The commandant need care his soldiers, be joined, in allthe time. When are not in the batle, are doing planejament together, and worship to Allah CC, remembering Allah CC.
If leave, evenfor short time. Of course are losing time, knowledge, opportunities and blessings,
When Allah CC give a mission,test: DO !!!!!!!!!!
Never leave!
But, with Planejament from opened dialog Trusting in Allah CC.
Who leve, before to reach the objetive ( "target"), reveals the fraquesa in the faith, and / or " bigger love for worldly things. Also , the disrespect to Allah CC
The importance of DIALOG ,all precautions before placing one’s trust in Allah.
The prophet (saw) did not act haphazardly. He was a strategic planner and thinker. Although he knew that Allah is ultimately the source of all help and victory, he still did the necessary planning. He placed hz Ali (ra) in situations ( remember the history abou the bed, when Hz Ali was placed in the bed, intheplaceof ourprophet Mohammad saw).He instructed Abullah the son of Abubakr (ra) to secretly find out what Quraysh was plotting. Asma, the daughter of Abubakr (ra) was commissioned to bring provisions to the cave while Abdullah bin Urayqit was asked to work out the best route from Makkah and Madinah. All this points us to the importance of planning our lives and to act proactively rather than reactively to situations around us.
The prophet (saw) had good faith in Allah in all conditions. He never ascribed anything to himself but rather to the will of Allah. When he left Makkah he put his trust fully in Allah. He said to Abubakr (ra) in the cave when the latter became afraid: “What do you think about the condition of two people when Allah is the third One? Don’t be afraid, Allah is with us”. When he returned to Makkah after the conquest, he was riding on his camel in great humility, his head almost touching the saddle. This again shows that he did not think of himself as being victorious but rather that Allah had granted that victory
to him.
The prophet (saw) reminded us about the continuous hijrah that we must engage ourselves in when he said: “The Muslim is he who makes others safe from the harms of his tongue and hand and the muhajir (the one who migrates) is he who migrates from that which Allah has prohibited”. This means that the hijrah in its real sense is a continuous movement from falsehood to truth, from misguidance to guidance from the distractions of this world to that which will ensure us to gain the pleasure of Almighty Allah (swt).