“…Exhorting patient perseverance…”
Sabr means patience, strength of will, being steadfast amid tribulations, enduring trials and afflictions, constancy despite surrounding changes, forbearance, preparedness to sacrifice, determination in the face of opposition, and courage in the face of oppression.
In our modern lifestyle in which anxiety, stress and depression are more common than not, exhortation to Sabr is indispensable. Allah commands us: “O you who believe, seek assistance (and solace) through Patience and Prayer; Surely, Allah is with those who patiently persevere. Refer not to those who have been slain in the path of Allah as being dead; no, they are alive though you perceive it not. Be rest assured that you will be tested with fear, hunger, loss of property, lives and of fruits of your labor. Convey glad tidings to those who are patient; those who when affliction, trial or tribulation befall them say, ‘Surely from Allah we come and unto Him is our return.’ Such are those on whom the blessings and mercy from Allah descends, such are they who follow the path of Divine Guidance” (153-157). The significance of Sabr in the Islamic way of life can be gauged by the Prophet’s (saws) consideration of it as half of faith and as the key to Paradise.
From `Asr to Sabr
Such is the significance of this surah, that whenever the Companions of the Prophet (saws) met, they would not leave until they recited Surat al-`Asr to each other. This, in order to remind each other, and themselves, of the eternal loss that everyone risks if time is wasted or abused.

“…Enjoining Truth…”
The term Haqq connotes truth, reality, that which is verifiable, whatever is based on justice, rights morally incumbent or obligations legally demanded.
For faith and goodness to manifest itself and evolve in society, it must be accompanied by an invitation to that which is right, real and true. It is expected of Muslims to enjoin Haqq upon each other. This elicits Muslims not only to abide by the truth but also to actively realize their social and moral responsibility by exhorting others to do likewise.. but the truth need be real true.. This mean: do to the other as our Allah (swt) Wills, not as you wish... Wehn we do what is correct , inside of is from Allah cc Wills, the others envolved be in peace without loses..

 Muslims should be the administrators of Haqq in their own lives before preaching and exhorting others.
To bring about a realistic and effective reformation, the all-influential environment needs to be changed. Thus, the injunction is not only to adopt good principles and ideals, but to convey these to others, thereby creating an atmosphere congenial to the implementation of faith, goodness, justice and truth.

 Be calm , patience, and do your very best for help the opressed to clean the misunderstandngs and repair everything you did not good to who Allah cc sent to your care and help and get help.
Because of the world offer (by sheythan) , the human being does not accept what Alllahcc made the best.. then prefer the world (d e vil) offer.

Be trustefully , do acts as was your last minute in this life... and Allah cc is in front you.
So do not hide or lie or do acts negative to nobody what is closed, even far!
A negative act can detroy a live.. but a sadakah ( a good act, even simple, but with our very best for help others go out from bad moments, and , also the good words and a company when other can be with us, bcs of have only you as family real... can be to promote the all Blessings and easy to the other)

Allah c knows the every motives and every tests, Allah cc knows everything. 

1. By the token of time,
2. Verily Man is in loss,
3. Except such as have Faith, and do righteous deeds, and (join together) in the mutual enjoining of Truth, and of Patience and Constancy (Qur’an ).


The Clock of Age is reducing our life by the tick of every passing second. The most valuable capital that we have, Time, is being lost in the process.
2. Since life is a test of deeds (67:2), the limited, yet fleeting Time is the ambit within which we operate.
To emphasize the nearing of the end of human existence on earth.
Although it seems that we live in this world for a long time, the truth is actually the opposite. The Holy Prophet (saws) is reported to have said: “Compared to the communities that have passed on before you, life in this world is the same duration as the time between the prayers of `Asr and Maghrib” (Bukhari). Our time in this life is extremely short.
Every moment that passes by is an opportunity gone, used or abused, never to return. Soon our time will be up and we will have to leave this physical world (3:185). What happens thereafter will depend on how we used the time that was available to us before that certain in good acts from real respect to Allahcc then to the creatures, but unknown, moment of death arrives (18:56). Time is life, and our Eternal Destiny is at stake.
The next time depend of what we did before and before and before... Nobody be in safe from not good acts..Everybody will be in front of the Sir of the Justice=  Allah cc... Then all us be carefully for to corret the mistakes done here for do not get penalties in this life and in the another

Righteous and beneficial actions are the worthy products of faith. The term Saalihaat is mentioned particularly in the plural form throughout the Qur’an, preceded by the definite article Al. This indicates generality, implying the fulfillment of any and all good deeds.
`Amal-us-Saalihaat therefore includes every worthy, pure action that contributes towards individual or social welfare; that can be applied in the way towards soul-perfection, moral improvement, affirmation of justice and alleviation of evil, impurity and oppression.

The Prophet (saws) is reported to have said that, “Faith and good deeds are partners and the one is incomplete without the other.” Faith is thus not a mere thought or belief free from effect. It changes and orients the whole entity of a being to its own essence. One cannot escape the “loss” mentioned in the surah without Imaan (possessing true faith in Divinely revealed universal truths) and manifesting `Amal-us-Saalihaat (adjusting his or her conduct in harmony with these truths). 

On the Day of Judgment, each person will be judged according to his deeds. Allah says in the Qur’an: “That Day will every soul be requited for what it earned; no injustice will there be that Day, for Allah is Swift in taking account” (40:17). Some people will go to Jannah, and some will go to Hell. However, some of those that go to Hell will eventually be taken out and placed in Heaven. The Prophet (saws) said in a hadith, “When the people of Paradise have entered Paradise, and the people of the Fire have entered the Fire, Allah will say, ‘Take out (of the Fire) whoever has got faith equal to a mustard seed in his heart.’ They will come out, and by that time, they would be burnt and become like coal, and then they will be thrown into the River of Al-Hayyat (Life) and they will spring up just as a seed grows on the bank of a rainwater stream. Don’t you see that the germinating seed comes out yellow and twisted?”

The reward for the pious is the ultimate of rewards, Jannah. Allah says, “If any do deeds of righteousness—be they male or female—and have faith, they will enter Heaven and not the least injustice will be done to them” (4:124). Jannah has been described beautifully in the Qur’an as having numerous trees, and an abundance of water, fruit, and shade. People will live therein forever, because no one will die, and they will live in lofty mansions and sit on thrones.


In stark contrast, the life of this world is full of illusion and deceit. Allah warns in the Qur’an, “Know ye (all) that the life of this world is but play and amusement pomp and mutual boasting and multiplying (in rivalry) among yourselves riches and children” (57:20). That does not suggest that we all abandon our current lives, run away to the mountains, find ourselves a nice cave, and read the Qur’an for the rest of our days. Being nice to others is a form of worship. Being honest in our dealings and work and abstaining from lying is a form of worship. Being steadfast in our prayers is also a form of worship. Live one day at a time, and make the most of each day. In addition, it helps to remember Allah’s assurance that “if anyone does evil or wrongs his own soul but afterwards seeks Allah’s forgiveness, he will find Allah Oft-Forgiving Most Merciful” (4:110). God willing, when we die, may we be granted the reward of living in Jannah forever. Ameen
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Thanks ALlah cc for you made he be who is cand came to here for save me, to you .. thanks for our work and we are sincere muslim amin

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[Menzil Köyü] Gavs-i sani seyyid abdulbaki HZ ( poyraz avcı crn )

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Gavsı Sani Abdulbaki HZ

Esselamu Aleykum Alemlerin Rahmeti.
Esselamu Aleykum Rabbimin Habibi
Esselamu Aleykum Anamız Fatima 'nın Babası
Esselamu Aleykum Dedelerimin dedesi
Esselamu Aleykum YA RASULALLAH
Nuri inşallah
Cümle günahlarimla isyanlarimla geldim senin kapina
Sultan-ı Melul bu günah benim günahım degil
YA RASULALLAH Ümmetinindir Sofilerinindir
Sende bana bu evladina söz vermez isen
Arş -ı âlâ günü bayrağının altına almaz isen
Ben evliyaligi neyleyim
Ben Sofiler e ne söyleyim hangi yüzle döneyim
Sefaatin YACEDDİL HASAN'ı Sefaatin YAHABİBALLAH
Sen söylemişsin evliyalari seven bizi sever bizi seveni sever
Bizleri sevmişsin evliya etmişsin
Onlar için aflarini mujdelerini vermezsen
kölen (kasva) gibi başımı vurur gitmem bu kapindan
İlla Af
illa SEFATİLLAH
 
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