Good morals mean Good acts , responsbility and RESPECT
Serve Allacc , and join not any partners with Him; and
> do good—To parents, orphans, those in need, neighbours who are near, neighbours who are strangers; the companion by your side even far (are made by Allah cc for to be by side in this jorney) , Respect the Rights , Do the Duties, Respect the right hands possess: For Allah cc loveth not the arrogant, the vainglorious
Be with who Allahcc made by side for mission, to prove and to get victory in mission , even with Jihad for win
be away of those, helped you do damage to the other pure soul...... Remember: Sheythan are by side , promoting everything for the souls joined by ALlah cc be far....but Sheythan take the human by their eyes, ears, wishes, object of pleasure.
And to be firm and patient, in pain (or suffering) and adversity, And throughout all periods of panic. Such are the people of truth, the God-fearing.
Qur'an 2:177
Among the greatest things we need today is to provide role models of good manners as loyalty, truthfulness, benevolence and say, “That’s very nice!” However, as they say, “Actions speak louder than words.. but need words, good dialogue for to plan actions and re-plan till the victory be when Allah cc wills.
.” One cannot really impress the hearts of his audience unless he practices what he preaches
Volume 8, Book 73, Number 58: Narrated Anas bin Malik:
The Prophet was not one who would abuse (others) or say obscene words, or curse (others), and if he wanted to admonish anyone of us, he used to say: "What is wrong with you/he , his forehead be dusted!"
Volume 8, Book 73, Number 56: Narrated Masruq:
Abdullah bin 'Amr mentioned Allah's Apostle saying that he was neither a Fahish nor a Mutafahish. Abdullah bin 'Amr added, Allah's Apostle said, 'The best among you are those who have the best manners and character.'
Hadith - Bukhari's Book of Manners #271, Abu Dawud, Tirmidhi, Ahmad, and Ibn Hibban....Abu Darda' reported that the Prophet of Allah, , said, "Nothing is weightier on the Scale of Deeds than one's good manners."
The preservation of a social order depends on each and every member of that society freely adhering to the same moral principles and practices. Islam, founded on individual and collective morality and responsibility
When do Wrong agaisnt other muslim, BACK and work , BY SIDE , till to repair, and stay by side!!!!!!!!!!
NEVE GIVE TO THE OTHER TO REPAIR YOURS WRONGS, NOR DO WHAT ARE YOURS RESPONSABILITIES ABOUT OTHERS . REMEMBER: EACH CREATURE HAVE A BOOK BY ALLAH CC
AND EACH ONE WILL BE IN FRONT ALLAH CC ALONE, FOR SAY WHAT DID WITH EVERY OPPORTUNITY FOR TO PROVE TO ALLAH CC THAT IS ENOUGH FOR TO ENTER IN THE PARADISE.
There is a relation in Islam between individual responsibility and the rights and privileges derived from membership in the community. Individual obligations must be met before one can claim a portion from the community of which he is part.
- NEVER THINK THAT , A DAMAGE OR WRONG WHAT YOU DID TO WHO WAS BELIEVING IN YOU, CAN BE REPAIRED BY OTHERS........ THEN YOU WILL GET RESPECT FROM ALLAH CC TO YOU.
- YOUR DUTIES ARE YOURS, YOUR MISSION ARE YOURS....
- ALSO, IF GET HELP OTHERS LEFTING THAT ONE WHAT YOU BROKED .... THIS IS BE
hypocrite... THIS IS BE USED BY SHEYTHA FOR LOST BLESSINGS ... - ALWAYS STAY IN THE CORRECT PATH, WITH FAITH, RESPECT AND COWRAGE FOR TO RECOGNISE THE ALL WRONGS AND TO REPAIR. THIS IS BE MUSLIM
- DO YOURS RESPEONSABILITES, FIRSTLY TO WHO ARE IN NEEDINGS BCS OF YOURS ACTS...THEN WAIT ALLAH CC , ALWAYS BLESS THOSE HAVE FAITH AND RESPECT .
Every Muslim is the recipient, guardian, and executor of Allah cc 's will on earth; his responsibilities are all encompassing. A Muslim's duty to act in defense of what is right is as much part of his faith as is his duty to oppose wrong. The Prophet once said, "If someone among you sees wrong he must right it by his hand if he can (deed, conduct, action). If he cannot, then by his tongue (speak up, verbally oppose); if he cannot, then by his gaze (silent expression of disapproval); and if he cannot, then in his heart. The last is the minimum expression of his conviction (faith, courage)."
Living the faith is ibada, service to Allah cc through service to humanki
There is a relation in Islam between individual responsibility and the rights and privileges derived from membership in the community. Individual obligations must be met before one can claim a portion from the community of which he is part. Each member of a society must fulfill his own obligations and rely on others to fulfill theirs before that society can acquire the necessary reservoir of social rights and privileges which can then be shared by all. The notions of brotherhood and solidarity not only impose upon the community the duty to care for' its members, but also require each person to use his initiative to carry out individual and social responsibilities according to his ability.
Take and live as our prophet is Sunna and sunna is Duty to the muslims
Anyone who reads the life story of Prophet Muhammad (peace and blessings be upon him) will be amazed by the weight put on morals and good manners be it between the Prophet and his Lord, his Companions, his family, his neighbors, and the whole society including the unfaithful.
Here is the testimony of one of the Companions who accompanied the Prophet (peace and blessings be upon him) for a very long time. It is Anas ibn Malik (may Allah be pleased with him), the Prophet’s servant, who said,
“I
served the Messenger of Allah (peace and blessings be upon him) for ten
years, and, by Allah, he never said to me any harsh word, and he never
said to me about a thing as to why I had done that and as to why I had
not done that.” (Muslim)
Good manners
Good manners occupy one of the greatest positions in Islam as the Prophet (peace and blessings be upon him) is reported to have said, “ I was sent (by Allah) to only perfect the sublime morals.” (Ahmad) As if the Prophet (peace and blessings be upon him) summed up his entire divine mission in this matter.
The Prophet (peace and blessings be upon him) used to pray to Allah to perfect his manners and refine them as saying, “O Lord! As You have beautified my image, so beautify my manners.” (Ahmed) Here, he is referring to the above outer as well as inner images of the human self.
He also used to supplicate to Allah, saying,
“O Lord! I seek refuge in You from dissension, hypocrisy and bad manners.” (Abu Dawud)
Asking Allah to endow him with good manners and protect him from bad behavior, the Prophet is reported to have said:
“…and
guide me in the best of conduct for none but Thee guideth anyone (in)
good conduct. Keep bad manners away from me, for none else but Thou can
remove bad manners from me. Here I am at Thy service, and Grace is to
Thee and the whole of good is in Thine hand...” (Muslim)
Based
on the above, a true Muslim should be marked with good manners as good
manners are one of the objectives of the mission of Prophet Muhammad
(peace and blessings be upon him). Allah says in His Ever-Glorious
Qur’an:
{It is He who has sent
among the unlettered a Messenger from themselves reciting to them His
verses and purifying them and teaching them the Book and wisdom–
although they were before in clear error.} (Al-Jumu`ah 62: 2)
The ‘purification’ mentioned in the above ayah
(i.e., verse) encompasses purification and disciplining of the soul in
accordance with the best of all morals as well as refining the soul and
riding it of dirt be it physical or spiritual. Hence, one can derive
from the above ayah as well as the aforementioned hadiths that
morals constitute one of the most outstanding objectives of Islam and
the mission of Prophet Muhammad (peace and blessings be upon him).Fruits of Good Manners
The Prophet was ‘the ideal’ da`iyah who practiced da`wah through observing the best of all manners; a matter which made many incline with their hearts towards him and urged them to willingly and lovingly sacrifice their own lives for him. Allah Almighty says,
{So
by mercy from Allah, [O Muhammad], you were lenient with them. And if
you had been rude [in speech] and harsh in heart, they would have
disbanded from about you.} (Aal `Imran 3: 159)
Truly, the
Companions had a great love of the Prophet (peace and blessings be upon
him) so that many of the then contemporary observers were amazed by
seeing such unprecedented love or any of its signs. It was during the
Hudaibiyah Treaty when `Urwah ibn Mas`ud came to the Prophet (peace and
blessings be upon him) to negotiate with him and after he returned to
the Quraishites he told them commenting on what he had seen as saying,
“O
people! By Allah, I have been to the kings and to Caesar, Khosrau and
An-Najashi, yet I have never seen any of them respected by his courtiers
as much as Muhammad is respected by his companions...” (Al-Bukhari)
Many
Companions sacrificed their lives for the protection of the Prophet
during battles with their own free will and to the pleasure of Allah and
His Messenger (peace and blessings be upon him). They preferred that
they would be slaughtered and that the Prophet would not be pierced with
a thorn or hurt in any manner.But, why was that? Why did the
Companions feel that great love for him to the extent that they forsook
their families, properties, wealth and everything for his sake? The
answer to this is simple. They did so -and even much more- because they
themselves were eyewitnesses of the great morals the Prophet enjoyed and
represented during his entire life, even before receiving revelation
from Allah the Almighty.It was the good nature and noble character of the Prophet (peace and blessings be upon him) that made all people feel passionate toward him. Amazingly, many of his past enemies turned into intimate friends who loved him and would sacrifice their fathers and mothers for him as well.
As a
man, the Prophet (peace and blessings be upon him) witnessed the ups and
downs of life: he went through richness and poverty, power and
weakness, health and illness, and living away from home and stable
settlement, etc. Notwithstanding, he was a prime example of the noblest
of morals throughout. Therefore, Allah addresses him in the Qur’an
saying, {And indeed, you are of a great moral character. } (Al-Qalam 68: 4)