Conceit is a barrier to progress and improvement.

~hz ALI (ra.)

Makkah Taraweeh-(Night 1)-Sheikh Sudais

Taraweeh Prayers in Ramadan

 When the month of Ramadan begins, Muslims enter into a period of discipline and worship:  fasting during the day, and praying throughout the day and night.  During Ramadan, special evening prayers are conducted during which long portions of the Qur'an are recited.  These special prayers are known as taraweeh.

The word taraweeh comes from an Arabic word which means to rest and relax.  The prayer can be very long (well over an hour), during which one stands upright to read from the Qur'an and performs many cycles of movement (standing, bowing, prostrating, sitting).  After each four cycles, one sits for a brief period of rest before continuing -- this is where the name taraweeh ("rest prayer") comes from.

During the standing portions of the prayer, long sections of the Qur'an are read.  The Qur'an is divided into equal parts (called juz) for the purpose of reading sections of equal length during each of the Ramadan nights.  Thus, 1/30 of the Qur'an is read on successive evenings, so that by the end of the month the entire Qur'an has been completed.

It is recommended that Muslims attend the taraweeh prayers in the mosque (after 'isha, the last evening prayer), to pray in congregation.  This is true for both men and women.  However, one may also perform the prayers individually at home. These prayers are voluntary, but are strongly recommended and widely practiced.


 It is without dispute, however, that when praying the taraweeh prayer in congregation, one should start and end with the imam, according to the number that he performs. Night prayers in Ramadan are a blessing, and one should not argue about this fine point.

 

Makkah Taraweeh-(Night 1)-Sheikh Sudais

ESSUBHU BEDA MİN TAL'ATİHİ Türkçe Manasıyla

  



Essubhu beda min tal’atihi - Sabah nurunu O’nun çehresinden aldı
Velleylü deca min vefratihi - Gece ise karanlığını O’nun siyah saçlarından aldı
Fakar Rusulâ fazlan ve âlâ - O fazilet ve ulviyeti ile bütün resullerden üstün oldu
Ehdes sublâ li delâ le tihi - Hidayete erenler yolunu O’nun delaleti ile buldu

Kenzül kerami mevlenniami - Cömertlik hazinesi o hazineden ihsan edendi
Hâdil ümemi li şeriatihi - Toplumları dinine ve hidayetine erdirdi
Ez kennesebi a’lel-hasebi - Soyu çok temiz, şerefi pek yücedir
Küllü’l-arabi fi-hizmetihi - Bütün Araplar O’nun hizmetindedir

Sâate şeceru natakal haceru - Ağaçlar huzurunda koştu, taşlar dile gelip konuştu
Şakkal kameru bi işaretihi - O’nun işareti ile ay ikiye yarıldı
Cibrili etâ leylete Esrâ - İsra gecesi Cebrail (a.s.) O’na geldi
Ver-Rabbü de’â li-hazretihi - Ve Rabbi O’nu huzuruna davet etti

Nâdeş-şerefâ vallâhu afâ - O büyük rütbelere nail oldu
Amma selafâ min ümmetihi - Allah (c.c.) da O’nun ümmetini affetti
Fe Muhammeduna Hü ve Seyyidina - Bizim Muhammedimiz (s.a.v.) ki O bizim efendimizdir
Fel izzülenâ bi icabetihi - O’nu kabul ettiğimiz için şeref bize aittir

bismillahiarramaniarrahim

(112) sūrat l-ikhlāṣ 

(112:1:1) qul Say,

(112:1:2) huwa "He

(112:1:3) l-lahu (is) Allah,

(112:1:4) aḥadun the One.

(112:2:1) al-lahu Allah,

(112:2:2) l-ṣamadu the Eternal, the Absolute.

(112:3:1) lam Not

(112:3:2) yalid He begets

(112:3:3) walam and not

(112:3:4) yūlad He is begotten.

(112:4:1) walam And not

(112:4:2) yakun is

(112:4:3) lahu for Him

(112:4:4) kufuwan equivalent

(112:4:5) aḥadun any [one]."

 

I wonder at a man who loses hope of salvation when the door of repentance is open for him.
hz Ali (ra)


in the minimum opportunity what Allah cc open a way for be a help for who Allahcc made for be in your life to reach Benefities, Blesings , Facing Tests , joined..................then do not hesitate , even a few
milliseconds..................................................we do not know when the die time will arrive nor the  Allah cc plans ...

Last 10 Surahs (Mishary Rashid al-Afasy)

Dua Qunoot Sheikh Mishary

Allah the Exalted said, `O son of Adam! If you mention Me to yourself, I will mention you to Myself. If you mention Me in a gathering, I will mention you in a gathering of the angels (or said in a better gathering). If you draw closer to Me by a hand span, I will draw closer to you by forearm's length. If you draw closer to Me by a forearm's length, I will draw closer to you by an arm's length. And if you come to Me walking, I will come to you running).

As narrated by Imam Ahmad who reported that Anas narrated that Allah's Messenger(peace be upon him) had said.

When I Open My Eyes
To See The Sun Rise
I Think Of You.

When I Hear A Robin Sing
On The First Day Of Spring
I Think Of You.

When I See A Red Rose
On The Bush Where It Grows
I Think Of You.

When I Feel The Summer Heat
On The Sand Beneath My Feet
I Think Of You.

When I Sit On A Beach
Another World Just Out Of Reach
I Think Of You.

When I See The Colored Leaves
Fall To The Ground From A Light Breeze
I Think Of You.

When I Look To The Night Sky
And See The Sparkle Like In Your Eyes
I Think Of You.

When The Snow Is Coming Down
To Softly Blanket The Ground
I Think Of You.

When I Go To Bed At Night
As I Turn Out The Light
I Think Of You.

When I’m Old And Near Death
And I Draw My Last Breath
I’ll Think Of You. . .

 

 

 

 

 

 

 

 

A man asked the Prophet (SAW), "What is the best act of Islam?" He said, "To feed others and to give greetings of Salam (peace) to those whom you know and to those whom you do not know.

Bir adam Rasulullah (Sallallahu Aleyhi ve Sellem)’e:İslam’ın hangi (ameli) daha hayırlıdır? diye sordu.Rasulullah (s.a.v.) dedi ki ; Yemek yedirmen, tanıdığına ve tanımadığına selam vermendir.

Holy Prophet Muhammad (Sallallahu 'Alaihi waSallam)

Allahumma innaka 'affuwwun tuhibbul 'afwa fa'fu 'anni' "

O Allah You are The One Who pardons greatly, and loves to pardon, so pardon me.

Ya Allah, sesungguhnya Engkau Maha Pemaaf dan suka memaafkan, maka maafkanlah aku. (HR Tirmidzi)

To lose or to waste an opportunity will result in grief and sorrow.

~hz Ali ra)

Çanakkale içinde vurdular beni (Mükemmel ses Mutlaka izleyin)

Neşet Ertaş - Sen Benimsin Ben Seninim

Makkah Taraweeh-(Night 1)-Sheikh Sudais

HZ.PEYGAMBER EFENDİMİZİ ANMA GECESİ ÇOCUKLARDAN ÇOK GÜZEL BİR İLAHİ.MP4

YA RAB...!
Ellerim yetmedi bana,
Tut ellerimden, birakma beni ve aile   ...Al Jabbar
birlik ver zafer, bilgelik, zafer iç ve dış, başarı,
koru aile benim ( F .. ) kalp , ruh ve ruya,  lütfen...
Allahümme Salli Ala Seyidina Muhammedin ve Ala Ali Seydina Muhammed...   ben teshekkur ederim Rab   ...amin amin amin
: ´´´´´´´´´´´´

bismillaharrahmamarrahimOne of the most important etiquette and instruction is the recital of Surah al-Qadr (Power) before taking saheri and iftar as well as recital of illustrious and illuminated supplication:
"Allahuma rabb al-nur al-'adheem"
(Allah is the possessor of great illumination)
which has been given book of Iqbal written by the most esteemed and famous scholar Sayyid ibn Taoos. About this supplication it has been narrated from Imam al-Sadiq [a] that the Holy Prophet [s] has recommended recital of this prayer to Commander of the Faithful [s] hz 'Ali [ra] and said that Archangel Gabriel came to me and said:
"Whoever in the Holy Month of Ramadhan before iftar recites this prayer, Allah answers his prayer, accepts his prayer and fasting, grants his ten requirements, forgives his sins, removes his grief, makes his heart at ease, grants his wishes, makes his deeds to ascend upward with the deeds of prophets and righteous saints, and on the Day of Judgement brings him to His presence with a face illuminated like bright moon."
Comment
It becomes conspicuous from the narrations that fasting does not mean only abstinence from eating and drinking rather it also means renunciation of sins. Because, some of the sins like backbiting, lying, lustful sight, cursing, and oppression - be it less or more - would break the fast like the eating and drinking. Therefore, it is up to the fast observers to abstain from all the above, and during fast must endeavour so that eye, ear, tongue, hands, feet, and other bodily parts all together must observe fasting and should abstain themselves from performance of those acts which should not be performed, even they should avoid over-talking and should practice silence lest their fasting days do not have any difference with other days except eating and drinking, and they should not forget the words of the Holy Prophet [s], who has said:
"Renunciation of eating and drinking is the easiest thing - which has been made compulsory upon the fast observers."
And if, the scholars and jurisprudents consider the fasting of someone who has committed a portion of these sins - as correct, it is from this consideration that what they meant with this correctness of this fast is from the point of view of make up fasting (i.e. for some one, like this, it is not obligatory that after the Holy Month of Ramadhan he must repeat these fasts as makeup fasting). But what is meant with the correctness of fasting in traditions is - their acceptance by Allah (the Glorious, the Exalted). And in many cases a fast observer may undertake a fast in such a manner that in accordance with the religious decrees of a jurisprudent it would not be obligatory upon him to offer make-up (qadha) fast, but it may be that such fast would not have been acceptable by Allah (the Glorious, the Exalted).
The correct and perfect fast which Allah (the Glorious, the Exalted), has made obligatory for the self-perfection and spiritual ascent of fast observers, inevitably must be accompanied with abstinence from all bodily sins. Apart from that it would be much better if the fast observer in addition to renunciation of bodily sins should also practice abstinence from sins of the heart, i.e. should prevent the heart from any other remembrance except Allah's, and should renounce everything except Allah which is the most superior and esteemed fast.
Some one who has truly discovered the reality, virtues, and wisdom of fasting inevitably should abstain from all sort of sins and transgression for the sake of fast's acceptance, otherwise on the Judgement Day he would be questioned why his eyes, ears, tongue, and other bodily parts did not observe fasting? And simply quitting eating and drinking which would relieve him from undertaking make-up fasting (qadha) in this world, would not make him immune from scrutiny and Allah's punishment on the Judgement Day.

Surah Al Qadr

Qunut Nazilah: Special Collective Supplication at the time of extreme need

 

The Prophet (Sallaho Alaihe Wassallam) offered supplication (du’aa’) at times of calamity on a number of occasions.

---

 

Qunut Nazilah:

What it is not!

Qunut Nazilah is different to Dua (Qunut) which is recited in Wit'r Salah daily.

Why?

In his noble lifetime Sayyidina Rasul-ullah (Sallaho Alaihe Wassallam) offered supplication (du’aa’) at times of calamity on a number of occasions in the time of extreme distress and need thus beseeching Allah (SWT) for His Mercy and benevolence.  Sayyidina Rasul-ullah (Sallaho Alaihe Wassallam) made the following Qunut Nazilah for the salvation of the weak and oppressed in Makkah:

 حدثنا قتيبة حدثنا مغيرة بن عبد الرحمن عن أبي الزناد عن الأعرج عن أبي هريرة أن النبي صلى الله عليه وسلم كان إذا رفع رأسه من الركعة الآخرة يقول اللهم أنج عياش بن أبي ربيعة اللهم أنج سلمة بن هشام اللهم أنج الوليد بن الوليد اللهم أنج المستضعفين من المؤمنين اللهم اشدد وطأتك على مضر اللهم اجعلها سنين كسني يوسف وأن النبي صلى الله عليه وسلم قال: غفار غفر الله لها وأسلم سالمها الله قال ابن أبي الزناد عن أبيه هذا كله في الصبح

Sayyiduna Abu Huraira (RA) narrated that Whenever the Prophet (Sallaho Alaihe Wassallam) lifted his head from the bowing in the last Raka he used to say: "O Allah! Save 'Aiyash bin Abi Rabi'a. O Allah! Save Salama bin Hisham. O Allah! Save Walid bin Walid. O Allah! Save the weak faithful believers. O Allah! Be hard on the tribes of Mudar and send (famine) years on them like the famine years of (Prophet) Joseph ." The Prophet further said, "Allah forgive the tribes of Ghifar and save the tribes of Aslam." Abu Az-Zinad (a sub-narrator) said, "The Qunut used to be recited by the Prophet in the Fajr prayer." [Bukhari]

Sayyidina Rasul-ullah (Sallaho Alaihe Wassallam) also made curses in Qunoot:

حدثنا أحمد بن محمد أخبرنا عبد الله أخبرنا معمر عن الزهري عن سالم عن ابن عمر أنه سمع النبي صلى الله عليه وسلم يقول في صلاة الفجر ورفع رأسه من الركوع قال اللهم ربنا ولك الحمد في الأخيرة ثم قال اللهم العن فلانا وفلانا فأنزل الله عز وجل ليس لك من الأمر شيء أو يتوب عليهم أو يعذبهم فإنهم ظالمون

Sayyiduna Ibn 'Umar (RA) narrated that he heard the Prophet (Sallaho Alaihe Wassallam), after raising his head from the bowing in morning prayer, saying, "O Allah, our Lord! All the praises are for you." And in the last (Rak'a) he said, "O Allah! Curse so-and-so and so--and-so." And then Allah revealed: [3:128] You have no authority in the matter, unless Allah forgives them or punishes them, as they are unjust. [Bukhari]

When?

In the Hanafi Madhab, Qunoot is only recited after Fajar Salah after the second Ruku as indicated in the Ahadeeth, above.

What to recite?

Any duas which are applicable to the needs of the Muslims can be recited although the duas mentioned in the Sunnah are obviously considered superior such as:

Transliteration: Allahummahdini fi man hadayta, wa Afini fi man Afayta, wa tawallani fi man tawallayta, wa barik li fi man A'a tait, wa qini sharra ma qadayta, fa innaka taqdi wala yuqda alayka, wa innahu la yadhillu man wa layta, tabarakta rabbana wata alayt.

Translation: O Allah! Guide me along with those who have been guided aright and grant me safety along with those who have been granted safety and patronise me along with those who have been patronised and add your blessing to what You have given me and save me from the injurious effects to what you have ordained. You alone dispose and no other can dispose against you. One who is under Your Protection cannot be lowered. You are full of blessing and Most High.

Transliteration: Allâhummaghfir lilmu’minina wal mu’minât, wal muslimina wal muslimât, wa allif bayna qulübihim, wa aslih dhâta baynihim, wansurhum alâ aduwwika wa ala aduwwihim Allâhummal an kafarata ahlil kitâbil-ladhina yukadh-dhibüna rusulak, wa yuqâtiluna awliyâ-’ak. Allâhumma khâlif bayna kalimati-him, wazaizil aqdãmahum wa anzil bihim ba’sakal ladhi lâ tarudduhu anil qawmil mujrimin.

Translation: O Allah forgive all the Mu ‘min men and women and all Muslim men and women. Unite their hearts with mutual love and set aright their mutual affairs and help them against Your and their enemies. 0 Allah let Your curse be on those disbelievers from among the people of the book who belie the Prophets and who fight Your chosen ones. 0 Allah disunite them and shake their feet and send upon them your punishment, which you do not turn away from sinning people.

How to recite?

1 Since there is no explicit evidence of raising his hands in the Sunnah during Qunut so in the Hanafi Madhab the Imam and the Muqatadi is supposed to keep their hands on their side during Qunut.

2 Since there is no explicit evidence of the followers uttering Ameen loudly behind Sayyiduna Rasul-ullah (Sallaho Alaihe Wassallam) in the Hanafi Madhab Ameen is uttered silently.

---

Detailed Account of Qunut Nazilah:

Shaykh (Mufti) Ebrahim Desai (HA)

Q.) We in Long Island, NY, USA are a multiethnic Muslim community who runs a mosque. It is one of the largest mosque in Long Island (Alhamdolillah). Our Imam has started adding Qanoot-e-Naazilah in every salat including Zuhr and Asr prayers where recitation is not done loudly but he makes du'a in the last rak'at loudly, and he does the same thing in other three prayers too. He is also reciting many other du'as in addition to Qanoot-e Naazilah. Majority of the people behind him are Hanafi although Shafii and Maliki are also there. My question is what is the fiqh position of this act according to all school of thoughts? Is it allowed in the Sunnah of Muhammed, peace be upon him? How much and what is allowed to make dua during this act?

A.) According to the Hanafi Madhab, Qunoot-e-Naazila will only be recited at times of hardship, difficulties and when the Ummah has been affected by calamities. This Qunoot Naazila can only be recited by the Imaam in the Fajr Salat after Ruku before going down for Sajdah in the second Rakaat. It cannot be recited in any other Salat besides Fajr Salat.

1 According to the Shaafi'ee Madhab, the general Qunoot has to be recited in the daily Fajr Salat. When in times of difficulty and need, then the Qunoot-e-Naazila may be recited in all prayers. The Imaam and also one who is performing Salat individually both may recite it audibly even though it is Dhuhr or Asr Salat

2 According to the Maaliki Madhab, the general Qunoot can be recited in Fajr Salat only. However, there is no obligation to recite it (as in the Shaafi'ee Madhab). It may be recited softly in the Fajr Salat only and not in any of the other prayers, even though the need arises because of difficult and severe conditions

3 According to the Hanbali Madhab, Qunoot Naazila can be recited during difficult situations with the exception of plague. If people are affected by plague, then Qunoot-e-Naazila cannot be recited for them. The Qunoot-e-Naazila may be recited in all prayers besides Jummu'ah. The Imaam will recite it after the Ruku and it is Sunnat for the followers to follow by stretching out their hands in front of their chest (as in du'a). When the Qunoot is over, they should wipe their hands over their faces.

As for the actual du'a, then according to all the schools of thought, it is preferable to recite the du'as that have been narrated in the Ahaadith. However, other du'as are permitted. The du'as must be in Arabic and must not resemble Kalaamun-Naas (talk of people).

We are not fully aware of the situation, however, outwardly it seems as though the Imaam in your Masjid is a follower of the Shaafii Madhab.

And Allah Ta'ala Knows Best

Qunoot-e-Nazila

Silvio Mota, juiz que representa!

The Socialist Regime has to be (to society), so there is real democracy.

....................................................................................................................................................


Based in this, need to know the reality:

* The media takes communities, weak beings, to the death of the intellect, that the media uses in the same way, having as source the characteristics of each Spanish.
They are experts at hiding "what" to gain supporters.
See Spain has more dead by the roadside than in cemeteries ...
Spanish all have characteristics of "Franco" and enact internemente so hidden, in a life motto> "below intelligence, living death", ie is characteristic cream, that people, "catolizado" even with other types of "faith", to use the knowledge to lead the masses, as well as a "wash crebral", using knowledge, transferring, so that the new "disciples", are conducted to the death of the "knowledge and eigenvalues​​, family, cultural, real.

And, an individual, when it becomes "led" in this way, without respecting its properties, welcome the creation, this really dies when you accept the "truth" of a single, true as true.

A human cannot loss the youth , with the age advancing, because of the
youth is in the soul. the body is only one conductor of the soul that needs care.
Courage for be good and truste are the fundamental element that distinguishes a human from an insect.
Therefore, there can not allow the death of genetic knowledge, taking knowledge exchanged by people who do not know "their real intentions."

The media, used for "build", not possesses elements "destructive of knowledges". It respects values​​ for to grown the truste values of the live "Protection of the Life" "Human Right", and are not "Children of Franco"

 Essential characteristics in a community, are deeply rooted, and in fact, can not be modified in ancient communities, to be recorded in the genetics of each element ..
Our country is the only one in the world that does not have a unique feature, unique. Even in South America, countries were colonized by specific nations. However, Brazil is Mixed. Each element has diversity within itself.

Families from all over the world colonized Brazil, no only europeus: thisis the salvation of the brasilians peoples.

Because of the Militarism, Coloniasm which we live today, more and aware the community is also ignorant (schools, univerdades educate, according to the models Portuguese, Spanish, European, anyway, and educate cattle, slavery to lust be eternal, meeting the needs of large companies on the world. we know that Europe is the failure of failure. Possess debts not payable, and that the community does not have enough natural resources to survive, also the knowledge is blinded for the proud they have of nothing they are, also. They spent time making other slaves, as Jews / Usa. In the fact, USA is mostly inhabited by Europeans) for to get "power" , doing separations, promoting disorder, destabilization, doing everything to get the satisfaction of your desires, even to destroy other lives, caring be expert in to hide
who they are, the feelings, strategy, targets, intents, or be , they game with lives for get their pleasure.
But, when they fell afraid, then they are stupid in back answer non sense, without respect, with strategy for kill others, kill knowledge, kill others characteristics, as they did and do with all peoples from Africa from West, Midle West, Asia, Brazilian natives, also.

 Brazil, as a teenager, is still fascinated by elements of the media, slaves of drugs (some permissive drugs and rare non permissive in this country ). So , many creative (but do not know to manage, to use for to grown without destroy other ....also this is from Europe, Israil, USA Culture , the knowledge showed as lesson in the brazilian tv) , too many information take from corrupt media (tv, news, magazine, etc) . However, due to mixing of peoples within each element Brazil, there is still hope, as the Brazilian, though tainted by corruption, and the most is .... this seeks verade, if only to know, because it was not polite to "cope, manage", so do not know what to do and when he discovers ... the reaction is booming or well cauculada. There is no middle ground for Brazilians!
Therefore, the decline of the media is that there are better, so that the Brazilian will be discovered for a real society with justice real, with equality, When each one  will know their origins, will know where it came from, "to what came," and where will go!

by L. U.G.S. B