Bismillah ar-Rahman ar- Rahim. "Em nome de Allah, o Clementíssimo,o Misericordiosíssimo"
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Wednesday, July 3, 2013
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bismillahirrahmanrrahim
ya Allah cc Al Jabbar,please, refuge me and he (beloved family from you, the partner from you from in the 5 year life but from soul live always, the best one. Refuge us from game by sheythan from envious ones from the bad inside and outside of us. Helsp us be joined always , give us the Easy victory amin amina ain. thanks for everything elhamdulillah Allahcc...the Peace be upon our beloved prophet Mohammad , all prophets , their families and companios amin
BE CAREFULLY AND, WHEN YOUR ACTS OF DAMAGE TO ANOTHER HUMAN, THEN ARE NOT A HALAL ACT. THINK ABOUT, DID IF SO, THEN TAKE FROM COWRAGE ALLAHCC COMMAND AND BACK, CANCEL Corret NOT YOURS ACTS, AND REPAIR THE DAMAGES DONE. DO SO, BEFORE YOU BE IN SHAME IN FRONT OUR ALLAH (SWT)
Cause the other to accept an act that puts his life in destruction in ruin, is GETTING THE WEAKNESS OF THE OTHERS THAT ARE IN THIS SITUATION NECESSITIES (being YOU used by sheythan for cause damage to other to yourself , this is be tools of the system of sheythan , and Sheythan promoter separations souls when Allahcc united for joint missions)
By this, Sheythan take minds and hearts and Promote the aggression, oppression, and makes utter the wrong guidance of Those They making the acts arrogant, hostilely individualist who transgress, is in taking the best wealth (the faith) and possessions (the future result if They stay joined in the Allahcc way)
The Arabic word for oppression, ظُلْم (ẓulm), often revolves around failing to give someone else his or her rights or it could linguistically mean “ hortcomings
”as in the following verse as Allah says:كِلْتَا الْجَنçتَيْنِ آتَتْ أُكُلَهَا وَلَمْ
تَظْلِممِّنْهُ شَيْئًا
Each of the two gardens produced its fruit and did not fall short thereof in
anything
This understanding of oppression failing to give others their rights
is of two types: 1)refusing to fulfill an obligation to another person, and 2) unlawfully forcing another person to do something which he should not have to do.
An example : a man take a decision , but the decision has not in hadith, so, has not in the Holy Quran. Even so, he teach to another as correct this modification in the Allahcc law , teaching wrong, and making others accep this "lie" as true, for he get his wishes. In the current days, this is what more happenig. Include some comunity (in devil hand) using fake law for to divoce, for to left wife, family , for to get pleasures from world. Have comunities gamming with Allahcc law, about serious matters, then damage and destroy lives, withou any respect to the others. To many man get marriage from sms or email and in same way, anothers give the information to his family , by email and or sms, that the divice is done. Do so, without care about allahcc, about morals, without respect the real Command by Allah cc, do not asking if the wife are in prenance, without care about "where " she will be. in this case, problem is the family of this guy, and some persons that say be a "iman" or atorney islamic. They are used by sheythan for Make Good souls make damage to the others good souls. In this case, the act of divorce or even, finish partnership HAS NOT VALUE. I CANCELED THIS ACT. In the real Jurisprudence Divine , and, also, in the Human right, this act is nominated "Faulty Act", ie a atitute without provenances baseless Rights, which endangers the good morals and a Human LIFE!. Thus, the erroneous act has no value. And yet, it is entailed by another act "worthless": all agreements made face to face, should be clashed, face to face, the best way for all parties, where none of them come out with "injuries and damages".
The Jusrisprudencia Divine, written in verse, above, and around the Holy Quran is PERFECT ORDERING members of the Ummah, which do not make ANY OTHER PAR. Respect the rights EACH OTHER IN EQUALITY!
JUSTICE IS ALLAH CC COMMAND
You who believe! be upholders of justice, bearing witness for Allah alone, even against yourselves or your parents and relatives. Whether they are rich or poor, Allah is well able to look after them. Do not follow your own desires and deviate from the truth. If you twist or turn away, Allah is aware of what you do. (Surat an-Nisa’, 135)
Among those We have created there is a community who guide by the Truth and act justly according to it. (Surat al-A‘raf, 181)
… if you do judge, judge between them justly. Allah loves the just. (Surat al-Maida, 42)
You who believe! show integrity for the sake of Allah, bearing witness with justice. Do not let hatred for a people incite you into not being just. Be just. That is closer to taqwa. Fear [and respect] Allah. Allah is aware of what you do. (Surat al-Maida, 8)
Every nation has a Messenger and when their Messenger comes everything is decided between them justly. They are not wronged. (Surah Yunus, 47)
We sent Our Messengers with the Clear Signs and sent down the Book and the Balance with them so that mankind might establish justice. (Surat al-Hadid, 25)
Say: “My Lord has commanded justice…” (Surat al-A ‘raf, 29)
So call and go straight as you have been ordered to. Do not follow their whims and desires but say, ‘I have iman in a Book sent down by Allah and I am ordered to be just between you. Allah is our Lord and your Lord. We have our actions and you have your actions. There is no debate between us and you. Allah will gather us all together. He is our final destination.’ (Surat ash-Shura, 15)
Among those We have created there is a community who guide by the Truth and act justly according to it. (Surat al-A ‘raf, 181)
Those with faith, those who are Jews, and the Christians and Sabaeans, all who believe in Allah and the Last Day and act rightly, will have their reward with their Lord. They will feel no fear and will know no sorrow. (Surat al-Baqara, 62)
Call to the way of your Lord with wisdom and fair admonition, and argue with them in the kindest way. (Surat an-Nahl, 125)
Is it not likely that, if you did turn away, you would cause corruption in the earth and sever your ties of kinship? Such are the people Allah has cursed, making them deaf and blinding their eyes. (Surah Muhammad, 22-23)
Allah does not forbid you from being good to those who have not fought you in the deen or driven you from your homes,or from being just towards them. Allah loves those who are just. Allah merely forbids you from taking as friends those who have fought you in the religion and driven you from your homes and who supported your expulsion. Any who take them as friends are wrongdoers. (Surat al-Mumtahana, 8-9)
As for those who reject Allah’s Signs, and kill the Prophets without any right to do so, and kill those who command justice, give them news of a painful punishment. (Surah Al ‘Imran, 21) 2009-08-31 23:50:52
Hadith Qudsi
On the authority of Abu Huraira (may Allah be pleased with him) from the Prophet (peace be upon him), who said:
The prayer of someone who has not recited the Essence of the Quran (1) during it is deficient (and he repeated the word three times), incomplete. Someone said to Abu Hurayrah: [Even though] we are behind the imam? (2) He said: Recite it to yourself, for I heard the Prophet (peace and blessings of Allah be upon him) say: Allah (mighty and sublime be He), had said: I have divided prayer between me and my servant into two halves, and My servant will have what he asked. When the servant says: Al-hamdu lillahi rabbi l-alamin (3), Allah (mighty and sublime be He) says: My servant has praised Me. And when he says:-Rahmani r-Rahim (4), Allah (mighty and sublime be He) says: My servant praised me, and when he says: Maliki yawmi d-din (5), Allah says: My servant glorified Me - and on one occasion He said: my servant has submitted to my power. And when he says: Iyyaka in budu wa iyyaka nasta in (6), he says: This is between Me and My servant, and My servant shall have what he asked. And when he says: Sirata Ihdina s-l-Mustaqim, siratal ladhina one amta alayhim ghayril-maghdubi alayhim wa la d-dallin (7), He says: This is for My servant, and My servant will have what you ordered.
(1) Surat al-Fatiha, the first sura (chapter) of the Qur'an.
(2) ie standing behind the imam (leader) listening to him reciting al-Fatihah.
(3) "Praise be to Allah, Lord of the Universe."
(4) "The Merciful, the Compassionate."
(5) "Master of the Day of Judgment."
(6) "It is You we worship and You we ask for help."
(7) "Guide us to the straight path, the path of those upon whom you have bestowed favors, not of those against whom You are angry, nor of those who are lost."
It was reported by Muslim (also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasa'i and Ibn Maja).
The prayer of someone who has not recited the Essence of the Quran (1) during it is deficient (and he repeated the word three times), incomplete. Someone said to Abu Hurayrah: [Even though] we are behind the imam? (2) He said: Recite it to yourself, for I heard the Prophet (peace and blessings of Allah be upon him) say: Allah (mighty and sublime be He), had said: I have divided prayer between me and my servant into two halves, and My servant will have what he asked. When the servant says: Al-hamdu lillahi rabbi l-alamin (3), Allah (mighty and sublime be He) says: My servant has praised Me. And when he says:-Rahmani r-Rahim (4), Allah (mighty and sublime be He) says: My servant praised me, and when he says: Maliki yawmi d-din (5), Allah says: My servant glorified Me - and on one occasion He said: my servant has submitted to my power. And when he says: Iyyaka in budu wa iyyaka nasta in (6), he says: This is between Me and My servant, and My servant shall have what he asked. And when he says: Sirata Ihdina s-l-Mustaqim, siratal ladhina one amta alayhim ghayril-maghdubi alayhim wa la d-dallin (7), He says: This is for My servant, and My servant will have what you ordered.
(1) Surat al-Fatiha, the first sura (chapter) of the Qur'an.
(2) ie standing behind the imam (leader) listening to him reciting al-Fatihah.
(3) "Praise be to Allah, Lord of the Universe."
(4) "The Merciful, the Compassionate."
(5) "Master of the Day of Judgment."
(6) "It is You we worship and You we ask for help."
(7) "Guide us to the straight path, the path of those upon whom you have bestowed favors, not of those against whom You are angry, nor of those who are lost."
It was reported by Muslim (also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasa'i and Ibn Maja).