bismillaharrahmanarrahim

ya Allah cc Al Hadi Al Nafi cover my family beloved and all rare ones closed ones to us,  with protection from envi , badness, envious ones, and make the health be strongly as the faith same, and profities be in multiplication enought withYou Allah'in. The peace be on our beloved prophet Mohammad (saw) all prophets , their families and companions . amin

1 – There is nothing wrong with the Muslim reciting ruqyah for himself. That is permissible; indeed it is a good Sunnah, for the Messenger (peace and blessings of Allaah be upon him) recited ruqyah for himself, and some of his companions recited ruqyah for themselves.

It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: When the Messenger of Allaah (peace and blessings of Allaah be upon him) was ill, he would recite al-Mi’wadhatayn over himself and spit drily. When his pain grew intense, I recited over him and wiped him with his own hand, seeking its barakah (blessing).”

Narrated by al-Bukhaari, 4728; Muslim, 2192

With regard to the hadeeth narrated by Muslim (220), according to which the Prophet (peace and blessings of Allaah be upon him) described the seventy thousand of this ummah who will enter Paradise without being brought to account or punished, and in which it says: “They are those who did not recite ruqyah or ask for ruqyah to be done, and they did not believe in bad omens and they put their trust in their Lord” – the phrase “they did not recite ruqyah” is the words of the narrator, not of the Prophet (peace and blessings of Allaah be upon him). Hence al-Bukhaari narrated this hadeeth (no. 5420) and he did not mention this phrase.

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said:

These people are praised because they did not ask anyone to recite ruqyah for them, and ruqyah is a type of du’aa’, so they did not ask others to pray for them. The phrase “and they did not recite ruqyah” which is mentioned in the hadeeth is a mistake (on the part of the narrator), for their ruqyah for themselves and for others is a good deed. The Prophet (peace and blessings of Allaah be upon him) recited ruqyah for himself and for others; he did not ask anyone to recite ruqyah for him. His reciting ruqyah for himself and others was like his making du’aa’ for himself and others; this is something that is enjoined, for all the Prophets asked of Allaah and prayed to Him, as Allaah tells us in the stories of Adam, Ibraaheem, Moosa and others.

Majmoo’ al-Fataawa, 1/182

Ibn al-Qayyim (may Allaah have mercy on him) said:

This phrase is inserted in the hadeeth, but it is a mistake on the part of some of the narrators. Haadi al-Arwaah, 1/89.

Ruqyah is one of the greatest remedies that the believer should use regularly.

2 – With regard to the du’aa’ that is prescribed for the Muslim to say if he wants to recite ruqyah for himself or for someone else, there are many such du’aa’s, the greatest of which are al-Faatihah and al-Mi’wadhatayn.

A group of the Companions of the Prophet (peace and blessings of Allaah be upon him) set out on a journey and travelled until they made came near one of the Arab tribes. They asked them for hospitality but they refused to do so. Then the leader of that tribe was stung, and they tried everything but nothing helped him. Then some of them said, Why don’t you go to those people who are staying (nearby)? Maybe some of them have something. So they went to them and said, O people, our leader has been stung and we have tried everything and nothing helped him. Do any of you have something? One of them said, Yes, by Allaah. I will perform ruqyah for him, but by Allaah we asked you for hospitality and you did not give us anything, so we will not perform ruqyah for you unless you give us something in return. So they agreed on a flock of sheep, then he started to blow on him and recite Al-hamdu Lillaahi Rabb il-‘Aalameen. Then he recovered quickly from his complaint and started walking, and there was nothing wrong with him. Then they have them what they had agreed to, and some of them (the Sahaabah) said, Let us share it out. The one who had performed ruqyah said, Do not do anything until we come to the Prophet (peace and blessings of Allaah be upon him) and tell him what happened, and we will wait and see what he tells us to do. So they came to the Messenger of Allaah (peace and blessings of Allaah be upon him) and told him what had happened. He said, “How did you know that it is a ruqyah?” Then he said, “You did the right thing. Share them out, and give me a share.” And the Messenger of Allaah (peace and blessings of Allaah be upon him) smiled. (Narrated by al-Bukhaari, 2276, and by Muslim, 2201).

It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: When the Messenger of Allaah (peace and blessings of Allaah be upon him) was ill, he would recite al-Mi’wadhatayn over himself and spit drily. When his pain grew intense, I recited over him and wiped him with his own hand, seeking its barakah (blessing).”

Narrated by al-Bukhaari, 4728; Muslim, 2192

The du’aa’s that have been narrated in the Sunnah include the following:

Muslim (2202) narrated from ‘Uthmaan ibn Abi’l-Aas that he complained to the Messenger of Allaah (peace and blessings of Allaah be upon him) about pain that he had felt in his body from the time he had become Muslim. The Messenger of Allaah (peace and blessings of Allaah be upon him) said to him: “Put your hand on the part of your body where you feel pain and say ‘Bismillaah (in the name of Allaah) three times, then say seven times, ‘A’oodhu bi ‘izzat-illaah wa qudratihi min sharri ma ajid wa uhaadhir (I seek refuge in the glory and power of Allaah from the evil of what I feel and worry about).”

Al-Tirmidhi (2080) added: He said, I did that, and Allaah took away what I had been suffering, and I kept on enjoining my family and others to do that.” (Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 1696)

It was narrated that Ibn ‘Abbaas (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) used to seek refuge for al-Hasan and al-Husayn, and he would say: “Your father [ meaning Ibraaheemm peace be upon him] used to seek refuge with Allaah for Ismaa’eel and Ishaaq with these words: A’oodhu bi kalimaat Allaah al-taammah min kulli shaytaanin wa haammah wa min kulli ‘aynin laammah (I seek refuge in the perfect words of Allaah, from every devil and every poisonous reptile, and from every evil eye).’” Narrated by al-Bukhaari, 3191.


What du’aa’ should a parent say for a sick ?

The Prophet (peace and blessings of Allaah be upon him) has taught us things in such cases in which there is healing and a lessening of sickness, as well as reward. That is part of Allaah’s mercy towards this blessed ummah and the Prophet’s care for it. He is the one whom Allaah described as (interpretation of the meaning):

“Verily, there has come unto you a Messenger (Muhammad (peace and blessings of Allaah be upon him)) from amongst yourselves. It grieves him that you should receive any injury or difficulty. He (Muhammad (peace and blessings of Allaah be upon him)) is anxious over you; for the believers (he is) full of pity, kind, and merciful”

[al-Tawbah 9:128]

Among the things that he taught us are the following:

1 – Reciting al-Faatihah

It was narrated from Abu Sa’eed al-Khudri (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) described Soorat al-Faatihah as a ruqyah, and he approved of the Sahaabi who recited it as a ruqyah for the one who had been stung by a scorpion. Al-Bukhaari (2156) and Muslim (2201).

Ibn al-Qayyim said:

There was a time when I fell sick in Makkah, and I could not find a doctor or any medicine, so I treated myself by reciting it. I would take some Zamzam water and recite it over it several times, then drink it. I recovered fully by these means, then I began to do that whenever I felt a lot of pain, and I benefited greatly from it. End quote.

Zaad al-Ma’aad (4/164).

2 – It was narrated from ‘Aa’ishah (may Allaah be pleased with her) that when any of us fell sick, the Messenger of Allaah (peace and blessings of Allaah be upon him) would wipe him with his right hand then say: “Adhhib il-ba’s, Rabbi l-naas washfi anta al-Shaafi laa shifaa’a illa shifaa’uka shifaa’an laa yughaadir saqaman (Remove the harm, O Lord of mankind and heal him, for You are the Healer and there is no healing except Your healing, with a healing which does not leave any disease behind).”

Narrated by al-Bukhaari (5675)and Muslim (2191).

3 – It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: If one of his family fell sick, the Messenger of Allaah (peace and blessings of Allaah be upon him) would blow over him and recite al-Mu’awwidhaat. When he fell sick with his final illness, I started to blow over him and wipe him with his own hand, because it was more blessed than my hand. Narrated by al-Bukhaari (5735) and Muslim (2192).

4 – It was narrated from ‘Uthmaan ibn Abi’l-‘Aas al-Thaqafi that he complained to the Messenger of Allaah (peace and blessings of Allaah be upon him) about some pain that he had felt in his body since he became Muslim. The Messenger of Allaah (peace and blessings of Allaah be upon him) said to him: “Put your hand on the part of your body that hurts and say: ‘Bismillaah (in the name of Allaah)’ three times, then say seven times: ‘I seek refuge in Allaah and His Power from the evil of what I find and I fear.’” Narrated by Muslim (2202).

5 – It was narrated from Abu Sa’eed al-Khudri (may Allaah be pleased with him) that Jibreel (peace be upon him) came to the Prophet (peace and blessings of Allaah be upon him) and said: O Muhammad, are you sick? He said: “Yes.” He said: In the name of Allaah I perform ruqyah for you, from everything that is harming you, from the evil of every soul or envious eye may Allaah heal you, in the name of Allaah I perform ruqyah for you. Narrated by Muslim (2186).

TIRNAKLARINIZI YEMEYİN !!!
Peygamber efendimiz(sav) şöyle buyurdu :
"Allahü teâlânın dert vermek istediği kul, tırnağını
ısırmayı âdet eder."
Hazret-i Ali(ra)de şöyle buyurmuştur:
"Dişiyle tırnak uçlarını ısırıp koparmak
ahmaklıktır."
Zaten pek çok hastalığa davetiye çıkarmaktadır.
Onun için dikkat edelim...

Someone said a pious muslim Sufi: "You know what they say about you?"
"Silence", responded, "It's better not to know what was said by an enemy."
Those who bring the words of an enemy, surely, are worse than the enemy himself. Only brings told by an enemy to a friend who is in agreement with the enemy. You're worse than the enemy, because you reveal what he said in secret.
A gossipy rekindles an old discord; keep yourself as far as you can who rekindle a dormant dispute.
Being stuck by the feet in a dark well is better than to take insults from one place to another.
A dispute is like a fire that feeds the gossip with firewood.

ya ..true : ´´´
Allah cc Al Karim, help us be better than one minute ago , for have merity to gain yours favors and blessings in our lives here iand in the next. amin

A Sufi, dressed in his robe burda wool, lay in the street. Hit a dog with his stick, breaking it a little paw. The animal was left howling and nestle at the foot of the sage asking for justice.
Wise said the Sufi, How you suffered to do as much damage to this poor being "?
Sufi replied: "Oh wise, was the dog's fault, not mine If I hit him, because it was stained my clothes!."
The dog, however, increasingly moaned.
I told him the sage: "In return, I can give you to lessen your pain If you do not want me to take the blame of this Sufi, I will punish you for that you have justice?".
"Oh wise unique - said the dog - to see him wearing the Sufi cloak, had confidence in him never imagined that would hurt me Without the cloak, would have avoided That was my mistake If you want to punish him, strip.... her clothes reserved for the righteous, so that no one be fooled by its appearance. "

Beautiful Azan of Fajr by Sheikh Mishary Alafasy *Adhaan*

Allaahu Akbar (2x)
"Allah is the greatest"

Allaahu Akbar (2x)
"Allah is the greatest"

Ashhadu Allah ilaaha illa-Lah
"I bear witness that there none worthy of worship except God"

Ashhadu Allah ilaaha illa-Lah
"I bear witness that there none worthy of worship except God"

Ash Hadu anna Muhamadan rasuulullah
"I bear witness that Muhammad is the Messenger of God"

Ash Hadu anna Muhamadan rasuulullah
"I bear witness that Muhammad is the Messenger of God"

Hayya' alas Salaah
"Come to prayer"

Hayya' alas Salaah
"Come to prayer"

Hayya' alal Falaah
"Come to felicity"

Hayya' alal Falaah
"Come to felicity"

Allaahu Akbar(2x)
"God is the greatest"

Laa ilaaha illa-Lah
"There is none worthy of worship except God"

For Fajr prayers there is a special addition. The mu'azzin shall add:

As-Salatu Khayrun-minan Nawm (2x)
"Prayer is indeed better than sleep."

*Du'aa After Adhaan*:
Allahumma Rabba Hadhihi Dda'wati Ttaaamma Wa Ssalati-l-qaa’ima, Aati Muhammadan-il-Wasilata Wal-Fadilata Wab‘ath-hu Maqamam Mahmudan-il-llathi Wa‘adtahu, Innaka La Tokhliful-Mee'ad.

Yürüdüğün yolları kirpiklerimle süpürüp , gözyaşımla sularım.
Ya RAbib Allah cc Al Nafi Al Jabbar
Ya beloved Prophet Mohamad (saw) Messenger of Allah cc, our Commandant... Ya Ali medet. (aleyhisselam)...Loyal is You!

Mehmet Yarbay'ın Âşıkları Kendinden Geçirdiği Sesli Sohbeti

Bazan dünyanın işleri o kadar ağırlaşır ki, insan altından kalkamaz. Bunun için insan, Allah'ın dostlarıyla irtibat kurmalı, devamlı onlara yönelmelidir. Gönüldeki imanın feryadını yükseltmeli ki, evliyaların ve dolayısıyla peygamberlerin ondan haberi olsun".
Gavs-ı Sani (k.s)
truth words
: ´´´´´´´´´´´´´´

Bizim imanımızın kısır kalmasının en asli sebebi , İslam'ı , Hz.Muhammed'i , Hz. Ali'nin yolunu ve Hüseyin'in direnişini tanımamamızdandır.Onlara karşı bir ''Aşk'ımız'' var ama ''şuurumuz'' yok .''Muhabbet'' var ama ''marifet'' yok........_sidal_

our future lies with Allah SWT alone and so it is important to turn to him when asking for guidance and help when faced with any difficulty. ... 
Ya Rabib  Allahcc, nothing is easy except what you have made easy and only you can make the difficult be easy , then Make everything for our gain and ictory in eveything come soon and easy amin amin amin

Verily, After Hardship Comes Ease

At a time in which the Muslims are beset with trials from every periphery, it is a time when Muslims should continue being Muslims, only better Muslims.


I would say to my dear brothers and sisters in Islam “don’t be Sad”; if you are on the true religion – believing in One God and all the Messengers sent to mankind, then don’t be sad.

Allah says in Quran

“…Bear with patience whatever befalls you….” (Qur’an 31:17) and “Be not sad, surely Allah is with us.” (Qur’an 9:40)

Our Prophet (pbuh) said:

“Verily, if Allah loves a people, He makes them go through trials. Whoever is satisfied, for him is contentment, and whoever is angry upon him is wrath.” [Tirmidhi]

Being sad is not encouraged in Islam

“So do not become weak, nor be sad…” (Qur’an 3:139)

“And grieve not over them, and be not distressed because of what they plot.” (Qur’an 16:127)

Sadness prevents one from action instead of compelling one towards it. The heart does not benefit through grief. The most beloved thing to the devil is to hinder the worshipper in the path of Allah. The Muslim must repel sadness and fight in any way that is permissible in Islam.

Allah is sufficient for us

“Allah is sufficient for us, and He is the best Disposer of affairs. So they returned with Grace and Bounty from Allah. No harm touched them; and they followed the good Pleasure of Allah. And Allah is the owner of Great Bounty.” (Qur’an 3:173-174)

“And put your trust in Allah if you are believers indeed…” (Qur’an 5:23)

“O you who believe! Seek help in patience and the prayer…” (Qur’an 2:153)

By leaving your affairs to Allah, by depending on Him, by trusting in His promise, by being pleased with His decree, by thinking favourably of Him, and by waiting patiently for His help, you reap some of the greater fruits of faith. When you incorporate these qualities, you will be at peace concerning the future, because you will depend on your Lord for everything. As a result, you will find care, help, protection and victory.

Pre-ordainment

“No calamity befalls on earth or in yourselves but is inscribed in the Book of Decrees – before We bring it into existence.” (Qur’an 57:22)

The pen has dried, and the pages have been lifted: all events shall come to pass have already been written. Whatever has befallen you was not meant to escape you, and whatever has escaped you was not meant to befall you: if this belief were to be firmly ingrained in your heart, then all hardships and difficulty would become ease and comfort.

The Prophet (pbuh) said,

“Whoever Allah wishes good for, He inflicts him (with hardship).” [Bukhari]

For those who are afflicted with disaster, glad tidings await them: so remain patient and happy with your Lord.

“He cannot be questioned as to what He does, while they will be questioned.” (Qur’an 21:23)

Verily, with hardship, there is relief

“Verily, with hardship there is relief” (Qur’an 94:6)

“Perhaps Allah may bring victory or a decision according to His Will.” (Qur’an 5:52)

Prophet Ibrahim (‘alayhissalam) did not feel its heat because of the help he received from Allah.

“We (Allah) said : O’ fire! Be you coolness and safety for Ibrahim.” (Qur’an 21:69)

The sea would not drown Prophet Moses (‘alayhissalaam) because he uttered in confident, strong and truthful manner:

“Nay verily! With me is my Lord, He will guide me.” (Qur’an 26:62)

And the Prophet Muhammad (sallallahu ‘alayhi wa sallam) said to ‘Abdullah bin ‘Abbas (radiyallahu ‘anhu):

“..Be mindful of Allah, you will find Him before you. Get to know Allah in prosperity and He will know you in adversity… And know that victory comes with patience, relief with affliction, and ease with hardship.” [Tirmidhi]

Accept life as it is

If you read the Qur’an you will see that all the Prophets went through trials and tribulations. Life is a test so let us learn from the best examples of our Prophets.

“Or think you that you will enter Paradise without such (trials) as came to those who passed away before you? They were afflicted with severe poverty, ailments and were shaken.” (Qur’an 2:214)

We should know that if we are pleased with our Lord, He will be pleased with us. And if you are pleased with your Lord no matter what the situation is, then you will find that you have earned your Lord’s pleasure. On the other hand, there are hypocrites whom Allah rejects their deeds. They are displeased with what Allah sends down and they hate seeking His pleasure; thus their deeds are performed in vain.

Your recompense is with Allah

When Allah, the Exalted takes something away from you, He compensates it with something better, but only if you are patient and seek His reward.

Prophet Muhammad (sallallahu ‘alayhi wa sallam) said,

“Whoever loses things from the people of this world , and then seeks recompense with his Lord, will be compensated with Paradise.”

Those who are in this world and are close to Allah will be raised in the highest of heaven:

“Peace be upon you, because you peresevered in patience! Excellent indeed is the final home!” (Qur’an 13:24)

Truly, the life of this world is short and its treasures are few. O’ afflicted ones, if you are patient you lose nothing; and though you may not perceive it, you are profiting.

Extract honey but do not break the hive

“Repel (the evil) with one which is better, then verily! He, between whom and you there was enmity (will become) as though he was a close friend.” (Qur’an 41:34)

“….and harm them not. And put your trust in Allah.” (Qur’an 33:48)

Prophet Muhammad (sallallahu ‘alayhi wa sallam) said,

“Verily, Allah ordered me to keep relations with those that cut off, forgive the ones who does an injustice with me, and to give to those who withhold from me.”

“Those who repress anger, and who pardon men; verily, Allah loves the good-doers.” (Qur’an 3-134)

Remembrance of Allah

“Verily, in the remembrance of Allah do hearts find rest.” (Qur’an 13:28)

“Therefore remember Me and I will remember you…” (Qur’an 2:152)

We should not be surprised when we hear that people who remember Allah are at peace. What is truly surprising is how the negligent and unmindful survive without remembering Him.

Allah says in the Qur’an,

“They are dead, lifeless and they know not when they will be raised up.” (Qur’an 16: 21)

Truly, He is near when supplicated: He hears when he is called and He answers when He is invoked, so humble yourself before Him and ask of Him sincerely. Repeat His beautiful names, and mention Him alone as worthy of worship. Mention His praises, supplicate to Him: you will find then – by the will of Allah – happiness, peace and illumination.

“So Allah gave them the reward of this world and the excellent reward of the Hereafter.” (Qur’an 3:148)

Loving Allah, knowing Him, remembering Him, seeking peace in Him, singling Him out for complete love, fear, hope and dependence – these qualities when combined in a person, constitute a sort of heaven on earth. These are qualities that bring peace to those who love Allah, a sort of peace that has no comparison in this world.

It is important that a special relationship exists in the heart between the slave and his Lord, a relationship that allows the slave to feel so close to his Lord that he requires no other. Thus, he finds company when he is alone, and he tastes the sweetness of remembering Him and supplicating to Him. Allah’s slave will continually face hardship and difficulty until he dies, but if he has a special relationship with his Lord, all of the hardships of life will become easy for him.

The prayer….the prayer – we must return to our mosques

“O’ you who believe! Seek help in patience and the Prayer.” (Qur’an 2:153)

By earnestly performing the five daily prayers, we achieve the greatest of blessings: cleared off our sins and increase in rank with our Lord. Prayer is a potent remedy for our sickness, for it instills our faith in our souls.

As for those that keep away from the mosque and away from prayer, for them is unhappiness, wretchedness and an embittered life.

“For them is destruction and Allah will make their deeds vain.” (Qur’an 47:8)

Take a moment to reflect

O whose mind has wandered in grief, O’ you whose eyes are loaded with tears; relax and know that your Creator aids, and that His mercy will bring you peace. And know that your reward is secure with He Who doesn’t disappoint the one who seeks to please Him. Be at peace, for after poverty comes joyous meeting, and after sleeplessness comes sound rest. O you who are oppressed in the lands, who suffer from hunger, pain, sickness and poverty, rejoice in the knowledge that you will soon be satisfied with food and that you will be happy and in good health.

Let us make these supplications, their purpose being to eliminate hardship, anxiety and grief:

“There is no worthy of worship except Allah, the Ever Forbearing, the Most Great. There is none worthy of worship except Allah, the Lord of the Tremendous Throne. There is none worthy of worship One Who sustains and protects all that exists, there is none worthy of worship except You, and by Your Mercy do we seek Your aid.”

“So be patient, with a good patience…” (Qur’an 70:5)

References:
The Noble Qur’an (Muhsin Khan/Muhammad Hilali Translation)
Don’t Be Sad – Shaykh ‘Aaidh Al-Qarni

فَإِنَّ مَعَ الْعُسْرِ يُسْرًا
إِنَّ مَعَ الْعُسْرِ يُسْرًا
فَإِذَا فَرَغْتَ فَانصَبْ
وَإِلَى رَبِّكَ فَارْغَبْ
“Verily, along with every hardship is relief, verily, along with hardship is relief. So when you have finished (your occupation), devote yourself for Allah’s worship. And to your Lord (Alone) turn (all your) intentions and hopes.” [TMQ 94:5-8]

 

DREAMS ...U ARE FUEL OF THE FAITH

 

Dindar nesil Abdesthanede...

Masallah

not  Worship only ,  but  Servitude !

 












bismilllahiarrahmanarrahim
 " Tea Hair corn to treat kidney - . By owning a set of phytochemicals that stimulate kidney function, it is diuretic and good for the kidney " Take two cups of this tea a day already makes a difference for those in trouble the body " also helps lower blood pressure and detoxify in diseases of the bladder and kidneys, in cases of cystitis , remove sand in tim , calculus , minimizes pain during urination , urine retention , leg swelling , and nephritis , and many others .
 Method of preparation Put infused in a liter of boiling water , 1 tablespoon Corn Hair , bring to the boil . Turn off the heat and smother for ten minutes .

Do not forget the Duas to Allah cc !!!
inshaAllah the health can be better for take the victories , do the duties more easy !

İnsanlara güzel ahlakla muamele edin, güzel söz söyleyin ve kimseye sert davranmayın.
Onların hatalarını yüzlerine vurmayın.

Gavs-i Sani (ks)

 
: ´´´´´´
ya Rabib Allah cc Al Malik, refuge us, your nation muslims
Protect the babies from devil hands and a please, protect he , my family
from You and all sincere muslims. AL Jabbar give Permition to the Victory be done
in each action we do to reach yours Favors and then can help others ins necessities. amin

ölüm var ha unutma ?

ya Rabib Allahcc,,,, Al Karin Al Jabbar ....ya 

 Being Muslim is : be rare examples of justice , morality and the best qualities that a human being can have.
 Allah the Exalted , has told us a lot about these men and women , in the Holy Quran , being superior to the Messenger Muhammadsallallahu ` alaihi wa sallam , and the other Messengers ' salaam alaihimus, Who were great examples depaciência , faith and JihadGod's way . They protect each other , helping and protecting those in need of help, continually , also struggle against heresy and are , in fact , people to follow, if the example of humility and ajuador . Allah the Exalted , described ocomportamento morals and manners of the Prophet Muhammad , sallallahu ` alaihi wa sallam , as:
 " Why are you ( O Muhammad ) on an exalted character. "( 68:4 )

So, be a muslim , is not speak that is one, but from acts, in each day, for can be enought for have Allahcc Favors, for get the victory in  the Jihad  , by the help other what is by Allah cc  a mission , in this lofe , to have a liive with honor.

Emotional support and daily support in the workplace is a key factor that influences the performance of the worker and good results.  

-----------

i agree

I'd rather be hated for who I am than loved for who I am not !The Prophet Muhammad (peace and blessings be upon him) said :'' The worst people are those who have two faces , come have a face with each other and with each other. '' ( Reported by Al - Bukhari and Muslim)Nifaq - HypocrisyNifáq is synonymous with hypocrisy and who possesses this quality called munáfiq . Munáfiq under Shari'ah is one that declares faith verbally, but hidden in disbelief intimate, ie contradiction of the exterior with the intimate ; says one thing while another node has intimate .Hypocrisy In BeliefThe Munafiqun live with Muslims pretending to also be Muslims , but are distinguished from the moment of truth and sacrifice. The Holy Qur'an says are Munafiqun ( hypocrites in practice) all those who disregard the laws of Shari'ah , promote evil and immorality in society , block and hinder the actions well , lie and when good deeds (prayer , charity etc. . ) is just for show .Join the Muslims because of some material interest , and yet are always bothering them as kafirs .

neredesin  : ´

abdul baki hz gavs sani menzil (k.a.s)

Gavs Sani Seyyid Abdulbaki Hz k s Menzile G ller ya yor