Never give up

Success is the result of foresight and resolution, the forecast depends on deep thought and planning.

And the most important factor of planning is to keep your secrets between partners who galgam toward the same goal, with mutual aid, on the plans, and NEVER GIVE UP!

HZ ALI (RA)

Allah CC, please, help about hte understand, the sincere and helper dialog , help, pls help. Have nothing more hard that the misunderstanding because of have no opened dialog for share the situation and in Your Name, Allah'in, the perseverance when the night of the life come inside of our minds for our eyes dont see what are happening on the true.


Allah CC. my family Allah CC, please, cover with all protection, please, help, give the orientation, pls help, give the union. Please help Allah CC, give the understanding, solve the misunderstandings. Help us Allah'in to be joined in all moments, and win together. pls. Help us to have the patient, the perseverance, the true love from you Allah'in. pls. Help Allah (CC). In this moment Allah Al Nur, Al Mut'al Al Muqa'tin make us dont fall when the top of the motain are near, Allah CC. Please, broke the force of the enemies. pls. give to us the strong faith Allah CC. Here are a slave , woman, muslimimamam, elhamdulillah Allah CC, You see Allah CC all true, You knows Allah CC the effort done, the truste from me, my intention, my acts, my life, what happen, this heart with pure love from you Allah CC, only you see, only Your know Allah CC, is this heart , Allah CC, Al Jaabar, Al Aziz, Al Muta'Al,  asking your help urgent Allah'in for her family from Your the biggest blessing, who is ne motive for smile, the motive for to have peace, even inside of a war, who help me to stay in the right way, to You Allah CC.. i thanks to you Allah'in because my family, and i request your help, when all the help only can come from You Allah 'in , to us, but using us to help each to other because of You Lord Allah 'in . Please Allah cc, Piety , please, about us. Please give the Peace and Join  between us,  and make us to see the evious broked, because YOU ALLAH CC ARE OUR OWNER, WITH YOU ALLAH CC THIS FAMILY WILL NO FALL, BECAUSE WE LOVE YOU ALLAH CC. EXCUSE US, FORGIVE US, AND HELP US TO HAVE A FORGIVE AND HELPER HEART BETWEEN ALL US. INSHALLAH AMIN

This text i wrote from knowledge receivered from him, my beloved family... blessing from YOU Allah swt....and only now, i am writing, bcs i believe and i know ARE THE TRUE. so,please, Allah cc , forgive if  i dont understood something  and if have some mistake, because mine misunderstanding. But, if, Allah swt, i understood all right, please, may this matter to be a reference for to clean the lie done, about islam in this Saytan Land and their  soldiers that try all the time to enganate the humanity ( i ask and take refuge in You Allah cc for me and my family and my brothers and families from it)


 

Everybody "love" to show many lie about islam. are their pleasure, for to get a place in the in hot, so disputed marble, in our days. The competition is big, and every time it increases more. so, each one that DONT WANT TO SEE ALLAH SWT , and prefer the pleasure from dunya, do a big concurrence.

We had a lot of 

For to speak about muslim woman, need, before, to remember important things.

The best description as to is the proximity of 'partners' that is in the verse from the Kuran what he says: " They are his garments and you are their garments ” (Surata al-Bácara, 2:187).

subhanAllah!!! BIGGEST TRUE.

 In fact, the husbands are like garments a few for others because they give themselves protection, comfort, coat, support and the ornament like the clothes supply to the human being. It is not the same in the west, euroshovel, one the relations are based in ' love to the object '.

 In the Islam, the brotherhood, piety ´ they are respected, and ' respect ' and the more high  bind what exists between being.

 Let's imagine a travel to the Alaska, in full winter, without clothes! Our wives supply with us the same level of comfort, protection, coat and I support in the journey of our lives in this land, like the garments they do in the winter of the Alaska.

 The relation between the husbands is the most fantastic of all the human relations, when understood and carried out: the love is an affection (is not a passion), intimacy is a proximity, compassion is a compassion, the peace is a tranquillity what the hearts flood, and a constant attempt of maintaining ' other ' .... it is simply inexplicable.

We feel protected, even distant what, in our minds, in our heart, we know that we have ' the duty ' to protect other .. he is our brother, she is our sister.... We can never, carry out acts that could place them in situations that come ' to divert of the way '. If so to proceed.... We listen in our to heart ' that we are doing the evil for us ourselves! 

 It is IMPOSSIBLE TO BE FAR FROM OUR FAMILY, for sincere Muslims. It is how an arm will be lacking!!!!!!!!!!!!

 The only rational explanation for these so fantastic feelings is that it the question is an act of Allah Subhanahu wa you her, ” And Allah raised for you companions (and companions of your sort …) (Surata an Nahl 16:72) Only our Every Mighty Allah Subhanahu wa, in His Infinite Power, Unlimited Compassion and Great Wisdom might create and to take root these blessed and notable feelings in the hearts of the partners.

 Really, Allah Subhanahu reminding of it you  what look for Allah swt signs in the universe that these feelings in the hearts, are between the signs that must guide the human beings for His existence, as Allah cc says in the Koran ” And between His signs it is this, it of that He raised for you companions of your sort so that they can live in peace with them and that love and compassion put between his hearts: in truth, these they are signs for that that meditate. ” (Surata al Rum 30:21) This love, true, the piety between brothers, does so that the Muslims are who they are.

 They can act in any field, without fear, so they know that, for compassion of Allah swt, them they have the family, in the figure of the parents, or of the husband, whom to it will support forever, at all the moments, strengthening and supporting, also the faith, which moves the human being, for the 'CERTAIN' way

Affectionate problems, of interpretation of the life, and interference of the devil (Allah swt could protect usfrom it), all they will have. Adam's children are learning, to each day, ' to survive his relations ', to coexist, to adapt. 

..............................................................................................................................................

 The media and, so, all we know the Occident are bad example and influence .... the   ' western values ' are the human degradation.

Also, in the islam, same in all matters, religion, culture,  have sincere muslima and not, are  ignorance about sharia, too. Principally  with  writers that do books, with their interpretation, but their view point is from occident, their structure , familiar structure , value are from American or European influence or those who are not muslim , but use of enganation for to give the muslim to the wrong way...

Nevertheless, understanding which many countries islamics are 'invaded' for not Muslims, what, with the economical embargoes (like excuse), also seized, they reaped , obstructed ' people ' to the access of the ' true knowledge islamic '

Another truth is " the   nature  humanizes ": there are that what " are sincere " they try always to be in the certain way, for to know the  truth, and there are that what, really, are not afraid ' the last day ". Preferring to put the instincts to the service of you themselves.

So, familiar violence,  there was, there are, and will have... in all history of the humanity. this are not a singular act of the islamic life. this is BIGGEST IN OCCIDENTAL,  EUROPEAN LIFE. MORE THAN IN THE ISLAM.

WHY SPEAKING SO?

BECAUSE THERE ARE MANY LIE ABOUT THIS MATTER "MUSLIM WOMAN", IN THE MEDIA ,showing the "fake", buying the fake , only for to do a bad image about of the islam.

When the true is, that: the true islam, advise, and are our LAW, must be respected, bcs are from our owner Allah swt.:

Remember that our Prophet Muhammad (pbuh) found the time to go out into the desert and race with his wife Aisha. Earlier she won but then when she gained some weight, he out ran her.

Remember that the Prophet (pbuh) took his wife to watch the young Ethiopians playing and dancing their folk dances. The show of emotions is necessary to keep the marital bond away from rusting and disintegrating.

Remember you will be rewarded by Allah Subhanahu wa Ta'ala for the feelings you show to your wife as the Prophet (SAW) said, "will reward those who do anything for the satisfaction of Allah, even the food that he puts in mouth of his wife. "

Never underestimate the importance of small things, like putting food in your wife's mouth, opening the car door for her, etc.. Remember that the Prophet (SAW) used to extend his knee to help his wife get on the camel.

Try to always find time to both pray together. Strengthening the bond between you and Allah Subhanahu wa Ta'ala is the best guarantee that your own marital bond would always remain strong. Having peace with Allah Subhanahu wa Ta'ala will result in having more peace at home.

Remember that the Prophet (SAW) gave glad tidings for those couples who wake at night to pray together. The Prophet (pbuh) even urged the spouse who rises up first to wake the other throwing cold water on his face. Always try to be good wives, with words and actions. Talk to her, smile to her, seek her advice, ask your opinion, spend some time with her and always remember that the Prophet (saw) said "the best among you is the best to their wives."

 WE KNOW OUR  HEART MUSLIM.  ARE PARTNERSHIPS FOR THE LIFE OF ONE SISTER WITH ONE BROTHER.
 ALLAH SW, PREPARES ONE WITH THE PROPER KNOWLEDGE, TO SUPPORT ONE TO OTHER, WHEN THE MOMENT OF BRINGING NECESSITY NEAR.
 ONE COVER  ANOTHER WITH THEIR PRAYERS, DUAS KNOWLEDGES, WHICH WERE GRANTED BY ALLAH SWT

SO, WE ARE ONE NOTHING. WHO CHOOSES THERE ARE NOT FROM  THE PARENTS. 
 The CHOICE WAS WRITTEN BY ALLAH SWT. 
 And WHEN A HUMAN ONE TRIES TO INTERVENE, A GREAT MISTAKE, AND TO DESTROY   TWO LIVES AND FUTURE GENERATIONS.CAN TO HELP TEACHING THAT "NO PREJUDICE",AND BEFORE,ABOUT  THE SUNNA, AL QURAN, HADITH, WAY. THESE ARE DUTIES FROM PARENTS, FAMILY. 

 

 ALLAHU AKBER,  We have the best of example, about partnership between woman and man (sister and brother) in islam,in the marriages of out beloved prophet Mohammad( saw). Him had all type of relation in his marriage, and respected all wifes, in all situation.

Firstly the marriage with our beloved mother hz Khadija (ra), what ' in the half age ", is only women in this acts can you it understand this importance> she got marriage with our prophet, helping him with her experience ... him helped she, for she to stay with diginity, and she did same. Him was the man,  blessed, and she too,  bcs respected Allah swt "wish", designation, before everything, WITHOUT PREJUDICE, poor or rich life they together, because the marriage is a mission to the soul, to reach our Allah CC, are not because to give food to the NEFS . biggest example.

 THEN, with too many marriages, we check the necessity of  this " partnerships, for social agreements, politicians, getting citizenship, preservation of the truth, maintenance of the Islam. Preservation of the dignity, which every man must have, and to protect  the woman whom Allah swt, sends for the man protects she, with his piety and " responsibility ", being freed of the " animal instincts ".

 ALL THE WIVES WERE HAPPY, TREATED WELL WITH EQUALITY.

 ONE DOES NOT SPEAK OF " BEAUTY PHYSICS ". The ISLAM TEACHES THE IMPORTANCE OF THE SOUL, OF the PARTNERSHIP, the RESPECTS BETWEEN BROTHERS AND SISTERS. TO MANTAIN IN THE RIGHT WAY, TO PROTECT EACH TO OTHER TO STAY IN THE FAITH. 
HELP EACH TO OTHER  TO GROWN INT THE MATTERS THAT ONE NEED AND THE OTHER ALLAH CC MADE ABLE TO SHARE TO THE OTHER .

 Nevertheless, the marriage with hz Aisha (ra), which showed the "piety and the respect up with the companions. And ' protection ' of the honor of the woman. Shown up, when our prophet accepted to get married with her, even she being more young, to when parents were asked of your, for the protection of the honor.

We  understand in islam, the importance of the youngs to get marriage early,for don't fall in the corruption of the soul.  Because the  the biological necessities humans.

We understand about the man to take marriage with a woman for to protect she from the devel, from the badness, from the suffering done , to protect she from the humiliation, so common in this world.

If everybody did so, in this world,many kids was not without a home, parents, real live. and less social problems would have.

 Remembering, that this marriage (partnership), it was important for the islam, when we check her familiar history.

 The wives of our prophet, they was accompanying for Him, in the activities, inside his knowledges and capacity. Being a great example of " I RESPECT THE FEMININE CAPACITY OF TO DO ACTS  IN the FORM THAT ALLAH SWT GRANTS TO EACH HUMAN BEING.

 So, THERE ARE SO MANY  examples, only it acts in the ignorant form

> those that don't know the knowledge (many of Muslims that had not the opportunity will be  grown in islamic country)

>those choice the wrong way, and prefer be the soldier of  Devel

>those, pure or confuse  ' heart ", HEAR others NOT GOOD heart, evil, or ignorant, speaking, interviewing in their lives ..... without you it know the true  and others who DONT KNOW, THE PROCEEDINGS BECAUSE, WHO needed to teach the right, DIDNT HIS DUTY. AND STAY , YET, TEACHING THE WRONG WAY.

Some time we do mistakes bigger, because WE DONT KNOW the right.  be surse.  But the intention is only to protect our husband, family, from the badness from the dunya.

i know that................

But elhamdulillah Allah cc are looking everything.

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

About DAUGHTER: THE BEST EXAMPLE  we have in the life of our beloved prophet Mohammad (saw) with his daughter " hz Fatima (ra)" .

How many peaces of us, daughter , when read their history, get a big identification about the true love between daughter and her father....  Allah swt knows the best... and this history have a lot of and strong  knowledge that the psychology a  and studies of the human, western, European behaviour, they are still, walking slowing  for the discovery.....

but our heart know everything for who hear Allah swt inside. and DONT HEAR the bad, or the human.

BUT THE TRUE IS: EVERYTHING ALLAH SWT WRITE. AND ARE WITH PERMITION FROM ALLAH SWT

THE  CHOICE IS FREE. AND THE PENALTY WILL HAVE.

IMPORTANT IS OUR ACTS AND RESPECT TO ALLAH AND ALL CREATURE.

WHO WANT TO DO MISTAKES WITH OTHERS LIFES, WILL DO, AND OF COURSE WILL DO OTHERS TO SUFFER, AND HARDDDDD.

BUT, ALLAH SWT ARE LOOKING EVERYTHING INSIDE OF US. AND KNOWS!

So,the true is : THE  WOMAN THAT HAVE A REAL SUPPORT EMOTIONAL AND FAMILIAR : SHE GROWN. WE ARE SAME FLOWERS,NEED CARE, AND GOOD CARE.

WHO HAVE NOT THE FAMILIAR, MARITAL CARE , GET A LOT OF  PSYCHOLOGICAL DIASES, AND FILLED. 

 ALSO,MAN TOO.

IS SAME IN ISLAM. THIS IS HUMAN MATTER. ALLAH SWT KNOW THE BEST, AND MADE US SO.

ISLAM mean RESPECT: to respect Allah swt law and their creations.

RESPECT is: to care others , understanding and helping their emotional, limitation, knowledge, culture, biological type, cultural environment ;economical situation, reality; SOUL.


To be respectfully about other human is: to have dialog continuum, to be near when to need, to do what to need respecting all their condition and limitation.

The women are fragile when are far from the family, from the protection from parents and/or husband.

Islam is the FIRSTLY , to show this reality

WOMAN WHEN HAVE CARE GROWN SO:

The Status of Women In Islam (current)

With the way which the Christianity in general idealizes the woman who aborts is idealized image women as the source of all sin attached to sensuality.

Islam established the co-responsibility in these matters, on the other hand the Holy Quran exemplifies in more than a passing that the relationship between humans and Allah Swt is in our faith and deeds performed in this plane of existence.

Transmitting a message evenness never before found on any other holy book (Bible or Torah), God says in the Quran:

''To whom do good, be man or woman, and is faithful, we'll grant a pleasant life and reward with a reward, according to the best of their actions.''(Quran 16:97)

As for the Muslims''and Muslim faithful and the faithful, the men and women religious, the truthful and truthful, to the persevering and persevering, humble and lowly, to charities and charitable, the fasters and the fasting women, the modest and modest, those who remember Allah much and that remember him, know that Allah has prepared forgiveness and a magnificent reward. '' (Qur'an Sacred 33:35)

Be a man or woman who meet the five pillars of Islam''practices''will have its reward as Allah CC says in Holy Quran:

''O mankind, verily, We bring you created male and female and made you into nations and tribes, know one another. Verily the most honored of you with Allah is the most righteous. Allah is Knower, Aware. ''(Quran 49:13)

It can therefore be deduced that the Holy Qur'an will establish the balance between man and woman never precedes one over another.
Invariably for each man holy Quran mentions the equal esteem with a godly woman.
The cases of the wives of Abraham and Adam and mothers of hz Isa ( Jesus)  and Moses (peace and blessings be upon them), exemplifies this trend.

The Intellectual Aspect     of Women

The prophet Muhammad (peace and blessings be upon him) said to his contemporaries:
''The pursuit of knowledge is a duty for all Muslims''
And added:
Seek the wisdom''of the crib to the grave.''
He also said:
Seek knowledge even'' that this will have to go to China. "
You are a precious heritage of the prophet Muhammad (Peace and blessings be upon him), clearly shows us that perception of material goods or immaterial that are around us and consequently his transformation into benefits for themselves or for other constitute a''right''of life for all Muslims regardless of sex, age or social status.
The Holy Quran invites men and women to observe the universe, plants, animals, rain and etc., in order to develop intelligence and perception of the existence of God.
One of the noblest figures history of Islam is a woman, Aisha (May Allah be pleased with her) known for its privileged intelligence and a great memory.

She often struggled with Prophet Muhammad SAW, her husband, subjects pertaining to the Islamic community from the simple to complex and delicate.
She was also, after death of the Prophet Muhammad SAW,  active preserver, organizer, and disseminator of the traditions of Prophet Muhammad (Peace and  God's Blessing be upon him), for future generations.
Another example we have in Nafisah descendant of Ali and Shaikh Khalifa Shuhda Baghdad who acquired fame by have knowledge of science and literature.
The Imam Shafii, the great theologian Islam, resorted to when it devastated the Nafisah doubt on any aspect of Islam, literary sociologist, legal, etc ...

Relationship Between     the Sexes

The Holy Quran describes the relationship between man and woman as being interdependent nature and not independently to both, God says in the Quran:

''And among His signs is that for He created you mates of your same species, so that with they dwell in tranquility, and put love and mercy between you. Surely in this are Signs for men of understanding.''(Qur'an Sacred 30:21)

On the one hand Islam guarantees women access to education and guarantees them a decent share in the society, the other determines the necessity of union with the man through the marriage that is lawful and does not construe any of a union independence spouse in relation to another.
Thus the relationship between the couple can not be drawn only by sexual attraction and compatibility, but with basis of other moral values ​​such as love, respect, mutual understanding and mercy.
In another surah Quran Sacred keynote speech on the relationship of the two:

You''approach to your wives, because they are your garments and ye ye them.'' (Quran 2:187)

The expectation of Islam with respect to women's participation not only in marriage but also in life community, is to create a link from the latter with''protecting''the social whole a vital part of the couple as a formative element of a family sound, based on the harmonious society.

Rights and Duties     of Women

To understand more clearly the role of women in Islamic society we need to know their rights and duties in the community, says Praise God in the Holy Qur'an:

''Men are the protectors women because Allah has given one more (strength) than the other, and because the their livelihood from their means.''(Qur'an Sacred 4:34)

In a Muslim society the husband has the full responsibility of supporting his family, which wife has won or stay with her.
The woman has its home field where she has the initiative, but it has to consider the husband as the charge of general affairs of the family.
The prophet Muhammad (peace and blessings be upon him) said:
''The best wife is the one that when you look at it is happy, when you ask for something she obeys, she protects their rights and guard their chastity, when her husband is away.''
The role of Muslim women in home is very important to the happiness and welfare of the husband and physical and spiritual development of children.
She is spared the daily struggle work and survival in the competitive environment for men it maintain their health and mental balance necessary to educate and train children's character, this treatment depends on the behavior of society future generations.
Women are predisposed genetically to react to stimuli in a different way of being male.
The protesting the female emancipation, they argue that the balance in relations between the sexes is synonymous with repression and dependence of women.
Islam in contrast, tests that this balance is rooted in unchangeable facts, and that he can not be changed, because in this case, would come a break in the logic of relationships between man and woman.
If a female child prefers a doll or other toys representing tenderness, affection or delicacy, not by imposition but by macho instinctive predisposition that originated in his intellectual identity formation.
It would do violence to their nature, it tries in the name of''equality of the sexes'', presents her with a pair of boxing gloves.
Likewise it would be disastrous for the woman's nature to try to impose on society the same assignments that will require a man.
Unfortunately this practice is common in societies that call themselves''progressive''leading to them, the consequences of
known as harm; family breakdown, juvenile delinquency, drug addiction, alcoholism, a disorder personality, homosexuality, etc ...
Only through action joint family unit, school, among others, we can establish rehabilitation initiatives to make a balance between the sexes.
Particularly the core family assumes a special role in this task, it is the first group influences to which children have contact.
It is the obligation of parents inform themselves about the differences between equality and evenness.
These two principles, whose understanding is necessary so that we can by the side of a false notions to establish justice and equality between the sexes in education as a parameter family.

Marriage and the Family

The union of cells of origin the human body, brain and nerves of the human body, are of highly organized and administered by strict discipline.

Keeping the proper proportions We can draw a parallel composition with humans, whose survival also depends on the submission of specific laws and the level of organization with which they are met.

Sociologically speaking, a family is defined as a special structure whose main elements are connected to each other by blood ties established by marriage, which need to satisfy requirements are realized with each other, defined by religion, enforced by law and by institutionalized individuals.

In Islam, parents play a important role in the choice of the future husband of the daughter, so it can achieve this unity is necessary consent.

Upon signing the contract wedding the groom's dowry delivery spontaneously''''mahr to the bride.

The dowry has no other purpose but realize the respect, affection and love from the groom.

The man has to treat its wife with kindness even if your marriage is not going very well with she, as God the Almighty says in the Quran:

''O believers, be not allowed inherit women against their will, nor the plague, at the end of you captured a part of that which would have fitted, unless they have proven guilty obscenity. And harmonizai yourselves among them, because if the overlooked, may you be depreciating beings that God has given many virtues.''(Quran 4:19)

In Islam there is no double standard moral, which is not good for women is not necessarily good for humans, punishments for breaking the law is equal for both.

Say to the believing''that the modesty their gaze and guard their modesty, because it is more beneficial for them: And Allah is Aware of what they do. Say to the believing women that should lower their gaze, they retain their modesty and do not show the its attractions, and what (must ordinarily) appear. Believers, turn ye all, sorry, God, in order that ye may be saved!''(Quran 24: 30-31)

The     STATUS OF WOMEN IN ISLAM, NO COMPARISON.

Western Concept

In societies fans materialistic capitalism''or the''emancipation pseudo liberation of women is Guests purchasing power that it possesses little power of women purchasing was granted the freedom to commit acts of degrading obscenities this way itself.
In a summary was created false concept of freedom, and through the media it is propagated, the woman numbed by the prospect of''illusory enjoy life without guilt'' avidly consume it without realizing that they their real freedom to it gradually removed, and especially their dignity as human beings.
If we consider the concept that presents the female figure out the limits of the influence of thought Islamic, we find that there are diametrically prisms understandings opposites but with similar points of origin.
One is that the''liberal made'', presents the woman as a commodity to be consumed and a mere object of pleasure, without any role in society than it is.
The other believes that the woman a neurotic form, on one side declares itself as a supporter of Christian moralist of living, the other secretly commits the greatest obscenities then immediately regret it.
Being a carrier of selfishness typical of Westerners, prefer to blame the woman for the sick and their reactions passes little by little to hate the female figure, and indeed this is obscene'' closet.''

Everything is the other, which is not part of our reality, we tend to   scare and the object of our rejection. Seldom we pause on the issues   that escape us, and, therefore, make hasty judgments, superficial, and   incorporate concepts always full of prejudices, because they are founded on   ignorance of the facts.

Nowadays, where so many questions   controversies are put to us daily, where we barely have time to digest the news,   just how quickly things happen in the world, we established our judgments   bases and understandings that need further analysis.

So it is with regards to Islam, so   misunderstood, so unknown. So is the issue of women in Islam, where   prejudices and false information is disseminated so that they occupy the   imagination of non-Muslims, stereotyping these women, turning them into   characters who never correspond to reality. We have taken some concepts that   become the truth, our truth, which is not even ours, and thicken the role of this   vast legion of merely repeat the false truths, moreover, a characteristic of   our time. Islam is fanaticism. Islam is terrorism. Islam is overdue. Islam   oppresses women and subjects.

But, what is Islam? How Islam treats   really a gender issue? What is the role of Muslim women in a society   Islamic?

To talk about women in Islam, as   it is seen, what is its function, what is your role, what their rights and duties,   it is necessary to compare the same role with other cultures, other religions,   what their rights and duties, what their achievements, finally, we must consider   all aspects, be they social, political, economic, ethical or moral and not   simply, we dwell on cultural isolation.

Therefore, nothing better than to focus on   status of women in Islam, taking into account that condition in the West, and more   specifically in Brazil, traditions, culture and religion so different from the East.   As far as Islam is different from Western women? What ethical, moral, social   and religious governing these two women? What do these two behavioral patterns   women so different?

1400 years, Islam said that the woman is a responsible and can not  be disrespected or discriminated against because of her sex. In the West, despite advances   achieved by the feminist movements, the achievements do not represent even   the third part of what Islam had guaranteed. We know that women still   separately, the highest number of illiterates in the population is female, she is   victim of violence, which begins at home, receives a lower salary for the year   functions it performs on equal terms with men, etc..

In 1995,   Fourth World Conference on Women, held in Beijing, participating governments   acknowledged the poor condition of women in the West and other non-Islamic countries, and signed a Declaration, which among other   topics, stated:

"We, the Governments participating   the Fourth World Conference on Women (...) we are convinced that: (...) The   women's rights are human rights, (...) The equality of rights,   opportunities and access to resources, equal distribution between men and   women's responsibilities for the family ... are indispensable to his   well-being and your family as well as the consolidation of democracy. (...) The   global peace, national and regional levels can be achieved only with the advancement of women, which   are a fundamental force for leadership, conflict resolution and promotion of a   lasting peace at all levels. "

As you realize, the very statement reflects the disrespect, because it is óbivio that "women's rights are human rights between, since everyone, without restriction are human, criptions of Allah CC.

The basic difference between these two   worlds, east and west, is that Islam as revealed to Prophet Mohammad,   is ready, simply be followed by all. Islam honors human being, guarantees   rights. His message, although initially directed to the Arabs, is universal and   applies to all men and women, anywhere and at any time. The origins of   Islam are the same as the previous religions and Mohammad was the last prophet   God.

God in the Quran that states, along   entire history of humanity, each people had its messenger, in his own language,   in language relevant to understanding the human being, announcing the unity of God,   confirming the Judgement Day and the subordination to determine what was legislated by   Him

Prescribed to you the same religion   was introduced to Noah, which We reveal unto thee, which we recommend to Abraham, Moses   and Jesus (telling them): Establish the religion and be not divided it.(Cap.   14:5)

Belief in the prophets and the books are   articles of faith for Muslims. After Mohammad there will be no prophet and   nor any disclosure will be made.

Today I perfected your religion for you;   and generously bestowed you Islam as your religion. (Chapter 5:3)

2. THE BEGINNINGS OF ISLAM

To understand Islam and the Islamic concept of life, we must first   go back in history a few centuries and we look at the roots of an entire code   life that remains to this day. Although initially the message has been   revealed in the Arabian peninsula, its language is universal. First of all, for us   Muslims, Islam is submission, submission to the will of God and the Quran is the word   of God as revealed to the Prophet Muhammad 1400 years ago.

Islam arose in the Arabian Peninsula in   early seventh century, with the first revelations from God to the Prophet Mohammad by   through the angel Gabriel:

"Read in the name of thy Lord, that you   created, created man from a clot; reads, thy Lord is Most Generous, who taught   by the pen. Taught man that which he knew not. " (Chap. 96:1-5)

For 13 years the revelations were being   transmitted until they are organized and systematized in the form of a book, according   with the guidance of the Prophet Mohammad, which determined the order of chapters and   verses. This book is the Koran, the Muslim holy book. The Quran, in   Indeed, it is a set of warnings, suggestions, injunctions and principles   religious, moral, ethical and legal requirements governing the lives of all Muslims.

The Arabs were organized the same   way across the peninsula. There were no big cities and they lived in small groups,   united by family ties. Characteristically patriarchal society, families   were organized into clans and clans formed tribes. Therefore, every Arab was a member   of a family that belonged to a clan, which, in turn, formed a tribe. The desert   Saudi extremely arid and poor, do not provide much to eat, life was   uncertain and dangerous and, in general, they were hot temper. At any time, a   clan could be invaded by its neighbors. Although these raids yielded   some gains, they were motivated more by the spirit of adventure. If a member of   a clan or a tribe were killed in open battle or ambush, it could yield   the involvement of the entire clan for years.

Distant from the major cultural centers   time (Persia and Byzantium), the Arabs developed their own culture, based on   customs of their ancestors. Probably the desert life was to be monotonous and, for   compensate for this lack of charm, they were devoted to the wars between the tribes.   Typically, the wars were not intended to inflict a major defeat for the enemy,   but rather the glory and honor to have outperformed its rivals in courage and endurance.

Poetry was another pride of the Arabs   and through it extolled the war, praised the strength and virility male,   praised the generosity and hospitality, and sometimes spoke of love and romance. The   Arab woman of the pre-Islamic times usufria relative freedom. The title   example to illustrate the position occupied by women in pre-Islamic times, it   remember that Khadija, first wife of Mohaammad, a wealthy widow, and independent   ran their own businesses, had made the request for marriage to the Prophet.

Khadija was the first person to circle   closest to the Prophet, to believe that the revelations were divine and was the first to   convert to Islam. At his death, was always beside Mohammad, endured his   side all sorts of misunderstandings and persecution they suffered the first   Muslims, has physical needs during the embargo imposed by the citizens of   Mecca. Khadija was the companion of the Prophet who never forgot while he lived.

Despite the relative freedom of the woman   enjoyed this pre-revelation Arab world was patriarchal, shaped by man, and   woman was merely a victim of constant pain, suffering, loneliness,   humiliation and exploitation of physical, emotional and sexual. The Arabs of pre-   revelation did not escape the habit of considering the female child weighing   painful, a potential source of shame for the father, and habit, before the advent of   Islam, the cruel practice of female infanticide.

There was the custom of burying alive   girl, for fear of shame or poverty.

When the infant girl, buried alive, is   questioned: for what crime she was slain? (Chap. 81:8-9)

The Qur'an describes this practice in order to   show his horror and register the absurdity of custom. His conviction fits perfectly   declared with the divine goal of Islam to destroy ignorance and establish new rules   and the moral, social and ethical. In Chapter 16 "The Bee", we read:

When one of them is announced   birth of a daughter, his face darkens and becomes distressed. It hides its   people, the bad news he has had: leave it to live in shame, or   bury alive? How evil they judge! (16:58-9)

In addition to vigorously condemn such   practice, the Quran makes no distinction between boys and girls.

And in Chapter 17, "The Voyage   Night, "we read:

Kill not your children for fear of   want: We shall provide sustenance as well as for you. (17:31)

The social order of pre-disclosure,   therefore, never helped the woman to have a respectable and dignified condition.

It was only with the advent of Islam, which   women began to enjoy a dignified position, without any trace of   paternalism or exploitation, to be responsible, to whom duties are required, but   who are also secured rights on equal terms with men. Men and   Women are creatures of God, and the best among them is the fairest, most compassionate,   regardless of gender, race, social status etc. .. People differ in   Islam by faith, God consciousness and upright conduct. So God sets in   Quran:

O mankind, verily We created you   male and female and made you into nations and tribes, to know one another.   Verily the most honored among you with Allah is the most righteous. Allah is   Knower, Aware. (Cap. 49:13)

Also, God said:

Never belittle the work of any   you, whether male or female, are from each other ... (Ch 3:195)

The new way of life from the implanted   Quran, ensured a dignified position for both men and women.   The women came to be respected and honored. The "curse" of sex   female, as heir of the legacy of Eve, "thus responsible for all   the miseries of this life, it became meaningless. Men and women are equal.

Nothing in the social set that Saudi   time, or in any other culture or civilization, showed an increase in such   position of women. There was no social or economic consideration that has   necessary or desirable. It was rather a deliberate change made by Islam, by   reasons that are completely different from this world and those of society   human in particular. The Western women who took more than 12 centuries to achieve,   facing the toughest resistance, Islam had already given voluntarily,   taking the initiative without being subject to socio-economic needs, but within the   criterion of justice and truth, the basic characteristics of Islam.

If we imagine that in the seventh century, Europe   living in the Middle Ages, that history describes as the "Night of 1000   years, "under the rule of Judeo-Christian thought, where the most severe   restrictions were imposed on women, where the woman was seen as the heir to the evil,   impure, in the small Arabian peninsula comes the Koran, assuring the woman, the first   right to life, then the right of opinion and expression, education,   knowledge, testimony, divorce, property, inheritance, we have   agree that this meant an absolute revolution in the customs, traditions and values   that lingered in that era and persists until today.

3. ISLAM THE RIGHTS ASSURED TO WOMEN

3.1 - Individuality

In Islam, the woman is not the product of the devil   or the seed of evil.

In Islam, men do not occupy the position of absolute master of women,   that no alternative, had to surrender to his rule.

In Islam we submit only   Allah (SWT) and to Him we surrender and give account. In Islam, unlike other   beliefs and religious systems, she has soul and is endowed with spiritual qualities.

The   Islam does not consider Eve solely responsible for the original sin of all humanity   and, consequently, by the sacrifice on the cross of the Son of God to redeem mankind   original sin, like other faiths spread.

For Islam, as these statements are "belittling" the human capacity development, reasoning, as a consequence is a great disrespect to the Creator Allah (SWT).

The Quran states that both Adam and Eve screwed up, both were   tempted, both sinned and both were forgiven by God after the manifest repentance.

The woman is recognized in Islam as   full partner of the man and like him in the procreation of humankind. He is the father and she   is the mother and both are essential to life. The role of women is no less vital than   man's. In this partnership the parties are equal in every respect, have rights and   equal responsibilities and are equipped with the same qualities, whether man or woman.

In Islam, women are equal to men to be   responsible for their actions. She has an independent personality, endowed with   human qualities and worthy of spiritual aspirations. His human nature is neither   inferior or superior to man. Men and women have the same duties and   social responsibilities, moral and religious must face the consequence of their   acts.

Those who do good works, are   men or women, and are faithful, will enter Paradise and will not be disappointed in   least. (Ch 4:124)

In Islam, women are independent   economically, since she may own, with rights to manage their   property and no one, father, husband or brother, has interference in dealing with financial matters.

3.2 - Education and instruction

It is equal to man in search for   knowledge and education. When Islam urges Muslims to seek the   knowledge, he makes no distinction between the sexes. Education is not only a   right but a responsibility of all men and women. Muhammad, 14 centuries ago   ago, was very clear in stating that the pursuit of knowledge is an obligation to   every Muslim, male or female.

It has long been denied women the   right to express his opinions. In I Corinthians 14:34 / 35, Paul says: "As in   all congregations of the saints, women should remain silent in the churches. No   is allowed to talk to them and be submissive, as the law says. If they want   ask about something to ask their husbands at home, it is a shame   for a woman to speak in churches. "In I Timothy 2:11-14, he wrote:" I   not permit a woman to teach or have authority over a man, she must be silent,   For Adam was formed first, then Eve and Adam was not what he lost was a woman   he lost and became a sinner. "

Islam believes that a woman can not   instruction is not allowed to speak. Islam believes that a woman can not grow   intellectually if she is forced into a state of complete submission. Islam considers   a woman does not have a life if your only source of information is the husband in   home.

3.3 - Freedom of expression

Therefore, in Islam it is entitled to   freedom of expression, both as man. Their views are taken into   consideration and can not be disregarded on the grounds they come from   a woman. There are several reports regarding the effective participation of women, not   only expressing his opinion as well as participating in discussions and questioning   serious with the Prophet. Incidentally, the Quran has the following passage:

Verily Allah heard the statement   one that pleads with thee concerning her husband, and complained to God in prayer. God   heard your talk, because He is the Hearing.

Those of you who repudiate their   women across the zihar, know that they are not their mothers. These are the   generated, certainly, with that oath they uttered something wicked and false, but Allah   is Pardoning, Forgiving. (Chap. 58:1-2)

This report refers Khawlah, wife of   Aussi Ibn Assámet, who had divorced her, following an idolatrous custom, although   he is a Muslim. The record was known as zihar and was to say to   wife that from that moment she was considered her mother. This freed the husband   from any conjugal responsibility without giving, however, free to abandon it   home or a new marriage contract. Having heard these words from her husband, the woman was   to the Prophet, in the hope that he solved the case. The Prophet was   opinion that she should be patient, since it seemed that there was no other way.   However, she kept asking when Mohammad came the revelation that constitutes the   verses above. Therefore, as we see the woman in Islam has the right to argue,   even with the Prophet of Islam. Nobody has the right to instruct her to keep quiet.

Firstly, it should be clear that Islam believes that the role of women in   society as a mother and wife, is the most sacred of all. No nanny or housekeeper can   replace the mother in her role as educator of a child.

The general rule in social and political life is   participation and collaboration of men and women in public affairs. Islam   does not, as some people think that the woman is confined to his house until the   death. In the entire history of Islam there are enough reports that prove the involvement   Muslim's in public affairs, the administrative tasks in scholarship and   teachings and even on the battlefield beside the Prophet .. There is the Koran, or   Sunans of the Prophet, any text that prevent women from exercising any position   leadership, except in the conduct of prayer, for obvious reasons that will be seen more   ahead, and leadership of the state. A head of state is not just decorative. He   exercises functions of the office, traveling, negotiating with other authorities, participates in   private meetings with those authorities. These activities, often are not   consistent with the guidelines set by Islam to the interaction between the sexes.

Historical records show that the   women participated in public life on equal terms with Muslims   especially in times of emergency. They fought in wars, cared for the wounded,   preparing supplies, helped the Warriors, the Prophet consulted directly   about personal matters and even intimate, etc.. There was never any barrier that   prevented the integration of women in Islamic society. Were never considered   utterly devoid of soul or of any merit. Counseling, teaching   religious, spiritual education activities are carried out by women since the   early Islam.

3.5 - Right to hire

Islam guarantees women equal rights   to hire, to take on ventures to take whatever gains and possessions.   Only one century ago, Europe recognized a woman's right to contract   obligations. In Islam, life, property and honor are as sacred to her and for the   man. If she commits any misses his penalty is not higher or lower than for men,   in similar cases, established by the Islamic Shariah. Tradition tells us that certain   time someone came to the Prophet asking for his intercession for the daughter of a   authority that had been caught practicing theft. The Prophet then answered that yet   it was Fatima, his beloved daughter, who were in that situation, it does not   could prevent the law was applied. In Islam, the law is equal for everyone and does not absolve   anyone because of their social position.

These rights are not established   only one way rhetoric. Islam has taken steps to safeguard them and put them in   practice as articles of faith. Islam does not tolerate prejudice against women or   gender discrimination. Islam condemns anyone who believes a woman   inferior to men.

3.6 - Right to Inheritance

Besides the recognition of women as a   be independent, considered essential for the survival of humanity, Islam   gave women the right to inheritance. Before Islam, it was not only deprived of   participation was considered as property of men.

Be it wife or mother, sister or daughter,   woman's participation in heritage, and this participation depends on their degree of   relationship with the deceased and the number of heirs. This share is hers and no one has power   to deny him this participation, although the deceased wished to disinherit her. Anyone   may legally have one third of his property was not affected, thus the right to   heirs, whether men or women. In some instances man receives two shares in the inheritance   while the wife stays with one. This is not a preference or supremacy   men over women. Here are some reasons for the measure:

. In Islam the man takes   financial responsibilities of the complete maintenance of his wife and family. It is your   obligation under the law to assume all financial charges and maintain their dependents   properly. This means that it inherits more but he is financially responsible   by other women: daughters, wives, mothers and sisters.

. The woman in Islam is protected and secure   the material point of view. If she is the wife, the husband is the provider. If she is a mother, it is   son to the charge. If she is the daughter, the father reponsabiliza for its maintenance, if it   is the sister, brother, and so on. When she is alone, nobody is   course, has no inheritance to be received and it is the responsibility of   society as a whole, and therefore falls to the state, provide for their maintenance through   aid, arranging work to give it its own sustenance.

3.7 - Privileges

Women in Islam enjoys certain   privileges. During menstruation it is exempt from prayer and fasting. She   is free, too, of all financial responsibilities. She does not need   work or with her husband split household expenses. All household goods that   it leads to marriage and her husband are not entitled to those   belongings. It should be noted that only one century ago, Europe has recognized the right of   property to married women, under equal conditions with the single, widowed and   Divorced, with the Law of Property of Married Women, 1879. No married woman is   obliged to spend a penny of their assets to keep the house. In general, the Muslim has   guaranteed support in all phases of his life, as daughter, wife, mother or   sister. As the daughter and sister she has secured the support by the father or brother respectively.   It is also free to work if they so wish, and participate with your work   family responsibilities. Oha not in the Quran or the Sunnah any text   explicit that categorically forbids the Muslim to seek lawful employment.   Also, some may be forced to seek employment in order to survive,   particularly in countries where no serious measures to ensure financial stability   widows or divorcees.

4. DIVORCE

Islam guaranteed the right for couples to divorce. Here are some explanations to fit   the subject, since divorce is also subject to misinterpretation.   It is not true that any time a husband just to tell his wife "I want   divorce "and ready, he is divorced, leaving the woman (and probably   children) to fend for themselves in less than one minute. The system of divorce in Islam is the most   just there. If the couple decides to separate, the husband asks for a divorce by saying "I   I want a divorce. "From then on, it starts a delay that lasts 3   periods to be certified that the woman is not pregnant. This   periodoi allows the couple to take time to think about what they are doing and whether it is   s exactly what they want. During this period, the husband is obligated to feed,   clothe and house his wife. There is nobody, not even a lawyer, involved in this   question. Ended three months, and proved that the woman is not pregnant, divorce   is consummated. If, by chance, the woman is pregnant, the husband is obligated to provide the   ex-wife needed until the weaning period, usually two years.

As we can see, there is no   compare different approaches, since the common in the West, at least in Brazil,   is always injured woman out of a separation, with no guarantee of minimum rights for   their survival. Worse, until very recently, she entered this society   married with their own goods, which had just lost the communion instituito   universal property in the case of separation. Only in 1977, with the divorce law is that   the dissolution of marriage favored slightly more women, with the introduction of the scheme   the partial property. But still, the prevailing concept that the obligation   food payable by the ex-husband is directly related to the "moral conduct"   wife, which in Brazil, as we well know, I mean, this woman can not marry   again.

Moreover, only since 1962, with the   Act 4121, known as the Status of Married Women, is that the Brazilian woman   reached its full legal capacity. Until then, it was considered relatively   unable, from a legal standpoint.

Marriage in Islam is a blessing   sanctified, that should not be broken except for compelling reasons. The couples are   instructed to try to save the institution of marriage, by all means possible.   Divorce is not common, unless there is another solution. In other words, the   Islam recognizes divorce, but does not encourage him. Islam gives the Muslim woman   right to seek divorce because it recognizes that it can not be held hostage to a bad husband.   Finally, it is good to remember that divorce was only introduced much later in Europe   and in Brazil, there is only very recently, by Law No. 65l5, of 26.12.77, Sen.   Nelson Carneiro.

5. SEX

Another controversial issue regarding Islam is referred to sex. Islam does not   denies, in no case of human sexuality, on the contrary. Islam   not advocating the abolition of sexual craving through celibacy or monasticism. Man   are endowed by their Creator with impulses that drive him to various activities to assure   their survival. The main goal of sex is the same species. Islam recognizes   that man is seized by inexplicable emotions that draw you irresistibly   to the opposite sex and, therefore, regulates the relations between men and women. The   Islam recognizes the importance of the sexual instinct, but only acknowledge its achievement   through lawful marriage, strictly forbids sex outside of marriage and everything   what might lead to their practice of unlawful way.

There is a tradition of the Prophet where he   mentions that sexual intercourse between a married couple is rewarded by God. Companions   were astounded: how was it possible to have the desires and pleasures completely satisfied   and still get visitation? The Prophet then answered the same way that   that an extramarital affair was punished.

Islam is based on the belief in revelation   divine. His law and its morals are based on the divine commandments. Within this   context, men and women must obey certain rules of behavior and discipline,   to prevent that the tort is committed. Islam has imposed, and recommended   encouraged certain habits in order to reduce the opportunities to practice   unlawful. Also, take the precautions necessary and possible, in respect of   material sanctions such as prohibition of promiscuity, of private meetings   between persons of the opposite sex without the presence of third parties, etc..

The fact that women lag behind men   during prayer does not indicate that it is inferior to men. It is part of the discipline   Muslim prayer is put in line, shoulder to shoulder with his brother. Prayers   Islamic involve acts, movements, postures of prostration, knee which cause   involuntary physical contact and touch the person on the side, reducing the   concentration than what is in prayer. Moreover, it would be inappropriate and   uncomfortable for a woman to stay in that position, prostrate themselves, bow and put   forehead on the floor, and behind a row of men. So, to avoid any   embarrassment of both parties, Islam ordered the organization of queues, men in front,   and women behind.

What must be stressed is that the   prohibitions are addressed to both sexes. What Islam prohibits women, too   does for men. Modesty is recommended for both men and women. The   chastity until marriage is the realization of the imperative for men and women,   alike. Adultery is forbidden for both men and women.

In short, the way Islam views sex is   a very thin line between two extremes. The first is to disqualify him to the point of   its total failure by the celibacy or monasticism, denying the very nature   human, and the second is to find it very natural to have sex with anyone in   anywhere, whenever you want. While in the West sensuality, love between a   man and a woman, God-given human attributes, are reduced to their   lowest condition and become licentiousness, pornography, Islam does not accept   In no case, the overexposure of sex, sex for sex with anyone,   anywhere.

6. HIJAB

A REVIEW AS A DRESS T
Hijab is a word that indicates not only the veil but the clothes on the whole that meets the following conditions:

01. Clothing should cover the entire body, only hands and face may remain.
02. The material should not be so thin you can see through it.
03. The clothing must hang loose so that the form / shape of the body is not  apparent.
04. The women's clothing must not resemble the man's clothes.
 05. The design of the clothes must not resemble the garments of women do not believe.
06. The project should not consist of bold designs which attract attention.
07. The clothes should not be used for the sole purpose of gaining reputation or increasing one status in society.
  The  reason for this is tolerable for a woman is protected from leer men. She should not attract attention to herself  way.
This attitude to safeguard society from corruption and ailments caused by EFN (human instincts) and protects women and as a consequence
prevents disorders in general (mental, familial, social)It is permissible for a man to draw the attention of a woman, however, is haram (unlawful) a man look  twice as much for what she encourages lustful thoughts.

Personal Choice Not State Law

Finally, fit a few words about the points that most arouses controversy   what is the use of the hijab. Why women should cover their heads? In theory, the answer is   simple: women should cover their heads because that Allah (SWT) decreed it. (Cap. 33:59)   The parameters for the proper modesty for both men and women (Clothing and   behavior) are based on revelatory sources (Quran and Sunnah authentic), and   as such, must be respected by men and women believers to be oriented   divine with legitimate goals.

Some Muslims, because of "Occidentalism in some countries of the East ', and others, born with a social environment not Islamic, they assimilate   non-Islamic cultures and adopt their ways of dressing, behaving and end   influencing and weakening the integrity of Muslim families.

Already in some Muslim communities, due to climatic factors, as well as the intense sun, there is the adoption of the burqa.

But there are óbiviamente some communities, most communities in countries in conflict, yet because of the invasion, where, in other words for 'fear of women being molested "or for not having clarity of sharia itself, there is adoption of" restrictions "on women in some terms, including wearing the veil is mandatory, by human legislation. But Allah cc, warned that women wing "would cover their dowries, leaving hands and face exposed. This eliminates the mandatory use of the burqa.

Both ends conflict with   normative teachings of Islam. The proximity to excessive or total seclusion   Women are not behaviors adopted during the prophetic period. The women of the time   the Prophet participated with men in acts of worship such as prayers and   pilgrimage, public squares, in the discussion of public issues (life   policy) and on the battlefield when needed.

Islam does not set standards such as   style, color, etc.. that Muslim women should dress. However, there are some requirements that   must be met. Clothing should be loose, the fabric must be of a thickness   prevents the body shape is perceived. Clothing should be straightforward, not overly   fancy, to garner the admiration of the people, not ragged, unkempt or dirty.

But there are other reasons include the requirement of modesty, for example, the fact   that women must be perceived by their intrinsic qualities, and ability   intelligence, according to the principles of Equal.

Another important factor is knowing that at the time of our beloved prophet Mohammad (PBUH), the men also wore long robes, so there is a saying uttered by a scholar of the era, illustrating the need for protection and also equal, the said is: "When you see the Ummah together, coming to the loge, Mashallah, how my eyes get honored. For such unanimity was high, and respect for the Laws of Allah CC. No more was known to distinguish in the distance, which would be home, what would be women. his clothes covering their bodies, and faith exposed, brought the "brotherhood" that overcomes the inequity. "

In fact, the hijab is not just a costume or a dress, but   all behavior, a way of speaking and public appearances, which identifies that   Muslim women as being to please Allah (CC) and not to human eyes.

7. CONSIDERATIONS

The status of women in Islam is something unique, new, no resemblance   any other system. If we look at the democratic nations of the West, we   realize that women do not enjoy that position. It is more subdued and standards   rules of behavior that is supposed to be a Muslim woman. It is a reflection   of male power, omnipresent in the Christian Western society, which aims   define the role of women, regulate their bodies and souls, empty them of any   know or menacing power. The media today has the monopoly exercised by the Church before,   construction (deconstruction) of that woman, imposing values, regulating   daily lives of people, determining the body's use of an eschatological perspective.

In   West, women are compelled to pursue abstract notions of beauty, and many of   sometimes do not realize they are being manipulated by cosmetic companies,   clothing and pharmaceutical industries. This product is as disposable as any   supermarket merchandise. The label (the appearance) of the Western woman has to obey   the rules imposed from above and naively assumes that she is free to choose their   clothes, your shoes, the color of your hair.

The Western women, from childhood, is   taught that their value is proportional to its beauty, its attractions. Can only   a place in the sun that he dresses well, speaks to roast, who goes to this place. In   Brazil, for example, those who have jobs can only "look good". But no one defines what is "good appearance" because in a diverse society where everyone has their own 'fashion trend, diversified concepts "... how to sort" good looks? what is "good for one, can not be good for others. And that generate a series of conflicts, including" internal "in humans.

The woman,   early is pushed into a job market wild, unfairly competitive,   having to undergo all sorts of humiliations to earn their living.

It was through many struggles that women   Western achieved this sketch of freedom. It took centuries of hard struggle for a   Women win the right to learn, to work, to earn their own livelihood,   have its own identity, having legal personality and capacity. This woman   paid a high price to prove their status as human beings, endowed with soul. The   position that the Western woman enjoys today was conquered by force and   not by a process of mutual understanding. She opened her path to power at the expense of   many sacrifices, giving up dreams and ideals. Often the circumstances   pushed into a battlefield so far unknown. And despite all this, all   this war of such great sacrifices and painful struggles, she has not won   Islam has established for the Muslim woman by divine decree.

From what has been said, we can infer that   the status of women in Islamic societies today is the ideal? It is compatible with   which establishes Islam? No, of course not. But labeling the condition of women in   Muslim world today as "Islamic" is as far from the truth   imagine that the condition of Western women is total freedom to enjoy   rights. We know that in many parts of the Muslim world still proliferating conditions   oppressive and unjust. The mistakes of some Muslims in guiding the destinies of their   respective societies only prove that human beings have their limitations. It is absurd   taken as the Islamic rule that is just personal interpretations,   contaminated by an entire socio-cultural context. Muslims can not be judged   based on the actions of a few and those few are not representative samples of   true meaning of Islam.

What needs to be clear is that there is   Quran that needs to be reconsidered, or the Sunnah, but human practice, which many   sometimes reflects cultural aspects so ingrained that distort what has been decreed by   God. We must confront the past and to reject customs and practices that oppose   the precepts of Islam. Thus, for example, the status of women in Afghanistan, which   is ordered to stay secluded in the house, does not reflect the teachings of the Quran   nor the example of thousands of Muslims, who throughout history have had   effective participation in their communities. Women in Saudi Arabia is   banned from driving? Yes it is, but this law is a Saudi man, and it does not apply in   Iran and most other Islamic countries, for example. And it is not part of the holy Quran or Hadith.

What we must understand is that there is a   huge difference between belief itself, as revealed in the Qur'an, and   practice of some companies supposedly Islamic. Such practices serve more   culturally specific to particular interests, and do not represent   necessarily Islam and can not serve as a basis to denigrate the true meaning   of Islam. Islam still has much to offer the women of today, in terms of respect,   dignity, recognition. Just that she is aware of this and strive to implement the   Islamic teachings. For this, she has all the tools at your disposal.

WEDDING:
Restoration and Maintenance intimacy in marriage is true under Islamic Law.

The  couples can return to the intimacy of a state of conflict, if and only if, they stop hurting each other needs emotional and return to meeting each other again, when the facts was not big sin.

What is intimacy?

Intimacy is the closeness to the other. In  an inner state, the spouses to communicate seamlessly, in a hurry to do whatever it takes to make others happy, and avoid what could disturb or annoy others. Married couples can only achieve that status through meeting the other psychological, emotional and physical needs.

Reviving intimacy and Maintenance: Perspectives advice Mainstream-

Dr. Harley, after years of studies,  research and experience, to try to save marriages through advice, concluded that the best method is based on Islamic marriages, or couples negotiate from one of three states of mind, each with its own unique rules and negotiate their own unique emotional reactions. Respecting one another, the "brotherhood", that is prior to any concept.
 These states of mind, it is called, "Intimacy," "conflict" and "withdrawal."

The  couples can not return to the intimacy of a state of conflict, if and only if, they stop hurting each other and return to meeting each the other with respect to the sister / brother, giving each one to the other the  emotional support (duty of all Muslims, whether married or not ) Once again.


 Remembering  that love, true love is only the love of Allah (SWT)The heart  Muslims for what I have to extend to the whole creation of Allah (SWT). Others cry feelings are love, and many are privileged self (desires).


The concept first and foremost produced to help couples understand the rise and fall of matter is: "Love Bank Account" at conception. In  his study on what it takes to build bank accounts love he learned habits were much more important to consider than isolated instances of behavior. Habits deposit love units to build the love very bank balances almost without great effort, because they are repeated several times. Isolated behaviors, however, affect the bank usually does not love a lot. Of  Similarly, the habits that tend to withdraw love units for destroy love because they are also repeated almost effortlessly bank balances. In marriage, one of destructive behaviors is an explosion of anger, where one of spouses intentionally try to hurt each other, causing enormous Love Bank withdrawals.

As a starting point to build the bank balance love, Dr. Harley  encourages the spouses, the habit of doing whatever it takes to to make each other happy (deposit love units), and avoid habits  making each other unhappy (withdrawing love units). Through  his experience in counseling, he proved the success of your approach to saving marriages and restoring intimacy. So  he soon realized that a big bank balance caused the feeling of  love love, he tried to figure out what I could do for spouses love each other would make the biggest deposit bank. "What could your spouse do that for you the happiest?" He  asked each couple, he advised, and after he had compiled the answers he teaches in a set of audio tapes which is what  the husband needs his wife and that a woman needs her husband.


Partnership between brother and sister is the union of two souls

The Qur'an emphasizes the essential unity of men and women in the most beautiful metaphor for intimacy. Allah says (what means):

"... These are clothes for you and you are clothing for them ..." [Noble Quran 2:187]

So  as clothing hides our nakedness, as well as husband and wife, entering the relationship of marriage, secure each other, chastity and cover other faults. The piece gives comfort, grace and beauty to the body as well as find a husband solace in the company of his wife and she in his . it are not related withbeautifull of the body or age like the no muslim culture promote. This is related with the law from Allah CC. A mission in this world, as a test to each muslim. The marrage is %50 of the duty done; this mean many more than a simple union . Marriage is a Partnership. Allah CC chose who are able to care the other, and give the manutention , knowledge enought for to pass in this "test". Must each muslim respect this "true" and dont leave the right way looking at the things that has no value.  Marriage is "piety" , because 'love" is Piety.  
are not passion like no muslim culture make everybody to believe.

The Quran has given a comprehensive description of the intimacy of marriage, and is considered one of its signals. Allah says (what means):

"Among  His signs is that He created for you mates from yourselves that you  can find tranquility in them, and placed between his affection and mercy. Indeed, in that are signs for people who give thought. " [Noble Qur'an 30: 21]

Islamic tips to restore intimacy in marriage and washing

Islam  gave us detailed instructions that identify the rights, responsibilities and characters of both husband and wife for build a relationship of mutual love, respect and mercy. Here are the most important tips that lead to a successful marriage and happy.

Faith: A common faith binds strongly to the couple. Since Islam is a way of life, she becomes part of the life of a Muslim. Couples with great faith who share the same values ​​and the reference structure, communicate smoothly and effectively. Faith plays a vital role to play in developing a loving relationship.

Couples  working on strengthening his faith, for example, performing the prayer, reading the Quran, and seeking Islamic knowledge together, whether become closer. They are loving and pleasing each other through love and to please Allah CC. Couples who meet the commitment Allah CC are excellent facilitators promote the development of his spiritual family and commitment to DAllah CC and Religion Allah CC

Forgive? When the Prophet (peace and blessings be upon him) told his companions may Allah be pleased with them: "You want God  should forgive him? " They said, 'Sure, O Prophet of God. " He (peace and blessings be upon him) replied, "So, forgive each other."

Allah CC is the Creator of the Universe and forgive us .. so "who are you not to forgive one another?

A major component of a happy marriage is forgiveness. It is a challenge not to blame and leave behind an incident when one hurts the  another. This can only happen if we're not too proud to ask for forgiveness and are not too stingy to forgive.

Friendship: A relationship based on friendship is more able to resist external pressures. We want  say that friendship is based on honor, trust, respect, acceptance and  care for each other despite our differences.

Feelings: The Prophet (peace and blessings be upon him) declared that Allah (SWT) forgives all sins if we repent, but those who committed against others, or unless the person who has hurt his feelings forgive first, by his sincere apology. Couples  should be very careful not to inadvertently hurt the feelings each other and if they do, they should apologize as soon as possible, primarily to Allah DC, by the fact of having offended one of his creations, then the brother or brother.
How do I know when someone you love me will not leave this world? It is best to make  peace when we have time!

Opening: The marital relationship is that partners should feel safe to speak their minds honestly, with due consideration to other  are feeling, without compromising his own views, and direct, never use the other to remain among them (we never know the heart other ..................). When  communication is a sincere message that prevents the development of proximity and deep knowledge of each other I interior. Then lose confidence, and Confidence is the most important "for foods grown to love true inside a heart.

Flattering:  Praise is paving and indulging in honest flattery is a form  very cheap to win your heart to spouses. Everyone likes to be noticed and appreciated. Thus, with little Compliments really be appreciated deprive one in return.

Giving unconditional; The heart put conditions or make stipulations not. He gives without expecting anything in return, but as selfless giving is always rewarded tenfold.

Fallibility: When couples begin to demand the impossible they should remember that only that 'perfect' Allah (SWT), it is for Muslims, constantly better themselves as a creature, to please Allah (SWT). And Allah (swt) loves those who are loved and respected his creation.

The Maternal Figure in Islam

The mother figure is considered sacred in Islam, is one of the traditions of Prophet Muhammad (peace and blessings be upon him), he says:

Paradise''is below the feet of mothers''

This means that the bliss in this plan and in the other, depends on how we relate with our mothers. From this, we understand the 'why' of protection to which Muslim women in all aspects, and motives aggregate and the costumes, restriction (not prohibition) to work among others.

The Holy Quran in several passages, which are a unique responsibility, to be called human respect, love and sustain them to their mothers:

We have enjoined on man'' kindness to his parents. His mother bore him in weakness upon weakness, and his weaning is in two years. (And you say) thanks to Me and to your parents, because they will return to Me''(Qur'an Sacred 31:14)

We have enjoined on man'' kindness to his parents. With pain his mother bears during the  its pregnancy and subsequently suffer the pains of her labor. And his conception to its ablactation there is a space of thirty months, when it reaches the puberty and then to reach forty years, says: "O my Lord! inspires me to do good, thou, and pray that my offspring is virtuous.  In Actually, I convert myself to You, and I count among Muslims.'' (Quran 46:15)

In another tradition the Prophet Muhammad (PBUH), one speaks of a man who approached him and asked:
''What the person who most deserves my care?''

The prophet Muhammad (peace and blessings be upon him) replied:

''Your mother!''

The man repeated the same is asks the prophet Muhammad (peace and blessings be upon him), and three times, and the prophet Muhammad(SAW), He always answered the same thing, the fourth time the Prophet Muhammad(SAW), Replied:

"Your father!''

And so Islam honors a woman not only in the maternal aspect, but in all respects exalts the figure of women and honors their morale by showing her really what is their true role within society.

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SOCIAL ACTIVITIES OF MUSLIM WOMEN IN THE WORLD

The working women of Islam

Commerce and Labor

The exercise activity outside the home and not banned but its permissibility is enforced the extent that does not undermine the institution of the family, and education of children, and depends on the acceptance or not of her husband.

Women in Islam are granted many rights, such as your state is considered equal to men. Women are supposed to be given the right to obtain higher education, to attend the mosques, the right to marry by their own consent, to do work and even business. Women have the right to go out and community.

Today when we look around the world, we see that countries are progressing in that there is less gender discrimination and where women are working side by side with men. Women are  who end up being the best teachers. They shape the minds of today's youth for a better tomorrow. Islam does not prohibit women from work. In fact, Islam also allows them to do business and keep all the money for themselves and spend it the way you like. Islam asks only that a woman should be modest in their dress and protect yourself and her chastity.

Women suffered greatly before the advent of Islam, but slowly and gradually been granted rights and freedom, and Islam spread to corners of the wide world. Women began to know their rights with the advent of Islam.

The  women working in the general public and specifically permitted provided it is within legal limits found the Qur'an and Sunnah. While in Islam states that the basic role and fundamental of women in Islam is at home, doing his duty to his Allah swt, His religion, duties as wife  and mother, are the priorities, because the Islamic society needs these tasks very well made, with excellence, because Eno home that you construct a society.

Soon after, the woman is responsible for the company, and shall exercise activities for the social and human development.

But there are those who opt for the accumulation of activities.
So to the Muslim and want to have the right to work in outside activities, and will be supported, provided that the duties of women, recorded in Holy Qur'an, will never be neglected.



GUIDANCE FOR WORK

THE ROLE OF WOMEN: THE VISION  ISLAMIC

Legislation  Islam is derived from stationary sources of the Qur'an and Sunnah / Hadith. To decide to regulate the issue of working women, we must return to these sources. Women working in the general public and specifically permitted provided it is within the limits of legislation found in the Quran and Sunnah. While in Islam states  that the basic, fundamental role of women in Islam is at home, fulfilling  her duty as wife and mother. These responsibilities require time and effort as the primary responsibility of women. In However, the primary role of woman as mother and housewife does not means that it is limited to this role and prevented from running in other activities. Rather, it means that   Allah swt created Men and women with different roles and responsibilities in life, thus, women were created so that man can live with it harmony and tranquility and have children with her. Allah swt says:
والله جعل لكم من أنفسكم أزواجا وجعل لكم من أزواجكم بنين وحفدة ورزقكم من الطيبات أفبالباطل يؤمنون وبنعمة الله هم يكفرون


  Allah swt hath given you wives of your species, and gave unto them sons and grandsons and He giveth you of all good; believe, perhaps, in falsehood and disbelieve the mercies of God? [An Nahl: 72]?

The husband is who has the responsibility to seek a livelihood to support his family. As
  Allah swt said:

الرجال قوامون على النساء بما فضل الله بعضهم على بعض وبما أنفقوا من أموالهم 

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1. Men are the protectors of women because   Allah swt has given the one more (Strength) than the other, and because they support them from their means. Good wives are devoutly obedient, and guard in absence (the husband), the secret that God commanded to be kept. As to those women who suspected disloyalty, admonish them (At first), refuse to share their beds (the second time) and smack them (in third time), but if they obey you, seek not against them means. Lo! that   Allah swt is High, Great.
2. And if ye fear a breach between them (husband and wife) for a apelai arbitrator from his family and the other from hers. If they wish to be reconciled, God reconcile, Allah is Knower, Aware.

[Al-Nisa: 34.35] 

Evidence indicating the legitimacy of women's work: 

From the Qur'an:

1. As Musa (as): 

ولما  ورد ماء مدين وجد عليه أمة من الناس يسقون ووجد من دونهم امرأتين تذودان قال ما خطبكما قالتا لا نسقي حتى يصدر الرعاء وأبونا شيخ كبير (23) فسقى لهما ثم تولى إلى الظل فقال رب إني لما أنزلت إلي من فقير خير (24) 

{

1. And when it came to the watering of Midian, he found there a group of people who gave drinking (the flock), and saw two women who were keeping back their turn. He asked them: Who you? " They said: "We can not drink (Our flocks) until the shepherds have been removed, (and do we have to do this) because our father is too old.
2. So he watered their flock, and then, retreating to the shade, said: 'My Lord, verily, I am in need of any gift to me skew!

" [Al-Qissa: 23-4] 

These  two ayat explained the need for their daughters to work because his elderly father was unable to accomplish their work. It was revealed in verse that women should avoid mixing with men and compromise with decency and dignity. 
2. In Surat al-Baqara:

فلا  جناح عليهما وإن أردتم أن تسترضعوا أولادكم فلا جناح عليكم إذا سلمتم ما آتيتم بالمعروف واتقوا الله واعلموا أن الله بما تعملون بصير
The mothers (divorced) suckle their children for two whole years, to which wish to complete the lactation, and the father to maintain them and clothe them equitably. Nobody is forced to do more than is within your reach. No mother will suffer because of his son, nor his father, by yours. The heir to the father has the same obligations, but if both the common mutual consultation and agreement, wish to weaning before the deadline, are will be blamed. If you prefer to take a nanny for your children, not reproach be where Repay, strictly, what ye promised. Fear   Allah swt and know that Allah sees what you do.}. Ayah 233

It  permissible for a woman to breastfeed another child in exchange for a salary. The guardian of the child can provide a salary for women breastfeed the baby, which can occur in any woman's home or the home  child. This situation stems from the natural character of the maternal woman. 

Evidence from the Sunnah:

1.  It is narrated that Asmaa bint Abu Bakr (ra) said: Zubair married me and her  wealth is in land and it has nothing prosperous. So I used to feed his horse, draw water ... and knead the dough. But I not improve the baking of bread, so my neighbors sincere Ansar used to bake bread for me. I carry the straw in the head Zubair land from a distance. I came across the Prophet saw me load. He brought his camel to lower himself to take me his camel. I was too shy to walk because there were men with him and  I remembered Zubair jealousy because he was the most zealous of men. The Prophet sensed my shyness and left me. Later, Abu Bakr sent a servant to get rid of the burden of caring for horse Zubair.

2.  As narrated by Jabir bin Abd-alqal: My maternal aunt and divorced wanted to reap the palm. A man banned it, so she went to the Prophet (SAW). He said, yes, the harvest of the palm trees hand, would you give charity or do a good deed.

3.  As narrated by ra'iti, the wife of Abdullah bin Masoud was a woman  that has a skill she used to sell their goods made  hand to win support for her husband, son, and herself. Complained  her husband that his job prevented her from doing good deeds or charity. Her husband answered: Why
  Allah swt is what he loves. She was to the Prophet and explained his situation as the husband is unable to work so that it provides for your family and this work prevents you from doing charity. The Prophet told him to pass on their family and she will be rewarded by Allah SWT.

These  hadiths confirm the legitimacy of a woman earns a salary or simply to help her husband. Moreover, for women to work outside your home, if the household head is absent, incapacitated or elderly. The Prophet agreed as Asmaa bint Abu Bakr (ra) used to take the straw and obtaining water. It also allowed the work to Aunt Jabir benefit herself and others through charity. Abdullah bin wife Masoud received the award in its financial support to her husband as sadaqa reward.

  Allah swt created woman to one that encompasses both public and private role in life. The private sector as mentioned above being a mother and wife. The civil service, being a carrier dawah and seek knowledge appropriate, necessary for their family life and community. There is no specific prohibition against a woman, a job her no reason. This is due to import General's speech to the legislature and the absence of specific prohibitions  for women. Again, it should be noted that their line work or profession within the parameters of halal and no prohibited action, as described in the Quran and Sunnah.

Introduction:

Before the Industrial Revolution, the role of men and women was clearly defined in society. Each had clear gender specific expectations that men and women were expected to defend and honor, resulting in a more cohesive society. Young women matured into the path of motherhood and being a wife the same way with the young males led to fatherhood as the family head. The men were expected to be the anchor at home to feed, clothe and shelter their families. However, this change in the structure during and after World War I produced devastating results.

Women's work in the West:

As a result of World War I, ten million men were killed. Thus, disrupting the delicate balance of family structure. Women, now a widow with  orphaned children, had to bear the burden of providing for his family. Faced with new difficulties, women of all ages have been pushed to the laborforce trying to keep their homes broken. Clearly then, most women were not physically able to perform many jobs traditionally held by men met. Unfortunately, many were forced to get in the way that heavily exploited her femininity and sexuality in order to provide their children orphans with basic necessities to survive.

Moreover, Western society began to view the female as an important and vital contributor to the workers. On a more basic level, a father of an eighteen years is not legally responsible to provide for her because she  is able to work and pay for their own needs. Capitalism led to falsely wives  believe in the notion of a two-income family, where their income was crucial to the lives of his family. Often the husband or required his wife to work in order to lead a comfortable life according to western standards. Western women believed they were released when it works alongside the opposite sex to meet the salaries. The widespread belief in financial support for an able-bodied person if she can be his wife or daughter emphasized greed and misery in society. Again, with emphasis on the survival of the fittest present law in Western society. Please note that Western societies live according to their whims and desires trying to satisfy them by any means possible. The woman was led to believe the more she exhibited her sexuality, the best return for her if she could be more money, status, or attention of their clients or employers.  As time passed, his presence has become increasingly prevalent in the labor market for a finer quality of life.

An important factor is missing from the equation: Where does the role of a woman and, more importantly, the mother fit into this picture? This is the theme that will be explored in detail about a series of articles: A discussion of the role of women in the workforce and of Western society and its enormous impact on the social structure.

So did Western women find true happiness? Now that she felt liberated and financially stable, did it bring happiness? According to several studies, many questions arise in their responses.

According to a French study, a whopping 70% of women live alone without a husband who works very early in life. Leading to another problem in society, when young adults leave  from home to work and live alone, they neglect their elderly parents without any support or financial assistance. In fact 59% of seniors are women in France. Almost every year, three times the number of women workers than men, leaving the majority of unemployed men, as they struggle to balance work and home. Where is that happiness called from this bleak picture?

Now, turning to Western social scientists and researchers' opinions about women in the workforce:

Many sociologists modern Westerners do not want to address the issue from the angle of whether a woman who works is a productive workforce while destructive  the social fabric of society. But that has not stopped from past thinkers to explore and discuss this important issue when we feel their disastrous results thousands of years later.

Auguste Comte, French philosopher considered the founder of sociology and the doctrine of positivism claimed, the same people who call for equality of women, claiming to defend these women do not realize that these women can not compete with their counterparts for equal work and pay. Instead, this force these women to enter a competitive daily struggle that will eventually devour them how much effort and time. This competition also destroys the natural relationship between men and women, of mutual love.

A former U.S. congressman said that since God gave women the ability to have children, should not be expected to leave them to work. Who will stay home for  caring for these babies? Samuel Smilles, a pioneer of Renaissance thought, said that when governments tried to hire women, despite their contribution to the nation's wealth, has resulted in  traumatic consequences as the input and dependence of women in the workforce increased. Attacking the structure of national life, depriving children of their mothers, husbands from their wives and children of his relatives, he robbed women of their right and duty to their families.

Dr. Ida Ellen claimed in the conclusions of his research is a high correlation between the number of working women and high rates of crime in society. She concluded that the root of family crisis in America and the high level of crime in the community are due to women leaving home to double the family income. As income levels increased so as to decrease the level of morality. Dr. Ellen asked the woman to return home to settle the company and their ethics to be the only way to save the new  generation of degradation.

According to the Journal Mrs. Cook, the inter-mixing of men and  women, led to the high rate of children born outside marriage. But the statistics would be even greater were it not for modern medicine to address the large number of unwanted pregnancies. Lord Byron, an English poet and nobleman, said that women should take care of their homes and teach religion to their children while cautioning against free mixing of men and women.

Hirkour lady, a champion of women's rights, wrote the socialist philosopher, Pierre-Joseph Proudhon asking their position on women in the workforce. He replied that a woman's work reveals a fault against her sex as this confirms the fact that women realize their potential and ability when it comes to their subjects.

Economic philosopher Jules Simon, told the newspaper magazines see 17 women have been introduced in different fields of sewing factories for institutions  bank still many of these women were far superior to their employers just to gain a few pounds. The husband had the advantage of having a wife materialistic person; while threatening to take their place in the labor market. Secondly, he noted that employers have stripped women of their homes and families.

Auguste Comte said, in the case of an absent husband or father, the needs of each woman must be seen as the responsibility of social services. This is the basis of real or meaningful for the upliftment of humanity. Women's lives must be as domestic as possible, freeing themselves from public life working to ensure its natural role in life.

In  v18 Magazines, Eujom Feraro wrote when women seek jobs typical male, they begin to overwork to the point where it no longer looking for a husband, forming a third  gender, neither male nor female. Social scientists have realized the terrible impact on the natural relationship between the two sexes. She is the most qualified woman, who now competes for the same work as men, when these women are unemployed, then seen as a burden to society. Jules Simon believed women should remain as such in order to achieve happiness to extend it to others. We must solve the problems of women without changing the nature of women to be aware not to change them into men and then their positive traits can be reduced. We as a society, then the loss of great risk. Nature created the perfect balance between his creatures. We will study this nature to improve the situation. So let us not deviate from the laws of nature.

Annie Rørdam, a famous English writer, said in an interview, if our daughters work in  other people's homes as maids or servants, it is better than jobs in the factory, not to be contaminated by the evils of society. I wish we were like the Muslim countries, where chastity, modesty and purity are the norm, where children play alongside servant house the children as equals. Yes, it's a shame for our country, the British expose their daughters to the vices of our society ... women should be held in dignity in their homes instead of mixing frequently among men. Why should not we allow women to remain in their natural traditional, leaving the men for men?

These are the 19th and early 20th century thinkers and philosophers' perspectives on the role of working women in society.  Many believe that unanimously the origin of family breakdown is due to leave his wife home.

Western thinkers are now faced with the dillemma of a growing society where women disintegrating quickly abandoned their traditional life domesic to pursue a materialistic lifestyle, non-traditional, where she no longer seeks a husband for financial support. The reason for the dissolution of the family is due to his work in public places. Studies have shown that women rebelled against the common values ​​of society. Moreover, women are less likely to remain faithful to one man when she is financially independent. Western women began to earn their own salaries, opening a new path for herself. She began to desire material wealth, status and freedom. Separating from her husband, she is not dependent on him for allowances of expenses and so  front to buy what she wants. Also, be financially stable meant that she no longer  was bound to find a husband, she was now free to find someone to meet your expectations and even then she is not bound to the institution of marriage. She can mix freely with men as many as she wanted. His work also earned him this release called animalistic.

The capitalist system, forced the woman out of her house, enslave and exploit their while afflicting humans, and without taking into account the traumatic consequences for society at all levels: the vices, the breakdown of unit the nuclear family, and the confusion of roles between men and women ...
What is our motivation as Muslims to follow this path?
The  answer is clear: Follow the commands of Allah CC, in any context, living in accordance.



Why do so many Muslim women insist on working outside  home when she has a husband or father proudly willing to support it?


To answer this question, the item number is a sufficient answer. But I'll talk about all Muslims,
and what is conveyed by the media ociedental / EU on issues in relation to that and become a controversy because they are from Islamic countries.

1) Women living in normal conditions, backed by legislation and islamca with free access to Islam: They are the minority to promote attitudes contratidórias values ​​acquired. Those who do so shall evaluate by personal issues. What is natural in human beings seek other knowledge, experiences.
Islam does not forbid the education and employment of women, on the contrary, Islam encourages the evolution and development, but with  clear rules, preparation and organization, so that the results are beneficial to all those involved directly or indirectly, and before all, that is concerning any command of Allah CC.
2):
2nd-Immaturity and lack of structure: This is given to the fact that many women, whether born in non-Islamic, with rules and Western Europe have been "re-making" for Islam. But the basic cultural, educational, as well as the environment where they live, are not in any way, tailored to meet and respect Islam, not even the families, which causes "shock value" in themselves, causing them to seek alternatives that meet their EFN.

FACTS TO BECOME CONTROVERSIAL: DOMESTIC VIOLENCE

2.b-intervention in Islamic countries, by non-Muslims, "contaminating" the media,  imposing rules contrary to the day-to-day. As in other countries with the regime of "secular democracy", with different laws and conflicting (eg Turkey that have implemented legislation banning the use of the hijab in unversidades and where there is large concentration of European firms, as well as migrants by opening all sorts of trade and doing business freely for non-existence of legislation to regulate these issues).
Thus, children grow up living in a country where the offer to compete with illegal values ​​islamios day-to-day. And according to a pre-disposition of the individual, he chooses his own way (which is allowed in Islam).
But we see today, Muslim women fighting to stay within the Islamic state with Islamic rules, and fighting  by "respect" towards the Islamic way of life. (Women are 'status' social and real Islamic education, living in Islamic countries in  French social and human development).

2.c) The need to change their reality: Women who live in poor locations, with a low level of education, due to the interventions of non-Islamic countries, as well as some African countries.
Religions are mixed, social inequality is high (most of these countries have no governance or allied Islamic governments not Islamic), and not to offer real support for Islamic education, where the rules of Islam are distorted.
These women and families are mostly below the line of poverty, many are barely literate (their governments do not discriminate against the Islamic population and offer no support  . The support of Islamic non-governmental entities are not accepted, and the few who "infiltrate" is not enough, not being Apoidea by those rulers.
Recalling that the rulers allow other organizations  cultures act freely - because of agreements made-"earn their prolabores" and make institutional marketings sues, using the reality of these communities, but the real work is not performed).
There are a plethora of communities "refugees", that over time they acquire their own legislation, without
Within this realidadeencontra men are "rude", without access to education. They have knowledge of their tradition, but this tradition has suffered interference factor which added to the "ignorance as to the amplitude 'factor and the EFN, interpret Islamic law incorrectly, and use it in incorrectly.
These people, mostly from field
Anyway, these women are encouraged to 'promote' actions on behalf of the media and politics is not Islamic, to contribute to the "mistakes".


2.d) Islam is not sincere: The existence of people opposed to the Islam, which  infiltrated in these communities that use and manipulate to obtain planning strategies "materials" in order to complete their journalistic goals. This occurs in countries where there are conflicts and interventions are not Muslim, hindering development. Many non-Muslims and indeed without understanding the true Islam.
These human beings make use of the commands of Allah CC, but interpret it according to your interests. So these women are in search of support.
Conclude  this item, adding that many facts are common to all countries Islamic or not, as well as "family conflicts." However, it becomes polemic when it occurs in parents Islamic. Otherwise there were interventions in Islamic countries,
surely all these conflicts would be solved with regulatory legislation, according to Islamic Shary, as well as the development of social projects for sustainable human development.
For Islam abhor all violence.



.(By; Manal Bader-Almaqdes Bayt;  Ummu Gulsun Suleyman)==============================

In today's world the role of displacement Muslim women in their homes and the world of work provides a new  market for financial institutions. To exploit this growing segment of the financial industry, banks need to understand the  unique banking needs of this customer segment and vital implement a training program to sell better and sound their service. Through training, banks can build a team experienced, professional and sensitive, which is prepared to meet women throughout the Muslim world as this market continues to grow.  The recent growth in this market can be attributed to the increasing role Muslim women in the workplace. Responsible for controlling household finances and family for decades, women also  had new empowerment and freedom in how they spend their money. With new opportunities for education on the rise and more and more women entering the workforce, women have become crucial target customers for the financial industry. The  Banks can exploit this growing market, providing services bank to its growing number of female customers and through training of sales staff and customer to sell and better service this important client segment.

Today, many Muslim women have significant liquid assets,  partly due to the Islamic law of inheritance. Islamic law dictates that the wealth of a married woman's own; spent with family is responsibility of the husband. Muslim women are legally inherit  and bequeath property, holding their wealth in their own name, even after marriage, without obligation to contribute to the wealth of  her husband or his family.

Why Muslim women do not have to rely on their husbands as their sole source of funds for domestic purchases and relative, traditionally managed most aspects of family finances.

Today, women across the Muslim world also play a role more active trading income of their families, giving them more than  a say in terms of purchasing power and decision-making power and can, in social and family environment, help them manage the challenges they face to make better decisions financial families.

..................................

Sri Lanka

Young Muslim woman wins prestigious entrepreneur competition in Mexico City

We thought it was Remarkable That She Was Able to start up her business without HAVING to give up her religious and cultural identity.

Overall, we found in the Fathuma Courage to Overcome Tough Times, the intelligence to Maintain the family  her the main motivator, the vision to grow and most of all, the happiness of building a successful business. "

A Sri Lankan woman entrepreneur, Nisreen Fathuma of Hambantota, was selected as the Youth Business International (YBI) Women Entrepreneur of the Year

Fathuma Nisreen, owner of a bag and garment business in Sri Lanka has been named the winner of an international competition for young entrepreneurs, organized by Youth Business International (YBI).

Sri Lanka business woman, was announced as the Entrepreneur of the YBI Year last night at a prestigious awards ceremony in the city  Mexico, after being interviewed by a panel of experts in business and entrepreneurship.

The award reflects the Fathuma overcame challenges and the enormous potential it has to  act as a model for other Muslims in their community and inspire  other women around the world.

In a joint statement, the panel said:

"We chose Fathuma because the prize will have the greatest impact on her,  your family, your community and send a strong message to the world that  women are able to start a business, staying true to their family values. We thought it was remarkable that she was able to start your business without having to give up their religious identity and cultural

Fathuma Nisreen (Souther of Hambantota Sri Lanka) and owner of a garment bag making business in Sri Lanka has Been named the winner of an international competition for young entrepreneurs, Organised by Youth Business International (YBI).
Fathuma Nisreen, who owns a clothing business network in Sri Lanka has been named the winner of an international competition for young entrepreneurs, organized by Youth Business International (YBI).

Sri Lanka business woman, was announced as the Entrepreneur of the YBI Year last night at a prestigious awards ceremony in the city  Mexico, after being interviewed by a panel of experts in business and entrepreneurship.


The award reflects the Fathuma overcame challenges and the enormous potential it has to  act as a model for other Muslims in their community and inspire  other women around the world.

In a joint statement, said:

"We chose Fathuma because the prize will have the greatest impact on her,  your family, your community and send a strong message to the world that  women are able to start a business, staying true to their family values. We thought it was remarkable that she was able to start your business without having to give up their religious identity and cultural.
http://www.allvoices.com/contributed-news/6932676-young-sri-lankan-woman-wins-prestigious-entrepreneur-competition-in-mexico-city

INDIA

"Muslim women are striking out with the spiritual strength of their faith, with integrity '

ismail manal

Updated: February 25, 2011

One of the most influential female in Arab world of business has received a coveted international award for his dedication to promoting the economic progress of women.

Back to Article

• 
  Mrs Raja Al Gurg.

DUBAI / / A feeling of inspiration filled the room yesterday during the launch of the eighth prize Women Emirates.

"Each of us is extraordinary," said Raja Al Gurg, President Council of Business Women in Dubai. "Each of us has ability to leverage our knowledge and skills. If you  have strength, you can overcome. "

The award, which was founded in 2003 in collaboration with the Working Quality of Dubai, aims to accuse the woman of his successes and contributions to the community and encourage future generations of women achieve their potential.

The award is open to Emiratis and expatriates who have been residents for at least three years. Selection criteria include leadership performance, and financial achievements, future goals, the community contribution and innovation.

According to Mrs. Al Gurg, there are 14,000 registrations MADE BY Muslim women business with 4000 in Dubai, Abu Dhabi in 3800 and the remainder distributed between Sharjah and  Ajman. "Reaching the top spot on our work to increase the value of the prize or in our roles as women in business  is not an easy task, "she said." [It] can not happen without sound fundamentals and methods of action and evaluation, and a healthy competition and  honestly. "

Judith Barton, the assistant chief of the award, said it was evident Muslim women are fighting for excellence in general constantly, like ne of Muslim women business as well More apply for the award each year to self-assess without intention to compete because it would be food features negative inside, which is not healthy nor in accordance with  Islamic concepts.

"Since 2004, the UAE Women's Award has attracted candidates from about five percent of the population of sex workers female, "she said." This is the highest percentage of worldwide According to anecdotal evidence. "

While competition, even healthy, not promote progress, the Ms. Al Gurg said it is very important not worried about comparisons, but focus on how this opportunity could benefit women aspirants and the community.

"We're not here to compare ourselves with those values ​​- with men or with other countries, "she said." We are here to benefit this opportunity to cultivate the talent that exists within the country and use this opportunity to create models to inspire others. "

Fatima Al Jaber, Chairman of Abu Dhabi Women's Business Council, said the strong will and determination were the ingredients  key to the success of any business.

============

"Turkish Identity"Rights of women in entrepreneurship and ethno-religious

Turkeyyy: between Islam and secularism 

 

Cannot and there are no possible to adore two gods, principally when there is known that : THERE ARE NO GO BUT ALLAH SWT, THE ONLY ONE

  This are clear in the Turkiye, the islamic country fantastic, with true islam knowledge,from the ottoman empire,,  but where have a politic group in the parlament ( of course forbiden and no muslim) , selling their soul or small money, and doing the biggest mistake

Turkey is a country, its history and location, population, human character, faith, and the large number of Muslim women working in various professions, could be the model. But the controversy generated by "politics" makes the country not to go and become one of the largest current examples "of how" has intervened, 'contamination' Western European and deters the social, cultural, economic and human in a country.

  Models  present creations for Muslim women during a Fashion Fair Islamic Istanbul, Turkey, on April 11, 2010.
   Photograph by: Murad Sezer, Reuters

Zeynep Dereli | January 24, 2011

The modern republic of Turkey was founded as a democracy secular. As we are approaching the centennial of the founding of Republic, we can see how far we've come and how far we still have to go.

The Turkish regime is "secular state" (separating politics from religion). And this is the biggest conflict in Turkish society, as they traditional Muslims in their overall majority. One in seven Turkish women cover their heads, wearing Islamic dress.

The secular and march toward a pious new collision, with unforeseeable consequences for democracy and  the chances of Turkey in Europe

Photo: Petates

student being arrested for trying

enter the classroom  using hijab

Turkey and the banning of headscarves

Being a country colonized by various tribes and their geographical location, Turkey has come since the fall of the Ottoman Empire, is a democratic secular regime. With the continued attempt to enter and / or remain with political relations with the commercial division of Europe, have over the years

promoting actions that hurt the shary to suit comundade Europe, it is believed.

One of the measures  taken, it was banning the entry of students using hijab in universities, the swguir, banned the entry of women wearing hijab in public offices.

The Turkish parliament has approved two constitutional amendments to lift the ban on headscarves in universities in the second instance.

But the issue has been discussed yet.

This is a classic example of contamination in a western European country essentially Islamic.

The consequences are disastrous for the personal, human and social development.

Today  , Presence in Turkey is a high percentage of domestic assault.

Muslim women took to the streets, and because of this internal conflict is established and growing within a society that should be protecting the state, to live according to shary, however, those men  and women are vulnerable  consumerism European, Western, and all offers corrupting, widely disseminated on network television.

Zeinep K.alem, PHD, doctor in ' study of the family ' and social and human behaviour, in one of her reports, declared: "the reclamation are common and same of American problems and cause of the familiar violence. The men watch in their home, TV programming, where there is the provision of "girls industrialized, developing what is common in Western Europe and 'disruptive behavior' acquired by the inversion of values ​​and a decline of morality."

In turn, the teenagers, eager to conquer their peers, they begin to behave according to what he learned on television.
the fact are: :

Mothers, who are sincere Muslim, on the other hand, suffer from checking their husbands "hypnotized" by the television ilusion,  also  the women seeing the family, breaking up the home, without being able to count on any support from the government (read Parliament).

On the other hand , women, minority, in non-Muslim place, and others from families  non-Muslim, faced with those using the veil, with declared intention to humiliate the religious, says the lider of the demonstration to the News

The correct is "to have" a new international familiar program , for those have not family, muslim, in the country where live, can be in her new islamic family (NOT IN "SOME OR ANY " BUT IN HER REAL FAMILIAR MIDLE , THAT FAMILY FROM ALLAH) , where can go to the mosque, to the pratice of the religion, inside of this family from Allah CC to her,  the gift from Allah CC. ( ALL FAMILIAR MIDLE , WHEN HAVE RESPECT AND ARE IN SAME RELIGION, AND MANY OTHERS SINGULAR THINGS ,  ARE THE BIG GIFT FROM ALLAH CC)
But NEED TO TAKE CARE: change country or family IF she need really =
example: some ,  are from family froM islamic country, AND even in country non islamic, the education moral are same, of course have mistakes, because of the scholar education, etc,  but, even so, they need more be inside a new amily muslim from ALlah than those have not origine  familiar from islamic country or so...  because  if not, if stay in midle of unbeliever, can be mistake biggest... make to lost the sense, the all,  because of the different habits. 
Anyway, be with she feel protected is the essence, Big importance,  because the human be loosed and with to many psicological  and phisical problems and too with  problems social, cultural , monetary , etc, when are far from their essence.  And too, the conflit in do sin or not.
( because are not possible to live in a non islamic country without do sin: for example: WE HAVE NOT WHAT TO EAT. ALL FOOD ARE NOT HALAL /  THE TALK WHAT HEAR ARE NOT HALAL, BECAUSE THE CULTURE, ETC, ETC.....


I can say with property: THIS IS STRONG JIHAD FOR A WOMAN, not for all, of course, but for those want be in sunna way, etc....

of course, start to suffer violence and be mixed , with fears, worries, etc... because are living inside of stressed times and with to many negatives information,  without care, when far from family for share the all, to have care , to care  to work together, do the duties to ALlah CC, etc.  = AS ALL NORMAL HUMAN. same


And, the   informations from media and the mix of image, showing that "have value" what have not, andspeaking lie about muslims ... make  emotional-mental  disturb . 
why is so?  Because  the real intern hell is when the human are far from their real essence, and inside of a "fake" values.

For muslims is essential, to have a live in real islamic state and democratic, but must respecting the Islamic knowledge. Giving power for to grown inside of the corrects  conceptions.  Far from this, the "caos" what are installed n their mind because of the contamination from no islamic culture.

Never forgetting that  our prophet Mohammad (saw) and their family, the firstly Muslims, lived a hard live, for this be done.

The bigger example of this , are in Americans, europeun  communities, where , not only the domestic violence, but all type of violence are continuum ,in all matters, starting in when are kid, because of the media teach only this.


THE SIONIST/ U.S/ EUROPEUN , UNBELIEVER MEDIA ARE MAKING BIG NEGATIVE INFLUENCE INISLAMIC COMUNITY.

Read the explanatory text:

Terrible increase in murders of women in Turkey highlights the secular liberal democracy  is no model for a new Arab world

News · March 3, 2011 · 

New statistics from the Turkish Ministry of Justice, which show that the murders of women in Turkey has risen 1,400% in seven years, from 2002 to 2009, more than 950 deaths in the first seven months in 2009 alone. According to the government study, "Investigation of Domestic Violence against Women in Turkey "nearly 42% of women are victims of violence.

Turkey has been praised by many politicians and commentators West as a model for the future political system in Egypt and a new Arab world, praised by supposedly marrying a population mostly Muslim with a secular liberal democratic system. This outrageous treatment of women within the country should give serious reconsideration of whether this system can actually announce a  positive future for women in Turkey or the Arab world.

Dr Nazreen Nawaz, the Center for Media Representative of Hizb ut-Tahrir, said: "Besides  the glossy exterior of economic growth in Turkey is the  ugly social consequences of secular liberalism where safety and dignity of women are primary victims. 

Some blamed the Islam's prescription of roles defined for the sexes in family life for this rising violence against women, as human as head and guardian of the family, suggesting that this "inequality" in races gender roles disrespect to women. 
However, if this is the case, the  that explains the level of an epidemic of violence against women in Western secular and liberal democratic states, where such rules Islam does not exist and where the accounts of gender equality are numerous enshrined in law? 

In the UK, 1 in 4 women face domestic violence, two people die each week in the hands of his partner, and that police receive a call every minute of a victim of abuse according to the Ministry. In the U.S. a woman is  beaten every 15 seconds by a partner according to statistics  FBI. "

"The treatment of women depends on the prevailing attitudes  in any society and in the states there is a secular liberal contradiction between the claim of respect for women and freedoms Liberals who want to allow the exploitation of women's bodies in advertising or entertainment that lowers women's point of view, or  promote the belief that men are "free" to treat women  as their desires dictate. 

Under such systems, or the West or Turkey, legal reforms to establish equality between men and women are hollow, meaningless words that failed miserably to  ensure the safety and dignity of ordinary women. Women in Turkey, therefore, suffered the detrimental impact of this system and its values. Islam in contrast may define the roles of gender specific  in family life, but also prohibits the operation that devalues women and vehemently rejected the "freedom" of men to see women as they want are the two main contributors to domestic violence systems under the liberal  secular. "

"Women in the Muslim world can not afford nor should tolerate what inspired western foreign experience in the definition the form of its political system. They should not settle for less worst policy option in stability or levels of repression in the region. In so doing, they will be keeping the commandments of Islam and protecting sues husbands, their fathers, mothers, relatives, enfin society.

The situation is serious.

But still, islamic country is a country with better qualidde of life than other Europeans and Westerners, because of the Islamic foundation.
HERE , IN AMERICAN COUNTRY AS IN EUROPEUM, THE YOUNGS KILL THE MOTHER, FATHER, "FRIENDS" , INSIDE OF THE HOSE, SCHOOL AND GO TO THE CINEMA OR TO THE BAR. 
SAME ABOUT ADULTS. 
TO LIE IS NORMAL
DO WRONGS, SINNERS,HARAM  IS NORMAL
BUT, WHO TRY BE SERIOUS TO RESPECT , ARE NOT RESPECTED= HAVE NOT VALUE
( maybe in all world are so. but less inside of the respectfully islamic comunity or  even inside of a house, when the family are from ALlah CC ............... elhamdulillah.

Particularly, I believe the Turkish community will overcome all these interventions and finally be what it is predestined to be: the best example of Islamic community. InshAllah

However, MUSLIM women  IN the Islamic community, can not afford questions "policy" of those who met together with unbelievers.

6.jun.2008/Osman Orsal / Reuters

this is my comunity  genetic, elhamdulillah :) i proud.. of my sisters and brother. ottoman will be always ottoman :)

Demonstrators protest in Istanbul against a court ruling that prohibits the use of veil in universities in Turkey

Hundreds of women - all wearing Islamic veils - protested in several Turkish cities against the court decision.
About 99% of Turkey's population is Muslim - and there are women who use other than  veiled.

demonstrator holds posters that read "This  is my country, "

as she sings slogans during a protest against verdict

Constitutional Court poibiu the headscarf in universities

Istanbul, 15 June 2008.

Last week, the court overturned a government reform

that allowed students to wear the Islamic veil in University,

deeming it contrary to Turkey's secular system.

http://muslimmedianetwork.com/mmn/?p=2313

Turkish man protest in Ankara against ban on headscarves in cabs startingthe universities of Turkey :)))

"The right to higher education can not rely on what a girl uses. There is a problem in societies of this kind Westerners, but it is a problem in Turkey and I believe that the resolution this problem is the first duty of politicians, "said Prime Minister Recep Tayyip Erdogan, in an interview

The wife of Turkish Prime Minister, wear the Islamic level anywhere. As the wife of Turkish President. Well, they are also contrary to the constitution. (The Turkish constitution will undergo a makeover this year, 2011)

                                                         

The law then was suspended in part because of popular protests and the departure of many  Girls universities.

Despite these serious problems and controversy, interns, the Turkish Constitution has on basic principles to ensure equal opportunity in However, the number of successful businesswomen in Turkey is growing constantly. ELHAMDULILLAH. The number of Turkish women entrepreneurs reflect cultural values, religious in its full essence and values, dictated by the noble Quran, Hadith and Sunna, instead of institutionalized sexism and hypocrisy, the West found.

Thus, there is also a contradiction: while, on average, the girls leave Turkish school 18 months earlier than boys, the percentage of women  executives in some industries are actually higher than in many  other countries. In the finance sector in Turkey, for example, there is a higher proportion of women executives in Germany, Italy or France.

However, women should avoid wearing short skirts, stiletto heels, or any clothing revealing their talents, not THE  intellectual CAPACITY and professional workplace. Even the non muslims.

The issue of headscarves is causing great debate in Turkey

Turkish students wearing a veil in front of the protest  main campus of Istanbul University. The Turkish universities have banned the headscarf, and the government  turn, Islamist-rooted tries to lift the ban. (AP Photo)

second Friday, February 8th, 2010

Turkey is situated in the Middle East, with Istanbul's European side and the rest of the country belongs to the Asian side. This means that there is great cultural diversity, but it is a country with full traditional Islamic majority, living in harmony with the minority of other religions, being an example in democracy. But we must understand that on the European side, the customs are more liberal, while the Asian part is maintained tradition.
However, this factor does not change the behavior of Muslim women.

Ka-Der party chairman KA, Çiğdem Aydın (C) talks in
a press conference. Photo DHA

ANKARA - Referans

'The  Turkey should participate in discussions with the EU vision so the opinions daa womanizer
are crucial for the accession process of Turkey, "
Mrs. Ümit TUSIAD Boyne says. AA photo

Since the establishment of Turkish Republic in 1920, women have equal status with men in Turkish society, including law.

But Turkish society has been governed by shari'a (Islamic religious law) and a body of medieval social custom for 500 years during the Ottoman Império elhamdulillahm the best country but,  significant cultural change does not happen overnight.

The status of women in Turkey today is not "better" and not "worse" but different.
In some ways, women can look subservient to men, in the eyes of those who are ignorant of the Laws and Islamic culture, but Turkey has a Muslim woman in  Supreme Court long before the U.S. did, and Turkey was a Muslim woman head of government,  Something the U.S., for all its success in women's liberation, has not had.


Women had the right to vote (Long before women in Switzerland who was entitled), to have their political offices, bequeath and inherit wealth in their own right. )
 

ISTANBUL - Hürriyet Daily NewsWith the country pledging to increase  their number
of female representatives in Parliament
Turkish women have gone further,
establishing the First Female politician in Turkey.

Benal  Yazgan, the chairman of the Party of Women initiative, says
party  politician seeks gender parity in the full Parliament
and gives women a voice.
DAILY photos, news Emrah Gurel

Turkish women in a demonstration in Taksim in June after the attack on Israel in a flotilla of aid to Gaza

Thursday - Friday June 24, 2010

ISTANBUL - Hürriyet Daily News

 
Now, are solving this discussion and mistake in Turkey,elhamdulillah. But, there was the  Discrimination against women workers who use the veil prevents  million female workers to collaborate with skilled labor market. Are not accepted in multinationals, whose countries are not Islamic and  hinders the economic advancement of women, according to a report recent on the subject.
according to the Turkish sociologist Dilek realtório Cindoğlu that focused on women with university degrees and titles professionals, including lawyers, doctors, nurses, teachers, engineers, pharmaceutical, journalists and bankers. Women in these areas using a handkerchief the head are forbidden by the government sector and limited private, "she said. Thus his international career is arduous to be achieved.

Muslim women in Turkey in protest.

mashAllah

============================================
Women's role in society of Saudi Arabia

The position of women in Islamic society in general and society of Saudi Arabia in particular is a complex and often misunderstood. It is certainly true that Muslim and Western views of the role of women show sharp cultural differences but the stereotype of Muslim women as ignorant, without rights and opportunities is not a  caricature born of ignorance or  wickedness.

The Quran gave women the economic and social rights long before such rights were attained by Western women. Since the beginning of Islam, women were legally inherit and bequeath property, holding their wealth in their own names even after marriage, without obligation to contribute to the richness of his  husband or his family.
According to Islam, A woman is asked to behave in public with modesty.

Such expectations are quite different from the already widespread for women in the West, and the stability of family life and security of women in Islamic society differs markedly from the conditions that women now face in Western society.

Although women in Saudi Arabia has a leading role within the family, would be a mistake to think that the role of women in Saudi society is limited to home-making. The development of the Kingdom of Saudi Arabia, has brought increasing opportunities for women in both education and employment. In 1960 (AH 1379-1380), the government of the Kingdom of Saudi Arabia undertook the introduction of a national education program for girls. In mid-1970 (1390 AH), about half of all  Saudi girls were attending school. Five years later, education was available for all girls in Saudi Arabia.

ABC

Samira Al Kuwaiz helps manage Osool Capital an independent investment firm in Saudi Arabia. She is the first female CFO in the Kingdom of Saudi Arabia.

The doors of opportunity in education and business, were opened to women in the Kingdom of Saudi Arabia to an unprecedented degree, as part of effort to make Brazil a modern economy led by King Abdullah bin Abdul Aziz. However, as the increased opportunities, so the need for effective models for a new generation of women who are about to play a vital role in the nation's future. Since the gains of Saudi Arabia in its meaning.
Princess Lolwah Al-Faisal, 59 years

The most prominent princess in Saudi Arabia real
family, says this: if she can change one thing about
your country, it leaves women preside, manage.

A member of the royal family of Saudi Arabia, His Highness the Princess Haila bint Abdulrahman Al Saud attaches great importance to its role as a mentor and a pioneer for women and girls from all walks of life as they strive to set goals for themselves and pursue them fully. As the president of the Arab Association for Human Resource Management has the opportunity to defend this position.

Princess Haila stands out as an experienced entrepreneur with extensive experience in investment management and long-term  financial planning, working with a wide range of business interests. She also plays a leading role in the business community as the Director of Women's Section of the Riyadh Chamber of Commerce and Industry.

Inside the Saudi society, Women's Section of the Riyadh Chamber of Commerce and Industry is one of the leading finance institutions and business that is officially part of government and serves as a kind of ministry of commerce in their own right. The women's section includes global investment portfolios for many hundreds of millions of dollars and brings Princess Haila face to face on a daily basis with many of the largest funds of the Kingdom.

The leadership at the top since the incentive to appoint a woman as minister. The private sector was not very far - opening the doors of their premises for these women who have achievements that would been unimaginable a few years ago. Not a day goes by that you do not see talented Saudi women making important contributions in almost all fields. Their faces, smiling with pride, grace the pages and covers prestigious publications. Foreign journalists visiting the Brazil, with preconceived notions about Saudi women, not hid his appreciation and admiration of women in Saudi Arabia after know them personally. Many described them as incomparable. E yes, they are unparalleled.

http://earabgirls.com
In the West, women in business are constantly struggling to be heard in the world of men. "But in our culture, women can start their business in an environment surrounded by women to support, understand and value the perspective of women and support each other. "His entrepreneurial model for Muslim women has great significance beyond our countries, culture and religion.

Widad Slah (Iraq), Amal Ketrandji (Algeria), Nadia Khoj (Saudi Arabia), Maali Siam (Palestine), and Lamia Lecheheb (Morocco).

Characteristics, challenges and aspirations in a Regional Context-By Rebekah Braswell Noura Alturki (July 2010) This report begins to document the journey of inspiration and multifaceted women entrepreneurs in Saudi Arabia. This approach comes at a time when we are witnessing rapid investment and increase in human resources of our country and economic development.  Fundamental to this investment has been the inclusion of rules that encourage greater participation of women in our workforce work. The impact of this support can be seen through the growth of  productivity and innovation of businesses owned by women Saudi Arabia. www.akbk.org.sa Founded in Jeddah Chamber of Commerce and Industry in November 2004 Al-Khadija Bint Sayedah Khuwailid Entrepreneur Center (AKBK) works in collaboration with the private sector and government officials to lobby for  removal of barriers faced by women in order to enable them both economically and socially to become participants active in national development. Intended to reform legislation existing policies and to become conducive to the advancement of women. In addition, the Center is committed to raising awareness and providing networking and educational opportunities for women entrepreneurs women workers, job seekers and potential entrepreneurs. The  Center was named (PBUH) first wife of Prophet Muhammad Al-Khadija Bint Sayedah Khawilid, a successful businesswoman who continues  to be a model for Muslim women today. Known for his  business skills, knowledge and values ​​and ethics, it also was able to balance career and family. With a figure so prominent as an inspiration, the Center intends to follow in the footsteps of Khadijah Al-Sayedah to become a national and international resource for the advancement of women in Saudi Arabia.

There  evidence that most women in Saudi Arabia does not want a radicall change in any aspect regarding custumes, culture, social. "This is us, our culture, our life, it is up to us to decide what we want or not, we want respect for our custumes, faith, way of life. Ptoblemas social and domestic violence, there is worldwide, but here the projection is higher in western midi because I want to "spoil, corrupt our lives and are used sporadically for alardiar facts." Maha Akeel says journalist, international correspondent.
Even though many "pseudo-defenders of the West want to meddle in our country, know that we reject any tion to Western critics," not understand the uniqueness of the company Saudi ".
The journalist Maha Akeel is often criticized due to  customs of his country. However, she agrees that Westerners criticize what they do not understand. "Look, we're not claims rights ... women according to western values ​​or  their lifestyles .... We want things according to Islam, says. Look at our history, our social role models, and let SNOs care for our lives.

http://muslimah-access.blogspot.com/2010/09/womens-rights-in-saudi-arabia.html



================================================================================PAKISTAN

Urban women, Especially the big cities are more independent, due to greater exposure to education of its people and the impact of the media. Now most women find their way to schools, colleges, universities or scholarships abroad. Apart from medicine, which was already considered as be the only profession where women joined, now even the most technical fields such as engineering, architecture, communication and computing. However, medicine remains the most favored area usually performed by women. Women can now be seen to encourage cricket teams and participating in all kinds of sports, marathon and cricket to athletics until recently held in Lahore (although very to the chagrin of a section of conservists).

 

Today, women in Pakistan remains high positions as CEOs and executives. Recently, the President appointed Dr Shamshad Akhtar as the first female governor of the State Bank of Pakistan. Two physicians, ladies of the Pakistan army, also rose to the rank of Major-General. The female doctors joined hands with the male doctors in earthquake struck the most inaccessible areas in the northern part of Pakistan, to treat the sick and injured and do so constantly. with fellowship honoring shary and commandments of respectability.

There are many names to be honored - Fatima Jinnah, Jinnah sister who was with his brother when he was struggling to an independent Muslim state from British India, Razia Bhatti, A brave journalist who faced men who dominated the media in Pakistan and won the Courage Journalism Award, paving the way for an innumerable list of other copetentes professional women in the media. Then there Anoushka, Which became one of the first Pakistani women and, of course, have gone to the frozen Arctic scientific expedition in the region. And finally, Raheela Gul, A young man who was a leader of the expedition, fundamental character and history and would remain so. If the earthquake had not sad to October 8, 2005, by the will of Allah and it hit the DC to sucumbiudo tragedy, Raheela will be ready for dispatch Amazon. Mehreen Jabbar, another woman is promising to make headlines cinema those days. His work has appeared in many film festivals around the world including Hong Kong International Film Festival Asian-American Film Festival and Leeds Festival in the UK At home in Pakistan, her unconventional style of "storyteller " earned him much acclaim and several awards. Nafis Sadiq, MD by professionWho spent his life working in politics, in matters of "global population control and women's health, and health issues that at first glance some may consider irrelevant to their daily lives. But are highly relevant to the Islamic world. Yasmeen Lari has the distinction of being Pakistan's first woman architect, with honors. After retiring from a career in architecture, which spanned over thirty-five years of activity, today it is spending its time the writing materials that have served as "a advisor to the UNESCO project ": Conservation and Preservation of Lahore Fort. She is also the executive director of the Heritage Foundation and the President's Karavan initiativesBoth are organizations dedicated to historic preservation.

From left to right: Fatima Jinnah - Jinnah with the delegation of women - Razia Bhatti - Women for their rights - Raheela Gul

Women as pilots: Presence of women in aviation is not a new phenomenon, since there were a number of women in the "national National carrier PIA "long.

PIA has some 548 pilots and six females and Miss Shukriya Khanum was the first female pilot of PIA, which was awarded a commercial pilot license (CPL) on July 12, 1959. However, women pilots were usually co-pilots to January 25 - 2006 when one, completely manned by female crew, PIA Fokker operated from Islamabad to Lahore and Multan.

The team captained by Miss Ayesha Rabia (below left), co-pilot Sadia Aziz, and designed to fly Shazia Kauser and Tauseef Ashraf flew a Fokker Friendship F-27 flight PK 632 Islamabad via Lahore to Multan. The passengers on board, unaware that the estvam First flight with full crew Islamic feminine History of Muslim Countries and the world, probably - Until it landed at Lahore airport and the crew was honored to welcome the team and accompanied them PIA Paté the venue for the land mark. Captain Ayesha Rabia Naveed A, 48, already has experience 6000 hours' flying as a co-pilot with Pakistan International Airlines, now wants to fly as a captain to fly larger aircraft - jet for the national carrier.

Now women were a step forward. It was like making history in Pakistan, where four women pilots formally joined the Pakistan Air Force on March 30, 2006. Saba Khan, Nadia Gul, Mariam and Saira Batool Halil (above center) was among the 36 aviation cadets who received their wings after three and a half years of intensive training, breaking "record" of all the armed forces of Pakistan. The then Deputy Chief of Army General Ahsan Saleem Hayat, the chief guest of the ceremony passing out in PAF Academy Risalpur said: "The squad showed the spirit and courage to rise above the ordinary and break new ground for Others imitate. "When asked how they feel about being a fighter pilot, pilots of the women remarked: "I want to fly fighter jets and prove that girls can equally serve our country the best way possible, just as men are doing. (

* In the above picture (above right) are Bismah Fatima and packing their parachutes after landing a successful exercise in the near Risalpur.

In eve of the 130th anniversary of the birth of Jinnah, the founder of Pakistan and commonly known as Quaid-e-Azam, the cadets of Pakistan Military Academy stood guard at the tomb of the father of nation on December 25, 2006. But the highlights of the guard that was special which also included 6 Female cadets, including ONE SIKH currently training at the Military Academy. The president of Pakistan, which was Also present on the occasion said it was the effort of Government to grant equal rights to all, whether minorities or women As every Pakistani was being given equal rights under the principles of Quaid-e-Azam. He praised the performance of a Sikh cadet saying: the first time, the military contingent of Pakistan - Academy has girls - and they are Sikh cadet, "a great honor for the country, may Allah be pleased with cc and it protects them" He added he would like to have more of them in the future. And the increased quota.

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The women athletes have demonstrated their courage in international sports events. The Pakistan female athlete Shabana Akhtar won two gold medals in long jump in 1993 and 1995 SAF Games. Recently Naseem Hameed (left), a member team of Pakistani women Became the fastest woman in South Asia 11th South Asian Federation (SAF) Games. At 22 years old clocked 11.81 seconds, 0.12 seconds ahead of Sri Lankaâ Pramila Priyadarshan, and won the gold medal for his country, for women in the 100 meters race. Not only did she became the fastest women in South Asia 11th South Asian Federation (SAF) Games, she also became the first athlete to win the race in Pakistan's history in this sport. Another woman, team member Sara Nasir Pakistan also won a gold in karate. Women the cricket team in Pakistan, although "maturing", are also showing promise in international matches and would not now, when they also bring laurels for the country.

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Efforts are now available to change and elevate the role and status of women in Pakistan. Division of Women was founded in 1979 as the Women's Division Governmental Paquistão.Onde woman believes and acts in conjunction with the governance issues in the country, especially in social, health and education in addition to other fields.

To improve the routes for financial status of women and encourage them to undertake micro-financing, the first Women's Bank was founded in 1989 by Pakistani Government funding as the first organization for women. The promotion of funding for women is linked to the foundation of small to midsize enterprises and the improvement of income and contributes to raising the status of women economically and socially. The First Women's Bank also conducts training for the management of small and medium companies for illiterate women. In addition, it implements financing programs in areas away from urban areas who collaborated with local NGOs. Furthermore, small scale funding programs for low-income women were started in rural areas, public banks, such as Regional Development Finance Corporation and the Agricultural Development Bank of Pakistan. The loan recovery rate is over 90% and reliability of funding for women has been substantiated, in honor its commitments, as evidenced by the numbers of returning to the Bank
There are a number of organizations, mainly managed and operated by women in Pakistan who are actively involved to raise the living standards of women, especially rural women, and addressing their most pressing problems. One is that narrates Jazba.Org life and achievements of some female celebrities of Pakistan. Woman Entrepreneur is a business information network, among other women entrepreneurs who educate for entrepreneurship, and also act in the business world. This Network is another organization that provides information about women entrepreneurs in Pakistan.

The Rural Women In the sense most of the female population are rural households, acting in the daily routine and join their husbands in the fields at harvest time. However, they generally do not participate in income, by economic issues in these areas where total income is subvensão to family and lack of adequate training for other areas is an element v ~ compbatido into being, with social programs and government-as well as most women in developing countries. Generally rural women is not only discriminated against financially in the world, but they are also victims of the situation. But now people are expressing concern with this class, including old age because of need adequalção laws and their punishments for those who flee to marry men of their choice and thus lose their rights to family property, according lde eat local laws, much still needs to be done. an adaptation and this is happening with the leadership of women active in specific NGOs that created the "Action Forum Woman, "which has a central role in the exposure of several controversies regarding interpretations of Islamic law and its role in a modern state, and dissemination of ways in which women  can play a more active role in politics, professional, and getting technical training for women. This made possible the rise lately, from teacher training in nontraditional areas, such as technology, electrical, mechanical, computer, etc.. However, many training programs, the government still cling to traditional fields, such as sewing, cooking, handicrafts and embroidery, where wages are low and job opportunities are few and the opportunities for business management in this field have been a logic deployed.

The merger of traditional social welfare activities for the women's movement and  its newly revised political activism appears to have occurred. Miscellaneous groups, including Women's Action Forum, the Association all -Pakistan Women's Association of Women Lawyers of Pakistan, "and Business and Professional Women's Association, is supporting projects  small scale throughout the country focusing on women's empowerment. They  were involved in activities such as care institution law for indigent women, opposing the segregation of gender universities, and publicizing and condemning the growing incidents violence against women. The Pakistan Women Lawyers Association "Launched a series of films to educate women about their rights Legal, Business and Professional Women's Association is supporting a comprehensive project inside Yakko Gate, a poor area inside the walled city of Lahore, and the Pilot Project in Karachi has promoted  networks among women who work at home, so they need not to be dependent on middlemen to acquire raw materials and  market the clothes they produce.

The women's movement began to react to government legislation  to meet three main objectives: ensuring representation politics of women in the National Assembly, working to increase  consciousness of women, especially about family planning and  against the suppression of women's rights, defining and articulating positions on events as they occur in order to raise public opinion public. One unresolved issue concerns the perpetuation of a set number of seats for women in the National Assembly. Many  women activists whose expectations were raised during the brief mandate of the first government of Benazir Bhutto (December 1988 and August  1990) believed, and with his return to power in October 1993, they took the initiative to bring a personal change for women and public access to power.

The founders of one of the largest

They are behind Tohfay.com speaking ITLoW

Meeting lideres.Educadores social, sociologists, physicians, Executive, all Muslim women in the world in Punjab

Women League held the 3rd Annual Syeda Kainat (RA) Conference Al-hamráh Hall, Lahore on September 26, 2007. Sheikh-ul-Islam Dr. Muhammad Tahir-ul-Qadri presided over the magnificent Conference. The great Most women of various segments of society, including deans and heads of different departments and universities colleges were present to attend the conference. Among the Maemoona notable ladies were Miss Shaheen, Nasira Naseer, Syeda Musvi, the leader of the Central Organization Imami, Dr. Farhana Sarfraz University of Karachi, the Jamia Naeema Indaleeb Nabiha Siraj, Lahore, Misbah Tariq, president of the Aurat Foundation, Ms. Rana Akram, the Director of the Center for Islamic Research Baha ud din Zakri University, Dr. Fouzia Saleemi, chair person of former Punjab Text Reserve Board, Miss Tahira Firdous, professor of Islamic Studies, Dr. Samar Fatima, dean of Islamic University of Punjab, Lady of Fatima Butt, Dr. Nawaz Rukhshanda Agricultural University, Faisalabad, Dr. Khalida Usmani, Dr. Farida Yousaf, Shaista Bukhari. Besides  Miskeen Faiz ur Rehman Durrani, Amir-e-Tehreek Minhaj-ul-Quran International, Nazim-e-aala Raheeq Dr. Ahmad Abbasi, Syed Peer Chishti Khalil-ur-Rehman, Syed Ali Ghazznafar Kararvi, Miss Farrah Naz Nazima ul  Quran Minhaj Women League and other honorable guests occupied the  chairs on the stage.

The  program began with the recitation of Quranic verses and followed by Naat of Aqa (SAW). Al-Hamra Hall was packed with a vast majority of women from different segments of society. The women who do not have seats were in galleries and stages of the hall.  The projector and many TVs and a large walk-screen were created to avoid inconvenience and to facilitate the audience.
Women given a warm and cordial welcome to Sheikh-ul-Islam on his arrival. All the women stood up in his seats and shouted slogans expressing their love for different  by Shaykh-ul-Islam. It looked like they were waiting anxiously to catch a glimpse. Sheikh-ul-Islam sentiments and praised his passion for the noble cause of Islam. I remember the lines of Eliot's poem T.S.
Miss  Farrah Naz, Nazima Minhaj-ul-Quran Women League has welcome address. In her speech she said, thank you praises to God Almighty, who poured immeasurable blessings and  helped them manage the 3rd Annual Conference, the holy month of Ramadan. She expressed gratitude to all the ladies Center labor movement, especially the sister of the League and League of Women France, which sponsored the Conference auspicious. She also gave a brief introduction of all guests of all corners of Pakistan.
She said in her speech that Minhaj-ul-Quran Women League has  provided a solid foundation for women in these probabilities heavy. She said that they can learn the noble virtues of the daughter exalted the Holy Prophet (SAW). She said her sole purpose of holding this conference is to preach and communicate the virtues of Syeda Kainat (May Allah be pleased with her) for each daughter, mother and  sister of our nation.
Dr.  Syeda Farhana Karachi University, said in his speech that is very regrettable that ignore the importance of spiritual formation in everyday life. She said the mother plays a vital role in spiritual and intellectual growth of children. She said the Women should know that Hazrat Fatima (May Allah be with her for please), took all the moments of your life, promote the teachings of  her father, she copied and followed his father with a true spirit of simplicity and humility. She always wore a simple dress and never showed their pride of being the daughter of the Prophet (SAW). If we compare the our life with her, it becomes quite vividly that we forget noble traditions and values ​​of Islam. She said the media and teachers are responsible for this great loss, because they never insist about these wonderful values.
Dr.  Fauzia Saleemi, chair person of former Punjab Textbook Board said  Islam is a code of living elaborate and different laws and rules to protect the rights of women and bring prosperity and harmony in your life. She said he is only Islam that gives it a status exlated and respectable society.
Miss Tahira Firdous University of Quetta, Dr. Samar Fatima da Punjab University and the University of Nawaz Rukhshanda Agriculture Faisal Abad said that Allah said all the duties and women's rights and Nur Sura Nisa. They emphasized that they  must play an honorable lady and train our Muslim  spring out well according to the teachings of Islam remarkable.

Firdous Butt and Dr. Rana Akram also shed light on the different aspects of character and life of Hazrat Fatima (RA). They emphasized the  Hazrat Fatima ladies below (RA) as his model.

( i love Hz Fatima (ra) ))

=================================================

Malasya

:	Muslim woman brazing air-conditioning machinery, Malaysia

(Kuala Lumpur, Malaysia) A Muslim woman crosses a street in a colorful light rain.

When Aida Othman, Malaysia, signed up for the program in the new law International Islamic University Kuala Lumpur, she did not expect to become one of the few women with  hands on the levers of the industry in a world of Islamic finance one million U.S. dollars.

trade, greater among the sane in Malaysia.

The Muslim girls walking to school in Kota Bharu, Kelantan, Malaysia

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INDONESIA

Dr. Deny Susanti

Dr. Deny Susanti
PERSONAL DATA
Name: Dr. Deny Susanti
Post: Assist. Professor
Department: Biomedical Sciences
Date of Birth: July 30, 1972
Nationality: Indonesian

================================================================

Germany: Just for the record, much of the population is  Muslim.

 
German Muslim student, university

http://islamizationwatch.blogspot.com/2011_01_02_archive.html


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YEMEN

Yemeni entrepreneurs have captured the popular imagination inside and outside Yemen.
There are reports in several publications (including this one) on their remarkable achievements. In a society in which there is relatively little innovation in business women stay at home, these courageous women make the standards and are true pioneers. But what are they thinking? Yemen is a privilege to be a long afternoon chat with three female executives in Transoceanic Projects and Development  a global logistics company. http://www.yemen-today.com/go/economics/8192.htmlRina al-Maisry, Transoceanic manager  office and financial controller, is the most animated of the three. She a joke every minute, and when she laughs, her dimples flash. His good humor are contagious. Nadia al-Qubati is the marketing and sales executive. Lanky with long eyelashes and a hyper-articulate way of speaking, she exudes a charm. Bin-Azza Hazib is the executive Transoceanic  account. Soft-spoken and small, it has a quiet humor, and a behavior extremely sweet. The girls were extraordinarily open about everything from competition in the job market the way how they interact with each other and their male peers male, for their future plans for their careers and families.

Yemeni women have shown a strong participation in political life through participation in ongoing demonstrations and rallies travel across the country.

This political participation reflects his attitude about the problems of country. The women are supportive and critical of President Ali Abdullah  Saleh, some admire him, others want him to just leave the office.

The ruling party country, the General People's Congress (GPC), organized women's festivals and rallies in support of President Saleh.

This included a meeting last Thursday in Sana'a, which was attended  by thousands of women lifting placards that read "No to violence and chaos. "

At this meeting, women also emphasized the desire that the coalition the opposition Joint Meeting Parties (JMP), to return to dialogue National to end the current deadlock dead.

These women want democracy through elections. They also requested that the JMP to withdraw outcry. Pro-E demonstrations against the government with the participation of women s> has  been a crucial factor in demonstrating conflicting political forces and Voices in the Yemeni society.

Women have previously shown their different points of view on women> and political participation has been widely agreement on the importance of its political and social. http://www.yobserver.com/reports/10020914.html

• 

Muslim Women in Yemen in a military unit based in Sanaa. They lead home, family, and searches.

Sarah Topol

http://www.csmonitor.com/World/Global-News/2010/0612/

USAID provides educational opportunities for children in rural Yemen. Fashion at the Olympics

Yemeni women always come to the Olympics with impressive uniforms.

Here is a view of the way!

Women in Technology Program (WIT) in Yemen

For the first time in Yemen, the "Best Blog Awards are conducted to Yemeni women participating in the WIT program. SOUL Organization - WIT Program held the awards ceremony in that the awards were given for the best bloggers and trainer outstanding students and volunteers involved in the WIT

Women in Technology (WIT) strives to empower women and expand their participation in the labor market providing Partner Organizations, and women who serve, with cutting edge opportunities and training curricula in Business Planning, Professional Development and Information Technology (IT).

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ARGELIA

Algerian Muslim women entrepreneurs are on the rise in international trade market.

The manager and deputy, Chetiteh, said the number of women do business in Algeria 3% of the total number of managers companies noting that 90% of other women in Algeria operate in various sectors of activities.
She noted that women managers are able to penetrate and Algeria  in the business world, national, across all sectors, especially economic. Entrepreneurs were present in the retail sector at a level of 45% and  services by 30%.
Mrs Chetiteh urged Algerian women to participate in more aggressively in the labor market especially the Algerian graduates, because as she put it, one can not be beyond the right itself.

Shawn Baldwin for The New York Times

Sixty percent of Algeria's university students are women, researchers say. This group was waiting for a bus  Thursday at a university in Algiers

women are emerging as an economic and political force unheard of elsewhere in the Arab world.

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Multimedia

Slide Show

Increasing participation of women in Algerian society

Muslim Women Lawyers for 70 percent of Algeria  and 60 percent of its judges. Women dominate medicine. Each Increasingly, women contribute more to household income than men. Sixty percent of university students are women, university researchers say.

In a region where Women have a profile where definitely there is a Western campaign to a public demeans women Algerians are visible everywhere, which is visibly seen by anyone visiting the country. They are starting to lead buses and taxis. They take care of the petrol pump and are in negotiation.

Although  men still hold all the levers of formal power, they seem to be take over the state apparatus as well.
"If this trend continue, "said Daho Djerbal, editor and publisher of Naqd, a magazine of social criticism and analysis, "we will see a new phenomenon in our public administration will also be controlled by women in full majority. "

But for women, he added, university studies get them out  the house and allow them to better position themselves in society. "The dividend may be social, not in terms of career, "he said.
This generation of Algerian women navigated a path between the State secular and the attraction of Islamic extremism, the two poles of the crisis national in recent years.
Women are more religious than  previous generations and more modern, sociologists here said. The women cover their heads and drape their bodies with coatings traditional Islam. They pray. They go to the mosque - and work, often alongside men, once considered taboo.
Sociologists  and many working women say that by adopting religion and the  Islamic head covering called the hijab, women here are in force freed themselves from moral judgments and restrictions imposed by men. Uncovered women are rarely seen on the street late at night, but covered women can be seen strolling the city after attend the evening prayer at a mosque.


Khalida Rahman is a lawyer, explains how to reconcile the Islamic duty of women relative to married life and his professionalism. She is 33 years old is married to a night watchman for five months.
Her husband was a friend of her brothers and appeared one day with a marriage proposal.
She immediately said yes, she recalled.
She describes her life now this way: "Where I leave, it's like I am, a man going to work. But when I get home I I am a woman and try to be the best among them for my husband and my family. "


Oussedik Fatima, a sociologist, says: "We in the '60s, they were told year as" progressives "do not get what we're  being done by this generation today. "


Ms. Oussedik, who works Center for Applied Economic Research and Development Algiers reports which have occurred: In the so-called "progressive" our country has had a negative influence of polítca not Muslim, and many Muslims have come to not wear the hijab and prefer to speak in French, rather than practicing their Islamic duties. Today's youth values plus the fact that they are Muslim, are proud to speak Arabic, not letting the French and English, and dress according to the precepts of Islamic law, respecting Allah swt and conditions with satisfaction.
This rescue inner essence is the fuel for sustainable human development.


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AFGHANISTAN

Afghan women get a taste of the Indian market for Fair Trade, which is in accordance with Islamic law (shary).

The Hindu Members of the Business Association of Afghan women in their tent International Pavilion in Hall 6 of the India International Trade Fair at Pragati Maidan in New Delhi on Wednesday. Photo: V. V. Krishnan

Related

TOPICS

India Delhi

After establishing themselves as entrepreneurs rule post-Taliban, a group of exhibitors women of Afghanistan are make its presence felt in the ongoing India International Trade Fair in Pragati Maidan here.

More than selling their products, the five women - displaying hand-stitched clothing, articles of exquisite jewelry, cosmetics and other products - are eager to  explore the vibrant Indian market. They came with the samples for courting the business community here and hope to return to Kabul with orders.

Nadia Yousafzai, director of the Association Business Women of Afghanistan, says the Taliban government  only women could study and work in their homes. "But all That changed after the Afghan government Hamid Karzai came to power. Due to good relations between Kabul and Delhi, I get the opportunity  to participate in several fairs in India. "

Sixty women are running their independent shops in Kabul, where they provide training in sewing for women who want to become economically independent.

"We make women and children's clothing. This year we are featuring sewn hand clothes that highlight the culture of different villages back to home. We are determined to do well at IITF and win gold in India Trade Promotion Organization as last year, "says Nadia, who is Pashmina presenting kurta, ponchos, for men and traditional topi kameez.

Women entrepreneurs come up with goods less this year because of transportation costs and heavy taxes.

-----------------------------

IRAN

To submit iraninanas, there is nothing to unmask the lies of the media, talking about
Iranian Muslim women and their advancement in sports prate and his day-to-day normal, or better than many
non-Muslim living in non-Islamic. Posseum normal life, as well as Turkish, Pakistani, Egyptian, and all others. The difference is that living in a country that is one of the cleanest in the world, ales and other factors. Of course with the "boycott" of imports, conducted by the UN to Iran, has left many people without work.
But even so, it is a country that can serve  model in many other issues as well as Pakistan and Turkey, also Islamic.

So let's here, to show, first few photos which depict scenes from everyday life in Iran. and further, that,
you can find much more about the Iranians, in the sport.

PART SPORTS MUSLIM WOMEN: with a brief orientation and then photos and comments
this subject, starting

Tehran, Mega Capital of Iran

iraninas Muslim women in everyday life.

Musical instrument store - Tehran

 

 THE IMAGESN WERE BLOCKADED, BECAUSE OF TREATING IMAGES ISLAMICSS
 REFERENTS TO IRAN. SHOWING ILLUSTRATING THE TRUTH.
 BUT, ELHAMDULILLAH WE ARE  FREE FOR TO SAY WHAT NEED AND WANT
 And ALLAH CC GRANTED TO US THE INTELLIGENCE

Photo Exhibition - Teeran, Iran
Due to a series of American imposed sanctions on Iran, initiated 29 years ago and still in effect, Iranian students and scholars in Iran have now suffering from a severe shortage of certain textbooks related.

Front Qods Cinema; Valiasr Square

Iranian girls in the rain

Metro Station

Again Subway Station

Azadi (Freedom) Square

Girl Motorcycle Units

Network of scientists believed the first Muslim women

For approving the ministries of science in Islamic countries, the network of women Muslim scientists "will be established in the Islamic world.

"The  network of women scientists Muslims "is the main concern Ministry of Science of Iran at the meeting to be held in Malaysia  October 2010, "a Iranian official.

E  He added, "all the ministers of Science and Research Islamic cities will participate in the meeting, "Arsalan Ghorbani, Iran's deputy for international scientific cooperation of the Ministry  Science, Research and Technology.

"We expect the plan to win support at the meeting," he said Ghorbani.

"If the science ministers of all forms Islamic countries to approve the plan, the network will be created in Iran," the official said.

"This is a good opportunity for Muslim women to cooperate with each other," said Ghorbani.




October 10, 2010 - 17:34

Muslim front, empesquisas scientific,
in most countries  Islamic

Islamic Science University of Malaysia (USIM) Visit Club Peers MMU, Cyberjaya Campus

In  August 7, 2010, 10:00 in the Boardroom, Level 1, MMU Cyberjaya Campus Islamic Science University of Malaysia (USIM) Clyb Peers visited MMU Cyberjaya Campus. About 15 students came to our USIM campus. The purpose of the visit is to learn more of MMU students in organizing the fair for career.



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MUSLIM IN SPORTS

Islam supports physical activity for everyone, including women.
Three main reasons why Islam supports athletics are: 1 - be healthy
2-time for leisure
3-ready for war, Fight, day by day
These mandates are given to all Muslims, then include the women.
However, there are also some examples in the Quran explicitly draws women. One such example is when the Prophet Muhammad promoted races with their wives. And his example was followed by the Ummah
In addition, women According to the Qur'an, which is involved in a war and other expeditions militares, or even day by day, social activities, must be physically prepared.

As in all aspects and sectors there is a great muçumanos intolerance and disrespect for those who are not Muslim, so is in sport. The vestimentimenta for female athletes is a serious matter and everyone in Muslim countries and should be the same in non-Muslim, they should place emphasis on  Muslim ladies in sport, "said Hashemi, the daughter of a Former Iranian President and is now the vice chairman of Iran's national Olympic Committee.
She noted that many Muslim countries women athletes had no representatives on their teams at the 1992 Barcelona Olympics and Atlanta 1996, due to existing disrespect to Islam. Since Muslim women are "obligations" to be with Allah and cumpridadas to DC, and some restrictions that are not being met in match any non-Islamic countries, and also in international events in sports.
She recommended that the IOC (International Olympic Committee) change the dress code to allow more women Muslim women to compete with more coverage in their bodies. "Women  Muslims are ignored because of their moralities affirmed in their religion. And for what seems the Islamic world does not care about "morals" and "respect for differences' when it comes to Islam."
There are 500 million Muslim women in the world, a quarter of the female population of the world, they can not do sport in existing conditions. What is the problem of having competitions in accordance with  our conditions? It's the biggest challenge of the athletes. all we need is to have our space and place to perform our prayers. Just as our food and respect for our garments, which are entirely suitable for export practices. Why should we view our bodies for sport? We do not want to change anything. Just to be respected!

And to drive the point home, the prophet also said: "The two feet of the son of Adam will not pass the Day of Judgement until he is Guest of five subjects: his life and how it is spent, of his youth the way it is used, Of his wealth to where he got it and how it went, and his knowledge and what he did to her. " (Tirmidhi)

Egypt:El-Sokary is Muslimah on your team table tennis, speaks of the prejudice suffered:
" This leads me to question, to dress modestly during a match  table tennis a handicap? Well, the twenty women who play for Egypt, Sara is ranked as the fifth player highest rated, then obviously their clothes and modesty has not dulled his talent.
She, when interviewed, spoke of their motivation, a very humorous, but serious:
"- "There are seven types of people whom God will protect with his shadow on the day when there will be no shade but that it (the Day of Judgement, and they are) a just ruler; a young man who grew up in the worship of God;  A person whose heart is attached to mosques, two persons who love, meet and depart for the love of God, a man, a woman beautiful senior seduces him to unlawful dealings, but he rejected for fear of God, a person who gives charity, but hides this  That people so that your right hand does not know what the left now, and one person who remembered God and your privacy eyes shed tears. " (Muslim).

Like everyone in the Ummah, we want to be the best treatment for terms muçulmandos Special Our Creator Allah SWT. Most of us will never have the chance to be a ruler, or just  not, after all is a vague and we are many, and I can not say that a woman of high rank tried me lure, so that does not leave many reasons that I may deserve this treatment especially on the Day that really matters, by Allah SWT.
With that in mind, everyone should pay attention to the fact that you can still live religiously when you are young, when his EFN (desire) may seem more important, but still has its own legitimate hobbies you can get satisfaction. Not staying in front of televisions watching watching actors in false swearing, teaching bad habits like drinking, addictions and other negative characteristics to strengthen, not even fornicate on the big screen, which is not healthy in any way.
I suggest table tennis practice at all and ultimately have to be a positive example, in an attempt to receive a hip special Our Allah Swt adding the fact organize a weekly event at the local mosque that meets a few days off this week and several hours before the prayer. So I can tell you what I know to whom to learn.

the prophet, saw, also said: "The  two feet of the son of Adam will not pass the Day of Judgement until he is asked Allah to give satisfaction to DC five subjects: his life and how he used it, his youth and how it is used, Of his wealth and how he got where he has spent, and his knowledge and what he did with it. " (Tirmidhi)

Youth Olympic Games

A  Iranian girls soccer team has reason to celebrate after global regulatory body of the sport has changed its previous headscarf ban, What would have prevented from competing in the first Youth Olympic Games in Singapore this summer  decision of the Federation Internationale de Football Association., Known as FIFA, has inspired team of Iran, the deputy head of the federation football in the country, Farideh Shojaei, told Associated Press. "They are determined to practice more and more." The decision of the new agreement says that while girls can not play the headscarf, or hijab,  Will be allowed to use "a cap that covers the head to the hairline,  but does not extend below the ears to cover the neck, "according a statement issued by FIFA. 5/17/10

Yet prejudice is clear.

Following  the decision in early April that the girls would not be allowed to compete in August at the Youth Olympic Games if they used "head scarves," the head of Iran's Football Federation, Ali Kaffashian, flew to the headquarters of FIFA Switzerland, to reach an agreement.

"We sent  FIFA a sample of our new Islamic dress and, fortunately, they accept, "Abbas said Torabian, director Relations Committee International Football Federation of Iran told the Times that Tehran. "They announced that there was no objection if the players covered their hair with hats."

The new agreement, announced Monday, appeared to appease the Iranian authorities. For satisfy the rights of women is mandatory for Muslims.

Iranian athlete swimming

Gave Muslim women living in a refugee camp in Kenya to Somalia, new uniforms volleyball

.

Iranian Olympic volleyball team

Photo by Jeroen Kramer-Iranian boxer

Muslim women in boxing competition at the Olympic Games 2012 London
And some Muslim countries have already begun preparations for the London Games.
In Iran, women's training team will begin immediately

"Veiled Jocks") Like most Muslim women in Iran, Lida Fariman prays five times a day and keeps the head and body covered with a hood and a long dress wherever she goes, even for the Olympic shooting range.

Iranian women's Olympic teams
among Muslim women, unlike what the media is not Islamic states, the Iranian are the biggest advance in sports

Judo-20070610-012.jpg January 1 « » Muslim Iranian women's national team practice Judo at the Sports Complex in  Tehran, Iran, on June 10, 2007. document IRAN / Nikoo Harf Maher

Iranian

"I'm  very happy to be here, not only for me but may be an incentive very good for women in Iran, "she said through a translator. "I want them to know if they want, they can. I want them know what is possible. "

It can be a complicated matter, opportunities for women at home. Marjan is not accustomed to the dangers of the media. So it is interviewed in a crowded room, with the translator and a bunch of adults, including the brother of Rustam, who is also her coach.

This is not the slalom course. She'll face any issue alone.

"I  was so excited and proud that I was the woman who would carry the flag, "she says." Everyone could see that a Muslim woman can carry the flag because everybody is looking for standard-bearers. So it was very important to me that was me. "

Growing up in the country, which possesses the practice of skiing, she took the sport at age 4 and won in 11 contests. She started thinking about the Olympics.

Athlete of the slopes:  Iran

Youth Olympic Games-TEAM IRAN

The  Girls soccer team of Iran pose for photographers during Primary Youth Olympic Girls' Group A match  football between Turkey and Iran on Thursday, August 12, 2010, in Singapore. (AP Photo / Wong Maye-E)

Nastaran  Moradloo of Iran, left, and Eda Duran Turkey, right, run Preliminaries for the ball during the Youth Olympic Girls  'Group A soccer match between Turkey and Iran on Thursday, December  August 2010 in Singapore. (AP Photo / Wong Maye-E)

Vivek Prakash-12.ago.2010/Reuters

Iran Fatemeh Ardestani (white) carries the ball in the clash against Turkey by the Youth Games

Iranian sportsman Tennis and jet skiing

Olympics 2010: Cetinkaya Kelim

Kelim  Turkey Cetinkaya competes in Cross Country Women's Nordic qualifying individual sprint at Whistler Olympic Park during the  Winter Olympics in Vancouver on February 17, 2010. AFP PHOTO / DON Emmert (Photo credit should read Don Emmert / AFP / Getty Images)

October 26, the women's team, 2009-A

Palestinians and Jordan played in his first start at home. The game  was held in the Faisal Husseini International Stadium in the West Bank.

Persepolis: ach team coach with Team Futsal Iran

India: Muslim student from St. School Maaz high practice Chinese martial arts wushu into the complex school in the Indian city of Hyderabad July 8, 2008.

coach  Wushu Rahman Aqeel instructs students during the practice of Chinese martial arts wushu St. Maaz high school in the Indian city of Hyderabad, July 8, 2008. Girls 10 to 16 years participate in weekly sessions during school.

students  Muslim St. Maaz high school martial arts wushu Chinese  within the school complex in the Indian city of Hyderabad, July 8 2008.

http://muslimwomeninsports.blogspot.com

UAE: football field. female team

PALESTINE-GAZA

Women race in rare track meet in Gaza ruled by Hamas

About  40 women in training and scarves have competed in a rare track find in Gaza ruled by Hamas. The athletes ran 100 meters, 400 and 1500 in the championship on Saturday. Some ran barefoot and waved for others cheering spectators during their races. Runner Ghada al-Zamt came third in the 1,500 meters. She says the athletic women are not encouraged in Gaza. Participants in Saturday's meeting, including college students and athletes amateurs. Muslim rulers of Gaza - and most residents - disapprove of women's sports because it can reveal the shape of the body. It is also difficult for athletes to compete internationally because Gaza's borders have been virtually sealed by Israel and Egypt, since Hamas took power in 2007.

Girls  Palestinian participate in a race during a track meet for women in Gaza, the Palestine Stadium in Gaza City, Saturday, May 8  2010. The sporting event was co-sponsored by the Olympic Committee Palestine and the United Nations to encourage women in Gaza  do more sports. (AP Photo / Hatem Moussa)

cheer  Palestinian girls to women athletes, not seen, during a track meet in Palestine Stadium in Gaza City, Saturday, 8 May 2010. The sporting event was co-sponsored by Olympic Committee  Palestine and the United Nations to encourage women in Gaza to do more sports. (AP Photo / Hatem Moussa)

A  Palestinian girl participates in the long jump during a meeting of  track in Palestine Stadium in Gaza City, Saturday, May 8, 2010. The  sporting event was co-sponsored by the Palestine Olympic Committee and  the United Nations to encourage women to do more in Gaza  sports. (AP Photo / Hatem Moussa)

boxers Muslim women wearing the hijab in the 2012 Olympics




The Muslim fighters who wear the burqa are coming. Young women are training in Afghanistan to fight with their costumes in Islamic Games London 2012 Olympics.
Wearing hijabs to keep and fulfill their duties Islamic clothes that cover their bodies, 25 female boxers are preparing for their fights on strenuous training sessions at the Olympic stadium in Kabul.

Women in Dubais, watching a soccer match

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ACTING IN MUSLIM WORLD:

ALL OF IT, AS MARRIED, DECLARE: WE ARE LEADERS, BUT I HAVE A BLESSED GOOD HUSBAND, THAT SUPPORTS OUR FAITH AND DAY. ESTÃOCONTINUAMENTE, U.S..

AS SINGLE  STATE: LIVE TO ALLAH, OUR FAMILY IS OUR ISLAMIC SUPPORT FOR OUR JOURNEY,

WORKING IN THE BENEFIT OF MANKIND, EVEN IF THE WORK IS SMALL, IT'S POSSIBLE, AND CERTAINLY

BENEFITS HAVE GREATNESS IN OUR FAITH.

The Samar Bennis, Morocco, working with the New Company Communities (PCN) - a national network of over 70 organizations conducted by ethnic minority based in Dublin, Texts and Humorous Poem. Samar is particularly interested in issues of women and would work as a employee development for women with immigrant women on women general and particularly Muslims. Many Muslim women from various profissõesatuando effectively, cooks, engineers, or teachers, but there are also those that migratory doctors, etc in Ireland who are not muslims at home and not can work or use their potential in Ireland. The highlights Samar difficulties and barriers faced by these women and what can be done to create opportunities for socialization, networking, emerging, having fun, sharing and learning new skills, work, and study to build an inclusive Irish society between Muslim and Muslim.

Djamila Bouacid, NOUR
The Bouacid Djamila, Algeria, helped merge NOUR, a group multicultural in 2002. The NOUR has members from several countries including Libya, Morocco, Algeria and India. The NOUR aims to facilitate the full participation of Muslim women in Irish society and social, economic, and cultural needs of Muslim communities Ireland. The NOUR encourages all Muslim women to conserve and express their social identity and cultural heritage, promote cooperation between bodies concerned with ethnic issues and encourages better understanding of Muslim women within the wider society  Irish. Meaning 'light' in Arabic, NOUR aspires to bring to light the Muslim women, letting them know their rights and providing them information to fulfill their aspirations in Ireland.

Dr. Soraya Orady - President

Dr. Soraya Orady has a Ph.D. in Engineering Electrical and Computer. Dr. Orady held several teachers, research, and consulting positions. Since 1988, she was manager of  its own business internationally.
Dr. Orady has a long history of working volunteer with the Muslim Community of Ann Arbor, Michigan, having been  member of the Board of full-time Islamic school and  Sunday school director and a committee member awareness community.
Dr. Orady gave numerous presentations and speeches public about Islam and Muslim culture in the last 12 years. Your public have included teachers, social workers, doctors and hospital workers, university students, school students public, members of the mosque, the elderly and members of centers community.

Nabila Ahmed Mezran Vice President

Mezran Nabila, who received his degree in Education University of Tripoli, Libya, taught in bi-lingual program (English / Arabic) school system in Ann Arbor, Michigan, where she is currently a substitute teacher. She is the author of several articles published in newspapers and magazines in Arabic and a book Arab cuisine. Ms. Mezran was a founder of Al Bayan School,  Ann Arbor, Michigan, where she teaches Arabic, the Koran, and Studies Islamists.
Always active in social activities and Community, Mrs. Mezran received numerous honors for his participation in activities of social and cultural development in the two Libya and the United States and has a demonstrated ability to working with the community. In 1973, she created the Study Commission Social Libya. She has been a member of Women's Union in Libya since 1986, serving as secretary of the organization in 1988.
activities in their community, focused mainly in women and children, have included the organization of many youth activities, establishing the adult education classes for women in their local mosque, and advice providing family services, counseling services Islamic Islamic Services preparation of the funeral. She is the vice president of her local PTO and in the last 15 years, has coordinated program of a woman swimming pools conducted at local  public schools. She is a frequent guest lecturer at schools  Local


Aisha H.L. AL Adawiya
Aisha  al-Adawiya is the founder of Women in Islam, Inc., an organization Muslim women that focuses on human rights and justice social. Ms. al-Adawiya organizes and participates in conferences, symposia and  other forums on Islam, Gender Equity, Conflict Resolution,  Cross-cultural understanding and peace building. She also represents the  Non-Governmental Organizations of Muslim women in the forums United Nations. Ms. Al-Adawiya input coordinates for the Islamic Preservation of Black Religious Heritage Documentation Project Schomburg Center for Research in Black Culture. She also serves as consultant for interfaith organizations and numerous projects documentary about the American Muslim experience. In addition, she serves on the boards of several organizations related to the interests  the global Islamic community. Ms. al-Adawiya is a presenter guest and producer Tahrir, WBAI Pacifica Radio in New York.


Ms.  al-Adawiya is also current president of Karamah:. Women Lawyers Muslim Human Rights Karamah is a charitable organization education that focuses on domestic problems and global rights human rights of Muslim women, and is dedicated to promoting the dignity human beings for all through legal education and outreach.


Magda SalehMagda  Saleh, MPH was an administrator in Islamic schools since 1992. Since 2004, it has been the director of American Youth Academy (AYA) Tampa, FL. Mrs. Saleh is the mother of four adult children and has two grandchildren. She grew up in the United States in communities with populations very young Muslims was through strong systems of their parents value that Islam was instilled her and her sisters, her parents -.. Dr. Ahmed  & Mrs. Iman Elkader - were pioneers in Islamic education, and she strives to continue the path they forged ..

Asmaa Mostafa

Ms. Mostafa holds a BS in Accounting from Ein Shams University in Cairo, Egypt and worked as director of accounting and budgeting for four years. Today is  teacher in a Montessori school. She was also professor of Studies  Arab and Islamic.
Ms. Mostafa always been a social activist and a bridge builder, active in social and welfare activities community service in their community in Toledo, Ohio, including Girl Scouts, leadership training, violence reduction and the use of drugs, multicultural education, and other programs to promote peace  social

Fadia Abaza, MD

Dr. Abaza completed his medical degree at the Medical University of Damascus. She received certificates / diplomas in childhood diseases, the University Dublin, UK and the Royal College of Physicians and Surgeons, Dublin, UK. She is certified by the American Board of Pediatrics. Dr. Abaza is a Member of the American Academy of Pediatrics.
Besides his full time practice in pediatrics, Dr. Abaza is very active in community service. She is the president of the Toledo chapter Islamic Medical Association of North America and the Treasurer of Toledo chapter of the Arab-American Medical Association.

Yasmeen Qadri

Yasmeen  Qadri is the founder and former director of the Muslim Academy of Central  Florida (founded 1991), the first full-time school Islamic Community in Central Florida. In 2002 she was appointed as Education Coordinator for the Ministry of Education in Valencia Community College, located in Orlando, Florida. She is also professor and the representative of the diversity in the school. Dr. Qadri also worked as an assistant professor at the University of Central  Florida College of Education since 1991. Her passion for schools Islamic allowed him to continue to serve as a consultant EdConsultations through. As a strong advocate of Islamic schools, Dr. Qadri travels to the United States, using their knowledge in a  variety of areas related to education and to help build  strengthen the Islamic schools.




Tayyibah TaylorTayyibah  Taylor is the founding editor and editor in chief of Azizah Magazine, a award-winning publication. Through Azizah, Tayyibah Taylor realized his vision of providing a vehicle for the voice of Muslim women American - a vehicle that portrays their perspectives and experiences,  and general decline of stereotypes She currently sits on the Steering Committee of the WISE, a global umbrella organization. The Muslim leaders of Muslim women and encourages the participation of Women in Islamic law and contemporary debates.


In 2009, Tayyibah Taylor was named as one of the 500 most influential Muslims the world by the Royal Islamic Strategic Studies. She has visited 30 countries,  Sometimes, the ability of a public diplomacy envoy. She presented lectures on Islam and Muslim women in national and international conferences, including the University International Islamic Islam and Muslims in Malaysia 21 Conference century, the series of lectures at the Women's College Shari `ah and Law at the International Islamic University of Islamabad, Pakistan, and the Fulbright Symposium in Perth, Australia.


She attended the University of Toronto, King Abdul-Aziz University in Jeddah, 2008 Leadership Institute for Women Journalists and Leadership Atlanta, Class 2005. Tayyibah Taylor is the mother of five children.




..................................................................
Reveta to Islam, which gained prominence in the media


Tony Blair's sister-in-law announced his conversion to  Islam last week. Journalist Lauren Booth has embraced the faith after she describes as a "holy experiment" in Iran

She is just one of a growing number of women Modern British career to do so. Here, the writer Eve Ahmed, who was created as a Muslim before rejecting faith, explores the reasons why.
Much of my childhood was spent trying to escape Islam.
Born in London to an English mother and a Pakistani Muslim father, was raised to follow the faith of my father without question.
But privately, I hated it. The minute I left home for college at the age of 18 years, totally abandoned.
As far as I was concerned, being a Muslim means to hear the word 'no' several times.
The girls in my training were barred from many of the things that  My English friends took for granted. In fact, it seemed that almost everything fun was haram, or forbidden, for girls like me.
There was  so many random, petty rules. No whistling. Do not chew gum. Do not ride a bike. Not watching Top Of The Pops. Do not use makeup or clothes, which revealed the shape of the body.
Do not eat on the street or putting hands in his pockets. Do not cut your hair or  paint your nails. Not asking questions or responding. No creation of dogs as pets, (they were unclean).
And of course, not sitting next to men, shaking hands or even make eye contact with them.
These rules have been imposed by my father and I therefore assumed it must be part and parcel of being a good Muslim.
No wonder, then, that once I was old enough to exert my independence, I rejected the entire package and turned back to Islam. After all, the modern, liberated woman would British choose to live a life?
Well, well, it seems, including the latest surprise Islam convert, Sister, Tony Blair, Lauren Booth. And after break my own with my past, I have followed with fascination increasing trend of Western women choose to convert to Islam.
Broadcaster and journalist Booth, 43, says he now wears a hijab on  the head whenever she leaves home, he prays five times a day and visits  of their local mosque "when I can."

                                                                    ===============================================================================

MUSLIM WOMEN IN articulating policies KUWAITAnd won, INCREASING THE RIGHTS, IN ACCORDANCE WITH THE QURAN.  March 9:

Amendments to the Civil Service Law was approved members of parliament on Wednesday granting rights employment of women in Kuwait further after a second round of debates on the subject.

Moreover, as a preliminary agreement, the parliament approved the move General Investigations Department of the Interior Ministry for the Prosecutors.

Speaker of Parliament Jassem Al-Khoráfia, opened the session, refusing a new vote on a request to discuss a report  about civil rights and social rights of stateless persons (Bedoun) residents.
He explained that the meeting on Wednesday is a continuation in order to debate on all matters already on the agenda first. Therefore,  discussions on the rights Bedoun are now expected to proceed  during the parliamentary session of March 22.

Taking a stance on the issue, a group calling themselves "The Free Bedoun youth say they have issued a statement calling for a protest Friday longtime after prayers in the area of ​​Jahra, Taima, Sulaibiya and Ahmadi. They said they do not belong to any entity indoors or outdoors and only seek to acquire their civil rights and social.

As for women's rights, a quorum of 35 members 53 members passed amendments to Civil and he was sent to the government. New  changes include the issuance of a social allowance for women Married employees in Kuwait if their husbands are unemployed or not receive a subsidy from the public treasury.

The grant was also awarded to women who work with children  Kuwait, women and children with Kuwait Kuwait Kuwaiti women  with non-Kuwaiti, since she is divorced or the father of their children are deceased or can not provide support for your family.

Muslim women, whose husbands have died, may also receive a period of four months and 10 days of leave starting from the date of death. Non-Muslim women with the same condition can  receive a license for 21 days.
In addition, an employee of the pregnant woman can now receive a license 70 days with full pay, provided that she gives birth during this  period. Kuwaiti women can also receive a four- Native months, two months with full pay and two months, with half the salary. The working hours of women in nursing can also be reduced to two hours per day.

Another amendment also stipulated that the men and women can receive a license with full pay to care  of an ailing parent or relative accompany abroad for treatment, provided they are fully responsible for the costs. The relationship must be a spouse, a child or a parent of the employee.
Meanwhile, the voting session of the release of an official  on behalf of Parliament on the events taking place in Libya. The declaration states that the Parliament commends the revolt in Libya and Libyans  "Exercise of freedom.

In addition, recommendations on combating unemployment in Kuwait that were discussed on Tuesday were referred to the government. The quorum gave the government a period of two months to prepare a Report solutions to the problem.

Meanwhile, parliament has approved moving the Department of General Investigations of the Interior Ministry is under the authority of Public Prosecutor (PP) during a preliminary vote on the law. Thirty-four deputies voted for the law which stipulates that the PP has sole authority to investigate and prosecute criminal cases.

The new law also orders the cancellation of the research department the Ministry of Interior and moving all of its employees to work in equivalent positions within the PP, since remain in their positions without moving in judicial positions. A number  of Members against the transfer of female researchers for PP, citing constitutional and religious grounds to disapprove women who occupy the courts.

In addition, a brief discussion also ensued between the Minister of Interior, Sheikh Ahmed Al-Humoud and anti-government MP, Ahmed Al-Saadoun, who spoke against the Interior Ministry.
An amendment gives the civil servant in Kuwait unpaid vacation special for a period not less than six months and not more than three  years during the period of his service, since it contributed  five years of service.

The amendment allows workers, men and women, to request a  period of paid leave to accompany his wife (or husband) if sent abroad for education, scientific assignments, stock study, an official mission in the long or short term, provided that the duration  not exceeding six consecutive months. An employee, under test, not can be taken for vacation, unless he (or she) worked for six months.
Meanwhile, the National Assembly, in its follow-up session in Wednesday, provided recommendations on the fight against unemployment to the government after the adoption of the proposed solutions to the major problem. After this stage constitutional executives refers  a report about it to the Legislature, in two months before submission to the specialized parliamentary committees.
Vote on these recommendations did not take place as planned during the  first session, on Tuesday, due to the lack of QUOROM Abdullah Al-Salem Hall.

They call the intersection and harmony among the mega projects project (2010-2014) and the demands of employment, whereby proportions for the recruitment of nationals of the private sector should be analyzed in order to toughen penalties against companies that Kuwaitis did not hire, in violation of the proportions of work together.

They call for replacing up to 60,000 non-Kuwaitis - holders certificates and skills available among the citizens - who working in the public sector with citizens, observing programs  rehabilitation and training run by the Civil Service Commission.

Moreover, the recommendations urge for early retirement civil servants, especially among women and mothers, to allow parents to devote enough attention to their families and create new job opportunities for young people.

Among other problems that must be faced with media legislative and executive is the illegal trade of households with tarnished the image of Kuwait abroad, exacerbated the problems work and caused more social problems. An efficient and aspirant should be working to help the release of small domestic firms and increase the chances of work for the national youth, instead of being restricted to the public sector.

In addition, counseling will to implement EU privatization, with arbitrary restrictions redundancies and national staff, increasing attention to the activities tourist and cultural and accelerate the pace of the transformation process of Kuwait on a commercial and financial center.

However, the government should immediately reach an agreement with the Parliament on granting privileges of employment of women certain, says official spokesman of the National Development and Reform Bloc MP  Faisal Al-Muslim.

Al-Muslim was speaking after parliament approved the privileges of employment for women on Wednesday. He also announced his plan to enlist the support of a parliamentary majority if the  government returns the bill to the legislative authority.

Affirming the bloc will continue to support women, Al-Muslim said: "We will not stop fighting for the rights of women. We will also drive the adoption of a bill to allow women to retire earlier and the payment of salaries for housewives to enable them to concentrate on his duties family. "

Al-Muslim stressed the Parliament's approval of the bill on the employment rights of women on Wednesday was a step in towards ensuring gender equality. He expects strong  coordination between women and panels of Finance to approve proposed the block.

Urging the government to approve the project, said Al-Muslim disagreement between the legislative and executive powers on the license Motherhood should not be an impediment to the approval of the project.

Moreover, Chairman of Women's Affairs Dr Maasouma Al-Mubarak congratulated the women of Kuwait for adoption their rights at its meeting on Wednesday. She believes this will eliminate discrimination that have been suffering for decades.

After expressing his gratitude to those who have the approval of bill possible, Al-Mubarak, admitted there were differences between the two authorities on the benefits and children. Some are of the opinion that women should be given benefits and  children if her husband is not entitled to it, while others called for the granting of allowances to be married to a woman  Kuwait, a foreigner with a lower salary
KD300 and widows or divorcees.

Al-Mubarak revealed another point of contention was license motherhood because the suggested allowing two months salary full and two months with half salary, but the government strongly opposed. He appealed to government to approve this clause to end the suffering of women in Kuwait.

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LIBIA

comparative aspects

Libya: Looking for a post-Lockerbie
from Middle East Affairs, March 2001, page 66

Rights of Women Affairs and Social Programs Vital for Progress in Libya

For a decade before his election to the General People's Congress, Dr. Salma Sh. Abd Al-Jabar was a professor of philosophy and comparative religion at his alma mater, the University of Al Fatah. Not only was she elected to a national entity, but its Congressoeleito his assistant secretary for social affairs, created a new position by replacing and expanding the previous position of women's issues.

Dr. Abd Al-Jabar described the Libyan system as "an experiment in direct democracy." According to Colonel Muammar al-Gaddafi of Fatah Revolution, which overthrew  the king of Libya in September 1, 1969, Libya in 1977 became a "state of the masses" or Jamahiriya. The system is designed to work "from the bottom up," she explained, and to "involve as many people as possible." Each of the 27 municipalities, or shabiyat, Congress chooses a site, which in turn elects a woman for the post of Secretary for Social Affairs (Dr. Abd Al-Jabar was elected in the district of Tripoli). These 27 representatives then elect one of them to the General People's Congress, which is responsible for monitoring the recommendations of local authorities.

In 1992, the Libyan government has decided to move toward decentralization, abolishing national ministries with the exception of Foreign Affairs, Finance, Interior, Information and African Unity. Between 1998 and 2000, ministries were also divided between  the 27 shabiyat, maisfacilmente to respond to the needs and local problems.

Before the revolution of 1969, Dr. Abd Al-Jabar said, most Libyan women do not even have the opportunity to attend school in part because of the shortage of schools outside the cities. Now a nine-year basic education is compulsory and free for both sexes, and 99 percent of children in Libya to take advantage of these opportunities. Most of the Libyan cities of today have local colleges.

While many village primary schools to educate girls and boys separately, depending on the wishes of the community in most cities, and especially in universities, classrooms are mixed. Women do not enfrentamrestrições universities, Dr. Abd Al-Jabar said, and can be found in every career: there  women judges, lawyers, politicians and entrepreneurs such as women in more traditional areas of medicine and education.

Dr. Abd Al-Jabar noted that it is easy and normal for women to mix with men in political life. Colonel Gaddafi "Third Universal Theory" in its Green Paper was very liberating for women in traditional society of Libya, "she said. The Libyan leader is a staunch supporter of women's rights. He believes strongly in women and their role in society as mothers, sisters and as human beings who deserve freedom and not thinking about the career should be off limits to women. He makes this point when he travels abroad accompanied by female guards.

Regarding equal rights are concerned, Dr. Abd Al-Jabar said that with the help of colonel, "We jump. We have done a  good job moving forward and now outnumber men in education schools education. We are welcomed into the police force and army. "

The Ministry of Social Affairs is particularly concerned about the situation of women and needy children, widows and divorcees, and the poor and elderly, Dr. Abd Al-Jabar said, and strives to provide security for those in need and help eliminate poverty.

Among its goals for women in Libya, Dr. Abd Al-Jabar said she hoped more women would be elected to the General People's Congress. While Colonel Qaddafi constantly calls for greater participation by women in the political process, it is still very difficult for women to win election to parliament, she said.

Asked whether Libya has a family planning policy, Dr. Abdeljuljabar  replied that so far Libya has no fear of overpopulation. Also, as women grew older Libya confined to their homes, their modern counterparts, after attending college and establish careers, are marrying later and having fewer children. Thus, Libya has the luxury of addressing the issue of population growth, a personal level.

Regarding the effect of sanctions against Libya, Dr. Abd Al-Jabar noted that it is women who traditionally suffer the most. Health programs for mothers and children were wounded by a shortage of equipment, spare parts and medicines. During the years of air embargo, she said, some sources were unusable by the time they had been imported by land or sea.

Dr. Abd Al-Jabar described taking a peace delegation visit  USA shopping in a market in Tripoli. They met with children who urged Americans: "Why did you bomb us?"

"It was not enough to bomb Libya?" Dr. Abd Al-Jabar asked politely. "Why do you continue with these cruel sanctions?"