bismillaharrahmanarrahim

Those  with  better morals understand of the illusory nature of the world and seek to discern the
reality that lies behind it. and maintains a living link with its ancient past."


also  understant the reality for to live this live, honoring allah (swt):

Prophet (s) describes that Allah (SWT) gave him the best of character, *alayhis salat wa Salam*, and taught him the best of manners, etiquette and *adab*.
Prophet (s) did not pride himself by saying that "Allah (SWT) gave me knowledge, and Allah (SWT) gave me all the Heavens," but a lesson for us is that, (he [s] said), “*Adabana Rabbi*, that Allah (SWT) has given to me the best of *adab, ‘fi ahsanul* *tahteeb’* and gave me the best of character,
to reach to a state of moral excellence.”


And Prophet (s) gives (this responsibility) to Awliyaullah to come into our lives; those saintly pious people to learn *adab* “manners,” etiquette, and *tarbiya* “discipline” so that we can approach Allah (SWT). And it is not that we worship the shaykhs, and not that the shaykhs are giving us, or
taking something away from us. And always as a reminder for myself, is that *Allah (SWT) will grant what He Wills and He gives what He Wills*. And * Awliyaullah* come into our lives to inspire us that:

"Leave the bad  character because it is going to bring Allah's (SWT) punishment," because
they see that, or they feel that, or they send that information, and (they inspire) "Develop the good character which is going to bring Allah's *rida*and the *rida* (good pleasure) of Prophet (s),” and that *rida*, Prophet (s) described that, "If the *amal* (deeds) of my nation are good, I thank Allah (SWT)." If Prophet (s) gives "thanks" on our behalf, then Alhamdulillah*, it is the best of what we could ever imagine.

And if something is bad, (in his observation), then Prophet (s) is going to intercede and ask for forgiveness for us. It means then*, tariqah* comes and teaches us, "The best of (all) is good characteristics." And always as a reminder to myself and (to have) faith, that "Whatever Allah (SWT) is granting,Allah (SWT)grants.

And whatever Allah (SWT) does not grant Allah (SWT) does not;” although Awliyaullah and pious people are always pleading on  our behalf. Their purpose is firstly to inspire us, that "If you do this, it would be better for us," or "Leave this, it would be better for us," *as well as when they are praying, and when their soul is in worshipness, not only their physicality, but their soul that never sleeps. And for all souls, there is no sleep for the soul, its “*al-Hayy* *al-Qayyum*,” its alive and receiving its sustenance from Allah (SWT). 

Our physicality sleeps because it is from this *dunya*, but that soul is in perfect *ibaadat*, in
perfect worshipness in Divine Presence, and making pure *du’a with no ego.

We may not like somebody so we don't pray for them, or we may like someone and we pray for them; many different things happen at the level of the ego.

But if   we pray to Allallah swt,about to  give to us the True love(piety) inside of us
for us care who Allah swt gave to us ,  for be protected, have care from us ,because
of Allah CC Wills, (our gift,even   if   was not the food toour Nafs) then, the ego will
down, and the pleasure wil be inside of us, so our eyes of the  hear,soul will open and
we will reach the Pleasure from Allah CC : the pure feelings, real beautifull are from the 
pure soul from Allah CC

But the soul is pure, and it is trained, and the soul is sincerity will be each time morenear of THE Perfection. It means that it is going into Divinely Presence ,and constantly praying and praying and praying and what is written is written (of its constant worshipping) killing the Nafs,and giving place to  the Piety, gainning benefits, eachtime more andmore fromAllah SWT.
And Allah (SWT) is Allah (in absolute authority) and Allah could take away or add whatever Allah wants.
If do not do so,  then the passion corruptive will be installed in heart and make a damage in the soul. As consequence: a live to  the passion, far from Allah SWT.


And (secondly) they begin to teach us, for the perfection of character,
that :“If you want to reach that perfection, then you have to be dressed
from sab’r (patience).” You have to be dressed from as Allah's 99 names
is going to perfect the dress of all names. 

Because if Rahman dresses us, or Kareem dresses us or Raheem dresses us, and all
the Attributes that we know off, are going to dress us;

they don't dress us in perfection without sab’r.

That is why Allah (SWT) mentions it at the 99th place. It means that it becomes like the flower that opens up (in full bloom) and that "If you are patient, then I (Allah) will dress you
with a complete Generosity. If you are patient, I will dress you with My
Oceans of Beauty. If you are patient, I will dress you with My Oceans of
Power." All of these are (dressed) through your patience.
Then those submit to Allah CC, will got the winners in this live and in the another
inshAllah amin