Bismillah ar-Rahman ar- Rahim.
"Em nome de Allah, o Clementíssimo,o Misericordiosíssimo"
ALLAHU AKBAR..
FROM MY HEART ALLAHIM.... THIS IS TO YOU ONLY TO YOU... ONLY YOU KNOW ME, ALLAHIM...ONLY YOU CAN TO HELP ME..ONLY YOU CAN TO MAKE WHAT I NEED,
TO MODIFY WHAT TO NEED... TO BE BETTER WHAT NEED... ONLY YOU CAN TO FORGIVE ME... AND TO MAKE THOSE HEART, WITHOUT LOVE TO WORK FOR THE TRUTH LOVE... AND UNDERSTAND WHAT IS THE TRUE LOVE... MY ALLAHIM.. FORGIVE ME...
I , YET, AM TO LEARNING... TO BE, GOOD MUSLIM, MY ALLAH....
NÃO USE DE ENGANAÇÃO, NÃO USE AS PESSOAS, NÃO SE PONHA ENTRE CASAIS, NÃO SEPARE FAMILIAS, NÃO FALE DA VIDA ALHEIA. TENTE SER MELHOR A CADA DIA. TEMA ALLAH CC COM FEVOR. TODOS NÓS SABEMOS QUE COLHEREMOS O QUE SEMEAMOS. CUIDE DE SUA VIDA. NÃO CUIDE DA VIDA ALHEIA. SE NÃO PUDER AJUDAR, NÃO ATRAPALHE. NÃO SE PONHA NO CAMINHO. ALLAH CC NOS DEU UMA UNICA VIDA, CABE-A NÓS CUIDAR DELA !
Gül.. Yudumluyorum nefesimi Bir temiz hava Bir temiz koku kaplıyor içimi.. Bir fidan…tane tene Koparılmış dalından… Saksıda…içinde su..duruyor tüm canlılığıyla… Hani kırmızı gül Sen…sen soluştun o suyu...n içinde… Ezilerek kopuyordu yaprakların Koparılıyordun,yaprakların en güzel gülüşünde..
Ve yüreğim dökülüyordu tel tel… Oysa …Kırmızı gül.. Ne güzeldin,ne güzeldik
Ve ne güzel sevinçler veriyorduk birbirimize
Bakıyorum..bakıyorum yine kırmızı gül..
Gülüşüne,yeşilliğine
Oynayışına..koku veren rengine
Yüreğimi hoplatan tellerine tek tek…
Atan yüreğimle...
STOP IT, GO FAR FROM US... THE ISLAMIC COUNTRY NO NEED HELP FROM UNBELIEVERS!!! Allah CC The Sufficient !
Any islamic country need to pass it, what can to see in videos, and the reality are many more hard.
Islamic country has their knowledge enough from Quran, Hadith, Sunna, and the sharya are enough.
Islamic country country no need a 'FAKE" help from who KILLED AND KILL, all the time to many muslims on the world and all innocent.
This "man" ( pope") said, this days, in a declaration that Jews doesn't killed or doesn't tried to kill Hz Issa (saw).
Who is him for to try to modify historical reality?
A new plan?
It is so crazy . In securely XXI ,yet, these peoples UNBELIEVER, trying to dominate the humanity with LIE.
MUST RESPECT US, THE HUMANITY. AND NEVER , THE ISLAMIC COMMUNITY NEEDED or NEED HELP OR ASK FOR, FROM A UNBELIEVER. ALLAHU AKBERU.!
the answer: NO NEED A "POPE" IN OUR LIFE. WE NO NEED UNBELIEVER MURDER IN A ISLAMIC COUNTRY
Reading the text from brazilian journalist, psychiatric
Laerte Braga
Benedict XVI in a speech on Saturday, the Vatican expressed concern expressed about what happens in Libya in Asia and Africa and asked not to determine who "aid and assistance" to end the "tragedy."
First you must define the papacy of Benedict XVI. Then what is the "tragedy" in the case. And then who should, if that is the outsider, "rescue" Libya.
Benedict XVI is a pope who was born and raised in the far right of the Catholic Church. And before his choice of religious life joined the Hitler Youth. In the Pontifical John Paul II, was the epitome of the new forms of inquiry - but no less cruel - away from religious linked to liberation theology and aborting shifting movements in the Church have arisen from the popes John XXIII and Paul VI, who succeeded Pius XII, clear commitments during the Second World War with the regime of Mussolini in Italy and Hitler's Germany.
The history of the Catholic Church is on the way intrinsic and extrinsic to the repression and violence. Of Christ appropriated and transformed it into an instrument of power elites since its recognition by the now bankrupt Roman Empire, was absolute master of inky black power in the Middle Ages.
He rode from the dogmas of their convenience, not of reality. The brief periods of oxygenation (John XXIII and Paul VI) as they are erased in the history of the Vatican.
Just remember that Galileo was forced to recant by recognizing that the Earth was round and revolved around the sun, because the divine power was exercised by the popes, the Earth was the center, until it became more and way No. clear that Galileo was right.
Even notable figures in Church history as Thomas Aquinas, Thomas More and other pathways to those taken different paths and decided on the basis of power.
Today, amid an unprecedented crisis in every sense, is a fief of capitalism, which opened more space - or Martin Luther or Calvin could - it was for fundamentalism banker / Christian criminals as Edir Macedo and others.
The Roman Catholic Church, with exceptions of course insist to survive, is part of OPUS DEI terrorist organization, governed by the terrorist organization OPUS DEI.
That, in turn, is a shareholder in US / ISRAEL TERRORISM S / A.
The crisis in Libya is the Libyan people and it is for the Libyan people to solve.
When John Paul II arrived in Havana ready to pray and speak on the assumption that it would raise the people against the government of Fidel Castro, Cuban leader's heard that millions of children would sleep on the streets that night, but none of them was Cuban. He was forced to swallow his piety / cynical, or as they say here stick the guitar in the bag and ready.
Muammar Gaddafi is a dictator. Left side of the revolutionary ideals of when overthrew the monarchy and became a dictator. That does not change a reality Libya. The highest human development index among the Arab countries of the world.
All the revolutionary ideal and the raptures of Gaddafi toward the West ended in an agreement with the U.S., the World Bank and IMF which earned him a suspension of sanctions and the blessing of the terrorist headquarters, Washington, the White House.
For the conglomerate US / ISRAEL TERRORISM S / A is irrelevant that the allied governments are democratic or bloody dictatorships, it is complying with the orders and serve the interests of the group. Gaddafi in recent years was one of those allies, as was Mubarak, as is the king of Saudi Arabia, Yemen's government, totalitarianism in Jordan, Algeria, Tunisia and Egypt at this time generals, traitors, lend themselves to allow that U.S. forces might use the territory of the country for a possible attack on Libya in support of "democracy and Western Christian."
That's what Herr Benedict should call for "assistance and relief."
Sounds like a blessing to a new crusade, like all crusades, bloody, despotic and anchored in coats that invoke divine protection.
Only God today is the market and the Vatican knows it. Lives in bankruptcy bankers rescued by mobsters.
Not to be outdone by the race of this scam invented CHARISMATIC RENEWAL, fundamentalism competitor Macedo and his troupe.
With the end of the Soviet Union the U.S. has gone a total beast (formerly masked), dropped the mask. Bradley Manning, who is accused of providing documents to the Wikileaks site, in which human rights policy and Guantanamo prisons in Iraq are symbolic, was forced to sleep naked in his cell at day last week. Orders.
Islam, generally called late, has a passage that defines this type of situation with clarity and precision of mathematics.
"Islam teaches that if someone, no matter who they (the governor, the commander or the president), sort do something that is illegal according to Islam, such as rape prisoners of war or torturing a prisoner to death, is expressly prohibited obey and follow such orders, because there is no obedience to the creature when it comes to the disobedience to the Creator. " So what kind of excuse I was doing ordens would never be accepted, because each one is fully aware of what is right and what is wrong. "
In Israel it is common practice against Palestinians and Palestinian officials. Libya is currently experiencing the threat of a night of horror from the principles of "Christians and Western democracy."
The Egyptian generals have made clear that Mubarak remains even without all the trappings of dictatorship, the people begin to return to the streets, only now, repressed by the military barbarism.
Assistance and relief "of Benedict XVI's speech sounds like trumpets calling the need for intervention in Libya for terrorist ensure our oil each day, the fundamental interests of the terrorist conglomerate that controls the world.
Out of the Vatican altars religious figures of Christianity, enter the new "Saints." Obama, bankers, big businessmen, executive director of the entire conglomerate US / ISRAEL TERRORISM S / A, enthroned by OPUS DEI.
Bush is who is the center surrounded by angels / mariners, "our boys".
The misinformation about what actually happens in Libya is another reality created by media around the world controlled by the conglomerate. In Brazil is even scandalous submissions from groups such as GLOBE, SHEET, ARE OF SAO PAULO, etc..
The lack of commitment to the truth is that personal genetics.
What the world is witnessing today is the prospect of a new war under false pretenses, as in Iraq, like Afghanistan and a real massacre of the Libyan people, as it happens in Iraq and Afghanistan.
Ali, Afghanistan, the wedding ceremony is a gathering of terrorists.
And watching helplessly as this, all with the blessing of Benedict XVI herr.
Western Europe is just a great American colony surrounded by bases on all sides and compliant governments. David Cameron, in his eagerness to prove the most reliable, proclaimed the end of multiculturalism, just in Berlin, the resurrection of racial purity.
Napoleon no longer exists, the President of France is only a knave Sarkozy called historic. Neither Queen Victoria. Today the UK is preserved in formalin and colony Elizabeth II under the baton of herr David Cameron, editor of MEIN KAMPF in our times.
Or the Latin American people realize that Libya is every Latin American country (see Honduras. Haiti), no resistance will be tomorrow or the Middle East today.
The new world order of capitalist terror earned the epithet of "assistance and relief." : What actually is a policy of extermination and enslavement of Muslim people, a quarter of humanity.
US / ISRAEL TERRORISM S / A= TERRORIST
LIBYA - THE NEXT WAR OF TERRORISM USA / ISRAEL
Laerte Braga
The Foreign Minister of Brazil, Anthony Patriot, decided to give the air of grace and said today that the country will not support any intervention by U.S. military in Libya without the backing of the United Nations.
If I had not said this or if he had omitted (as it has done) on fundamental issues of his Ministry, would be left him no choice but to walk barefoot all the time. It does not mean that the foreign policy of the Brazilian government has abandoned Dilma pragmatism. It only means that the unconditional alignment with the U.S. has a very high price that goes beyond removing the shoes.
Go there ... Who has time to think.
Troops of the U.S. conglomerate / ISRAEL TERRORISM S / A are positioning themselves to intervene in Libya on the pretext of guaranteeing the fundamental rights of the Libyan people. The first concern will be the terrorists take over oil fields, refineries and ports to ensure that the organization can have fuel to continue saving the world.
The Libyan people come later. You will experience the force of executioners that the peoples of Iraq and Afghanistan know every day until it is forming a government, this is their idea, which is Christian, Western and Democrat in the mold of conglomerate.
Say it submitted to the Honduran dictatorship born of a coup backed by the U.S.. Or prisoners in the concentration camp at Guantanamo Bay.
The International Criminal Court that not only has to judge Gaddafi for crimes against humanity. Obama, the prime minister of Israel are hardened criminals, as were George Bush, Ronald Reagan, Bill Clinton, former Prime Minister Tony Blair and now, David Cameron, who is preparing the relaunch of MEIN KAMPF market of Christian democracy and Western, proclaimed the end of multiculturalism.
Anthony Patriot will know the face of an empire that knows it exists, but pretends not to see, or wanted to believe it did not exist. The solemn terror and contempt for the UN, just like Bush did in the invasion, occupation and plunder of Iraq on the false pretext of chemical and biological weapons.
There is no precise information about what is happening in Libya. Western media are openly pro-US part of the conglomerate and the news is distorted and mounted the guise of Lords.
The problem is the Libyan Libyan people, belongs to the Libyan people. The Libyan oil well.
The U.S. refused to discuss a peace proposal presented by Venezuelan President Hugo Chavez, accepted by Gaddafi, the opposition and the Arab League. There is no interest in peace.
The rebellion in Libya was set up by the CIA and is being conducted by the CIA using mercenary forces. Among them the Arab governments subservient to Washington, fearful of the ripple effect.
There is a word in the Christian media, democratic and Western, which defends press freedom in the massacres promoted by dictators U.S. allies, the case of Saudi Arabia, Bahrain, Jordan and even the treachery of the generals on the Egyptian people of his country. Continence to beat Washington.
Erased is the smokescreen that used to surround the U.S. military interventions, is becoming more explicit and with an ever higher level of barbarism, the impudence of the terror conglomerate.
It is as if it had been linked to fuck you.
The conglomerate brings the truth of nuclear terror and an arsenal that destroys the world a hundred times if need be, the rest is rest, damn it.
The base of terrorist American and Israeli (Western Europe - NATO - is a colony) is the presumption of racial superiority - which feeds the hatred hidden in every citizen of these countries - which, in turn, covers political and economic interests.
The Muslim people, demonized and presented as backward, barbaric, think differently and little is known about it.
"Love for their nation and independence by the people is a good and honorable feeling. However, the extreme nationalism becomes intolerable when love turns into fanaticism. If someone feels hostile toward other nations without due cause, he will, in the interest of his own country, disregard the rights of other nations or peoples. As a result the country will seek to acquire or plundering the lands of another country and this attitude is intolerable. Likewise if people, in turn, transform this love for their nation and race, claiming they are genetically superior, have developed an unbearable idea is also intolerable. What is also wrong - to transform nationalism into a racist ideology. "
"For this, the Islamic principle of brotherhood that all Muslim brothers and sisters without distinction of any kind, or let the animosity is never installed, stop it before birth and forever."
Saladin when he learned that the wife of one of the kings of Europe that drove the crusade against the Islamic people were sick sent him their doctors. Jerusalem was destroyed by Christians. One of the caliphs who ruled the city after learning that the Jewish people was not being able to perform their prayers at the Wailing Wall, the place was dirty, serving as a garbage dump, had to clean it and assured the Jews the right to pray.
Christianity today has another face, far from what we might call the ideal of Christ. God is called market-driven business and is, hatred is part of that cruel and perverse structure that was organized in the conglomerate US / ISRAEL TERRORISM S / A.
Ana Maria Braga, Prototype of this ongoing process of alienation imposed on persons, itself be an abject, arrived at the funeral of the murdered girl's father and the lover who asked if there were the "atmosphere was very sad."
It is not stupidity or just that. The venerable lady is shown as an example of a woman (it has the visit of President Roussef) and sells this ideology putrid god's Market in the form of an omelette, or sponge cakes with delight, in the background are all products of McDonald's, part survival kit for the mercenaries who murder people worldwide and now want to do it in Libya.
In addition to oil the growth of Islam there. A quarter of people alive today practice the religion of Islam. It scares the Christian world, democratic and Western, the god of the market.
The fear of popular uprisings in the Middle East, the birth of an Islamic unity involving an Islamic country in Europe, resulting in what is seen in the guise of peace, the genocide against Muslim people.
Now, judging by what the Americans say, will be the turn of Libya.
Fidel Castro said that a week ago. It was all a ruse to invade the country.
It's the next war U.S. / ISRAEL TERRORISM S / A.
Pages and pages of blood.
The reaction of the Islamic people, whatever it is survival. Is lawful, just look at the horrors committed against Palestinians in
"........., give me your hand, and I will not mind the distance to be passed yet "
' ........., Give Me your hand, and I will not mind with for where I will have to go '
' ........., Give Me your hand, and I will not mind powder where tereique to pass "
' ........., Give Me your hand, and I will not mind all the bridges I will have that atravesar "
' ........., Give Me your hand, and I will not mind anything that what I will have to leave "
' ........., Give Me your hand, and I will not mind what I will have to overdo "
' ........., Give Me your hand, and I will not mind what will come "
' ........., Give Me your hand, and I will be able to see the light of the sun, through your smile! "
' ........., Gives Me your hand, and I will be able to see the moon and the stars, through the brilliance of your eyes "
' ........., Give Me your hand, and I will be able to understand the secrets of Allah cc, revealed, through your presence '
' ........., Give Me your hand, and i will to have the peace for to grown my soul"
' ........., Give Me your hand, please. hold me ..... i need to live !!!"
" ........., only more one time... save me in your muslim heart"
No subject seems to receive more attention as an issue unique to Muslims than that of women’s dress. Muslims and non-Muslims alike dwell on this issue, using women’s appearances to categorize others in an effort to understand them. In some instances, the dress of the Muslim woman ends up meaning more to others than it does to the woman herself with often far-reaching political and social implications. Examining the reasons for such obsession is beyond the scope of this position paper, but deserves consideration nevertheless, as we ask ourselves why so many people are so preoccupied with the appearance of Muslim women.
Our purpose here is to at least develop a basic understanding of this issue from the point of view of the Islamic texts, that is, the Qur’an and then hadith. We are not interested in coming to conclusions that result in a set of rules on how to dress. This has been done in numerous books and articles written over the centuries, including many authored very recently. Rather, we seek to understand the spirit and focus of the original texts to get an overall sense of the message being conveyed. In general, the overriding principle that comes through is one of modesty for both men and women.
Qur'anic Text
From Yusuf Ali or Muhammad Asad translations:
Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: and God is well acquainted with all that they do.
And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their zeenah (charms, or beauty and ornaments) except what (must ordinarily) appear thereof; that they should draw their khimar (veils) over their bosoms and not display their zeenah except to their husbands, their fathers .... and that they should not strike their feet so as to draw attention to their hidden zeenah (ornaments). (24:31-32)
O Prophet! Tell your wives and daughters and the believing women that they should draw over themselves their jilbab (outer garments) (when in public); this will be more conducive to their being recognized (as decent women) and not harassed. But God is indeed oft-forgiving, most merciful. (33:59)
And know that women advanced in years, who no longer feel any sexual desire incur no sin if they discard their thiyab (outer garments), provided they do not aim at a showy display of their zeenah (charms or beauty). But it is better for them to abstain (from this); and God is all-hearing, all-knowing. (24:60)
These are the only verses which address the issue of clothing so specifically. Clearly, the basic principle is that of modesty. The first verse emphasizes the importance of one guarding her or his modesty, lowering one’s gaze in order to remain pure. This means that, in order for women and men to have respectful relationships (such as at work or school, etc.) they must focus on modesty in their behavior. This is enhanced by dressing in a way that reinforces one’s image as a modest person. It must be emphasized that behavior and appearance are both important in setting the tone of respectful interaction between men and women.
In addition, the second verse shows that the purpose of covering oneself is to "be recognized (as decent women) and not harassed." Many women who cover their hair and dress modestly do notice that men are more respectful and people are more inquisitive about their faith, so they are "recognized" not just as decent women but also as Muslims. Occasionally, women who cover their hair may also experience harassment and discrimination because of stereotyping and misunderstandings about Islam and women.
Interestingly, the Qur’an is really not that explicit about the exact definition of modest dress. By reading the Qur’anic verses above, women are advised to cover their breasts and put on their outer garments in a way that enables them to avoid harassment. In addition, women are advised not to draw attention to their "beauty" (zeenah). This term has been translated as both beauty and ornaments (as women used to strike their feet to draw attention to hidden ornaments such as ankle bracelets). Of note is that the Qur’an uses the term zeenah elsewhere, perhaps showing that in different contexts the word has slightly different meanings:
O Children of Adam! Wear your beautiful apparel (zeenah) at every time and place of prayer…(7:31)
The exact rules defining women’s dress have been determined based on interpretation of these verses and incorporation of concepts established in hadith. The inclusion of a head covering is derived from interpretation of the word khimar in 24:31 above. Most translators and commentators agree that this was a loose scarf worn at the time of the Prophet (pbuh) which covered a woman’s head, neck and possibly shoulders, leaving the rest exposed. Women were thus ordered to use the khimar to cover their breasts. Naturally, a woman would continue to cover her neck, head and shoulders and would then also cover her breast. This understanding of the khimar as a head-covering explains why Muslims believe that the Qur’an tells us to cover our hair. The injunction, however, regarding covering the hair in addition to everything else is implied, not specified in the Qur’an.
In addition, the verse says not to display one’s zeenah except to husbands, fathers, sons, etc. except "what naturally appears thereof". Most scholars writing on the subject consider a woman’s chest, hips, legs, neck (basically her whole body) as zeenah, which should thus be covered. Yet, as mentioned above, the Qur’an itself reveals that, in different settings, the word may have different implications; also, the (perhaps intentional) lack of specificity in defining zeenah may actually allow for differing interpretations based on a variety of circumstances.
Similarly, traditional interpretation considers the phrase "what naturally appears thereof" (illa ma zahara minha) to be limited to the hands, feet and face (although some feel that the face is also part of a woman’s beauty and should be covered). Again, when referring to Qur’an alone, the exact determination as to what naturally or ordinarily appears is left unclear.
In the second verse (33:59), the word jilbab refers to outer garments, used to cover in a way that lends oneself to be recognized and not harassed. The jilbab was commonly understood to mean loose fitting clothing and, more specifically, a long loose dress or overcoat worn by many Muslim women today. But again, the focus of the verse is on the result, avoiding harassment and preserving one’s dignity, and not on the details of the actual article of clothing.
The basic message and instruction expressed in the Qur’an is for Muslims to act modestly, dress modestly, and avoid drawing attention to oneself, especially those features that are physically attractive and perhaps enticing to the opposite sex. This applies for both men and women.
The Term "Hijab"
Literally, the word hijab means "curtain". In the Qur’an the term hijab is not used as a reference to women’s clothing; rather, it was the screen behind which the Muslims were told to address the Prophet’s wives. (The term is also used to describe the "screen" separating God from Moses, as he received divine revelation.) When the Prophet’s wives went out, the screen consisted of a veil over their face. It does not appear that covering the face was adopted by the other Muslim women at the time since it was a special injunction for the Prophet’s wives as is clear in the verses below:
And (as for the Prophet’s wives) when you ask for anything you want (or need), ask them from behind a hijab (screen), that makes for greater purity of your hearts. (33:53)
O wives of the Prophet! You are not like any of the (other) women: If you do fear (God) be not too complaisant of speech, lest one in whose heart is a disease should be moved with desire: but speak with a speech (that is) just. (33:32)
Among Muslims today, hijab refers to the head scarf worn by many women. It is a term used to distinguish between women who cover their hair (muhajabat) and those who do not, even if the rest of their clothes are equally modest.
Finally, the Qur’an also talks about our clothing as something both to cover our nakedness and serve as an adornment, reflecting the beauty of God’s creation. But, as in the verses above, it is behavior and attitude that are most important. Regardless of how we dress, we must have faith and taqwa, God consciousness or righteousness:
O you Children of Adam! We have bestowed libasan (clothing or raiment) on you to cover your nakedness and as a thing of beauty. But the raiment of righteousness (taqwa), that is the best. Such are the signs of God, that they may receive admonition. (7:26)
O Children of Adam! Wear your beautiful apparel (zeenah) at every time and place of prayer: eat and drink: but waste not by excess, for God loves not the wasters. (7:31)
Those are all of the verses in the Qur’an which speak to the issue of dress.
Hadith Text
The hadith also address women’s (and men’s) dress. The most oft-quoted hadith attributed to the Prophet (pbuh) is as follows:
Aisha said, "Asma, daughter of Abu Bakr (that is, Aisha’s sister), entered upon the Apostle of God (pbuh) wearing thin clothes. The Apostle of God turned his attention from her and said, "O Asma, when a woman reaches the age of menstruation, it does not suit her except that she displays parts of her body except this and this," and he pointed to her face and hands. (Sunan Abi Dawud)
This hadith is found only in the hadith collection of Abu Dawud (no. 4095). According to Abu Dawud, it is considered weak because the narrator who transmitted it from Aisha is not known (mursal). Other hadith found elsewhere talk about not wearing see-through clothes or clothing intended for wear by the opposite sex. Also, Aisha reported that when the verse above was revealed about covering the breast (24:31), the women tore their thick outer garments to make veils.
Based on the interpretation and understanding of the above verses and hadith, the scholars (namely, from the major Sunni and Shi’a schools of thought) have determined that hijab (covering from head to toe) is a religious obligation (fard). The notion of ijma’a , or consensus of scholars and or schools of thought, is a well-established component of Islamic jurisprudence from which numerous laws have been derived. Needless to say, determining exactly which scholars and which opinions qualify as "consensus" is not without controversy, a topic that needs expanded discourse among learned Muslims today.
Discussion
Without a doubt, God in His wisdom advises the believers to dress and behave in a way that elevates their status both in this life and the hereafter. Most Muslims do not view modest dress as an imposition meant to oppress either women or men. Indeed, many women who voluntarily wear hijab actually feel liberated; free from society’s rules about women’s looks, free from being slaves to fashion, free to reserve their beauty for their husbands and so on.
A more important question in this discussion is whether individuals, Muslim or non-Muslim, should be forced to dress in a certain way. Every society is entitled to establish minimum standards of dress (in the US, we do have limits as well, defining "indecent exposure" according to this society’s norms). How those standards are enforced and to what extent individuals are punished for violations is of extreme importance in those countries which strongly regulate the dress code.
When reviewing both Qur’an and hadith, there is no precedence for how to deal with such violations; the Prophet (pbuh) or his wives and companions simply reminded others to follow the guidelines. Not a single example of violence, imprisonment, humiliation or coercion can be found during the lifetime of the Prophet (pbuh)that would imply that such practices today are consistent with his example.
The Qur’an does not spell out any punishment (hudud) for violations of a dress code. Also, in the verses outlined above, the Qur’an clearly addresses "the believing women" meaning Muslims, so that it is difficult to find an argument to justify the imposition of an "Islamic" dress code on non-Muslim women. Thus, by inference the decision to dress a certain way is left to the individual who will face the consequences for all actions in this life, to her benefit or detriment, as God sees fit.
The Qur’an also says "There is no compulsion in religion" (2:256). Those who choose to behave a certain way as a reflection of their belief in God and His message and thus accept the challenges therein are not the same as those who behave to satisfy other people or laws set in place. The freedom and ability to choose to do good make the reward that much greater.
Among many Muslims today, hijab is often equated with piety, both by those who cover their hair and those who do not. Unfortunately, too many assume that a woman who covers must naturally be more religious or conservative that one who does not. This generates expectations and pressure on Muslim women in hijab , whose behavior is held to different standards, perhaps undesired on the part of the woman. On the other hand, according to popular opinion, the Muslim woman who does not cover her hair (even if she is otherwise dressed modestly) has not quite arrived at the perceived goal of all righteous believing women. The scarf, an article of clothing, has sadly become a litmus test for a Muslim woman’s faith and devotion to God. Indeed, the importance which some Muslims have attached to hijab has made some sarcastically refer to it as the "Sixth Pillar" of Islam, on par with prayer, fasting, alms-giving, pilgrimage and bearing witness to the oneness of God.
While our faith is manifested in our deeds, only God can judge our piety and righteousness. The Prophet himself (pbuh) would not venture to say who, for certain, would reach Paradise. Such knowledge is with God alone such that the judgement of one person regarding another’s religiosity is totally irrelevant.
How Muslims dress is only one aspect of our identities. For many women, dressing conservatively and covering one’s hair are felt to be acts of faith. Therefore, discriminating against a woman for dressing a particular way violates her freedom to practice her religion, a fundamental right cherished here in the United States. The non-Muslim community, particularly the media, needs to get beyond its own narrow one-dimensional view of the conservative dress of the Muslim woman as a sign of oppression. It is a choice that American Muslim women make, perhaps not the same as that of other women, but equally valid. Ultimately, what really matters is the attitude, behavior and demeanor of the person in question.
A Source of Division?
Among Muslims, the division and intolerance expressed regarding women’s dress is one factor that impedes our growth and development as a meaningful presence in the world today. All Muslims struggle with matters of faith, identity, and community. With the pressing issues facing the Ummah today such as poverty, illiteracy, violence, warfare and other ills, we must ask ourselves if we want to be consumed and paralyzed by the issue of women’s dress. Placing the burden primarily on women without calling for the accountability of men to control themselves and their sexual appetites is in violation of the spirit of the Qur’an which is about self-control and self-restraint.
In addition, the extremely negative attitudes which consider women who do not cover as somehow unchaste are most egregious and unjustifiable. Wrongful accusations against a woman’s honor are met unequivocally with severe consequences as mentioned in the Qur’an (24:4-20).
Only together, through cooperation, tolerance and forbearance, as exemplified by the Prophet (pbuh) can Muslims overcome the obstacles to success in this life and the hereafter that often are expressed in our attitudes towards women.
[08/03/2011 09:23:26] Safdar R (brother): http://www.islamicity.com/Mosque/uiatm/un_islam.htm
Today, as the world celebrates International Women’s Day, we celebrate Palestine and her daughters. We celebrate the mother, the daughter, the sister, the aunt. We celebrate the teacher, the student, the worker, the farmer, the nurse, the doctor, the architect, the engineer. We celebrate the organizer, the protester, the activist, the stone-thrower, the freedom-fighter. We celebrate the sister in struggle, the comrade in resistance. We celebrate the prisoner, the injured, the exiled, the martyr. We celebrate the land owner, the land worker, the land lover, the land protector. We celebrate Lina, Taghreed, Dalal and Leila. We celebrate the thousand Lina’s, the thousand Taghreed’s, the thousand Dalal’s and the thousand Leila’s. We celebrate the woman embracing the olive tree, the woman sitting in front of the taboun, the woman dancing the dabkeh, the woman singing “Mish’al”. We celebrate the woman writing “Free Palestine” on the walls that will fall, on the illegal colonies that will crumble, in the soil revolting against oppression and on every tree flourishing with the songs of the coming freedom. We celebrate the woman writing “Free Palestine” with ink to shake a sleeping world. We celebrate the woman writing “Free Palestine” with her blood to lead the road to liberation. We celebrate the woman facing the Zionist colonists in Yafa, Haifa and Al-Jalil. We celebrate the woman steadfast in her land in Nablus, Hebron and Al-Naqab. We celebrate the woman defeating oppression in Jerusalem, Um Il-Fahim and in Jenin. We celebrate the women kissing the soil in Safad, Gaza and Bisan. We celebrate the woman in red, green, white and black. We celebrate the woman steadfast on the sacred soil from the River to the Sea, from Ras Il-Naqurah to Im Il-Rishrash. We celebrate the Palestinian woman. We celebrate Palestine.
And on this day, as on every day, we remember Palestinian female prisoners. We remember the comrades, the freedom-fighters buried alive in Zionist dungeons. We remember Palestinian female prisoners who sacrificed their freedom so future generations can have freedom, so future generations can enjoy freedom. Today, and every day, we remember those women who sacrificed their freedom for the freedom of Palestine. Since 1967 more than 800,000 Palestinians, including 15,000 Palestinian women, were kidnapped and imprisoned by the Zionist entity. During the First Intifada at least 3000 women were detained and during Al-Aqsa Intifada more than 900 women were locked up behind Israeli bars. There are daily raids and detentions. Sometimes the detained are released after a few days, after a few weeks or remain in detention indefinitely. Alone in February 2011, 285 Palestinians were kidnapped, including 2 women and 34 children. There 36 Palestinian female prisoners among the over 7000 Palestinian currently in Israeli dungeons: 4 of them are from Jerusalem, 2 from the Palestinian areas occupied in 1948, 29 from the West Bank and 1 from the Gaza Strip. 3 of the prisoners are administrative detainees (detention without charge or trial), 6 waiting for trial, 27 are sentenced, of whom 5 are serving life sentences. Among the 36 Palestinian female prisoners there are: 8 mothers and 2 in isolation. Palestinian female prisoners are distributed on 3 Israeli prisons:
1 Damon: 18 Palestinian female prisoners.
2 Hasharon (Tel Mond): 17 Palestinian female prisoners. It includes the isolation section (section 13) as part of section 11 for political prisoners. In isolation at the moment: Abeer Odeh and Mariam Tarabeen.
3 Neve Tirza (Ramleh): 1 Palestinian female prisoner Wafa’ Al-Bis from Gaza.
Like all Palestinian prisoners, Palestinian female prisoners are victims of the brutality of the Israeli Prison Authority. They are exposed to abuse, humiliation and are subjected to more than 20 forms of violations. They are tortured, beaten, harassed, insulted, tied up for hours under the hot sun or under the rain on a cold day, deprived of sleep, isolated, punished with high fines for no reason, subjected to the continuous firing of tear gas into their cells, continuously denied family visits and calls back home and letters are sent or distributed only once every 3 months. They are also subjected to harsh and humiliating raids and body searches. During raids, mostly at midnight or early morning, tear gas is fired inside the cells and Israeli prison guards beat Palestinian female prisoners, causing many injuries, broken bones and suffocations. Palestinian female prisoners are handcuffed, searched naked, beaten, insulted, their family photos, letters, clothes, medicine and other private belongings are confiscated or destroyed. On 24.06.2010, Israeli special forces in the Damon prison broke into the cells of Palestinian female prisoners in the early morning, assaulted the prisoners, searched the cells and forced them to undress, to sit in a humiliating squatting position for 4 hours under the pretext of inspection. Also, Israeli prison authority prevents Palestinian female prisoners from acquiring more than one book, doesn’t allow them to send out or get in any embroidery work or magazines and decides the number of clothing pieces each prisoner is allowed to posses. The cells are small, over-crowded, damp, lack hygiene, are cold in winter and hot in summer, no sun or fresh air enters them and they are infested with insects and mice. Water is very dirty and undrinkable and food is inedible, forcing the detainees to buy their food and water from the prison canteen for extremely high prices. And because Palestinian female prisoners aren’t allowed to receive any items from their families, they are forced to buy whatever they need from the prison canteens. Some political prisoners are also locked up with Israeli criminals who abuse them regularly while Israeli prison guards watch. One method of punishment favoured by Israeli prison forces is reducing family visitation for Palestinian prisoners from 45 minutes to 15 minutes, or cancelling all visitations despite the hardships the families endure to reach the prisons. When a Palestinian child reaches the age of 16, he/she is prevented from visiting their detained parent anymore without special permits which aren’t easy to get. Qahira As-Sa’di isn’t allowed to see any of her family because her husband and siblings are former detainees and her two children are over 16. Du’a’ Al-Jayyousi, imprisoned since 2002, isn’t allowed any visits from her only brother, and when he got married, the prison authority refused to allow her to phone him.
One form of punishing Palestinian prisoners, for no reason other than being Palestinian and demanding to be treated like humans, is isolation. Palestinian female detainees are punished for the slightest thing with isolation and some prisoners were subjected to solitary confinement more than once such as Latifa Abu Thra’, Abeer Amro, Abeer Odeh, Amna Muna, Nisreen Abu Zeinah, Su’ad Nazzal, Wafa’ Il-Bis and Mariam Tarabeen. On 11.03.2003 six Palestinian female prisoners were punished by the Israeli prison authority with solitary confinement because they demanded the prison authority provide them with hot water for bathing during the cold season. Latifa Abu Thra’ was isolated more than once after she was “announced” in 2007 by the Israeli prison authority as “dangerous to the security of the state of Israel”. She suffers from fibers in the uterus and was supposed to conduct medical tests at Tel Hashomer hospital, but because her hands and feet were chained, the nurse was unable to conduct the tests. After the accompanying policewomen refused to unchain her arms, Abu Thra’ unchained herself, upon which she was attacked by the prison guards and “announced” as “dangerous”. She was further punished with solitary confinement for two months and ten days in Ramleh prison, after which she was returned to Hasharon prison and isolated there. She didn’t get any medical treatment. On another occasion, Abu Thra’ saw the Israeli special forces for the “suppression of prisoners” beat prisoner Sanabil Breek from Nablus. When Abu Thra’ told them to stop beating Breek, the special forces started beating her as well. She defended herself and hit one of them back and was punished with isolation for 4 months in Ramleh prison and a further 2 months of isolation in Hasharon in a tiny cell with cameras observing her 24 hours. Wafa’ Il-Bis spent 7 months in isolation in Ramleh prison, then isolated in Damon, then in Ramleh isolation cell again. Palestinian female detainee Nili As-Safadi was locked up in an isolation cell for more than 45 days in Israeli detention center Bet Hatikva. The cell was dark, she didn’t get any proper food and wasn’t allowed to change her clothes for the length of her isolation. During the interrogation she was subjected to all forms of physical and psychological torture to force her into confessing. When she didn’t confess, her entire family and the family of her husband were detained. Later she was transferred to Hasharon prison in a journey that lasted 12 hours with her hands and legs bound and she wasn’t given any food or water. Amna Muna was not only deprived of family visits as punishment, but was also placed in isolation for 2 years in Ramleh prison. She had been imprisoned together with Israeli criminals who often assaulted her in front of the jailors and she was tied to a bed for days.
Another form of punishing Palestinian prisoners is medical negligence. Palestinian female prisoners in need of medical treatment are denied appropriate and much needed medical care. Medical cases range from cancer to diabetes, to blood pressure problems, and other serious diseases and inflammations. Instead of providing medical help, Israeli prison authority punishes Palestinian prisoners with isolation, withholding medicine and treatment or delaying the provision of medical treatment, thus resulting in and attributing to the deterioration in their health. Palestinian female prisoners are only allowed to see a general doctor and no specialists, and often only when their condition deteriorates. In cases when human rights organizations send a doctor to examine a sick prisoner, the Israeli prison authority delays given the needed permission by placing obstacles. The prisoner has to apply for a “security clearance” so the doctor can enter the prison and this may take more than six months, in which time the health of the prisoner might deteriorate. If security clearance is given, the human rights organization has to apply for a permit for the doctor so he/she may see the prisoner. Even if the doctor is allowed to examine the Palestinian prisoner, he/she is not allowed to issue any medical prescriptions. Palestinian female prisoners are also blackmailed by the Israeli prison authority, for example they demanded that Amna Muna, who is need of an operation, sign a document in which she refuses medical treatment in return for not being isolated. Amal Jum’a suffered from internal bleeding for 6 months, after which it was discovered she has uterine cancer. Israeli prison authority “refused to give her the necessary medical treatment, nor was a stretcher made available. This meant that other female detainees had to carry her on their shoulders in order to move her from one place to another, because her condition had deteriorated so dramatically that she was no longer able to move alone.”[1]When she finally underwent a surgery in the Israeli prison hospital to remove her uterus, a Palestinian prison association sent her a private doctor because she received little medical attention from the Israeli prison authority. Former Palestinian female prisoner Raja’ Al-Ghoul, who has heart problems, reports how once, while in Israeli detention, her blood pressure was extremely high and despite calls for help from her fellow Palestinian prisoners, the Israeli prison authority ignored her state until she fainted. After many protests, Al-Ghoul was finally taken to the prison clinic where she was left for 2 hours without any attention, after which she was transferred to a hospital. She didn’t get any medical treatment, but was tied to a bed for 2 days and was in such suffering that she preferred to be returned to her cell. On 09.02.2011, it was reported that the medical clinic at the Hasharon prison refused to provide medical assistance to Qahira As-Sa’di who suffers from severe inflammation of the jaw and gum and is in urgent need to remove her infected teeth. The clinic also refused to allow a specialist to see her even on her own expenses. As-Sa’di, together with Ireena Sarahna, Rima Daraghmeh and Sana’ Shehadeh, suffer from severe teeth ache that prevents them from chewing their food and causes them weight loss. Palestinian female prisoners have also to endure giving birth in inhumane conditions. Alone during Al-Aqsa Intifada no less than 4 Palestinian women were forced to give birth in Israeli prison hospital while their hands and legs were cuffed such as Mirvat Taha, Manal Ghanim, Samar Sbeih and Fatima Az-Ziq. They didn’t get appropriate medical care before, during and after giving birth and weren’t allowed to have family members by their side while in prison hospital. Currently, at least 20 Palestinian female prisoners are in urgent need of medical treatment:
1 Abeer Amro: suffers from back pain, skin allergies, anaemia, Vitamin B12 deficiency, weak eyesight and headache. When her health started deteriorating 5 years ago, her family tried several times through a lawyer to send a doctor to treat her, but the Israeli prison authority refused. She also suffers from severe weight loss (from 80 kg to 42 kg) causing her recurring unconsciousness and she can barely walk. After being beaten by Israeli jailors in Tal Mond, Abeer complains from weak eyesight and weak hearing.
2 Wurud Qasim: suffers from inflammation of the tonsils.
3 Sumoud Karajeh: suffers from severe tooth problems and pain.
4 Su’ad Nazzal: suffers from fractures in the jaw and gum inflammations.
5 Iman Ghazzawi: suffers from rheumatism, arthritis, headache, stomach ache and allergies.
6 Latifa Abu Thra’: suffers from fibers in the uterus and diabetes.
7 ‘Aisha ‘Ibayyat: needs a surgery in the jaw, suffers from inflammations in the ear nerve that threaten her hearing ability and pain in the backbone.
8 Wafa’ Il-Bis: suffers from severe burns in 50 % of her body which got worse because of the humidity and lack of ventilation in the isolation cell.
9 Amna Muna: suffers from back problems due to torture and needs an operation.
10 Abeer Odeh: suffers from pains in the chest.
11 Alia Al-Ja’bari: suffers various illnesses, problems in the liver, the thyroid, had operation in ear before detention and in need of continuous medical attention.
12 Amal Jum’a: suffers from uterine cancer.
13 Kifah Qatash: suffers from a rare disease which causes narrow arteries and prevents blood flow to the limbs causing breathing difficulties. She is need of constant medical care. She also suffers from rheumatism, skin allergy, inflammation of the eye and a chronic infection of the liver. But despite all this, her administrative detention was extended 3 times till now.
14 Ramia Ratib: suffers from infections of the veins
15 Ahlam At-Tamimi: suffer from back pain caused by torture.
16 Qahira As-Sa’di: suffer from back pain caused by torture and continuous inflammation of the jaw and gum.
17 Sana’ Shehadeh: suffers from continuous inflammation of the jaw and gum and from weight loss.
18 Ibtisam Issawi: suffers from continuous inflammation of the jaw and gum and from weight loss.
19 Ireena Sarahna: suffers from continuous inflammation of the jaw and gum and from weight loss.
20 Rima Daraghmeh: suffers from continuous inflammation of the jaw and gum and from weight loss.
The Zionist entity imprisons Palestinian mothers, sisters and daughters, tortures them to force their relatives to surrender themselves to the Israeli occupation army or to force their imprisoned relatives into confessing what they didn’t do. Fathiya Swees, 57 year old mother, was detained on 19.07.2010. Her sister Ikhlas, the wife of a prisoner, was also summoned for interrogation. Upon her release on 01.08.2010, Swees talked about being tortured, prevented from sleeping and forced to stand for long hours despite her bad health. She was threatened with the detention of all her sisters if she didn’t provide information. During the First Intifada and Al-Aqsa Intifada, houses were often raided by the Israeli occupation army and mothers and grandmothers were beaten and dragged to detention centres. Palestinian mothers in Israeli jails are deprived of seeing family members as punishment, others were kidnapped and kept hostage while visiting imprisoned family members. More recently, Samha Hijaz was detained while visiting her brother in jail. Today, 8 Palestinian mothers are held hostages by the Zionist entity:
1 Iman Ghazzawi: held hostage since 08.03.2001, mother of 2 (sentence: 13 years)
2 Ibtisam Issawi: held hostage since 24.10.2001, mother of 6 (sentence: 15 years)
3 Ireena Sarahna: held hostage since 23.05.2002, mother of 2 (sentence: 32 years)
4 Qahira As-Sa’di: held hostage since 30.05.2002, mother of 4 (sentence: 3 times life sentence & 30 years)
5 Latifa Abu Thra’: held hostage since 12.09.2003, mother of 7 (sentence: 25 years, in isolation)
6 Kifah Qatash: held hostage since 01.08.2010, mother of 2 (administrative detention)
7 Hanan Al-Hmouz: held hostage since 11.10.2010, mother of 3 (waiting for trial).
8 Samha Hijaz: held hostage since 06.02.2011, mother of 6 (waiting for trial).
Other Palestinian female prisoners are imprisoned as well as other family members, such as their husbands or their brothers, but are not allowed to visit them. The Israeli prison authority refuses to allow Palestinian female prisoners to visit their imprisoned husbands, despite the existence of an Israeli law which permits family visits within jails once every 6 months. Palestinian female prisoners report that while they are denied such rights, Israeli criminal prisoners are allowed family visits at least once every 3 months. Israeli prison authority uses the right to family visitation to blackmail Palestinian prisoners and as form of punishment. Linan Abu Ghalmeh asked to be removed to the same section as her sister Taghreed who was also held hostage in the same Israeli prison, but the Israeli prison authority refused her request despite Linan’s 20 day hunger strike. At least 10 Palestinian female prisoners are held captive in Israeli jails as well as other family members:
1 Ireena Sarahna (sentence: 32 years) and her husband Ibrahim Sarahna (sentence: 6 life sentences), they have 2 children.
2 Ahlam At-Tamimi (sentence: 16 life sentences and 20 years) and her husband Nizar At-Tamimi (sentence: 1 life sentence).
3 Iman Ghazzawi (sentence: 13 years) and her husband Shahir ‘Asha (sentence: 20 years), they have 2 children.
4 Nili As-Safadi and her husband ‘Ubada Bilal (sentence: 10 years and 6 months) and brother Hasan (administrative detention).
5 Fatin As-Saadi (sentence: 4 years) and her brother Shafi’ As-Saadi (sentence: 4 and half years).
6 Abeer Odeh and her 3 brothers: Siddiq in Ramleh prison hospital, Jasir and Saa’di.
7 ‘Aisheh Ghneimat and her brother Anas (sentence: 2 years).
8 Shireen Al-‘Isawi and her 4 brothers.
9 Samha Hijaz and her 2 brothers: Yasir (sentence: 1 life sentence & 10 years), Hisham (sentence: 10 life sentences).
10 Ramia Abu Samra and her husband (sentence: 30 years).
Stories of the suffering of Palestinian female prisoners, the brutal method of their detention, the physical and psychological torture during interrogation and the inhumane treatment they receive at the hands of both Israeli jailors and Israeli criminal prisoners rarely make the headlines or even get mentioned outside occupied Palestine. Mostly, it is sites concerned with Palestinian prisoner issues that report such abuses and illegal detentions and follow them up. One example is Palestinian female lawyer Shireen Al-’Isawi from occupied Jerusalem who was detained on 21.04.2010. Palestinian prisoner committees say that Al-‘Isawi’s arrest is a pure act of revenge and punishment because of her activity in defending Palestinian and Arab detainees in Israeli detention. She works for the DCI (Defence for Children International / Palestine Section) which is a child rights organization, and she is specialized in following up cases of child detainees. She is also responsible for the cases of some Palestinian prisoner leaders and the files of Jordanian prisoners in Israeli jails. But despite lack of evidence and the inability of the intelligence to force her into confessing to what she didn’t do, the Israeli prison authority still refuses to release Al-‘Isawi. In July 2010, it was reported that Al-‘Isawi was attacked in her cell by Israeli criminal prisoners while Israeli prison forces stood watching. At the moment she is in solitary confinement and waiting her trial.
After her release, former Palestinian prisoner Raja’ Al-Ghoul described her captivity in Israeli dungeons. She was kidnapped in the middle of the night from her home, was handcuffed and taken to Jalameh prison. Al-Ghoul was made to sit on a chair for a whole day with her hands cuffed behind her and was threatened with torture and the arrest of her husband unless she admits to their claims, which she refused. During the 25 days of interrogation she refused food and only drank water, and on the last day of interrogation she was placed in a very cold room, with one stone bed and a very stinky mattress. Al-Ghoul was told by the interrogators that she is to spend her detention time in that cold cell as punishment for not confessing. When she still refused to confess, Al-Ghoul was transferred to a cell of Israeli criminal prisoners where she continued her strike and refused to take her heart medicine. Upon the deterioration of her health, the Israeli prison authority was forced to transfer her to section 11 of the Tal Mond prison (for political prisoners). Al-Ghoul further described the suffering of Palestinian female prisoners when transported to court for a hearing or to a hospital. Palestinian prisoners are transported at 3 am and sometimes the transport can last hours, even days. The prisoners are often mistreated on the way by Israeli special forces which punish them in all ways possible such as withholding food, water for long periods of time, beating the prisoners and insulting them. Then before the court session begins, prisoners are locked up in cold small cells without any food or water, and after the short session which often lasts no longer than 15 minutes, all prisoners are gathered in a cell till 7 pm when the return journey begins.
Abeer Odeh from Tulkarim was kidnapped on 22.04.2006 and detained for 28 months, followed by administrative detention for 9 months. She was released early July 2009 and on 09.07.2009, while on her way to Tulkarim, Abeer was stopped at I’nab Israeli military checkpoint, pulled out of the car, searched and kidnapped at gun point. She is now in isolation behind Israeli bars.
Sanabil Breek from Nablus was taken to a military court and was left hand- and foot-cuffed in a hot court cell from 8 am till 4 pm without water or food.
Currently, there are 36 Palestinian female prisoners held hostages in Israeli dungeons:
1 Amna Jawad Ali Muna, from Jerusalem, detained since 20.01.2001 (sentence: 1 life sentence)
2 Abeer Isa Atef Amro, from Hebron, detained since 20.01.2001 (sentence: 16 years)
3 Iman Mohammad Hasan Ghazzawi, from Tulkarim, detained since 08.03.2001, mother of 2 (sentence: 18 years)
4 Ahlam Aref Shihadeh At-Tamimi, from Ramallah, detained since 14.09.2001 (16 life sentence and 6 years)
5 Ibtisam Abdel-Hafith Faiz Issawi, from Jabal Al-Mukabbir (West Sawahreh), detained since 24.10.2001, mother of 6 (sentence: 15 years)
6 Lina Ahmad Saleh Jarbuni, from Hebron, detained since 18.04.2002 (sentence: 17 years)
7 Sana’ Mohammad Hussein Shehadeh, from Qalandia, detained since 25.05.2002 (sentence: 3 life sentences & 31 years)
8 Ireena Pauli Shuk Sarahna, from Dheisheh RC, detained since 23.05.2002, mother of 2 (sentence: 32 years)
9 Qahira Said Ali As-Sa’di, from Jenin, detained since 30.05.2002, mother of 4 (sentence: 3 times life sentence and 30 years)
10 Du’a’ Ziad Jamil Al-Jayyousi, from Tulkarim, detained since 06.06.2002 (sentence: 3 times life sentence and 30 years, in isolation)
11 Latifa Mohammad Mahmoud Abu Thra’, from Nablus, detained since 12.09.2003, mother of 7 (sentence: 25 years, in isolation)
12 Rima Riyad Hasan Daraghmeh, from Jenin, detained since 28.07.2004 (sentence: 25 years)
13 Amal Fayez Mahmoud Jum’a, from ‘Askar RC, detained since 05.09.2004 (sentence: 11 years)
14 Mariam Salem Suleiman Tarabeen, from Jericho, detained since 24.01.2005 (sentence: 8 years and 6 months)
15 Wafa’ Samir Al-Bis, from Gaza, detained since 20.05.2005 (sentence: 12 years)
16 Wurud Maher Qasim, from At-Tira, detained since 10.04.2006 (sentence: 6 years)
17 Futna Mustafa Khalil Abu Al-Aish, from Nablus, detained since 21.07.2006 (sentence: 15 years)
18 Fatin Bassam Shafi’ Al-Saadi, from Jenin, detained since 08.05.2008 (sentence: 4 years)
19 Sanabil Nabigh Sleiman Breek, from Nablus, detained since 22.09.2008 (sentence: 40 months)
20 Randa Mohammad Yousif Shahateet, from Hebron, detained since 03.01.2009 (sentence: 4 years and 2 months)
21 Khadija Kayed Taha Abu Ayyash, from Nazareth, detained since 22.01.2009 (sentence: 3 years)
22 Hana’ Yahya Saber Ash-Shalabi, from Jenin, detained since 14.03.2009 (sentence: 3 times consecutive administrative detention)
23 Abeer Mahmoud Hassan Odeh, from Tulkarim, detained since 09.07.2009 (waiting for trial, in isolation)
24 ‘Aisha Mohammad I‘bayyat, from Bethlehem, detained since 13.08.2009 (sentence: 3 years)
25 Nisreen Atef Hassan Abu Zeinah, from Tulkarim, detained since 18.08.2009 (sentence: 2 years & 10 months)
26 Su’ad Ahmad Abdel-Ra’ouf Nazzal, from Qalqilya, detained since 22.08.2009 (sentence: 2 years & 4 months)
27 ‘Aisha Faiz Ibrahim Ghneimat, from Surif, Hebron, detained since 09.02.2009 (sentence: 3 years)
28 Sumoud Yaser Hasan Karajeh, from Ramallah, detained since 25.10.2009 (waiting for trial)
29 Nili Zahi As’ad As-Safadi, from Nablus, detained since 11.11.2009 (sentence: 20 months)
30 Shireen Tariq Al-‘Isawi, from Jerusalem, detained since 21.04.10, 2010 (waiting for trial, in isolation)
31 Linan Yousif Abu Ghalmeh, from Beit Furiq, Nablus, detained since 15.07.2010 (sentence: 2 consecutive administrative detention)
32 Kifah ‘Awni Othman Qatash, from Ramallah, detained since 01.08.2010, mother of 2 (sentence: 2 times consecutive administrative detention)
33 Ramia Ratib Hasan Abu Samara, from Yata, Hebron, detained since 16.12.2010 (waiting for trial)
34 Alia Mohammad Yahia Al-Ja’bari, from Hebron, detained since 14.02.2011 (waiting for trial)
35 Hanan Ahmad Ali Al-Hmouz, from Bethlehem, detained since 11.10.2010 mother of 3 (waiting for trial)
36 Samha Abdel Qadir Ibrahim Hijaz, from Almazra’a Al-Sharqiyah, Ramallah, detained since 06.02.2011, mother of 6 (waiting for trial)
In addition to Palestinian female prisoner in Israeli jails, the Zionist entity imprisons the bodies of 7 Palestinian female martyrs:
1 Dalal Said Mohammad Al-Mughrabi, killed on 11.03.1978
2 Darin Abu Eisheh, from Jenin, killed on 17.02.2002
3 Zeinab Isa Abu Aalim, from Askar refugee camp, Nablus, killed on 22.04.2004
4 Hanadi Tayseer Abdel Malik, from Jenin, killed on 04.10.2003
5 Wafa‘ Ali Khalil Idris, from Al-‘Am’ari refugee camp, Ramallah, killed 21.01.2002
6 Ayat Mohammad Lutif Al-Akhras, from Dheisheh refugee camp, Bethlehem, killed on 29.03.2002
7 Hiba Azim Daraghmeh, from Toubas, killed on 19.05.2003
Dia Internacional da Mulher: Lembre-se prisioneiras palestinas
Hoje, um dia após quando o mundo comemorar o Dia Internacional da Mulher, nós celebramos a Palestina e suas filhas. Nós celebramos a mãe, filha, irmã, tia. Nós celebramos o professor, o estudante, o trabalhador, o agricultor, a enfermeira, o médico, o arquiteto, o engenheiro. Nós celebramos o organizador, o manifestante, o ativista, o lançador de pedras, o lutador pela liberdade. Nós celebramos a irmã na luta, o companheiro de resistência. Nós celebramos o prisioneiro, os feridos, os exilados, o mártir. Nós celebramos o proprietário do terreno, o trabalhador da terra, o amante da terra, o protetor da terra. Nós celebramos Lina, Taghreed, Dalal e Leila. Nós celebramos a milhares de Lina, as mil Taghreed, a Dalal mil e os mil Leila. Nós celebramos a mulher abraçando a oliveira, a mulher sentada na frente do taboun, a mulher dançando a Dabkeh, a mulher cantando "Mish'al". Nós celebramos a mulher escrito "Free Palestine" nas paredes que vai cair, sobre as colônias ilegais que vai desmoronar, no solo, revoltando-se contra a opressão e todas as árvores florescendo com as canções da liberdade que vem. Nós celebramos a mulher escrito "Free Palestine" com tinta para agitar um mundo adormecido. Nós celebramos a mulher escrito "Free Palestine" com o sangue dela para liderar o caminho para a libertação. Nós celebramos a mulher que enfrenta os colonos sionistas na Yafa, Haifa e Al-Jalil. Nós celebramos a mulher firme em sua terra, de Nablus, Hebron e Al-Naqab. Nós celebramos a opressão da mulher derrotar em Jerusalém, Il Hum-Fahim e em Jenin. Nós celebramos as mulheres beijando o solo em Safad, Gaza e Bisan. Nós celebramos a mulher de vermelho, verde, branco e preto. Nós celebramos a mulher firme no solo sagrado do rio para o mar, a partir de Ras Il-Naqurah ao Im-Il Rishrash. Nós celebramos a mulher palestina. Nós celebramos a Palestina.
E neste dia, como em todos os dias, lembramo-nos prisioneiros palestinos do sexo feminino. Lembramo-nos dos camaradas, a liberdade-combatentes enterrados vivos em masmorras sionistas. Lembramo-nos prisioneiras palestinas que sacrificou sua liberdade para as gerações futuras possam ter liberdade, para que gerações futuras possam desfrutar da liberdade. Hoje, e cada dia, nós nos lembramos daquelas mulheres que sacrificaram a sua liberdade para a liberdade da Palestina. Desde 1967 mais de 800.000 palestinos, incluindo 15.000 mulheres palestinas, foram seqüestrados e presos pela entidade sionista. Durante a Primeira Intifada, pelo menos, 3.000 mulheres foram detidos e durante a Intifada de Al-Aqsa mais de 900 mulheres foram atrás das grades israelense. Há incursões diárias e detenções. Às vezes, os detidos são libertados após alguns dias, depois de algumas semanas ou permanecer em detenção por tempo indeterminado. Sozinho em fevereiro de 2011, 285 palestinos foram seqüestrados, incluindo duas mulheres e 34 crianças. Há 36 palestinos presos do sexo feminino entre os mais de 7.000 palestinos atualmente em masmorras israelenses: quatro deles estão de Jerusalém, dois dos territórios palestinos ocupados em 1948, 29 a partir da Cisjordânia e um da Faixa de Gaza. 3 dos reclusos estão detidos administrativa (detenção sem acusação ou julgamento), 6 de espera para julgamento, 27 são condenados, dos quais 5 são condenados à prisão perpétua. Entre os 36 presos palestinos do sexo feminino estão: 8 mães e 2 de forma isolada. Prisioneiras palestinas estão distribuídas em três prisões israelenses:
1 Damon: 18 palestinos presos do sexo feminino.
2 Hasharon (Tel Mond): 17 palestinos presos do sexo feminino. Ele inclui a seção de isolamento (seção 13) como parte da seção 11 para presos políticos. Isoladamente, no momento: Abeer Odeh e Mariam Tarabeen.
3 Neve Tirza (Ramleh): 1 fêmea prisioneiro palestino Wafa 'Al-Bis de Gaza.
Como todos os prisioneiros palestinos, palestinos presos do sexo feminino são vítimas da brutalidade do conflito israelo autoridades prisionais. Eles estão expostos a humilhações, abusos e estão sujeitos a mais de 20 formas de violação. Eles são torturados, espancados, perseguidos, insultados, amarrados durante horas sob o sol quente ou sob a chuva em um dia frio, privados de sono, isolado, punido com multas elevadas por qualquer razão, submetidas à queima contínua de gás lacrimogêneo em suas células, continuamente negado visitas de familiares e chama de volta para casa e as letras são enviados ou distribuídos apenas uma vez a cada três meses. Eles também são submetidos a duras incursões e humilhantes e as buscas do corpo. Durante os ataques, a maioria na meia-noite ou de manhã cedo, bombas de gás lacrimogêneo é acionado dentro da células e os guardas da prisão israelense bater palestinos presos do sexo feminino, causando muitos ferimentos, ossos quebrados e sufocamentos. Palestina presas são algemadas, procurou nu, espancado, insultado, suas fotos de família, cartas, roupas, remédios e outros objetos pessoais são confiscados ou destruídos. Em 2010/06/24, as forças especiais israelenses na prisão Damon invadiu as células de palestinos presos do sexo feminino no início da manhã, assaltou os prisioneiros, procurou as células e os forçaram a se despir, sentar-se em posição de cócoras humilhante por 4 horas sob a pretexto de inspecção. Além disso, a autoridade prisional de Israel impede palestinos prisioneiras de adquirir mais de um livro, não lhes permitem enviar ou entrar em qualquer trabalho de bordado ou revistas e decide o número de peças de roupa cada prisioneiro é permitido possuir. As células são pequenos, superlotados, úmidos, de higiene, falta são frios no Inverno e quente no verão, sem ar sol ou fresco entra e elas estão infestadas de insetos e ratos. A água é muito suja e não potável e alimentos não é comestível, obrigando os detentos a comprar seus alimentos e água no cantil prisão por preços extremamente elevados. E por causa palestina reclusas não estão autorizados a receber todos os itens de suas famílias, eles são forçados a comprar o que eles precisam de as cantinas prisão. Alguns presos políticos também estão presos com criminosos israelenses que abusam delas regularmente enquanto os guardas da prisão israelense relógio. Um método de punição favorecido pelas forças de prisão israelense é reduzir a visita da família de prisioneiros palestinos de 45 minutos para 15 minutos, ou cancelando todos os visitações, apesar das dificuldades das famílias perseverar até alcançar as prisões. Quando uma criança palestina atinge a idade de 16 anos, ele / ela está impedida de visitar sua mãe detidas mais sem autorizações especiais que não são fáceis de obter. Como Qahira-Sa'di não tem permissão para ver nenhum de sua família porque o marido e os irmãos são ex-detentos e seus dois filhos são maiores de 16 anos. Al Du'a '-Jayyousi, preso desde 2002, não é permitido a visita de seu único irmão, e quando ele se casou, a autoridade de prisão se recusou a deixá-la para o telefone dele.
Uma forma de punir os prisioneiros palestinos, por nenhuma outra razão de ser palestino e exigindo que sejam tratados como seres humanos, é o isolamento. Palestinos detidos do sexo feminino são punidos pela menor coisa com isolamento e alguns presos foram submetidos a confinamento solitário mais de uma vez, como Latifa Abu Thra, Abeer Amro, Abeer Odeh, Amna Muna, Nisreen Abu Zeinah, Su'ad Nazzal, Wafa 'Il -Bis e Tarabeen Mariam. Em 2003/03/11 seis palestinos presos do sexo feminino foram punidos pela autoridade prisional de Israel com o isolamento, pois exigiu a autoridade prisional fornecê-los com água quente para banhos durante a estação fria. Latifa Abu Thra foi isolada mais de uma vez depois que ela foi "anunciado" em 2007 pela autoridade prisão israelense de "perigoso para a segurança do estado de Israel". Ela sofre de fibras no útero e era suposto realizar testes médicos no hospital Tel Hashomer, mas porque suas mãos e pés estavam acorrentados, a enfermeira foi capaz de conduzir os testes. Após o acompanhamento policiais recusaram-se a desencadear os braços, Abu Thra 'desencadeou-se, sobre o qual ela foi atacada pelos guardas da prisão e "anunciado" como "perigosa". Ela foi ainda punido com reclusão solitária por dois meses e dez dias de prisão Ramleh, depois que ela voltou para a prisão Hasharon e isolado lá. Ela não receber qualquer tratamento médico. Em outra ocasião, Abu Thra 'viu as forças israelenses especial para a "supressão de prisioneiros" beat prisioneiro Sanabil Breek de Nablus. Quando Abu Thra 'disse-lhes que parassem de bater Breek, as forças especiais começaram a bater nela também. Ela defendeu-se e bateu em um deles para trás e foi punido com o isolamento de quatro meses na prisão Ramleh e mais dois meses de isolamento em Hasharon em uma cela minúscula com câmeras de observá-la 24 horas. Il Wafa '-Bis passou sete meses em isolamento na prisão Ramleh, então isolados em Damon, em seguida, Ramleh cela de isolamento novamente. Palestina feminino detento Nili As-Safadi foi trancada em uma cela de isolamento por mais de 45 dias no centro de detenção israelense Bet Hatikva. A célula estava escuro, ela não obteve qualquer comida adequada e não foi autorizado a trocar de roupa para o comprimento do seu isolamento. Durante o interrogatório, ela foi submetida a todas as formas de tortura física e psicológica para forçá-la a confessar. Quando ela não confessasse, toda sua família ea família de seu marido foram detidos. Mais tarde, ela foi transferida para a prisão Hasharon, em uma viagem que durou 12 horas com as mãos e os pés amarrados e ela não foi dada nenhuma comida ou água. Amna Muna não foi só privou de visitas da família, como castigo, mas também foi colocado em isolamento durante dois anos na prisão Ramleh. Ela havia sido preso junto com criminosos de Israel, que muitas vezes a agrediu na frente da carcereiros e estava amarrado a uma cama por dias.
Outra forma de punir os prisioneiros palestinos é de negligência médica. Prisioneiras palestinas que necessitam de tratamento médico adequado e são negados tanto precisava de cuidados médicos. Médicos vão desde casos de cancro para o diabetes, a problemas de pressão arterial e outras doenças graves e inflamações. Em vez de fornecer ajuda médica, autoridades penitenciárias israelenses prisioneiros palestinos pune com isolamento, medicina e no tratamento de retenção na fonte ou atrasar o fornecimento de tratamento médico, resultando em, atribuindo à deterioração da sua saúde. Prisioneiras palestinas são permitidas apenas para ver um médico geral, e não especialistas, e muitas vezes somente quando sua condição se deteriora. Nos casos em que organizações de direitos humanos enviar um médico para examinar um prisioneiro doente, os atrasos autoridade israelense de prisão dada a permissão necessária para colocação de obstáculos. O prisioneiro tem que se candidatar por um "certificado de segurança" que o médico possa entrar na prisão e isso pode levar mais de seis meses, tempo em que a saúde do preso pode se deteriorar. Se o certificado de segurança é dada, a organização de direitos humanos tem que solicitar uma autorização para o médico para que ele / ela pode ver o prisioneiro. Mesmo que o médico é permitido examinar o prisioneiro palestino, ele / ela não é permitida a emissão de qualquer prescrição médica. Palestina reclusas também são chantageados pelas autoridades penitenciárias israelenses, por exemplo, eles exigiram que Amna Muna, que está precisando de uma operação, assinar um documento em que ela se recusar tratamento médico em troca de não ser isolado. Amal Jum'a sofria de hemorragia interna por 6 meses, após o que foi descoberto que ela tem câncer no útero. autoridades penitenciárias israelenses "se recusou a dar-lhe o tratamento médico, nem uma maca foi disponibilizada. Isto significa que outras mulheres detidas tinham que levá-la em seus ombros, a fim de levá-la de um lugar para outro, porque a sua condição se deteriorou de forma tão dramática que ela não era mais capaz de se mover sozinho. "[1]Quando ela finalmente passou por uma cirurgia no hospital da prisão israelense de remover o útero, uma associação de prisão palestina enviou-lhe um médico particular, porque ela recebeu cuidados médicos pouco das autoridades penitenciárias israelenses. Ex-prisioneiro palestino feminino Raja 'Al-Ghoul, que tem problemas cardíacos, uma vez que relata como, durante a detenção israelenses, a pressão arterial era extremamente elevada e, apesar dos apelos por ajuda de seus companheiros prisioneiros palestinos, a autoridade prisional de Israel ignorou seu estado até que ela desmaiou. Depois de muitos protestos, Al-Ghoul finalmente foi levado para a enfermaria da prisão, onde ela ficou durante 2 horas sem qualquer atenção, depois que ela foi transferida para um hospital. Ela não teve nenhum tratamento médico, mas foi amarrado a uma cama por dois dias e estava em tal sofrimento que ela preferia ser devolvido à sua cela. Em 2011/02/09, foi relatado que a clínica médica na prisão Hasharon se recusou a prestar assistência médica aos Qahira As-Sa'di que sofre de inflamação grave da mandíbula e gengiva e está na necessidade urgente de remover os dentes infectados. A clínica também se recusou a permitir que um especialista para vê-la mesmo em seus próprios gastos. As-Sa'di, juntamente com Ireena Sarahna, Daraghmeh Rima e Shehadeh Sana ", sofrem de dores de dentes graves que os impede de mastigar a comida e faz com que a perda de peso. Palestinos presos do sexo feminino também para suportar o parto em condições desumanas. Sozinho durante Al-Aqsa Intifada nada menos que quatro mulheres palestinas foram forçados a dar à luz no hospital da prisão israelense enquanto suas mãos e pernas foram algemados, como Mirvat Taha, Ghanim Manal, Sbeih Samar e Fátima Az-Ziq. Eles não recebem assistência médica adequada antes, durante e depois do parto e não tinham permissão para que os membros da família a seu lado enquanto no hospital da prisão. Atualmente, pelo menos 20 palestinos presos do sexo feminino estão em necessidade urgente de tratamento médico:
1 Abeer Amro: sofre de dor nas costas, alergias de pele, anemia, deficiência de vitamina B12, visão fraca e cefaléia. Quando sua saúde começou a deteriorar-se há 5 anos, sua família tentou várias vezes através de um advogado para enviar um médico para tratá-la, mas a autoridade prisional de Israel recusou. Ela também sofre de severa perda de peso (80 kg a 42 kg), provocando sua inconsciência recorrentes e ela mal consegue andar. Depois de ser espancado por carcereiros israelenses em Tal Mond, Abeer reclama da visão e da audição fraco fraco.
2 Wurud Qasim: sofre de inflamação das amígdalas.
3 Sumoud Karajeh: sofre de problemas nos dentes e dor severa.
4 Su'ad Nazzal: sofre de fraturas na mandíbula e inflamações da gengiva.
5 Iman Ghazzawi: sofre de reumatismo, artrite, dor de cabeça, dor de estômago e alergias.
6 Latifa Abu Thra ": sofre de fibras no útero e diabetes.
7 'Aisha' Ibayyat: precisa de uma cirurgia na mandíbula, sofre de inflamações no nervo auditivo que ameaçam a sua capacidade auditiva e dor na coluna vertebral.
Il 8 Wafa '-Bis: sofre queimaduras graves em 50% do seu corpo que piorou por causa da umidade e falta de ventilação na cela de isolamento.
9 Amna Muna: sofre de problemas nas costas devido a torturas e precisa ser operado.
10 Abeer Odeh: sofre de dores no peito.
11 Alia Al-Ja'bari: sofre de várias doenças, problemas no fígado, tireóide, tinha operação no ouvido antes de detenção e que necessitam de atenção médica continuada.
12 Amal Jum'a: sofre de câncer uterino.
13 Kifah Qatash: sofre de uma doença rara que provoca estreitamento das artérias e impede o fluxo sanguíneo para os membros, provocando dificuldades respiratórias. Ela está precisando de cuidados médicos constantes. Ela também sofre de reumatismo, alergia cutânea, inflamação dos olhos e uma infecção crônica do fígado. Mas apesar de tudo isso, sua prisão administrativa foi prorrogada três vezes até agora.
14 Ramia Ratib: sofre de infecções das veias
15 Ahlam At-Tamimi: sofrem de dor nas costas causadas pela tortura.
16 As-Qahira Sa'di: sofrem de dor nas costas causadas por tortura e inflamação contínua da mandíbula e gengiva.
17 Sana "Shehadeh: sofre de inflamação contínua da mandíbula e gengiva e da perda de peso.
18 Ibtisam Issawi: sofre de inflamação contínua da mandíbula e gengiva e da perda de peso.
19 Ireena Sarahna: sofre de inflamação contínua da mandíbula e gengiva e da perda de peso.
20 Rima Daraghmeh: sofre de inflamação contínua da mandíbula e gengiva e da perda de peso.
A entidade sionista aprisiona palestino mães, irmãs e filhas, torturas para forçar seus parentes a se render ao exército de ocupação israelense ou para forçar seus parentes presos a confessar o que não fez. Fathiya Swees, mãe de 57 anos de idade, foi detido em 2010/07/19. Ikhlas Sua irmã, a esposa de um preso, também foi convocado para interrogatório. Após a sua libertação em 2010/01/08, Swees falou sobre ser torturado, impedido de dormir e obrigados a ficar por longas horas, apesar de sua má saúde. Ela foi ameaçado com a detenção de todas as suas irmãs se ela não fornecer informações. Durante a Primeira Intifada e Intifada de Al-Aqsa, as casas eram frequentemente invadidas pelo exército de ocupação israelense e as mães e avós foram agredidos e arrastados para centros de detenção. mães palestinianos nas prisões israelitas são privados de ver os membros da família, como castigo, os outros foram seqüestrados e mantidos como reféns, enquanto visitava seus familiares presos. Mais recentemente, o samba Hijaz foi detido ao visitar seu irmão na prisão. Hoje, 8 mães palestinas são mantidos reféns pela entidade sionista:
1 Iman Ghazzawi: refém desde 2001/08/03, mãe de 2 (sentença: 13 anos)
2 Ibtisam Issawi: refém desde 2001/10/24, mãe de 6 (sentença: 15 anos)
3 Ireena Sarahna: refém desde 2002/05/23, mãe de 2 (período de 32 anos)
4-Como Qahira Sa'di: refém desde 2002/05/30, mãe de 4 (pena: três vezes condenado à prisão perpétua e 30 anos)
5 Latifa Abu Thra ': refém desde 2003/12/09, mãe de 7 (sentença: 25 anos, em isolamento)
6 Kifah Qatash: refém desde 2010/01/08, mãe de 2 (detenção administrativa)
7 Hanan Al-Hmouz: refém desde 2010/11/10, mãe de 3 (aguardando julgamento).
8 samba Hijaz: refém desde 2011/02/06, mãe de 6 (aguardando julgamento).
Outras prisioneiras palestinas estão presos, assim como outros membros da família, como seus maridos ou irmãos, mas não estão autorizados a visitá-los. A autoridade prisional de Israel se recusa a permitir que palestinos presos do sexo feminino para visitar seus maridos presos, apesar da existência de uma lei israelense que permite visitas de familiares dentro de prisões uma vez a cada seis meses. Prisioneiras palestinas relatam que, enquanto eles são negados direitos, os criminosos israelenses são permitidas visitas de familiares pelo menos uma vez a cada 3 meses. autoridades penitenciárias israelenses usa o direito de visita da família à chantagem prisioneiros palestinos e como forma de punição. Linan Abu Ghalmeh pediu para ser removido para a mesma seção que ela Taghreed irmã que também era mantida refém na mesma prisão israelense, mas a autoridade prisional de Israel recusou seu pedido, apesar Linan greve de fome de 20 dias. Pelo menos 10 palestinos presos do sexo feminino são mantidos presos em cadeias israelenses, assim como outros membros da família:
1 Ireena Sarahna (sentença de 32 anos) e seu marido, Ibrahim Sarahna (frase: Frases de 6 pontos de vida), eles têm dois filhos.
2 Ahlam At-Tamimi (sentença: 16 prisões perpétuas e 20 anos) e seu marido Nizar At-Tamimi (pena: prisão perpétua 1).
3 Iman Ghazzawi (sentença: 13 anos) e seu marido Shahir 'Asha (sentença: 20 anos), eles têm dois filhos.
4-Como Nili Safadi e seu marido 'Ubada Bilal (sentença: 10 anos e 6 meses) e irmão Hasan (detenção administrativa).
5 Como Fatin-Saadi (sentença: 4 anos) e como seu irmão Shafi '-Saadi (sentença: 4 anos e meio).
6 Abeer Odeh e seus três irmãos: Siddiq em Ramleh hospital prisional, Jasir e Saa'di.
7 'Aisheh Ghneimat e seu irmão Anas (pena: dois anos).
8 Shireen Al-'Isawi e seus 4 irmãos.
9 samba Hijaz e seus 2 irmãos: Yasser (pena: prisão perpétua ano 1 e 10), Hisham (frase: Frases de 10 de vida).
10 Ramia Abu Samra e seu marido (sentença: 30 anos).
Histórias de sofrimento dos palestinos presos do sexo feminino, o método brutal de sua detenção, a tortura física e psicológica durante os interrogatórios e tratamento desumano que recebem nas mãos de dois carcereiros israelenses e israelenses prisioneiros criminosos raramente fazem as manchetes dos jornais ou mesmo obter mencionado fora ocupada Palestina. Principalmente, é preocupado com questões locais prisioneiro palestino que relatório de abusos e prisões ilegais e dar-lhes seguimento. Um exemplo é do sexo feminino advogado Shireen palestino Al-'Isawi da Jerusalém ocupada, que foi detido em 2010/04/21. comissões de prisioneiros palestinos dizem que a prisão de Al-'Isawi é um puro acto de vingança e punição por causa da sua actividade na defesa dos prisioneiros palestinos e árabes em prisões israelenses. Ela trabalha para o DCI (Defence for Children International / Palestina Secção) que é uma organização de direitos da criança, e ela é especializada no acompanhamento de casos de detidos criança. Ela também é responsável pelos casos de alguns dirigentes de prisioneiros palestinos e os arquivos dos presos da Jordânia em prisões israelenses. Mas apesar da falta de provas e à incapacidade da inteligência para forçá-la a confessar o que ela não fez, a autoridade prisional de Israel ainda se recusa a libertar Al-'Isawi. Em Julho de 2010, foi relatado que a Al-'Isawi foi atacada em seu celular por prisioneiros israelenses penal, enquanto as forças prisão israelense ficou observando. No momento ela está em confinamento solitário e à espera do seu julgamento.
Após sua libertação, o ex-prisioneiro palestino Raja 'Al-Ghoul descreveu seu cativeiro nos calabouços israelenses. Ela foi seqüestrada no meio da noite em sua casa, foi algemado e levado para a prisão Jalameh. Al-Ghoul foi feito para sentar em uma cadeira durante um dia inteiro com as mãos algemadas para trás e foi ameaçado com a tortura ea prisão de seu marido, a menos que ela admite que suas reivindicações, que ela recusou. Durante os 25 dias de interrogatório, ela recusou comida e só bebia água, e no último dia de interrogatório, ela foi colocada em um quarto muito frio, com uma cama de pedra e um colchão muito fedido. Al-Ghoul foi dito pelos interrogadores que ela está a gastar o seu tempo de detenção em cela fria que, como punição por não confessar. Quando ela ainda se recusou a confessar, Al-Ghoul foi transferido para uma cela de prisioneiros israelenses penal, onde ela continuou a sua greve e se recusaram a tomar o remédio do coração. Após a deterioração de sua saúde, a autoridade prisional de Israel foi forçado a transferi-la para a secção 11 da prisão Mond Tal (para os presos políticos). Al-Ghoul ainda descreveu o sofrimento dos palestinos presos do sexo feminino, quando transportado para o tribunal para uma audiência ou a um hospital. prisioneiros palestinianos são transportados em três horas e, às vezes o transporte pode durar horas ou mesmo dias. Os prisioneiros são frequentemente maltratados no caminho por forças especiais israelenses, que puni-los de todas as maneiras possíveis, tais como alimentos, retenção de água por longos períodos de tempo, batendo os prisioneiros e insultá-los. Então, antes da sessão da corte começa, os presos estão trancados em pequenas células de frio, sem comida ou água, e após a sessão de curtas que muitas vezes não dura mais de 15 minutos, todos os presos são recolhidos em uma cela até 07:00 quando começa a viagem de regresso .
Abeer Odeh de Tulkarim foi seqüestrada em 2006/04/22 e detido durante 28 meses, seguido de detenção administrativa por 9 meses. Ela foi lançada no início de julho de 2009 e em 2009/09/07, enquanto em seu caminho para Tulkarim, Abeer estava parado em I'nab posto de controle militar israelense, puxou para fora do carro, procurou e sequestrado na mira de uma arma. Ela agora está em isolamento na prisão israelense.
Sanabil Breek de Nablus foi levado a um tribunal militar e foi a mão esquerda e pé-algemado em uma célula quente de juiz 08:00 até 16:00, sem água ou comida.
Atualmente, existem 36 mulheres presas palestinos mantidos reféns nas masmorras de Israel:
1 Amna Jawad Ali Muna, de Jerusalém, detido desde 2001/01/20 (sentença: uma sentença de prisão perpétua)
2 Abeer Isa Atef Amro, de Hebron, detido desde 2001/01/20 (sentença: 16 anos)
3 Iman Mohammad Hasan Ghazzawi, de Tulkarim, detido desde 2001/08/03, mãe de 2 (sentença: 18 anos)
4 Ahlam Aref Shihadeh At-Tamimi, de Ramallah, detido desde 2001/09/14 (16 de prisão perpétua e 6 anos)
5 Ibtisam Abdel-Hafith Faiz Issawi, de Jabal Al-Mukabbir (West Sawahreh), detido desde 2001/10/24, mãe de 6 (sentença: 15 anos)
6 Lina Ahmad Saleh Jarbuni, de Hebron, detido desde 2002/04/18 (sentença: 17 anos)
7 Sana "Mohammad Hussein Shehadeh, de Qalandia, detido desde 2002/05/25 (pena: três penas de prisão perpétua e 31 anos)
8 Ireena Pauli Shuk Sarahna, de Dheisheh RC, detido desde 2002/05/23, mãe de 2 (período de 32 anos)
9 Qahira Said Ali As-Sa'di, da cidade de Jenin, detido desde 2002/05/30, mãe de 4 (pena: três vezes condenado à prisão perpétua e 30 anos)
10 Du'a 'Jamil Ziad Al-Jayyousi, de Tulkarim, detido desde 2002/06/06 (pena: três vezes condenado à prisão perpétua e 30 anos, em isolamento)
11 Latifa Mohammad Abu Mahmoud Thra ', de Nablus, detido desde 2003/09/12, mãe de 7 (sentença: 25 anos, em isolamento)
12 Rima Riyad Daraghmeh Hasan, da cidade de Jenin, detido desde 2004/07/28 (sentença: 25 anos)
13 Amal Fayez Mahmoud Jum'a, a partir de "Askar RC, detido desde 2004/05/09 (sentença: 11 anos)
14 Mariam Salem Tarabeen Suleiman, de Jericó, detido desde 2005/01/24 (sentença: 8 anos e 6 meses)
15 Wafa 'Samir Al-Bis, a partir de Gaza, detido desde 2005/05/20 (sentença: 12 anos)
16 Wurud Maher Qasim, a partir de At-Tira, detido desde 2006/10/04 (sentença: 6 anos)
17 Futna Mustafa Khalil Abu Al-Aish, de Nablus, detido desde 2006/07/21 (sentença: 15 anos)
18 Bassam Al Fatin Shafi '-Saadi, da cidade de Jenin, detido desde 2008/08/05 (sentença: 4 anos)
19 Sanabil Nabigh Breek Sleiman, de Nablus, detido desde 2008/09/22 (período: 40 meses)
20 Randa Mohammad Yousif Shahateet, de Hebron, detido desde 03.01.2009 (sentença: 4 anos e 2 meses)
21 Khadija Kayed Abu Taha Ayyash, de Nazaré, detido desde 2009/01/22 (sentença: três anos)
22 Hana 'Yahya Saber Ash-Shalabi, da cidade de Jenin, detido desde 2009/03/14 (pena: detenção de 3 vezes consecutivas administrativa)
23 Abeer Mahmoud Hassan Odeh, de Tulkarim, detido desde 2009/09/07 (aguardando julgamento, em isolamento)
24 'Aisha Mohammad I'bayyat, de Belém, detido desde 2009/08/13 (sentença: três anos)
25 Nisreen Atef Hassan Abu Zeinah, de Tulkarim, detido desde 2009/08/18 (pena: dois anos e 10 meses)
26 Su'ad Ahmad Abdel-Ra'ouf Nazzal, de Qalqilya, detido desde 2009/08/22 (pena: 2 anos e 4 meses)
27 'Aisha Ibrahim Faiz Ghneimat, de Surif, Hebron, detido desde 2009/09/02 (sentença: três anos)
28 Sumoud Yaser Karajeh Hasan, de Ramallah, preso desde 25.10.2009 (aguardando julgamento)
29 Nili Zahi As'ad As-Safadi, de Nablus, detido desde 2009/11/11 (período: 20 meses)
30 Shireen Tariq Al-'Isawi, de Jerusalém, preso desde 21.04.10, 2010 (à espera de julgamento, em isolamento)
31 Linan Yousif Abu Ghalmeh, de Beit Furiq, Nablus, detido desde 2010/07/15 (pena: detenção de dois consecutivos administrativa)
32 Kifah 'Awni Qatash Othman, a partir de Ramallah, detido desde 2010/01/08, mãe de 2 (pena: detenção de 2 vezes consecutivas administrativa)
33 Ramia Ratib Hasan Abu Samara, de Yata, Hebron, detido desde 2010/12/16 (aguardando julgamento)
34 Alia Mohammad Yahia Al-Ja'bari, de Hebron, detido desde 2011/02/14 (aguardando julgamento)
35 Hanan Ahmad Ali Al-Hmouz, de Belém, detido desde 2010/10/11 mãe de 3 (aguardando julgamento)
36 Abdel Qadir samba Ibrahim Hijaz, a partir Almazra'a Al-Sharqiyah, Ramallah, detido desde 2011/06/02, mãe de 6 (aguardando julgamento)
Além prisioneira palestinianos nas prisões israelitas, a entidade sionista aprisiona os corpos dos mártires palestinos 7 mulheres:
1 Dalal, disse Mohammad al-Mughrabi, morto em 1978/03/11
2 Darin Abu Eisheh, da cidade de Jenin, morto em 2002/02/17
3 Isa Abu Zeinab Aalim, do campo de refugiados de Askar, Nablus, morto em 2004/04/22
4 Hanadi Tayseer Abdel Malik, de Jenin, morto em 2003/04/10
Ali 5 Wafa 'Khalil Idris, do Al-'Am'ari campo de refugiados, Ramallah, matou 2002/01/21
6 Ayat Lutif Mohammad Al-Akhras, de Dheisheh campo de refugiados, Belém, morto em 2002/03/29
7 Hiba Azim Daraghmeh, de Toubas, morto em 2003/05/19
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418","","dailymail.co.uk","","","","1",[],"",1,"",[],"http://t1.gstatic.com/images?q\x3dtbn:ANd9GcTg_lZUfzkVqBlI1ucXcVcrYHKLycxw48oNS9CgbOnKBDt2N1WTWQ","","","/images?q\x3dpalestinian+woman\x26um\x3d1\x26hl\x3dpt-br\x26sa\x3dN\x26gbv\x3d2\x26biw\x3d1152\x26bih\x3d573\x26tbs\x3disch:1,simg:CAESEgkhtRWoYeTRECFLapikxq0pVQ","Similares","article-1120613-0314455B000005DC-246_468x418.jpg","","/images?q\x3dpalestinian+woman\x26um\x3d1\x26hl\x3dpt-br\x26sa\x3dN\x26gbv\x3d2\x26biw\x3d1152\x26bih\x3d573\x26tbs\x3disch:1,simg:CAISEgkhtRWoYeTRECFLapikxq0pVQ,sit:o","Mais tamanhos"],"urH-pOJpE3a0CM:l":["/imgres?imgurl\x3dhttp://www.theodoresworld.net/pics/0706/Palestinian_woman_FUCK_YouImage2.jpg\x26imgrefurl\x3dhttp://www.theodoresworld.net/archives/2006/07/armed_palestinian_women_parade.html\x26usg\x3d__uEnswfWxKrXEmLBt9mkhFn6KD0g\x3d\x26h\x3d245\x26w\x3d379\x26sz\x3d22\x26hl\x3dpt-br\x26start\x3d2\x26sig2\x3db8q7vOH31aCBPF5tBt7lIg\x26zoom\x3d1\x26tbnid\x3durH-pOJpE3a0CM:\x26tbnh\x3d80\x26tbnw\x3d123\x26ei\x3dI_d2TaPwKYaV0QH99Y2mBw\x26prev\x3d/images%3Fq%3Dpalestinian%2Bwoman%26um%3D1%26hl%3Dpt-br%26sa%3DN%26gbv%3D2%26biw%3D1152%26bih%3D573%26tbs%3Disch:1\x26um\x3d1\x26itbs\x3d1","","","http://www.theodoresworld.net/pics/0706/Palestinian_woman_FUCK_YouImage2.jpg","279","180","Armed \x3cb\x3ePalestinian Women\x3c/b\x3e Paraded At Gaza Strip","","","379 × 245","","theodoresworld.net","","","","1",[],"",1,"",[],"http://t2.gstatic.com/images?q\x3dtbn:ANd9GcQxPclxtWD62VFK0Lky5ruIOlCREifUrZGK_d6vQPmZzszF1PBp0w","","","/images?q\x3dpalestinian+woman\x26um\x3d1\x26hl\x3dpt-br\x26sa\x3dN\x26gbv\x3d2\x26biw\x3d1152\x26bih\x3d573\x26tbs\x3disch:1,simg:CAESEgm6sf6k4mkTdiHVcdwEy90uvg","Similares","Palestinian_woman_FUCK_YouImage2.jpg","","/images?q\x3dpalestinian+woman\x26um\x3d1\x26hl\x3dpt-br\x26sa\x3dN\x26gbv\x3d2\x26biw\x3d1152\x26bih\x3d573\x26tbs\x3disch:1,simg:CAISEgm6sf6k4mkTdiHVcdwEy90uvg,sit:o","Mais tamanhos"],"Q2mTZfisdiJfgM:l":["/imgres?imgurl\x3dhttps://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgmsVm_-G7WDMLYIAHJKhR18rH7rhH_NSzTFUAY3Dz21hKlD-9YGGBLhiGqFKgB4Nj3gUsHjsLWA99XnvP9xd6x_cUrt_ilrouk8uWSfy2tjwFrhOg3pnsCQTJCoHRqJwcwqdDDAa8pzHHE/s400/palestinian-woman-in-gaza.jpg\x26imgrefurl\x3dhttp://snippits-and-slappits.blogspot.com/2010/09/israeli-mother-addresses-european.html\x26usg\x3d__7FQlZw0Xju3N1SNWrIw5ba99jNw\x3d\x26h\x3d277\x26w\x3d400\x26sz\x3d15\x26hl\x3dpt-br\x26start\x3d3\x26sig2\x3dvnde6ILc4Ngy4ZjDIDiaTg\x26zoom\x3d1\x26tbnid\x3dQ2mTZfisdiJfgM:\x26tbnh\x3d86\x26tbnw\x3d124\x26ei\x3dI_d2TaPwKYaV0QH99Y2mBw\x26prev\x3d/images%3Fq%3Dpalestinian%2Bwoman%26um%3D1%26hl%3Dpt-br%26sa%3DN%26gbv%3D2%26biw%3D1152%26bih%3D573%26tbs%3Disch:1\x26um\x3d1\x26itbs\x3d1","","","https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgmsVm_-G7WDMLYIAHJKhR18rH7rhH_NSzTFUAY3Dz21hKlD-9YGGBLhiGqFKgB4Nj3gUsHjsLWA99XnvP9xd6x_cUrt_ilrouk8uWSfy2tjwFrhOg3pnsCQTJCoHRqJwcwqdDDAa8pzHHE/s400/palestinian-woman-in-gaza.jpg","270","187","\x3cb\x3e...\x3c/b\x3e who lived in a regime of violence against \x3cb\x3ewomen\x3c/b\x3e and children ~ asked:","","","400 × 277","","snippits-and-slappits.blogspot.com","","","","1",[],"",1,"",[],"http://t3.gstatic.com/images?q\x3dtbn:ANd9GcQu95jIg9A1cqDY-tEkDBbWLDZ9S80MWWiy6wivRztuZTSkSy9p","","","/images?q\x3dpalestinian+woman\x26um\x3d1\x26hl\x3dpt-br\x26sa\x3dN\x26gbv\x3d2\x26biw\x3d1152\x26bih\x3d573\x26tbs\x3disch:1,simg:CAESEglDaZNl-Kx2IiF3xZSLV6NXcA","Similares","palestinian-woman-in-gaza.jpg","","/images?q\x3dpalestinian+woman\x26um\x3d1\x26hl\x3dpt-br\x26sa\x3dN\x26gbv\x3d2\x26biw\x3d1152\x26bih\x3d573\x26tbs\x3disch:1,simg:CAISEglDaZNl-Kx2IiF3xZSLV6NXcA,sit:o","Mais tamanhos"],"sUpeOsLxilSm1M:l":["/imgres?imgurl\x3dhttp://30.media.tumblr.com/tumblr_lbwbmmpz2O1qdbe9bo1_400.jpg\x26imgrefurl\x3dhttp://socialisimo.tumblr.com/post/1584415614/ellentansey-a-palestinian-woman-throws-a-rock\x26usg\x3d__LR-ffxUvO7efs6r7WBsmG57EHcs\x3d\x26h\x3d410\x26w\x3d314\x26sz\x3d26\x26hl\x3dpt-br\x26start\x3d4\x26sig2\x3djhZK_PmycO79Ef3FCfe5gA\x26zoom\x3d1\x26tbnid\x3dsUpeOsLxilSm1M:\x26tbnh\x3d125\x26tbnw\x3d96\x26ei\x3dI_d2TaPwKYaV0QH99Y2mBw\x26prev\x3d/images%3Fq%3Dpalestinian%2Bwoman%26um%3D1%26hl%3Dpt-br%26sa%3DN%26gbv%3D2%26biw%3D1152%26bih%3D573%26tbs%3Disch:1\x26um\x3d1\x26itbs\x3d1","","","http://30.media.tumblr.com/tumblr_lbwbmmpz2O1qdbe9bo1_400.jpg","196","257","ellentansey: A \x3cb\x3ePalestinian woman\x3c/b\x3e throws \x3cb\x3e...\x3c/b\x3e","","","314 × 410","","socialisimo.tumblr.com","","","","1",[],"",1,"",[],"http://t2.gstatic.com/images?q\x3dtbn:ANd9GcR7KldAgcA3a24jWep6G-mA_sYWdMJnPy4I7BfIpmZ7s87WmI--Ig","","","/images?q\x3dpalestinian+woman\x26um\x3d1\x26hl\x3dpt-br\x26sa\x3dN\x26gbv\x3d2\x26biw\x3d1152\x26bih\x3d573\x26tbs\x3disch:1,simg:CAESEgmxSl46wvGKVCHozwN_1D4T3Gw","Similares","tumblr_lbwbmmpz2O1qdbe9bo1_400.jpg","","/images?q\x3dpalestinian+woman\x26um\x3d1\x26hl\x3dpt-br\x26sa\x3dN\x26gbv\x3d2\x26biw\x3d1152\x26bih\x3d573\x26tbs\x3disch:1,simg:CAISEgmxSl46wvGKVCHozwN_1D4T3Gw,sit:o","Mais tamanhos"],"VO2N8tXGOKY1fM:l":["/imgres?imgurl\x3dhttp://www.inminds.com/palestinian-woman-homeless.jpg\x26imgrefurl\x3dhttp://www.inminds.com/palestine-history-and-responsibility.html\x26usg\x3d__Wa1w8kwPQtBzl2k2-Lr_fW8t2wU\x3d\x26h\x3d289\x26w\x3d278\x26sz\x3d27\x26hl\x3dpt-br\x26start\x3d5\x26sig2\x3d7_hn5_aZRSGbB2QZ5pK8Vw\x26zoom\x3d1\x26tbnid\x3dVO2N8tXGOKY1fM:\x26tbnh\x3d115\x26tbnw\x3d111\x26ei\x3dI_d2TaPwKYaV0QH99Y2mBw\x26prev\x3d/images%3Fq%3Dpalestinian%2Bwoman%26um%3D1%26hl%3Dpt-br%26sa%3DN%26gbv%3D2%26biw%3D1152%26bih%3D573%26tbs%3Disch:1\x26um\x3d1\x26itbs\x3d1","","","http://www.inminds.com/palestinian-woman-homeless.jpg","220","229","\x3cb\x3ePalestine\x3c/b\x3e: History \x26amp; Our Responsibility. Talk by Sr.Sukeina,","","","278 × 289","","inminds.com","","","","1",[],"",1,"",[],"http://t1.gstatic.com/images?q\x3dtbn:ANd9GcSCzkCcrlcEp0fw6MO7WyKF23IErZMgS5YjtOgJh7MuVPUw1-r-","","","/images?q\x3dpalestinian+woman\x26um\x3d1\x26hl\x3dpt-br\x26sa\x3dN\x26gbv\x3d2\x26biw\x3d1152\x26bih\x3d573\x26tbs\x3disch:1,simg:CAESEglU7Y3y1cY4piGU1qq5Za2j1g","Similares","palestinian-woman-homeless.jpg","","/images?q\x3dpalestinian+woman\x26um\x3d1\x26hl\x3dpt-br\x26sa\x3dN\x26gbv\x3d2\x26biw\x3d1152\x26bih\x3d573\x26tbs\x3disch:1,simg:CAISEglU7Y3y1cY4piGU1qq5Za2j1g,sit:o","Mais tamanhos"],"l7Ao_faUcFA4iM:l":["/imgres?imgurl\x3dhttp://www.rafahtoday.org/newsphotos/07/august/5/palestinian%2520woman.jpg\x26imgrefurl\x3dhttp://www.rafahtoday.org/news/07/august07_report.html\x26usg\x3d__Nzt4v9eWqgwDcCm2dJ8J3Z31EKo\x3d\x26h\x3d977\x26w\x3d1500\x26sz\x3d157\x26hl\x3dpt-br\x26start\x3d6\x26sig2\x3dlN2fC1PykfQy1cmmFLcGvg\x26zoom\x3d1\x26tbnid\x3dl7Ao_faUcFA4iM:\x26tbnh\x3d98\x26tbnw\x3d150\x26ei\x3dI_d2TaPwKYaV0QH99Y2mBw\x26prev\x3d/images%3Fq%3Dpalestinian%2Bwoman%26um%3D1%26hl%3Dpt-br%26sa%3DN%26gbv%3D2%26biw%3D1152%26bih%3D573%26tbs%3Disch:1\x26um\x3d1\x26itbs\x3d1","","","http://www.rafahtoday.org/newsphotos/07/august/5/palestinian%2520woman.jpg","278","181","\x3cb\x3ePalestinian woman\x3c/b\x3e is going through military area at Erez crossing in the \x3cb\x3e...\x3c/b\x3e","","","1500 × 977","","rafahtoday.org","","","","1",[],"",0,"",[],"http://t0.gstatic.com/images?q\x3dtbn:ANd9GcQZNrZx16hWVdBIYiznXIFOy8tTjV9GX1xUo9KBP1fqlELNk0BI","","","","","palestinian woman.jpg","","",""],"5VmxtDLvjj7pPM:l":["/imgres?imgurl\x3dhttp://images.theglobeandmail.com/archives/RTGAM/images/20070321/wdip0322/MIDEAST.jpg\x26imgrefurl\x3dhttp://groups.yahoo.com/group/PalestinianChristians/message/9284\x26usg\x3d__b2rTFAmU5RL86hYBMghWdp5I0vw\x3d\x26h\x3d351\x26w\x3d500\x26sz\x3d53\x26hl\x3dpt-br\x26start\x3d7\x26sig2\x3dT2l20Ws0du1PGXwP6EqquA\x26zoom\x3d1\x26tbnid\x3d5VmxtDLvjj7pPM:\x26tbnh\x3d91\x26tbnw\x3d130\x26ei\x3dI_d2TaPwKYaV0QH99Y2mBw\x26prev\x3d/images%3Fq%3Dpalestinian%2Bwoman%26um%3D1%26hl%3Dpt-br%26sa%3DN%26gbv%3D2%26biw%3D1152%26bih%3D573%26tbs%3Disch:1\x26um\x3d1\x26itbs\x3d1","","","http://images.theglobeandmail.com/archives/RTGAM/images/20070321/wdip0322/MIDEAST.jpg","268","188","An Israeli army dog attacks a \x3cb\x3ePalestinian woman\x3c/b\x3e during an army raid in the \x3cb\x3e...\x3c/b\x3e","","","500 × 351","","groups.yahoo.com","","","","1",[],"",1,"",[],"http://t1.gstatic.com/images?q\x3dtbn:ANd9GcRSG9elJ4NSmFrkflVqwf170SK5T_Bu3BHTYVhXrrvIHjRdns3w","","","/images?q\x3dpalestinian+woman\x26um\x3d1\x26hl\x3dpt-br\x26sa\x3dN\x26gbv\x3d2\x26biw\x3d1152\x26bih\x3d573\x26tbs\x3disch:1,simg:CAESEgnlWbG0Mu-OPiGmHO0lSqgmeA","Similares","MIDEAST.jpg","","/images?q\x3dpalestinian+woman\x26um\x3d1\x26hl\x3dpt-br\x26sa\x3dN\x26gbv\x3d2\x26biw\x3d1152\x26bih\x3d573\x26tbs\x3disch:1,simg:CAISEgnlWbG0Mu-OPiGmHO0lSqgmeA,sit:o","Mais tamanhos"],"Kxmm-lY05SQ_8M:l":["/imgres?imgurl\x3dhttp://www.jnrbm.com/content/figures/1477-5751-5-17-3-l.jpg\x26imgrefurl\x3dhttp://www.jnrbm.com/content/5/1/17/figure/F3%3Fhighres%3Dy\x26usg\x3d__ruLFW_wk27L8gbKm3ySByuZmsm8\x3d\x26h\x3d1711\x26w\x3d1131\x26sz\x3d319\x26hl\x3dpt-br\x26start\x3d8\x26sig2\x3d5YvGN90MAetou2AOZPr7Rw\x26zoom\x3d1\x26tbnid\x3dKxmm-lY05SQ_8M:\x26tbnh\x3d150\x26tbnw\x3d99\x26ei\x3dI_d2TaPwKYaV0QH99Y2mBw\x26prev\x3d/images%3Fq%3Dpalestinian%2Bwoman%26um%3D1%26hl%3Dpt-br%26sa%3DN%26gbv%3D2%26biw%3D1152%26bih%3D573%26tbs%3Disch:1\x26um\x3d1\x26itbs\x3d1","","","http://www.jnrbm.com/content/figures/1477-5751-5-17-3-l.jpg","182","276","Traditional \x3cb\x3ePalestinian Woman\x3c/b\x3e and Narghile.","","","1131 × 1711","","jnrbm.com","","","","1",[],"",0,"",[],"http://t2.gstatic.com/images?q\x3dtbn:ANd9GcTdJxDLJDmlh_pLzr-I4Ka5wNt8hmPLT9RVyBcfoYyxsmxkSPP2","","","","","1477-5751-5-17-3-l.jpg","","",""],"BPn63dSKn9K0fM:l":["/imgres?imgurl\x3dhttp://yalibnan.com/site/archives/2008/03/22/palestinian%2520woman%2520w%2520child.jpg\x26imgrefurl\x3dhttp://yalibnan.com/site/archives/2008/03/cease_fire_ends.php\x26usg\x3d__zVK74EIW5XXkG48eF1UBmfYGtaE\x3d\x26h\x3d266\x26w\x3d399\x26sz\x3d90\x26hl\x3dpt-br\x26start\x3d9\x26sig2\x3dkkrXVE-YqwR1Avj8DhfrtQ\x26zoom\x3d1\x26tbnid\x3dBPn63dSKn9K0fM:\x26tbnh\x3d83\x26tbnw\x3d124\x26ei\x3dI_d2TaPwKYaV0QH99Y2mBw\x26prev\x3d/images%3Fq%3Dpalestinian%2Bwoman%26um%3D1%26hl%3Dpt-br%26sa%3DN%26gbv%3D2%26biw%3D1152%26bih%3D573%26tbs%3Disch:1\x26um\x3d1\x26itbs\x3d1","","","http://yalibnan.com/site/archives/2008/03/22/palestinian%2520woman%2520w%2520child.jpg","275","183","A \x3cb\x3ePalestinian woman\x3c/b\x3e holds her child as she rests outisde a mosque on the \x3cb\x3e...\x3c/b\x3e","","","399 × 266","","yalibnan.com","","","","1",[],"",1,"",[],"http://t2.gstatic.com/images?q\x3dtbn:ANd9GcROPoeTyFDpIBRtOI_6F5HqJP_bejIlwthp98dHkpsFnsG7FOrk","","","/images?q\x3dpalestinian+woman\x26um\x3d1\x26hl\x3dpt-br\x26sa\x3dN\x26gbv\x3d2\x26biw\x3d1152\x26bih\x3d573\x26tbs\x3disch:1,simg:CAESEgkE-frd1Iqf0iGGUt8o_1z7sBQ","Similares","palestinian woman w child.jpg","","/images?q\x3dpalestinian+woman\x26um\x3d1\x26hl\x3dpt-br\x26sa\x3dN\x26gbv\x3d2\x26biw\x3d1152\x26bih\x3d573\x26tbs\x3disch:1,simg:CAISEgkE-frd1Iqf0iGGUt8o_1z7sBQ,sit:o","Mais 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322","","no2wars.wordpress.com","","","","1",[],"",1,"",[],"http://t3.gstatic.com/images?q\x3dtbn:ANd9GcTtq-4WSXV1_rDQ-o04r-VyvvAh1Zye_OgOaVfs9C8SzqNlghp8qw","","","/images?q\x3dpalestinian+woman\x26um\x3d1\x26hl\x3dpt-br\x26sa\x3dN\x26gbv\x3d2\x26biw\x3d1152\x26bih\x3d573\x26tbs\x3disch:1,simg:CAESEgkvC2OPoM8ihCH_1u_1S3fKzpMg","Similares","israeli-children-attacking-arab-woman.jpg","","/images?q\x3dpalestinian+woman\x26um\x3d1\x26hl\x3dpt-br\x26sa\x3dN\x26gbv\x3d2\x26biw\x3d1152\x26bih\x3d573\x26tbs\x3disch:1,simg:CAISEgkvC2OPoM8ihCH_1u_1S3fKzpMg,sit:o","Mais 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420","","thinkagaintv.tripod.com","","","","1",[],"",1,"",[],"http://t2.gstatic.com/images?q\x3dtbn:ANd9GcSyR7fPujvm-b8XMifceuZHKrWmpM2bOHp4g5KgWhnq-mXWwKxtLA","","","/images?q\x3dpalestinian+woman\x26um\x3d1\x26hl\x3dpt-br\x26sa\x3dN\x26gbv\x3d2\x26biw\x3d1152\x26bih\x3d573\x26tbs\x3disch:1,simg:CAESEgmRJh7Ta-9_11yEotVl8U46p_1w","Similares","PalestinianWoman.jpg","","/images?q\x3dpalestinian+woman\x26um\x3d1\x26hl\x3dpt-br\x26sa\x3dN\x26gbv\x3d2\x26biw\x3d1152\x26bih\x3d573\x26tbs\x3disch:1,simg:CAISEgmRJh7Ta-9_11yEotVl8U46p_1w,sit:o","Mais 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208","","tribuneindia.com","","","","1",[],"",0,"",[],"http://t2.gstatic.com/images?q\x3dtbn:ANd9GcT3RXGbmrl-yhR6QajoF5Gged5jiUlObC8gMDMNBdaDkiYjM1vYJg","","","","","0403b.gif","","",""],"cS6EyVSan8k_tM:l":["/imgres?imgurl\x3dhttp://www.rafahtoday.org/newsphotos/07/december/10/Palestinian%2520woman%2520during%2520funeral.jpg\x26imgrefurl\x3dhttp://www.rafahtoday.org/news/07/december07.html\x26usg\x3d__y16-dbN0vsKxyEBGogsUZhpiPVo\x3d\x26h\x3d758\x26w\x3d1000\x26sz\x3d119\x26hl\x3dpt-br\x26start\x3d13\x26sig2\x3dM_TRV4a-waLIDevwQhMRiQ\x26zoom\x3d1\x26tbnid\x3dcS6EyVSan8k_tM:\x26tbnh\x3d113\x26tbnw\x3d149\x26ei\x3dI_d2TaPwKYaV0QH99Y2mBw\x26prev\x3d/images%3Fq%3Dpalestinian%2Bwoman%26um%3D1%26hl%3Dpt-br%26sa%3DN%26gbv%3D2%26biw%3D1152%26bih%3D573%26tbs%3Disch:1\x26um\x3d1\x26itbs\x3d1","","","http://www.rafahtoday.org/newsphotos/07/december/10/Palestinian%2520woman%2520during%2520funeral.jpg","258","195","\x3cb\x3e...\x3c/b\x3e \x3cb\x3ePalestinian woman\x3c/b\x3e during funeral","","","1000 × 758","","rafahtoday.org","","","","1",[],"",0,"",[],"http://t0.gstatic.com/images?q\x3dtbn:ANd9GcQth-KbiGBTlyxcRp0AeczIOg2ZV-3DyoZy8SRlPW74i-i7euQZ","","","","","Palestinian woman during funeral.jpg","","",""],"MG-U-gHSFK-w6M:l":["/imgres?imgurl\x3dhttp://media-files.gather.com/images/d944/d946/d743/d224/d96/f3/full.jpg\x26imgrefurl\x3dhttp://www.gather.com/viewImage.action%3FfileId%3D3096224743946944\x26usg\x3d__bZVWMphdSfdwG9uK6jdBguWa8WQ\x3d\x26h\x3d412\x26w\x3d550\x26sz\x3d77\x26hl\x3dpt-br\x26start\x3d14\x26sig2\x3dWVmamoQzte2X432aYOSG2A\x26zoom\x3d1\x26tbnid\x3dMG-U-gHSFK-w6M:\x26tbnh\x3d100\x26tbnw\x3d133\x26ei\x3dI_d2TaPwKYaV0QH99Y2mBw\x26prev\x3d/images%3Fq%3Dpalestinian%2Bwoman%26um%3D1%26hl%3Dpt-br%26sa%3DN%26gbv%3D2%26biw%3D1152%26bih%3D573%26tbs%3Disch:1\x26um\x3d1\x26itbs\x3d1","","","http://media-files.gather.com/images/d944/d946/d743/d224/d96/f3/full.jpg","259","194","Young \x3cb\x3ePalestinian woman\x3c/b\x3e in the Muslim Quarter of 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450","","camera.org","","","","1",[],"",1,"",[],"http://t2.gstatic.com/images?q\x3dtbn:ANd9GcR1rDvEPBEjXo3wkcOEGNIS-Q3DEdx67OMetatkdYlsZLziOWBmXQ","","","/images?q\x3dpalestinian+woman\x26um\x3d1\x26hl\x3dpt-br\x26sa\x3dN\x26gbv\x3d2\x26biw\x3d1152\x26bih\x3d573\x26tbs\x3disch:1,simg:CAESEgmfuPIeXdX2-SEnpTDtrH_1f5Q","Similares","02.16.01 Palestinian woman displays Israeli bullet shells.jpg","","/images?q\x3dpalestinian+woman\x26um\x3d1\x26hl\x3dpt-br\x26sa\x3dN\x26gbv\x3d2\x26biw\x3d1152\x26bih\x3d573\x26tbs\x3disch:1,simg:CAISEgmfuPIeXdX2-SEnpTDtrH_1f5Q,sit:o","Mais 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AUNT? GREAT AUNT? GRANDMOTHER? NIECE? DOES IT MAKE FRIENDS? DOES IT EXCEL?
OR EVEN
YOUR DAUGHTER ........
GRANDDAUGHTER .............
GREAT-GRANDDAUGHTER ..............
DO YOU KNOW THE DAY OF TOMORROW?
THE RELATIVES OF THE RAQUEL and Her FRIENDS, DON'T HAD IN THEIR IMAGINATION THIS FACT!:
We ... also not....
it was a shock to all us !!!
THINK ..........
Ayat-ul-Kursî.]— Allah! There is no deity except He, the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter . And they will never compass anything of His Knowledge except that which He wills. His throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great.
Allahu laa ilaha illa huwa, Al -Haiy ul-Qaiyum La ta'khudhuhu sinatu wa la nawm lahu ma fis -samawati wa ma fil-'ard Man dhal-ladhi yashfa'u 'indahu illa bi-idhnihi Ya'lamu ma bayna aydihim wa ma khalfahum wa la yuhituna bi shai'im min 'ilmihi illa bima sha'a Wasi'a kursiyuhus-samawati wal ard wa la ya'uduhu hifdhuhuma wa Hu wal 'Aliyul-Adheem
In the name of Allah, The Most Kind, The Most Merciful.
Quran 113:0 In the name of Allah, The Most Kind, The Most Merciful. Say, “I seek refuge in (Allah) the Lord of the Daybreak.” “From the evil (deeds) of that (creation) which He (Allah) created.” “And from the evil (deeds of other people) when night time comes (and I am asleep unable to protect myself).” “And from the evil (deeds) of those (people) who blow on knots (and call on Satin .Shaitan) to help them to cause harm)." “And from the evil (deeds) of the jealous person when they become envious (and they try to cause harm).”
Quran 114:0 In the name of Allah, The Most Kind, The Most Merciful. Say, “I seek refuge in (Allah) the Lord of (all) humans.” “The king of (all) humans.” “The Allah of (all) humans.” “From the evil of the retreating whisperer (Satin.Shaitan) who whispers evil suggestions ,( but disappears when people remember Allah).” ‘Who whispers (evil suggestions) into the hearts of humans.” “(Promoting evil) from among (both) the jinn and humans.”
Oh our Sir, do not condemn us, we are forgotten or we make a mistake! Oh our Sir, do not impose on us load, like which you imposed on our ancestors! Oh our Sir, do not overload us with what we cannot support! Tolerate us! Forgive us! Have compassion of us! You are our Protector! Grant to us the victory on the incredulous ones!
"Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu'l-mulk wa lahu'l-hamd wa huwa 'ala kulli shay'in qadeer (There is no god except Allaah Alone with no partner or associate; His is the Sovereignty and His is the praise, and He is Able to do all things)" Amin amin amin
O JARDIM - THE GARDEN
O JARDIM Ao nascer, recebemos um jardim para cuidar, já com muitas sementes, que noscabe apenas regar, cuidando com carinho de cada canteiro.No canteiro do Amor, nascem os mais belos sentimentos, como a solidariedade,o afeto, a ternura e uma linda flor vermelha, chamada de solidariedade.No canteiro da esperança, nascem os sonhos, a perseverança, os desejos daalma, que bem regados, rendem muitos frutos, chamados de "realizações".No canteiro da alegria, flores lindas que sorriem para a vida, sãoconhecidas como "motivação", "boa vontade" e "persistência", sendofundamentais para a continuidade do nosso jardim.Mais ao fundo, um canteiro impressiona pela altura das flores, é o canteiroda fé, regado com orações e atitudes regeneradoras, sobem até o céu, emuitas das flores tocam os pés dos anjos, que tudo ouvem nas nossasplantações.Muitos cuidam do canteiro com trabalho incessante, vigiando os pensamentos,regando constantemente o amor, a alegria e a esperança, sempre com desejosincero de mudar para melhor.Assim, as flores crescem sempre fortes, lindas e mesmo diante dastempestades, próprias da vida, resistem ao tempo e as dificuldades,tornando-se cada vez mais belas.Outros, se perdem em lamentações, gastando o precioso tempo em divagações.Pensam nas plantas que poderiam ter e não tem, naquelas que já tiveram eperderam, nas belas plantas do vizinho, e vão se descuidando do jardim,deixando as ervas daninhas tomarem conta dos canteiros.Assim, plantas destruidoras como o ódio, a inveja, a calúnia, a preguiça, as paixões, o desrespeito, entre outras pragas, vão tomando o lugar das flores, e vamos nos tornando pessoas amargas, insensíveis, amarguradas, tristes e doentes.O jardim da vida são os seus pensamentos, o regador seus sentimentos e asemente, a fé.O jardineiro é você, a terra, a própria vida, a água é Allah (swt), fonte de toda avida, que está dentro de você, e em todos os lugares em forma de energia.Seja você, o próprio jardim de Deus, cuide dos seus canteiros, regue todosos dias com amor, esperança e fé.Eu acredito em você. Cid Pimentel F.M.J. adaptado por Suleyman
The GARDEN While being born, we receive the garden you it take care, already with much seeds, which noscabe it hardly will water, taking care affectionately of each flowerbed. In the flowerbed of the Love, the most beautiful feelings plows born, like the solidarity, the affection, the gentleness and the lovely red flower called of solidarity. In the flowerbed of the hope, there joy plows born the dreams, the perseverance, the wishes daalma, what watered well, bring many results called of " realizations in.No flowerbed of the, lovely flowers that smile will be the life, sãoconhecidas like "motivation", " good will " and "persistence", sendofundamentais will be the continuity of our garden. Live you it the bottom, the flowerbed impresses will be the height of the flowers, he is the canteiroda faith, watered with prayers and regenerative attitudes, they rise up you it the sky, emuitas of the flowers they touch the feet of the angels, who completely hear in the nossasplantações. Many people take care of the flowerbed with incessant work, watching the thoughts, always watering constantly the love, the joy and the hope, with desejosincero of changing will be better. Only, the flowers always grow strongly, lovely and even before dastempestades, own of the life, stand the test of team and the difficulties, becoming live and live beautiful. Others, they plows lost in lamentations, spending the precious team in wanderings. They think about the plants that they might have and it is not, in that what they had already eperderam, in the beautiful plants of the neighbor, and they go if neglecting the garden, letting the weeds take care of the flowerbeds. Only, destructive plants like the hatred, the envy, the slander, the laziness, the passions, the disrespect, between other nuisances, plow taking the place of the flowers, and we go in making bitter, insensible, embittered, sad and ill persons. The garden of the life they plows his thoughts, watering can his feelings and asemente, the faith. The gardener is you, the land, the life itself, the water is Allah (swt), fountain of every live, which is inside you, and at all the places in the form of energy. Be you, the God's garden itself, take care of his flowerbeds, water todosos days with love, hope and faith. I BELIEVE IN YOU!!!
Ya Raaby Allah swt Al Wali Al Barr
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RAQUEL CORRIE
