Equality

May allah the supreme be given gratitude together with our beloved prophet Mohammad( peace and blessing be upon him)  that when we wak eup each day  greatifully to Allah for the blesings hearts, rare,  Allah Cc gave to us  , for us to care them because of Allah CC ,  the Creator  give to us ! May our Creator give to us protection from ourself , from the Nefs and Devel  and who are hand and tonge of them in this world. inshAllah amin

One must be kind and generous to one's slaves or servants, who must in all other matters be treated on a basis of equality (hh. 21-23)

"The best of you are those who have the most excellent morals."

ETHICS

(Adab)

1. "The noblest of you in the sight of Allāh is the best of you in conduct" (49:13). 2. "And do good to your parents. If either of them or both of them reach old age with thee, say not to them, fie: nor chide them: and speak to them a generous word. And make thyself submissively gentle to them with compassion, and say, My Lord! Have mercy on them as they brought me up when I was little" (17:23, 24).
3. "And do not kill your children for fear of poverty . We give them sustenance and yourselves too" (17:31).
4 "And when about the one buried alive it is asked, For what sin was she killed?" (81:8, 9).
5. "Righteousness is this that one should believe in Allāh . . . . and give away wealth out of love for Him to the near of kin and the orphans and the needy and the wayfarer and the beggars and for the emancipation of the captives" (2:17).
6. "And they (the women) have rights similar to those (men have) over them in a just manner" (2:228).
7. "And keep them (your wives) in good fellowship" (2:229, 231).
8. "The believers are but brethren, so make peace between your brethren" (49:10).
9. "Muhammad is the Messenger of Allāh: and those with him are firm of heart against the disbelievers, merciful among themselves" (48:29).
10. "And the men who speak the truth and the women who speak the truth . . . Allāh has prepared for them forgiveness and a great reward" (33:35).
11. "Woe to every slanderer, defamer" (104:1). p. 372
12. "Let not a people deride another people nor let women deride women . . . . . Neither defame one another, nor call one another by nicknames . . . . Shun much suspicion. And spy not, nor backbite one another" (49:11, 12).
13. "And fulfil promise, for the promise shall be questioned about" (17: 34).
14. "And give full measure when you measure out, and weigh with a true balance" (17: 35).
15. "And do not kill any one whom Allāh has forbidden except for a just cause" (17: 33).
16. "And those who shun the great sins and indecencies, and whenever they are angry they forgive" (42:37).
17. "And the recompense of evil is punishment like it; but whoever forgives and amends, he shall have his reward from Allāh" (42:40).
18. "And the servants of the Beneficent are they who walk on earth in humbleness; and when the ignorant address them they say, Peace" (25:63).
19. "And go not nigh to fornication, for it is an indecency and evil is the way" (17:32).
20. "Say to the believing men that they cast down their looks and guard their private parts."
"Say to the believing women that they cast down their looks and guard their private parts, and not display their beauty except what appears thereof; and let them draw their head-coverings over their bosoms" (24:30, 31).
21. "And as for women advanced in years who do not hope for a marriage, it is no sin for them if they put off their cloaks, not displaying their beauty" (24:60).
22. "Do not enter houses other than your own houses without permission and saluting their inmates and if it is said to you, Go back. then go back" (24:27, 28). The word adab signifies discipline of the mind, or every praiseworthy discipline by which a man is trained in any excellence. Good morals and good manners are the real test of a man's excellence (v. 1; hh. 1, 9). Goodness to one's parents occupies a very high place in the moral code of Islām, the mother coming first (v. 2: h. 2), so much so that paradise is said to be beneath the mother's feet.
3). Kindness and love for children is inculcated (vv. 3. 4 . hh. 4, 5), and suffering on account of them is called a screen from fire (h. 6). Doing good to relatives is a source of blessings in this life and the next (v. 4; hh. 7, 8). Wives have their rights over their husbands and they must be kept in good fellowship (vv. 6, 7). The best of men is said to be one who is kindest to his wife (h. 9). and it is recommended that one should help her in her work (h. 10). Muslims
p. 373
are brethren--members of one body and parts of one structure-and they must help one another and he kind to one another (vv. 8. 9: hh. 11-14); their blood, property and honour being inviolable (h. 15). They are forbidden to hate and boycott one another (h. 16), to call one another kāfir or fāsiq (h. 17), and to fight with one another (h. 18). A neighbour, whether a Muslim or a non-Muslim, must be treated kindly (hh. 19. 20). One must be kind and generous to one's slaves or servants, who must in all other matters be treated on a basis of equality (hh. 21-23). Looking after widows and orphans is an act of highest merit (hh. 24. 25). Even an enemy must be treated generously (hh. 26, 27). Divine mercy is shown to him who is merciful to God's creatures (hh. 28, 29), even to dumb animals (h. 30). Man must cultivate the habit of being truthful, for truth is the basis from which virtue spring., while falsehood leads to vice (v. 10; h. 31). Special stress is laid that a man must be fair and forgiving in his dealings with other people, and must avoid everything which hurts them (vv. 11-19; h. 32) At the end are given a few verses and hadīth relating to good manners (vv. 20-22; hh. 33-41).
Many aspects of this subject have been. incidentally, dealt with in the foregoing chapters.
1 Abd Allāh ibn 'Amr said,
The Prophet, peace and blessings of Allāh be on him, used to say:
"The best of you are those who have the most excellent morals."

(B. 61:23.)

2 Abu Hurairah said, A man came to the Messenger of Allāh, peace and blessings of Allāh be on him, and said, O Messenger of Allāh! Who has the greatest right that I should keep company with him with goodness? He
p. 374
said, "Thy mother". He said, Who then? He said, "Thy mother." He said, Who then? He said, "Thy mother." He said, Who then? He said, "Then thy father."

(B. 78:2.)

3 Mu'āviyah Ibn Jāhimah reported,
Jāhimah came to the Prophet, peace and blessings of Allāh be on him, and said, O Messenger of Allāh! I intended that I should enlist in the fighting force and I have come to consult thee. He said: "Hast thou a mother?" He said, Yes. He said: "Then stick to her, for paradise is beneath her two feet."1

(Ns. 25:6.)

4 'Ā'ishah said,
A dweller of the desert came to the Prophet, peace and blessings of Allāh be on him, and said, You
1. This hadīth gives the highest place of honour to woman.
p. 375
kiss children but we do not kiss them. The Prophet, peace and blessings of Allāh be on him, said:
"Do I control aught for thee if Allāh has taken away mercy from thy heart?"

(B. 78:18.)

5 'Ā'ishah reported,
The Prophet, peace and blessings of Allāh be on him, took a baby in his arms, rubbing its palate (with chewed date), and it urinated on him, so he sent for water and made it follow the urine.

(B. 78:21.)

6 'Ā'ishah said,
'A woman came, with her being her two daughters, asking for charity but she did not find with me anything except a date. I gave it to her and she divided it between her two daughters, and did not herself eat of it. Then she got up and went out, and
p. 376
the Prophet, peace and blessings of Allāh be on him, entered on us and I informed him about it. So the Prophet, peace and blessings of Allāh be on him, said:
"Whoever is thrown into a trial on account of these daughters, they are a screen for him from fire."

(B. 24:10.)

7 Anas said, I heard the Messenger of Allāh, peace and blessings of Allāh be on him, say:
"Whomsoever it pleases that his sustenance should be made ample to him or that his life should be lengthened, let him be kind to his relatives."

(B. 34:11)

8 Abū Hurairah reported,
The Prophet, peace and blessings of Allāh be on him, said:
"Rahim is an offshoot of Rahmān; so Allāh said, Whoever makes his ties close with thee I will make My ties close with him, and whoever severs his ties
p. 377
with thee I will sever My ties with him."2

(B. 78:13.)

9 Abu Hurairah said, The Messenger of Allāh, peace and blessings of Allāh be on him, said:
"The most perfect of the believers in faith is the best of them in moral excellence, and the best of you are the kindest of you to their wives."

(Tr. 10:11)

10 Aswad said,
I asked 'Ā'ishah, What did the Prophet, peace and blessings of Allāh be on him, do when in his house? She said, he served his wife, meaning that he did work for his wife.

(B. 10:44.)

2. The word rahim means the womb, hence relationship by the female side; but it also carries the wider significance of relationship in general; and Rahmān means the God of mercy or the Beneficent God. The hadīth signifies that relationship is deeply connected with mercy in its very nature. So whoever makes close ties of relationship by kindness to relatives God is kind to him, and whoever severs the ties of relationship by ill-treatment towards relatives God is displeased with him. One must be kind to relatives though they be non-Muslims (B. 11:7).
p. 378
11 Ibn 'Umar reported,
The Messenger of Allāh, peace and blessings of Allāh be on him, said
"A Muslim is the brother of a Muslim; he does him no injustice, nor does he leave him alone (to be the victim of another's injustice); and whoever does the needful for his brother, Allāh does the needful for him; and whoever removes the distress of a Muslim, Allāh removes from him a distress out of the distresses of the day of resurrection; and whoever covers (the fault of) a Muslim, Allāh will cover his sins on the day of resurrection."

(B. 46:3.)

12 Anas said,
The Messenger of Allāh, peace and blessings of Allāh be on him, said
"Help thy brother whether he is the doer of wrong or wrong is done to him."
They (his companions) said, O Messenger of Allāh! We can help a man to whom wrong is done, but
p. 379
how could we help him when he is the doer of wrong? He said: "Take hold of his hands from doing wrong."

(B. 46:4)

13 Nu'mān said,
The Messenger of Allāh, peace and blessings of Allāh be on him, said:
Thou wilt see the faithful in their having mercy for one another and in their love for one another and in their kindness towards one another like the body; when one member of it ails, the entire body (ails), one part calling out the other with sleeplessness and fever."

(B. 78:27.)

14 Abū Mūsā reported,
The Prophet, peace and blessings of Allāh be on him, said:
"Believers are in relation to one another as (parts of) a structure, one part of which strengthens the other." And he inserted the fingers of one hand amid those of the other (so as to conjoin his two hands).

(B. 8:88.)

p. 380
15 Ibn 'Umar reported,
The Prophet, peace and blessings of Allāh be on him, said, while at Minā: "Do you know what day is this?" They said, Allāh and His Messenger know best. He said . "This is a sacred day. Do you know what city is this?" They said, Allāh and His Messenger know best. He said, "Sacred city. Do you know what month is this?" They said, Allāh and His Messenger know best. He said: "Sacred month." Then he said: "Surely Allāh has made sacred to you your blood and your property and your honour as this day of yours is sacred in this month of yours in this city of yours."3
(B. 25: 132.)
10 These memorable words, making inviolable the blood, property and honour of one Muslim to another, wore uttered on the sacred day of Sacrifices, in the sacred month of Dhu-l-Hijjah, in the sacred city of Makkah.
p. 381
16 Anas reported,
The Messenger of Allāh, peace and blessings of Allāh be on him, said:
"Do not hate one another and do not be jealous of one another and do not boycott one another, and be servants of Allāh (as) brethren; and it is not lawful for a Muslim that he should sever his relations with his brother for more than three days."

(B. 78:57.)

17 Abū Dharr reported,
He heard the Prophet, peace and blessings of Allāh be on him, say:
"A man does not accuse another of being a transgressor, nor does he accuse him of being a kāfir, but it ( the epithet ) comes back to him, if his companion is not such."4

(B. 78:44.)

4. The Holy Prophet thus emphasized that one member of the Muslim brotherhood should not call another fāsiq (transgressor), or kāfir (disbeliever). The man who did this deserved to have the very epithet applied to him by way of punishment.
p. 382
18 Abū Bakrah said, I heard the Messenger of Allāh, peace and blessings of Allāh be on him, say:
"When two Muslims meet each other with their swords, both of them are in the fire."
I said, O Messenger of Allāh! This is for the murderer, but what about the one who is murdered? He said:
"He was desirous of murdering his companion."

(B. 2:21.)

19 Abū Hurairah said,
The Messenger of Allāh, peace and blessings of Allāh be on him, said:
"Whoever believes in Allāh and the latter day should not harm his neighbour, and whoever believes in Allāh and the latter day should honour his guest."5

(B. 78:31).

5. The sending of gifts to neighbours is recommended (H xxvi:1). Ihrām al dzaif (honouring the guest) is specially enjoined on Muslims In another hadīth, p. 383 it is stated that special food should be prepared for the guest for one day and night--this is called his ja'izah, while entertainment of the guest, his dziyāfah, lasts for three days. What is spent on the guest after that is termed sadaqah or charity.
p. 383
20 'Ā'ishah reported,
'The Prophet, peace and blessings of Allāh be on him, said:
"Gabriel continued to enjoin me with good treatment towards the neighbour until I thought that he would make him heir of the property (of the deceased neighbour.)"

(B. 78:28)

21 Abū Dharr said,
. . . . The Prophet, peace and blessings of Allāh be on him, said to me:
". . . Your slaves are your brethren, Allāh has placed them under your control; so whoever has his brother under his control should feed him from what he eats and should give him clothes to wear from what he wears, and do not impose on them a task which should overpower them, and if you
p. 384
impose on them such a task, then help them (in doing it)."6

(B. 2:21.)

22 Anas said,
I served the Prophet, peace and blessings of Allāh be on him, for ten years, and he never said to me, Fie. Nor, Why hast thou done (this)? Nor, Why hast thou not done (this)?

(B. 78: 39.)

23 Abū Hurairah said,
The Prophet, peace and blessings of Allāh be on him, said
"One who manages the affairs of the widow and the poor man is like the one who exerts himself hard in the way of Allāh, or the one who stands up for prayer in the night and fasts in the day."

(B. 69:1.)

24 Sahl ibn Sa'd reported,
The Messenger of Allāh, peace and blessings of Allāh be on him, and the man who brings up an orphan will
6. The hadīth speaks of slaves, but the words are equally applicable to servants, specially the concluding portion.
p. 385
be in paradise like this."
And he pointed with his two fingers, the forefinger and the middle finger.7

(B. 78:24.)

25 Abū Hurairah reported,
Tufail ibn 'Amr al-Dausī and his companions came to the Prophet, peace and blessings of Allāh be on him, and said, O Messenger of Allāh! Daus have disobeyed and refused, so pray to Allāh for their punishment. And it was said, Daus have perished. But he said: "O Allāh! Guide Daus and bring them."8 (B. 56: 100.)
26 'Ā'ishah reported,
The Jews came to the Prophet, peace and blessings of Allāh be on him, and said, Death overtake you! 'Ā'ishah said, And you, and may Allāh curse you and may Allāh's wrath descend
7. The Holy Prophet pointed with his two fingers which are close to each other, meaning that the man who brings up an orphan will be with him in paradise.
8. The Holy Prophet thus refused to pray for the punishment of even those who disobeyed and he prayed for their guidance.
p. 386
on you. He (the Prophet) said:
"Gently, O 'Ā'ishah! Be courteous, and keep thyself away from roughness."9

(B. 78:38.)

27 Jarīr said:
The Messenger of Allāh, peace and blessings of Allāh be on him, said "Allāh has no mercy on him who is not merciful to men."10

(B.& M-Msh. 24:15)

28 Ibn 'Abbās said,
The Messenger of Allāh, peace and blessings of Allāh be on him, said:
"He is not of us who does not show mercy to our little ones and respect to our great ones."

(Tr-Msh. 24:15)

29 Sahl said,
The Messenger of Allāh, peace and blessings of Allāh be on him, passed
9. The Muslim salutation al-salāmu 'alai kum means peace be to you. The Jews mischievously corrupted it into as-sāmu 'alai-kum which means death overtake you. The Holy Prophet did not allow discourtesy even to such enemies.
10. Thus a Muslim is required to be merciful to all men, whether they are Muslims or non-Muslims.
p. 387
by a camel that had grown extremely lean. So he said: 'Be careful of your duty to Allāh regarding these dumb animals; ride them while they are in a fit condition, and eat them while they are in a fit condition."

(AD. 15:43)

30 'Abd Allāh reported,
The Prophet, peace and blessings of Allāh be on him, said:
"Surely truth leads to virtue, and virtue leads to paradise, and a man continues to speak the truth until he becomes thoroughly truthful; and surely falsehood leads to vice, and vice leads to the fire, and a man continues to tell lies until he is written down a great liar with Allāh"

(B. 78:60.)

p. 388
31 'Anas said,
The Prophet, peace and blessings of Allāh be on him, was not a reviler, nor foul in speech, nor a curser; to reprove one of us he would say: "What is the matter with him may his forehead abound with dust."11

(B. 78:38)

32 'Alī said,
The Messenger of Allāh, peace and blessings of Allāh be on him, said:
"A Muslim owes to a Muslim six (duties) to be bestowed liberally--he should offer him salutation when he meets him,12 and he should accept when he invites him, and he should pray for him when he sneezes, and he should visit him when he is sick, and he should follow his bier when he dies, and he should love for him what he loves for himself."

(Tr-Msh. 24:l.)

11. The meaning is, may he be frequent in prostrating himself.
12. The words of the Muslim salutation are al-salāmu 'alai-kum and the salutation is generally returned by saying wa 'alai-kum-us-salām (peace be with you). To this are sometimes added the words wa rahmat-ullāhi wa barakātuh (and the p. 389 mercy of Allāh and His blessings). Salutation is offered by men to women and vice versa (B. 79:16).
p. 389
33 Abū Hurairah reported, The Prophet, peace and blessings of Allāh be on him, said "The younger one should offer salutation to the older one, and the one who is going along to the one who is sitting, and the smaller group to the larger group."

(B. 79:4)

34 'Abd Allāh ibn 'Amr reported,
A man asked the Messenger of Allāh, peace and blessings of Allāh be on him, what Islām is the best one? He said:
"That thou feed (the poor) and offer salutation to whom thou knowest and whom thou dost not know."

(B. 2:5.)

35 Qatādah said,
I said to Anas, Did the companions of the Prophet, peace and blessings of Allāh be on him, shake hands13 (when they met)?
He said, Yes.

(B. 79:27.)

13. This is called musāfahah ( from safh meaning side), the two men joining their hands as a mark of love.
p. 390
36 'Ā'ishah said,
Zaid ibn Hārithah11 came to Madīnah, and the Messenger of Allāh, peace and blessings of Allāh be on him, stood up to receive him, and he embraced him15 and kissed him.

(Tr-Msh. 24:3.)

37 'Ubaid ibn 'Umair reported,
Abū Mūsā al-Ash'arī sought permission to see 'Umar and he was not permitted, as if he was engaged, and Abu Mūsā came back.

(B. 34:9.)

38 Sa'īd ibn Abu-l-Hasan said to Hasan,
Women, other than Arabs, keep their bosoms and their heads uncovered. He said, Turn thou away
14. 'Zaid was a slave whom the Holy Prophet had set free, and on account of his deep attachment to the Holy Prophet, he was called his son.
15. This is called mu'ānaqah (from 'unuq meaning neck). Some hadīth show that the Holy Prophet disallowed it, but he may have done this simply to show that it should not be generally resorted to.
p. 391
thy eyes from them."

(B. 79:2.)

39 'Ā'ishah reported,
Saudah bint Zam'ah went out on a certain night. 'Umar saw her and recognised her and said, By Allāh, O Saudah, thou canst not hide thyself from us. So she returned to the Prophet, peace and blessings of Allāh be on him, and mentioned this to him while he was dining in my apartment . . . . . and he said: "It is permitted to you (women) that you go out for your needs."17

(B. 67:116.)

16. This incident relates to the time when the whole of Arabia had become Muslim. Arab women also kept their heads and bosoms uncovered before Islām. Hence the Holy Qur'ān ordered women to wear their head-coverings over their bosoms (24: 31).
17. We find women in the Holy Prophet's time repairing unveiled to mosques to join the congregational prayers (B. 10:162), carrying provisions for soldiers (B. 56:66), taking care of the sick and the wounded (B. 56:67), taking part in actual fighting when necessary (B. 56:62), helping their husbands in the labour of the field (B. 67:108), serving the male guests at a feast (B. 67:78), carrying on business (B. 1154) carrying on trade with men (B. 34:67), and so on.
p. 392

40 'Ā'ishah reported,

Asmā', daughter of Abu Bakr, came to the Messenger of Allāh, peace and blessings of Allāh be on him, and she was wearing thin clothes. The Messenger of Allāh, peace and blessings of Allāh be on him, turned away his face from her and said:

"O Asmā'! When the woman attains her majority, it is not proper that any part of her body should be seen except this and this."

And he pointed to his face and his hands."18

(AD. 31:30.)

18. A woman is not required to cover her face or wear a veil. In fact, in pilgrimage she is required to keep herself unveiled (B. 25:23), because the veil was worn as a mark of rank, and was not required by the law of Islām.

 

Allah'ı sever gibi severler. İman edenlerin ise Allah'a olan sevgileri daha güçlüdür... (Bakara Suresi, 165)

bismillaharrahmanarrahim

BE MUSLIMIMAM

Be truthful at all times and in all places. Stay away from lying and from deception, and do not sit alongside liars and deceivers, for all such deeds are sins.



My brother, be careful not to show off, either in speech or in deed, for showing off is Shirk itself (Shirk being to associate partners with Allaah in worship).



Do not be conceited, for even a good deed is not raised (to the heavens) if any conceitedness is involved in it.



Take your religion only from one who is sincerely and compassionately concerned about his own religious guidance. The example of a scholar who is not concerned about his own religious well-being is that of a sick doctor: If he cannot treat his own disease…then how can he treat the diseases of others…? Likewise, if one is not concerned about his own religious well-being, then how can he be concerned about the religious well-being of others?



Be muslim, our religion is nothing more than your flesh and blood (i.e., You should be concerned about your religious well-being, because if you aren’t, it is your flesh and blood that will pay the penalty through the punishment of Allaah). Cry out of concern for your soul and have mercy on it; if you do not have mercy on it, then mercy will not be shown to it.



Sit only in the company of one who advises you to desire little from this world and who encourages you to put your hopes in the Hereafter. Take care not to sit with worldly people who speak constantly about worldly affairs; such people will ruin your religious well-being and will corrupt your heart.



Remember death frequently, and just as frequently ask Allaah to forgive you for your past sins.



Ask Allaah to keep you safe (safe from evil, from dangerous diseases, from trials and tribulations, etc) for the remainder of your life.



  Be muslim in submition to Allah CC, develop a good character and noble manners.



Do not act contrary to the Jamaa’ah (the general body of Sunni Muslims), for goodness and safety are the consequences of being in harmony with the Jamaa’ah.



Someone who strives constantly for this world is like a person who builds one home and destroys another (because he builds prosperity for himself in this world, while he destroys all chances of becoming prosperous in the Hereafter).



Give sincere advice to every believer who asks you a question regarding his religion. And never hide good advice to someone who asks you about a matter that leads to the Good Pleasure of Allaah (subhaanahu wa ta’aala).



If you love your (Muslim) brother for the sake of Allaah, then give him generously from your self and your wealth.

Stay far away from arguments, quarrels, and disputes; otherwise, you will become a wrongdoer, a transgressor, and a deceiver.



Be patient at all times and in all places, for patience leads to righteousness, and righteousness leads to Paradise. Do not become angry and furious, for those two emotions lead to wickedness, and wickedness leads to the Hellfire.



Do not argue with a TRUSTE  scholar and DO NOY BELIEVR A in all those to modify the islamic knowlege true with interpreatation fake.
 The truste one teach the true Quran and Hadith, for that will lead to him loathing you. 
Being able to visit scholars (and learn from them) is a mercy, and cutting oneself off from them means that one is bringing down upon himself the wrath of Allaah (subhaanahu wa ta’aala). Verily, the scholars are the treasurers of the Prophets (‘alayhumus salaam) and are also their inheritors.



Turn away from worldly pleasures and things (to a certain degree), and, as a result, Allaah will enable you to see the faults and defects of this world. Be a man of Wara’ (one who forsakes all dubious and some lawful things because he fears that those things will lead to what is prohibited in Islaam), and (on the Day of Resurrection) Allaah will make your session of accountability easier for you.



Leave many of the things regarding which you are doubtful, and replace them with things regarding which you are not doubtful, and you will, as a result, remain safe: So by warding off doubt with certainty, you will remain safe in your religion.



Enjoin good and forbid evil — thus will you become loved by Allaah. Despise wicked-doers, and drive away devils (regardless of whether they are humans or jinn).



If you want to become strong (in faith)…then be exultant only a little and laugh only a little when you get something you want from this world. Concentrate on working for the Hereafter; if you do that, Allaah will be sufficient for you regarding your worldly concerns….



Ask Allaah for safety (in both your religious and worldly affairs). If you intend to something for your Hereafter – such as giving charity – then apply yourself to doing it quickly before the Shaytaan (the Devil) weakens your resolve and thus prevents you from doing it.



Do not be a heavy eater, whereby you work less than you eat, for that is disliked (in Islaam). Do not eat without an intention, and do not eat when you are not hungry. And do not fill your stomach constantly until you become a corpse, not having remembered Allaah while you were alive (but instead having been concerned with eating to your full and fulfilling your desires).



Decrease the frequency with which you fall into error, accept apologizes (from those who wronged you), and forgive the person who wronged you.



Be the type of person from whom people generally expect good things and from whose evil people feel safe.

Do not hate anyone who obeys Allaah, and be merciful both towards people in general and towards those with whom you are well-acquainted (or both to the general masses of Muslim and to people of high standing in society).

Do not sever the ties of the womb (i.e., do not cut off relations with family members and relatives), and join ties with those who have severed them from you. Pardon those who wronged you, and you will, as a result, become a companion of the Prophets and martyrs.



Do not be a frequent visitor of the marketplace, for the people there (mostly sellers, but some buyers also) are wolves in men’s clothing. Marketplaces are often frequented by devils – devils both of the human kind and of the jinn kind. When you enter the marketplace, it becomes obligatory upon you to enjoin good and forbid evil – but know that you will only see evil there. Stand to one side of the marketplace and call out: ‘I bear witness that none has the right to be worshipped but Allaah alone; He has no partner; the dominion of all that exists belongs to Him. He is deserving of all praise. It is He Who gives life, and it is He Who causes death. All goodness is in His hands, and He is upon all things capable. There is neither might nor power except with Allaah, the All-High, the All-Mighty.



Do not enter into disputes with worldly people over their worldly things, and, as a result, Allaah will love you, and the people of earth will love you.



And be humble….When you are healthy, do good deeds, and you will be granted safety and health (physically and spiritually) from above.



Be a forgiving person, and you will get the things you want. Be a merciful person, and all things will be merciful towards you.



  brotrhers, sisters , aile, do not allow your days, nights, and hours to be wasted on falsehood. Spend from your self for yourself – for the Day of Thirst (the Day of Resurrection). My brother, your thirst will not be quenched on the Day of Resurrection unless the Most Merciful is pleased with you, and you will not achieve His Good pleasure unless you are obedient to Him. Perform many voluntary good deeds, for they have the effect of bringing you closer to Allaah.

Be generous, and your faults will be covered, and Allaah will make easier for you your session of accountability (on the Day of Resurrection) as well as the horrors (that will take place on that day).



Perform many good deeds, and Allaah will make you feel happy and at ease in your grave. Stay away from all prohibited deeds, and thus will you taste the sweetness of faith (Eemaan). Sit in the company of righteous and pious people, and Allaah will make well for you the affairs of your religion. And in the affairs of your religion, consult those who fear Allaah. Hasten to perform good deeds, and Allaah will protect you from disobeying Him.



Remember Allaah frequently, and, as a result, Allaah will make you less desirous of this world (and its pleasures and possessions). Remember death, and, as a result, Allaah will make your worldly affairs easier for you. Yearn for Paradise, and, as a result, Allaah will help you obey Him. Be frightened by the Hellfire, and, as a result, Allaah will make it easier for you to endure the hardships of this life.”


====
Transcribed from: An excerpt from Imaam Ad-Dahabi rahimahullaah’s monumental book on seerah ‘As-Siyaar An-Nubala’ on the biography of Imaam Sufyaan At-Tawree rahimahullaah





Allah'ı sever gibi severler. İman edenlerin ise Allah'a olan sevgileri daha güçlüdür... (Bakara Suresi, 165)

ya Alla'in..El-Müzil...kurtaracak

Ya Rabbi,  olmak göz ardı ..ruhunda bir ağrı.... çok ağrı ..çok üzücü.. Allah'in,El-Müzil...Bizi kurtaracak, lütfen, Aile Birliği... Bütün engellemelere rağmen . Lütfen, Veriniz bizi..Al Jabbar..

ya Rabbimiz! Bizi ve bizden önce iman etmiş olan kardeşlerimizi bağışla. Kalplerimizde, iman edenlere karşı hiçbir kin tutturma! Ey Rabbimiz! Şüphesiz sen çok esirgeyicisin, çok merhametlisin.." çok teshekkür ederim Rabbimiz. inshAllah amin

to think

Günümüz toplumunda çok yaygın bir düşünce hâkimdir. “Din, kişiyle Allah arasındadır” ve “herkes inançlarını dört duvar arasında yaşamalıdır”. İnançların dışa dönük yaşanması ve yaygınlaştırılmaya çalışılması gereksiz, gösteriş amaçlı bir eylem olarak görülür ve bir kısım insan tarafından kınanır.

Elbette çıkar ve gösteriş amacıyla dini konuları istismar eden insanlar her toplumda mevcuttur. Ancak hiçbir çıkar gözetmeksizin yalnızca Allah’ın sevgi ve rızasını kazanmak amacıyla O’nun dinine yardım eden samimi kişileri ayırt edebilmek gerekir. Allah yolunda samimi mücadele eden kişiler, gerekirse canlarını ve mallarını hiç düşünmeden bu uğurda harcarlar. Ayetlere tam iman ettikleri için, İslam’a ve Müslümanlara yardım ederek mallarının veya canlarının eksilmesinden korkmazlar. Çünkü Allah ayetlerinde, dinine yardım edene yardım edeceğini ve ayaklarını sağlamlaştıracağını vaat eder.

Ey iman edenler, eğer siz Allah'a (Allah adına İslama ve Müslümanlara) yardım ederseniz, O da size yardım eder ve sizin ayaklarınızı sağlamlaştırır. (Muhammed Suresi, 7)

Bir Müslüman’ın en önemli görevlerinden biri, çevresindeki insanlara Kuran ahlakını anlatmak ve onları Allah’a iman etmeye teşvik etmektir. Kuran’da Müslümanların insanları uyarmalarıyla ilgili çok açık ve kesin hükümler vardır. Bunlardan bir tanesi Müddesir Suresi'nin 1. ve 2. ayetlerinde bildirilmiştir:

"Ey bürünüp örtünen, kalk (ve) bundan böyle uyar." (Müddessir Suresi, 1-2)

Allah Şuara Suresi’nin 214. ayetinde “(Öncelikle) En yakın hısımlarını (aşiretini) uyar.” buyurmuştur. Bir başka ayette ise yarattığı tüm nimetleri durmaksızın anlatmamızı emretmiştir. 

..............................................................................................................................................................


To lose or to waste an opportunity will result in grief and sorrow.

~HZALI (RA.)

One, who serves a person from whom he gets no reciprocal performance of duties, in fact, worships him.~HZ ALI



One, who is willful and conceited will suffer losses and calamities and one who seeks advice ( from Allah CC) can secure advantages of many counsels.
Hz Ali (ra)

 When a community is composed of honest, sober and virtuous people, your forming a bad opinion about anyone of its members, when nothing wicked has been seen of him, is a great injustice to him ( and to the society).
 On the contrary in a corrupt society to form good opinion of anyone of them ( one of the members of the society) and to trust in him ( in some member from  society) you will   harm'  yourself (  who truste).
Hz Ali (ra)


Narrated for Hz Ali (ra):I heard the Prophet saying, "In the last days (of the world) there will appear young people with foolish thoughts and ideas. They will give good talks, but they will go out of Islam as an arrow goesout of. It is a  game, their faith will not exceed their throats.
So, wherever you find them, kill them (INSIDE OF YOU) , for there will be a reward for their killers on the Day of Resurrection."

make amends

 

To render relief to the distressed and to help the oppressed make amends for great sins

.~HZ ALI (ra.)

Ya Rabby Allahin, please protect us from ourself. Blessing our beloved prohet Mohammad (saw) his family , companions and all prophet. Help us be true muslims , helpping each to others and dont hurt the hearts of our brothers and sisters. And for a special please, Allah (swt) , please, give blessings to my beloved family from you with all protection in any matters. Shukran Allain, inshAllah amin

...

A person who has any defects or despise the law of Allah (SWT) or tradition of Rasulillah (sallallahu alayhi wasallam) is definitely a damn Kafir, an opponent dell'Haqq a Jahannami (living hell) and a murtadd (apostate).

when

When you feel afraid or nervous to do a thing then do it because the real harm which you may thus receive is less poignant than its expectation and fear.
IF HALAL , OF COURSE

~ HZ ALI (RA)

ZEITGEIST: MOVING FORWARD | OFFICIAL RELEASE | 2011

human

human beings need a recompensatory "stimulus" to make something significant.

Arafat Mekke İhram

Allahümme salli ala seyyidina Muhammedinin nebiyil ümmiyyiv ve ala alihi ve sahbihi ve sellim

Allahümme salli ala seyyidina Muhammedinin nebiyil ümmiyyiv ve ala alihi ve sahbihi ve sellim
Allahümme salli ala seyyidina Muhammedinin nebiyil ümmiyyiv ve ala alihi ve sahbihi ve sellim
Allahümme salli ala seyyidina Muhammedinin nebiyil ümmiyyiv ve ala alihi ve sahbihi ve sellim
Allahümme salli ala seyyidina Muhammedinin nebiyil ümmiyyiv ve ala alihi ve sahbihi ve sellim
Allahümme salli ala seyyidina Muhammedinin nebiyil ümmiyyiv ve ala alihi ve sahbihi ve sellim
Allahümme salli ala seyyidina Muhammedinin nebiyil ümmiyyiv ve ala alihi ve sahbihi ve sellim
Allahümme salli ala seyyidina Muhammedinin nebiyil ümmiyyiv ve ala alihi ve sahbihi ve sellim

yardimsiz agri.Allah'in,koru bizi.Al'Aziz lütfen .ağlaya bu gönlünAglarim.yardimsiz agri.Allah'in,koru bizi.

*Kalbi kavurupta yakan, yaş olupta yüze akan,
*Tebessümle şöyle bakan, bir tek nazar nolur şeyhim.
*Ben tâlibim Hakk aşkına, sevdanla döndüm şaşkına,
*Allah Muhammed aşkına, bir tek nazar nolur şeyhim.
*Aklımı başımdan alan, beni sevdalara salan,
*Dünya ahiret şeref olan, bir tek nazar nolur şeyhim.
*Tüm sancımı dindirecek, Beni Hakk�a döndürecek,
*Îman ile öldürecek, bir tek nazar nolur şeyhim.
*Kara kalbi beyaz eden, gönül dünyamı seyreden,
*Elden tutup insan eden, bir tek nazar nolur şeyhim.
*Bütün ömrüm istediğim, kapında hep dilendiğim,
*Uğrunda bir can verdiğim, bir tek nazar nolur şeyhim.
*Nazar eyle o gözünle, Hakk aşkı yanar özünde,
*Cennet gülü gül yüzünde, bir tek nazar nolur şeyhim.
*Bir anda! Sesim, soluğum kesilicek,
*Doslarım, yakınlarım beni terkedicek,
*Adım,sanım unutulucak,
*Ne olduğunu! ben bile anlamadan.
*Neler olduğunu anladığımda,
*iş işten çoktan geçmiş olucak,
*Kabir bu bedeni sarıp sıktığı zaman,
*Sorgu sual olucak.

*Hayatım maziden ibaret olucak,
*Dostlarım gülüp eğlenirken,
*Benim ter topuklarımdan çıkıcak,
*Pişmanlık diz boyu olucak.

Allain....ağlaya bu gönlünAglarim.yardimsiz  agri.Allah'in,koru bizi.Al'Aziz Al Hadi Al JABBARAlRazzaq, BEN YALNIZ Allah'im, al beni lütfen 

knowledge (true)

İşte Büyük Kurtuluş ve Mutluluk Budur!

İşte Büyük Kurtuluş ve Mutluluk Budur!

Allah'in help my heart... protect Us.. pls amin

<-! Parte inferior ClickTale ->

....

 

 Passion are not true love ..passion ...it is from NEFS = ilusion..



Wealth is the fountain head of passions.
hz Ali (ra)

Tongue is a beast, if it is let loose, it devours. H:Z ALI (ra.)

 Tongue is a beast, if it is let loose, it devours.

~ HZALI ((ra))

Persons are not "things" ...........................................

 bismillaharrahmanarrahim
persons are not things

When Allah (swt) takes away something of your reach, it is not mean that Allah (swt) are punishing you, but opening his hands to receive something better...

Yes, but we never can forget that PERSON are NOT  THING.
To lost one Thing.. elhamdulillah, will come betther, inshAllah.
But, have PERSON that are THE MORE IMPORTANT to our live.

Persons are not replaceable!!!

The history of our prophet says about Hz Radja (ra),soooo many important,  firstly wife of our belove prophet (saw)...  After she die, always our beloved prophet(saw), when thinking in her.. cryed.

The true family from Allah (swt) are so... when have live, need be joined. Because have nobody ENOUGHT, for to take the place and we are here not for a trip... have persons that "have in his hand" the key from Allah (cc) for to gide some other in the right way .... as my family from Allah CC, elhamdulillah,, Allah CC knows....In the fact We are joined by the heart, by the soul. Not casual. But 'the Allah CC make ONE able to care ONE other. And when "who" need this care,and are far... Allah CC knows ...  and who needed be far form family ( without to want) , knows too!!!!!!!!

Allah (swt) knws the better... then Because of Allah (swt) we have a heart, and not a stone

Allah'in Al Muta'al Al Nur Al Jabbar, please, protect my family giving to us Your Mercifully and Blessings. Forgive us, pls, inshAllah amin

A palavra árabe para o útero está "Rahem". Rahem é derivado da palavra misericórdia. Na tradição islâmica, um dos 99 nomes de Alá bonita (Asmaul Husna) é "Al-Raheem," ou "o Misericordioso". Existe, portanto, uma única conexão entre Deus eo útero. Através do útero, temos um vislumbre das qualidades do Todo-Poderoso e atributos. Ele nutre, alimenta e nos abriga nos primeiros estágios de vida. O útero pode ser visto como uma manifestação da divindade no mundo. Cada um de nós deve apreciar o que temos em nossas mães. Eles são nossos professores e nossos modelos de papel. Todos os dias com eles é uma oportunidade para crescer como pessoa. Cada dia longe deles é uma oportunidade perdida. Em outras palavras, a dívida que temos com nossas mães é ampliado devido à natureza da gravidez difícil - para não mencionar o carinho e atenção a nós na infância.

A palavra árabe para o útero está "Rahem". Rahem é derivado da palavra misericórdia. Na tradição islâmica, um dos 99 nomes de Alá bonita (Asmaul Husna) é "Al-Raheem," ou "o Misericordioso". Existe, portanto, uma única conexão entre Deus eo útero. Através do útero, temos um vislumbre das qualidades do Todo-Poderoso e atributos. Ele nutre, alimenta e nos abriga nos primeiros estágios de vida. O útero pode ser visto como uma manifestação da divindade no mundo. Cada um de nós deve apreciar o que temos em nossas mães. Eles são nossos professores e nossos modelos de papel. Todos os dias com eles é uma oportunidade para crescer como pessoa. Cada dia longe deles é uma oportunidade perdida. Em outras palavras, a dívida que temos com nossas mães é ampliado devido à natureza da gravidez difícil - para não mencionar o carinho e atenção a nós na infância.

A história revela que Abdullah ibn Salam era judeu antes de abraçar o Islã no tempo do profeta Mohammed (saw). Depois de se tornar um muçulmano, Abdullah ibn Salam tentou convencer ibn Zaid Sa'nah, um amigo judeu, aceitar a religião do Islã. Apesar de Abdullah ibn Salam o esforço para explicar a essência do Islã, Zaid ibn Sa'nah insistiu em sua fé, o Judaísmo, e ele se recusou a se tornar um muçulmano.
Abdullah ibn Salam narra que um dia ele entrou Masjid al-Nabi (Mesquita do Profeta em Medina), onde ele viu ibn Zaid Sa'nah sentado entre os muçulmanos na fila para realizar a oração. Abdullah ibn Salam disse "ser superados com alegria, eu me aproximei ibn Zaid Sa'nah para saber a razão pela qual ele aceitou o Islã." Zaid ibn Sa'nah responderam "um dia quando eu estava lendo a Torá, eu alcancei os versos que explicam os atributos do profeta Mohammed (saw). Paguei uma atenção especial para capturar suas características descritas na Torá. Eu disse para mim é melhor que eu me sento na presença Profeta Maomé (vi) para ver se ele possui estes atributos, entre os quais havia paciência. observei seu comportamento e escolha de palavras durante vários dias e achei todos os atributos de sua personalidade. Havia apenas uma deixou paciência, invisível, por isso tentei continuar minha busca para eu ler na Torá que "a paciência de Maomé e paciência substitui a sua raiva. Embora as pessoas ignorantes tratá-lo com desrespeito e má forma, eles não vão ver nada em troca dele, exceto a tolerância e paciência. "
Zaid ibn Sa'nah continuaram "após a minha pesquisa eu fui para a mesquita novamente. eu vi um homem beduínos árabes do deserto, enquanto andava de camelo, entrou na mesquita. Ele desceu do camelo quando viu o Profeta Muhammad (SAAS) e disse que ele foi de alguma tribo que foram atingidas pela fome e, portanto, eles estavam em necessidade de alimento e sustento. Ele disse que o povo das tribos eram os muçulmanos e os que esperavam a ajuda do Profeta Maomé (saw). profeta Mohammed (saw) virou-se para o Imam Ali (as) e perguntou: "Existe algum dinheiro que sobra da poupança anterior?" A resposta foi negativa e triste para o Profeta Maomé (saw). " Zaid ibn Sa'nah disse: "Eu, então, interferiu e mencionado ao Profeta Maomé (vi), O Mensageiro de Deus, se você quiser que eu iria participar em um comércio com você. Eu te emprestar uma certa quantidade de dinheiro até a hora da colheita quando eu vou aceitar datas para a mesma quantia em troca. profeta Mohammed (saw) recebeu a minha oferta e do comércio, aceitou o dinheiro e deu para os árabes beduínos. "
Zaid ibn Sa'nah disse: "Eu estava esperando até uma semana antes da colheita. Um dia eu fui para o deserto onde encontrei Profeta Maomé (vi) sentado à sombra de uma árvore, rodeado pelos seus companheiros (Sahabah). Abordei indelicadeza dele, agarre seu colar e disse-lhe: "Eu conheço você bem, você tira dinheiro de pessoas e falham em retornar. Você sabe que não há muito deixou de nosso tempo mutuamente acordados mencionado em nosso comércio? "
Zaid ibn Sa'nah prosseguiu, "Eu tratei Profeta Maomé (vi) furiosamente com grande ignorância, embora não houvesse ainda uma semana para a colheita de repente, ouvi uma voz agressiva;. Umar ibn al-Khattab desembainhou a espada e me pediu para sair com uma chamada de rude. profeta Maomé (vi) o impediu com paciência e disse-lhe que não havia necessidade de discussão. profeta Mohammed (saw) disse que eu deveria ser recomendada para manter a paciência. Então ele perguntou Umar ibn al-Khattab dar . me certa quantidade de datas especiais Umar ibn al-Khattab, obedeceu à ordem e acrescentou 20 unidades extra de datas para o montante inicial Fiquei curioso porque ele me deu datas extras;. Umar ibn al-Khattab disse que as datas extras foram o resultado de tolerância Profeta Maomé (saw). Desde que eu sofria de raiva Umar ibn al-Khattab, o Profeta Maomé (saw) ordenou-lhe que adicionar 20 unidades extra para o valor original, para que eu ficaria satisfeito.
Depois de ver tal maneira e grande tolerância e paciência, eu caí no amor com o comportamento Islã eo profeta Maomé (saw). Eu tenho abraçado o Islã atestando que Allah (SWT) é uma e que Maomé é o mensageiro de Allah (SWT) ".
Existem centenas de exemplos na vida do profeta Mohammed (saw), cada um é apenas uma gota no grande oceano de suas maneiras para que Allah (SWT) se refere como formas sublimes Nobre Alcorão: "E o mais certamente você se conforma (mesmo) à moralidade sublime. " (Nobre Alcorão, 68:4) Também Nobre Alcorão diz: "Certamente você tem em o Mensageiro de Deus um excelente exemplar para aqueles que esperam em Deus e no último dia e lembra-se muito de Deus." (Nobre Alcorão, 33:21) Profeta Muhammad (SAAS) proclamou: "Eu não fui enviado senão às perfeito caráter nobre", na verdade esta é uma das razões pelas quais o Islão está a crescer rapidamente.
Profeta Maomé (vi) e da Juventude [História de se converter ao islamismo]
Um dia um jovem se aproximou do profeta Maomé (saw) e com maior desrespeito e desprezo, disse: "? Ó profeta 'de Deus Você me autoriza a se prostituírem" Estas palavras criaram um grande alvoroço entre as pessoas e objeções poderiam ser ouvidas de todos os cantos. Profeta Maomé (saw), exibindo a ética sublime e falar com suavidade absoluta, disse: "Aproximem-se." Os jovens se aproximou e sentou ao lado dele (vi), depois do profeta Maomé (saw) perguntou: "Você gostaria que alguém a cometer o ato com a sua mãe" O jovem respondeu: "Que eu possa ser feito o seu resgate, nunca!" Profeta Maomé (saw) disse: "Do mesmo modo as pessoas (outros) também não aprovo este com respeito a suas filhas."
Profeta Maomé (saw) continuou: "Diga-me: Você aprovaria este ato para a sua irmã?" Mais uma vez o jovem negou (e se arrependeu de ter feito a pergunta).
Profeta Maomé (vi) colocou as mãos sobre o peito do jovem e orei por ele, dizendo: "Ó Senhor" purificar seu coração, perdoar os seus pecados e protegê-lo da poluição da depravação! ". A partir de então em diante tornou-se fornicação o pior dos atos nos olhos dos jovens.
Profeta Maomé (saw): bondade e perdão [História de se converter ao islamismo] Mais de 1400 anos atrás na Arábia as pessoas viviam muito medo. Eles temiam seus vizinhos. Eles temiam outras tribos. Eles ainda temia os seus ídolos. Para que este era o momento antes do Islã. Os árabes estavam adorando ídolos. Em sua ignorância iriam enterrar suas filhas recém-nascidas vivas. Como o islamismo começou a espalhar entre os árabes, tais práticas cruéis parado. Islam ensinou amor e paz. Ele ensinou a bondade, respeito e perdão.
Profeta Maomé (vi) a si mesmo era uma pessoa muito gentil e amorosa. Profeta Maomé (vi) tratados todos, jovens e velhos, com respeito e bondade, porque profeta Maomé (saw) foi espalhando a palavra de Allah (SWT). E ele foi mudando, para melhor, a vida de muitos árabes e porque alguns árabes sentiram que o ensinamento do Profeta Maomé (vi) os seus ídolos de idade foram perdendo poder que não gostavam do profeta Maomé (saw) e planejou matá-lo. Toda vez que eles tentaram matá-lo, eles falharam. Isso provocou a ira dos inimigos do Islã ainda mais. Então eles começaram a perturbá-lo em todos os sentidos que eles conheciam.
Uma mulher de idade tinha o hábito de jogar lixo no Profeta Maomé (vi) sempre que ele passou da casa dela. Profeta Maomé (saw) tinha de passar por casa diariamente, a caminho da mesquita. Mesmo quando a velha atirou lixo nele, ele iria passar em silêncio, sem demonstrar qualquer sentimento de raiva ou aborrecimento. Este foi um evento regular, diariamente.
Um dia, quando o Profeta Muhammad (SAAS) estava passando por a mulher não estava lá para jogar o lixo. Profeta Maomé (vi) parou e perguntou o vizinho sobre o seu bem-estar. O vizinho informou Profeta Maomé (vi) que a mulher estava doente e deitado na cama. Profeta Maomé (vi) educadamente pediu permissão para visitar a velha. Quando é permitido que ele entrou na casa, a mulher pensou que ele tinha ido até lá para se vingar quando ela era incapaz de se defender por causa de sua doença. Mas o Profeta Maomé (vi) garantiu a ela que tinha vindo com ela, não tomar nenhuma vingança, mas para vê-la e para cuidar de suas necessidades, como era o comando de Allah (SWT) que, se alguém está doente, uma muçulmano deve visitá-lo e deve ajudá-lo se a sua ajuda é necessária.
A velha ficou muito comovido com o amor ea bondade do profeta Mohammed (saw). Pelo exemplo da grandeza do Profeta Maomé (vi), ela entendeu que ele era verdadeiramente o Mensageiro de Allah (SWT) e o Islão era a religião verdadeira. Ela aceitou o Islã ao mesmo tempo lendo o Shahadah (La ilaha ill Allah Muhammad Rasul Allah, não há um só Deus Alá, Maomé é o Rasool (mensageiro) de Deus).
Profeta Maomé (vi) e Adi, filho de Hatim (Adi Hatim ibn) [História de se converter ao islamismo]

Antes do advento do Islã, havia na Arábia autónomas chefes tribais. O povo estava acostumado com o Estado de seus chefes e eles obedeceram, e muitas vezes lhes pagou os tributos e impostos. O Hatim conhecido generosa, da tribo de Tai, foi um dos chefes tribais da Arábia (Iêmen). Seu filho, Adi, sucedeu-lhe após sua morte e da tribo submetidos ao seu Estado. Ele foi tributá-los na medida de um quarto de sua renda a cada ano. Seu senhorio coincidiu com o advento do Profeta Maomé (saw). As tribos Tai eram adoradores de ídolos, mas ele mesmo era um cristão, mas manteve suas crenças secretas do seu povo. As pessoas, depois de se familiarizar com os ensinamentos do Islã liberal, sentiu-se aliviado do fardo de seus senhores que até então tinha imposto o seu domínio sobre o povo. Devido a este fato, Adi, como outros senhores usado para olhar para o Islã como o maior perigo para si mesmo, e estava abrigando inimizade contra o profeta Maomé (saw). Mas a sorte estava lançada. As pessoas estavam cada vez mais abraçar o Islã em grandes números, e da religião de Allah (SWT) foi avançando a cada dia. Ele sabia que o dia estava próximo, quando os muçulmanos vinham procurá-lo também, e isso seria o fim do seu senhorio. Ele, portanto, instruiu seu mordomo particular, um escravo, para manter sempre forte e ágil camelos prontos perto de seu acampamento e permanecer vigilante. Um dia o escravo veio até ele e disse: "Faça todas as providências que você quer fazer como os muçulmanos estão muito próximos". Adi montou sua família sobre os camelos e levaram tudo de valor e bagagem que ele poderia tomar, e escapou para Damasco (Síria), onde as pessoas eram de sua religião. Mas na confusão, ele se esqueceu de tomar a sua irmã, Saffana com ele, e ela foi deixada para trás.
Os muçulmanos derrotaram a tribo de Tai, na batalha, e alguns foram feitos reféns. Os muçulmanos trouxeram Saffana, a irmã de Adi Ibn Hatim para Medina, juntamente com outros cativos e relatou a história da fuga de Ibn Hatim Adi ao Profeta Muhammad (SAAS).
Os presos foram alojados em um composto de baixa murada perto da mesquita. Um dia, o Profeta Maomé (saw), quando vai a Mesquita passou ao lado do recinto. Saffana, inteligente e falante como ela estava, mudou-se de seu lugar e disse:
"Meu pai está morto, meu tutor está escondido, seja generoso para comigo, Deus será generoso com você".
Profeta Maomé (saw): "Quem é o seu guardião?"
"Adi, filho de Hatim"
"O único que fugiu de Allah (SWT) e ao Seu Profeta Maomé (saw)?"
Dizendo estas palavras do profeta Maomé (saw) foi embora, novamente no dia seguinte, ela repetiu as mesmas palavras, ouviu a mesma resposta. Seu fundamento não produziu nenhum resultado. O terceiro dia, tendo perdido suas esperanças, Saffana decidiu manter silêncio. Mas um jovem que caminha por trás do profeta Maomé (saw) fez sinais para ela repetir a exigência. Ela repetiu as mesmas palavras. Profeta Maomé (saw) disse: "Muito bem, eu estou esperando por algum homem de confiança de sua tribo. Logo que um homem é encontrado Vou enviar-lhe com ele para sua tribo. Informe-me se você encontrar uma pessoa que tem vir a Medinah ".
Saffana pediu ao povo que foi o jovem andando atrás do profeta Maomé (saw) que a incentivou a repetir sua demanda? Eles disseram que ele era o Imam Ali (as).
Antes do advento do Islã, havia na Arábia autónomas chefes tribais. O povo estava acostumado com o Estado de seus chefes e eles obedeceram, e muitas vezes lhes pagou os tributos e impostos. O Hatim conhecido generosa, da tribo de Tai, foi um dos chefes tribais da Arábia (Iêmen). Seu filho, Adi, sucedeu-lhe após sua morte e da tribo submetidos ao seu Estado. Ele foi tributá-los na medida de um quarto de sua renda a cada ano. Seu senhorio coincidiu com o advento do Profeta Maomé (saw). As tribos Tai eram adoradores de ídolos, mas ele mesmo era um cristão, mas manteve suas crenças secretas do seu povo. As pessoas, depois de se familiarizar com os ensinamentos do Islã liberal, sentiu-se aliviado do fardo de seus senhores que até então tinha imposto o seu domínio sobre o povo. Devido a este fato, Adi, como outros senhores usado para olhar para o Islã como o maior perigo para si mesmo, e estava abrigando inimizade contra o profeta Maomé (saw). Mas a sorte estava lançada. As pessoas estavam cada vez mais abraçar o Islã em grandes números, e da religião de Allah (SWT) foi avançando a cada dia. Ele sabia que o dia estava próximo, quando os muçulmanos vinham procurá-lo também, e isso seria o fim do seu senhorio. Ele, portanto, instruiu seu mordomo particular, um escravo, para manter sempre forte e ágil camelos prontos perto de seu acampamento e permanecer vigilante. Um dia o escravo veio até ele e disse: "Faça todas as providências que você quer fazer como os muçulmanos estão muito próximos". Adi montou sua família sobre os camelos e levaram tudo de valor e bagagem que ele poderia tomar, e escapou para Damasco (Síria), onde as pessoas eram de sua religião. Mas na confusão, ele se esqueceu de tomar a sua irmã, Saffana com ele, e ela foi deixada para trás.
Os muçulmanos derrotaram a tribo de Tai, na batalha, e alguns foram feitos reféns. Os muçulmanos trouxeram Saffana, a irmã de Adi Ibn Hatim para Medina, juntamente com outros cativos e relatou a história da fuga de Ibn Hatim Adi ao Profeta Muhammad (SAAS).
Os presos foram alojados em um composto de baixa murada perto da mesquita. Um dia, o Profeta Maomé (saw), quando vai a Mesquita passou ao lado do recinto. Saffana, inteligente e falante como ela estava, mudou-se de seu lugar e disse:
"Meu pai está morto, meu tutor está escondido, seja generoso para comigo, Deus será generoso com você".
Profeta Maomé (saw): "Quem é o seu guardião?"
"Adi, filho de Hatim"
"O único que fugiu de Allah (SWT) e ao Seu Profeta Maomé (saw)?"
Dizendo estas palavras do profeta Maomé (saw) foi embora, novamente no dia seguinte, ela repetiu as mesmas palavras, ouviu a mesma resposta. Seu fundamento não produziu nenhum resultado. O terceiro dia, tendo perdido suas esperanças, Saffana decidiu manter silêncio. Mas um jovem que caminha por trás do profeta Maomé (saw) fez sinais para ela repetir a exigência. Ela repetiu as mesmas palavras. Profeta Maomé (saw) disse: "Muito bem, eu estou esperando por algum homem de confiança de sua tribo. Logo que um homem é encontrado Vou enviar-lhe com ele para sua tribo. Informe-me se você encontrar uma pessoa que tem vir a Medinah ".
Saffana pediu ao povo que foi o jovem andando atrás do profeta Maomé (saw) que a incentivou a repetir sua demanda? Eles disseram que ele era o Imam Ali (as).
Depois de algum tempo, informou Saffana Profeta Maomé (saw) que alguns homens de sua tribo veio para Medina. Profeta Maomé (saw) deu-lhe um vestido novo, algum dinheiro para satisfazer as despesas da viagem e um camelo para cavalgar. Ela foi junto com eles a seu irmão, Ibn Hatim Adi em Damasco (Síria). Quando Saffana viu seu irmão, ela o repreendeu e disse: "Você trouxe sua esposa e filhos me esqueceu a memória do seu pai!" Adi Ibn Hatim pediu desculpas a ela. Então, como ela era uma mulher inteligente, Ibn Hatim Adi consultou-lhe sobre seu plano. Ele perguntou: "O que você me aconselha a fazer, desde que você tenha visto o Profeta Maomé (vi) de perto Devo juntar-se ou manter distante dele?"
"Eu acredito que você deve se juntar a ele. Se ele é um profeta de Allah (SWT), será um crédito na sua honra e nobreza. E se ele não é um profeta, e só quer ser um governante do mundo, então em um lugar (Medina), que não está longe do Iémen (seu lugar), ninguém se atreverá a desonra você, devido à honra e respeito que tem entre o povo do Iêmen. De qualquer forma, é garantido a sua honra ".
A ideia agradou a ibn Adi Hatim. Ele decidiu ir para Medina e observar Profeta Maomé (vi) as maneiras minuciosamente. Se ele fosse um profeta, ele iria segui-lo como outros muçulmanos. Mas no caso ele era apenas um homem com ambições mundanas de poder e pelf, então ele iria colaborar com ele para a extensão dos benefícios comuns de ambos.
Ele entrou na mesquita de Medina e saudou ao Profeta Maomé (vi). Profeta Maomé (vi) concedeu-lhe o devido respeito e levou para sua casa.
Em seu caminho uma mulher abatida agarrou a roupa do Profeta Maomé (vi) e entrou em uma discussão com ele. Muito tempo passou, e do profeta Maomé (saw) respondeu todas as perguntas com simpatia e paciência.
ibn Adi Hatim disse para si mesmo: "Este é o único sinal do carácter deste homem que ele é um profeta. Pessoas com ambições mundanas não têm essa disposição e temperamento de responder a uma pobre mulher com tanta paciência e bondade ".
Quando eles entraram na casa de Ibn Hatim Adi encontrou a sua vida mais simples e despretensioso. Houve apenas uma colcha, que o Profeta Maomé (saw) costumava sentar em cima, mas agora ele estendeu-Adi Ibn Hatim para se sentar. ibn Adi Hatim insistiu que o Profeta Maomé (vi) deve sentar-se sobre a colcha, mas ele recusou. Em última análise, ibn Adi Hatim sentou em cima da colcha e Profeta Maomé (vi) se sentou no chão. ibn Adi Hatim disse para si mesmo: "Este é o segundo sinal do caráter deste homem, Este é o caráter dos Profetas."
Profeta Maomé (vi) virou para ele e disse: "Mas não era a sua religião o cristianismo?" ibn Adi Hatim disse: "Sim, por quê?" Profeta Maomé (saw) disse: "Então por quê, e quais as razões, você estava tendo um quarto dos rendimentos do seu povo? Não é admissível a sua religião?"

Publicado por Zainal Lapasaran

there are two kaaba

Our heart They are not separate like two bodies. Side by side , they are one heart in two body fimily mine from Allah (swt) elhamdulillah



If blowing on the mirror, it will rebel against you.

"In every heart there is a
window to other hearts.
They are not separate
like two bodies.
But, like two lamps
they are not together,
His light merges into a single beam. "
(Jalaluddin Rumi)


Where  You Are, You Happiness
The eyes that see an enemy
Many thousands,
But the eye that sees   the closed heart
It is among a thousand.
Even a prison
Radiates happiness
If love for Thee
It fills the heart.
Blessed is slavery
Your service that compels
Your servants are happy
In their easements.
There are two Kaaba
The Kaaba built on land
And the Kaaba of the heart.
The first is that the feet
Among the pilgrims attending;
The other is the secret location
That the seekers of the truth discovered.
It is the first
That fills the eyes of the faithful;
The other, only the devotee finds
Under the gaze of God Himself.
The pilgrimage to the Kaaba land
It is a matter of formal discipline;
The discovery of the Kaaba of the heart,
It depends on the grace of God.
In one, the pilgrims drink from the well of Zem Zem;
The other open sources
By manar sighs.
The Kaaba land
It is guarded by the mountain Irfat,
The temple of the heart
It is radiant with the light of God.
Land of the Kaaba
stone idols were removed;
The Kaaba of the heart
The greed and desire are overthrown

by Ansari

yes need

..............Through The Bad Times...........

With You,  Love from Allah CC to my life,  Always, Through The Bad Times , making the good times, inshAllah amin

Hz. Ali (r.a.) Sunen-i Ebi Davud c. 2 s. 383

Hz. Ali (r.a.) şöyle buyuruyor:
Bir gün Hz .Fatıma ile Hz. Peygamber (s.a.v)’in huzuruna gittik Resululah’ın şiddetle ağladığını gördüm:

Babam ve annem sana feda olsun neden ağlıyorsunuz? dedim. Peygamber “miraca gittiğim gece ümmetimden bazı hanımların şiddetli azaba uğradıklarına şahit oldum; onların şiddetli azaba duçar oldukları için ağlıyorum. Sonra onlardan her birinin azabını açıkladı. Hz. Fatıma: “Ey benim gözlerimin nuru bunların işledikleri günahları bana açıkla” dedi:

Resulullah (s.a.v) şöyle buyurdu:

“Saçlarından asılan kadın saçını namahrem erkeklere karşı örtmeyen kadındır.

Kendi vücudunun etini yiyen kadın ise vücudunu başkaları için süsleyen kimsedir. Ama vücudunun eti, makas ile kopartılan kadın ise kendisini başkalarına sunan kadındı. Sonra şöyle buyurdu:

Kocası kendisinden razı olan kadına ne mutlu!

Son olarak kadın ile erkek arasında ortak olan bir hükme dikkat çekelim. İmam Caferi Sadık aleyhisselam şöyle buyuruyor :

“(Mahrem olmayan kadın veya erkeğe) Bakışı şeytanın zehirli oklarından bir oktur.
Sunen-i Ebi Davud c. 2 s. 383.{D}

önül-ağlatan muhteşem ilahi