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Sunday, August 26, 2012

bismillaharrahmanarrahim
Criteria of a Sufi Naqshbandi
The Golden Chain of the Sufi Naqshbandi Order, containing the names of the 40 respected Sufi Grand Masters of the Order.
The following would always apply to genuine Sufi Naqshbandi teachers or Sheikhs:
  comply with Sharia -   BUT DIRECT FROM KURAN , HADITH. NOT AN ORDINARY INTERPREATION!!!
 must be a Aalim. There is no sufism without Ilm. (soooooo hard when alone far from islamic country..like no possible...Allah cc knows the badness from those make persons far from family :´´´´´´´´)
 regularly acknowledge the silsilah to which they give allegiance.
openly and regularly defer to the current leader of the silsilah
 Bay'ah is given to the leader of the silsilah, not the local teacher or Sheikh.
  accept interaction with other murids of the order.
don't accept ijazah from dead persons, or in dreams, or through special spiritual experience (rawhani). There are exceptions to this rule according to the Uwaisi concept of transmission where someone who lived before can train and transmit knowledge to someone who came later.
accept ONLY written ijazah in live, in presence of witnesses.


 bimillaharrahmanarrahim
" AllahCC, your are our Immensity COVERED .. and we are nothing, our live is short  , our hope is to turn to You, making our very best in this live for to reach You Allah CC , Your Please on us, Allahim

  Allah CC Greatness are our shield, "Please forgive and give positive answer to the dua of him (family to me, from You)
"O Thou, Whose kingdom there is no other besides Yours" O Thou, whose praise can not be enumerated by His subjects * O Thou, Whose Glory can not be described by Thy creatures * O Thou, Whose perfection extends beyond the reach of any view * O Thou, Whose attributes exceed the boundaries of all understandings * O Thou Whose Greatness is beyond the reach of all thoughts * Oh You, Whose Qualities man can not adequately describe * O Thou, Whose your Decree subjects not * You may refuse Oh, Whose signs are clearly manisfestam at all * - * You Allahim glorified Thee There is no other god but You * protection, protection, save us from the Fire. '
If the bad what happen are from asct not good from us, what we know or do not know, please, Allahim, YOUR FORGIVE we need,so  Please, Forgive us . Because of we are so ignorant, we can live many lives and never will have the minimum knowledge enought for have understandings. we are reall nothing in front all our creations Allahim.
Allahim, the emergency needs, please give fully in halal way, Allahim, because of Only You can!

Allahim Peace to his heart, are From You, so Please, CARE his heart, mind, thoughts eyes, Eard. BE ... Allahim, please. Victories to his acts.
Allahim,  the humanity are so egoist, doing too many badenss to who are sincery heart , to who are inoscent, to who are truste to you, Allahim, Please, You Allah Knows the all true, so, please, chage the bad what happened , happen, and are for come, in Victory to he (my family from you) in all work , acts , the Vicotry be done to him, the Win from you BE, the profities halal, the properties from YOU, Ownner of everything , please Give to him, and excuse , it is emergency, because of  we have only help From You for be in correct way. You knows the efforts done, for be in halal,  So, Please, care for he be, always in Safe, in halal, and those are around, respect him, and Those Who have the enought for help, in halal, pleaase, GIVE, Your Angels, with the help halal, Allahim, please.
You know the emergency and everything about us all. Please, make all Allahim esforços be in Victorie from him, now, in this emergency, When the souls are in dangerows im Allah. We thanks in advance, about all our prophets, our lives, and everything, to the lessons, but please, make stop the badness and give the Your providence, from this claim, Allahim.
we are to You, many thanks amin amin amin





bismillaharrahmanarrahim

 Minds that are narrow because of their absorption in neglect of God, sin and materialism, are unable to understand issues related to immensity, grandeur and infinite, resulting in refusal and denial, pride originated knowledge, wrong, they have= Changed Values

For example of waht we see as normal but are dangerow facts in our society: the lake dialogues; persons, immature (mostly young s hiding from parents, authoritarian, their own  truth); persons do acts with and hide to who need be clear and show to who need to hide.

*** in the text, above, the word "psychology " are not the Ordinary as we learn in the curent live. The mean the REAL psychology , where is all knowledge internal external, that absorbs humans during their life in the face of society where he lives, and also the genetic, biological face in their cognitive capacity * (* shape and / or ability to learn to understand the world )

3 are The Importance need understand: Nafs (Self, ego, soul or psyche), the Qalb (heart) and Ruh (Spirit). The origin and basis of these terms is Quran and they have been exposed over by centuries of Sufi comments.

Nafs is considered to be the lowest principle of man. Higher than the nafs is the Qalb (heart), and the Ruh (spirit). 
This tripartition forms the foundation of later, more complicated systems; it is found as early as the Koranic commentary by Ja'far al-Sadiq. He holds that the nafs is peculiar to the zalim (tyrant), the qalb to the muqtasid (moderate), and the rūh to the sābiq (preceding one, winner); the zālim loves God for his own sake, the muqtasid loves Him for Himself, and the sābiq annihilates his own will in God's will. Bayezid Bistami, Hakīm at-Tirmidhī, and Junayd have followed this tripartition. Kharrāz, however, inserts between nafs and qalb the element tab', "nature," the natural functions of man. The spiritual body (soul) was created in adult form of the living body.

At almost the same time in history, Nūrī saw in man four different aspects of the heart, which he derived from the Koran:

Sadr (breast) is connected with Islam (Sūra 39:23); qalb (heart) is the seat of īmān (faith) (Sūra 49:7; 16:106); fuad (heart) is connected with marifa (gnosis) (Sūra 53:11); and lubb (innermost heart) is the seat of tauhīd (Sūra 3:190).

The Sufis often add the element of sirr, the innermost part of the heart in which the divine revelation is experienced. Jafar introduced, in an interesting comparison, reason, aql, as the barrier between nafs and qalb -- "the barrier which they both cannot transcend" (Sūra 55:20), so that the dark lower instincts cannot jeopardize the heart's purity. Each of these spiritual centers has its own functions, and Amr al-Makkī has summed up some of the early Sufi ideas in a myth:

Allah CC  created the hearts seven thousand years before the bodies and kept them in the station of proximity to Himself and He created the spirits seven thousand years before the hearts and kept them in the garden of intimate fellowship (uns) with Himself, and the consciences—the innermost part—He created seven thousand years before the spirits and kept them in the degree of union (waṣl) with Himself. Then he imprisoned the conscience in the spirit and the spirit in the heart and the heart in the body. Then He tested them and sent prophets, and then each began to seek its own station. The body occupied itself with prayer, the heart attained to love, the spirit arrived at proximity to its Lord, and the innermost part found rest in union with Allah CC 


  • Nafs

"Nafs" (self or soul) turned to wishes offered from the world:   is the aspect of the psyche that can be viewed along a continuum, and has the potential of functioning from the grossest to the highest level. The self at its lowest level refers to our negative traits and tendencies, controlled by emotions, desires and its gratification. Sufic psychology identifies seven levels of the nafs, which have been identified in the Quran. The process of growth depends on working through these levels. These are: tyrannical self, regretful self, inspired self, serene self, pleased self, pleasing self and the pure self.

  • Qalb
Sufi  heart refers to the spiritual heart or qalb, not the physical organ. It is this spiritual heart that contains the deeper intelligence and wisdom. It holds the Divine spark or spirit and is the place of gnosis and deep spiritual knowledge. In Sufism, the goal is to develop a heart that is sincere, loving and compassionate, and to develop the heart's intelligence, which is deeper, and more grounded than the rational, abstract intelligence of the mind. Just as the physical heart supplies blood to the body, the spiritual heart nourishes the soul with wisdom and spiritual light, and it also purifies the gross personality traits. According to Sufic psychology emotions are from the self or nafs, not from the heart. The qalb mediates between the Nafs and soul. Its task is control the nafs and direct the man toward the spirit.Ruh

  • The spirit or ruh is in direct connection with the Divine, even if one is unconscious of that connection. The spirit has seven levels or facets of the complete spirit. These levels are: mineral, vegetable, animal, personal, human, secret and secret of secret souls. Each level represents the stages of evolution, and the process that it goes through in its growth. The spirit is holistic, and extends to all aspects of the person, i.e. the body, the mind and the soul. Each level of the spirit has valuable gifts and strengths, as well as weaknesses. The goal is to develop the strengths and to achieve a balance between these levels, not forgoing the lower ones to focus only on the higher ones. In traditional psychology, Ego psychology deals with the animal soul, Behavioral real psychology focuses on the conditioned functioning of the vegetable and animal soul, Cognitive psychology deals with the mental functions of the personal soul, Humanistic psychology deals with the activities of the human soul and Transpersonal psychology deals with ego-transcending consciousness of the secret soul and the secret of secret souls.

this is the humanity..... they are not human























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Stupid people will always be stupid.!!!