ALLAHU AKBAR..

FROM MY HEART ALLAHIM.... THIS IS TO YOU ONLY TO YOU... ONLY YOU KNOW ME, ALLAHIM...ONLY YOU CAN TO HELP ME..ONLY YOU CAN TO MAKE WHAT I NEED,
TO MODIFY WHAT TO NEED... TO BE BETTER WHAT NEED... ONLY YOU CAN TO FORGIVE ME... AND TO MAKE THOSE HEART, WITHOUT LOVE TO WORK FOR THE TRUTH LOVE... AND UNDERSTAND WHAT IS THE TRUE LOVE... MY ALLAHIM.. FORGIVE ME...
I , YET, AM TO LEARNING... TO BE, GOOD MUSLIM, MY ALLAH....









NÃO USE DE ENGANAÇÃO, NÃO USE AS PESSOAS, NÃO SE PONHA ENTRE CASAIS, NÃO SEPARE FAMILIAS, NÃO FALE DA VIDA ALHEIA.
TENTE SER MELHOR A CADA DIA. TEMA ALLAH CC COM FEVOR.
TODOS NÓS SABEMOS QUE COLHEREMOS O QUE SEMEAMOS.
CUIDE DE SUA VIDA. NÃO CUIDE DA VIDA ALHEIA.
SE NÃO PUDER AJUDAR, NÃO ATRAPALHE. NÃO SE PONHA NO CAMINHO.
ALLAH CC NOS DEU UMA UNICA VIDA, CABE-A NÓS CUIDAR DELA !














Tuesday, September 16, 2014

The Muslim is merciful
The Muslim is merciful, for mercy is one of the traits of a Muslim, since it is the source of a pure soul and spirit. By being kind, doing righteous deeds, staying away from evil, and shunning corruption, the Muslim's soul abides in purity and his spirit remains in goodness. Since this is the case, then mercy would never separate from his heart at all. It is for this reason that the Muslim loves mercy, he spreads and encourages it and calls others to it, believing in Allah's saying:
"Then he became one of those who believed and recommended one another to perseverance and patience, and (also) recommended one another to pity and compassion. They are those on the Right Hand (i.e. the dwellers of Paradise)." [Al-Qur'an 90:17-18]
And acting according to His Messenger's saying:
"Allah(cc) is only merciful with those who show mercy to others." [Al-Bukhari]
And:
"Be merciful to those on the earth, so the One above the heavens will be merciful to you." [At-Tabarani and al-Hakim with a sahih (authentic) chain]
And being guided by his saying:
"He who does not show mercy to others, will not be shown mercy." [Al-Bukhari]
And:
"Mercy is only removed from the miserable." [Abu Dawud and at-Tirmidhi]
The Muslim actualises the saying of the Prophet, peace be upon him:
"The believers in their mutual love, mercy and sympathy are just like one body. When one of the limbs suffers, the whole body responds to it with sleeplessness and fever." [Muslim]
Since the reality of mercy is a kindness of the heart and a compassion of the soul that leads to being forgiving and beneficent, it does not merely exist as internal kindness without external results. Rather the heart's mercy is the essence of external results who physical reality is visible. Among the external effects of mercy are: pardoning those who slip, forgiving those who are mistaken, helping those in trouble, assisting the weak, feeding the hungry, clothing the naked, tending to the sick, and consoling the grieved. All of these, as well as many other things are among the effects of mercy.
The following are some real cases of examples of mercy:
1. Al-Bukhari recorded that Anas ibn Malik, may Allah cc be pleased with him, said: "We went with Allah's Messenger, peace be upon him, to the blacksmith Abu Sayf, and he was the husband of the wet nurse of Ibrahim (the son of the Prophet, peace be upon him). Allah's Messenger, peace be upon him, took Ibrahim and kissed him and smelt him. Later we went to Abu Sayf's house and at that time Ibrahim was in his last breaths, and the eyes of Allah's Messenger started shedding tears. 'Abdur-Rahman bin 'Awf said, 'O Allah's Messenger even you are weeping!' He said:
'O Ibn 'Awf, this is mercy.'
Then he wept more and said:
'The eyes are shedding tears and the heart is grieved, and we will not say except what pleases our Lord, O Ibrahim! Indeed we are grieved by your separation.' "
Allah's Messenger, on whom be peace, visited his (youngest) child at the house of the child's wet nurse. He kissed and smelt him. Then returned to visit him out of compassion and kindness whilst he was sick and upon his last breath. Then he wept, his eyes shedding tears of sorrow and grief. This behaviour is an example of the manifestation of mercy in one's heart.
Al-Bukhari reported that Abu Hurayrah, may Allah be pleased with him, said: "Allah's Messenger, peace be upon him, said:
'A person was walking on his way when he became extremely thirsty. He (suddenly) came upon a well and so went down into it so that he could drink from the water. Upon coming out, he saw a panting good eating the dirt (searching for water). The man though to himself: 'This dog is as thirsty as I was,' so the man again descended down into the well, filled up his leather sock with water, and holding it in his mouth, climbed back up and quenched the thirst of the dog. This act, Allah held in high esteem and so forgave the man.'
The Companions asked: 'Shall we be rewarded for showing kindness to the animals too?' He, peace be upon him, said:
'A reward is given in connection for every living creature.' "
This man descended into the well, filled his leather sock with water and holding it in his teeth, climbed up, and quenched the thirst of the dog. This was done out of his affection, kindness and compassion, otherwise he would not have undertaken such an act.
To exemplify this further, there is a saying recorded by al-Bukhari (through Abu Hurayrah) that the Prophet, peace be upon him, said:
"A woman was punished in the Hell-Fire because of a cat, which she imprisoned until it died. It was said to her, 'You did not give it food nor drink whilst you imprisoned it, nor did you release it so that it might have eaten of the vermin that live in the earth.' "
The behaviour of this woman was a manifestation of a heart enveloped by evil, devoid of mercy, and mercy is not removed but from the miserable.
Al-Bukhari reported that Abu Qatadah said that the Prophet, peace be upon him, said:
"When I enter prayer, I intend to prolong it. Then if I hear the crying of a child, I shorten it knowing that the crying causes the mother difficulty."
The Prophet, peace be upon him, considered the mother whose infant was crying along with the long recitation he had intended on reciting. This is another manifestation of the heart's mercy that Allah has ordered upon His servants.
2. It is reported that while Zayn al-'Abidin 'Ali bin al-Husayn was going to the masjid, someone verbally abused him. His servants followed the man in order to punish him. However they were prevented by Ali ibn al-Husayn out of mercy for the man. He said, "O so and so! I am more than what you have said. What you do not know about me is more than what what you do know. If you want to know more, I will tell you." Upon hearing this the man felt ashamed and shy. Then, Zayn al-'Abidin took off his own cloak and gave it to him along with granting the man one thousand dirham.
This is an example of pardoning, and such benevolence would not occur except as a manifestation of the mercy in the heart of the grandson of Allah's Messenger.
Postado por às

'A'oozu Billahi Minash-shaitanir Rajeem bismillaharrahmanarrahim

'A'oozu Billahi Minash-shaitanir Rajeem bismillaharrahmanarrahim

Ayat-ul-Kursî.]—
Allah! There is no deity except He, the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth.
Who is he that can intercede with Him except with His Permission?
He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter .
And they will never compass anything of His Knowledge except that which He wills. His throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great.


Allahu laa ilaha illa huwa, Al -Haiy ul-Qaiyum La ta'khudhuhu sinatu wa la nawm lahu ma fis -samawati wa ma fil-'ard Man dhal-ladhi yashfa'u 'indahu illa bi-idhnihi Ya'lamu ma bayna aydihim wa ma khalfahum wa la yuhituna bi shai'im min 'ilmihi illa bima sha'a Wasi'a kursiyuhus-samawati wal ard wa la ya'uduhu hifdhuhuma wa Hu wal 'Aliyul-Adheem

In the name of Allah, The Most Kind, The Most Merciful.


Quran 113:0
In the name of Allah, The Most Kind, The Most Merciful.
Say, “I seek refuge in (Allah) the Lord of the Daybreak.”
“From the evil (deeds) of that (creation) which He (Allah) created.”
“And from the evil (deeds of other people) when night time comes (and I am asleep unable to protect myself).”
“And from the evil (deeds) of those (people) who blow on knots (and call on Satin .Shaitan) to help them to cause harm)."
“And from the evil (deeds) of the jealous person when they become envious (and they try to cause harm).”


Quran 114:0
In the name of Allah, The Most Kind, The Most Merciful.
Say, “I seek refuge in (Allah) the Lord of (all) humans.”
“The king of (all) humans.”
“The Allah of (all) humans.”
“From the evil of the retreating whisperer (Satin.Shaitan) who whispers evil suggestions ,( but disappears when people remember Allah).”
‘Who whispers (evil suggestions) into the hearts of humans.”
“(Promoting evil) from among (both) the jinn and humans.”

Oh our Sir, do not condemn us, we are forgotten or we make a mistake! Oh our Sir, do not impose on us load, like which you imposed on our ancestors! Oh our Sir, do not overload us with what we cannot support! Tolerate us! Forgive us! Have compassion of us! You are our Protector! Grant to us the victory on the incredulous ones!


"Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu'l-mulk wa lahu'l-hamd wa huwa 'ala kulli shay'in qadeer (There is no god except Allaah Alone with no partner or associate; His is the Sovereignty and His is the praise, and He is Able to do all things)"
Amin amin amin



O JARDIM - THE GARDEN



O JARDIM
Ao nascer, recebemos um jardim para cuidar, já com muitas sementes, que noscabe apenas regar, cuidando com carinho de cada canteiro.No canteiro do Amor, nascem os mais belos sentimentos, como a solidariedade,o afeto, a ternura e uma linda flor vermelha, chamada de solidariedade.No canteiro da esperança, nascem os sonhos, a perseverança, os desejos daalma, que bem regados, rendem muitos frutos, chamados de "realizações".No canteiro da alegria, flores lindas que sorriem para a vida, sãoconhecidas como "motivação", "boa vontade" e "persistência", sendofundamentais para a continuidade do nosso jardim.Mais ao fundo, um canteiro impressiona pela altura das flores, é o canteiroda fé, regado com orações e atitudes regeneradoras, sobem até o céu, emuitas das flores tocam os pés dos anjos, que tudo ouvem nas nossasplantações.Muitos cuidam do canteiro com trabalho incessante, vigiando os pensamentos,regando constantemente o amor, a alegria e a esperança, sempre com desejosincero de mudar para melhor.Assim, as flores crescem sempre fortes, lindas e mesmo diante dastempestades, próprias da vida, resistem ao tempo e as dificuldades,tornando-se cada vez mais belas.Outros, se perdem em lamentações, gastando o precioso tempo em divagações.Pensam nas plantas que poderiam ter e não tem, naquelas que já tiveram eperderam, nas belas plantas do vizinho, e vão se descuidando do jardim,deixando as ervas daninhas tomarem conta dos canteiros.Assim, plantas destruidoras como o ódio, a inveja, a calúnia, a preguiça, as paixões,
o desrespeito, entre outras pragas, vão tomando o lugar das flores, e vamos nos
tornando pessoas amargas, insensíveis, amarguradas, tristes e doentes.O jardim da vida são os seus pensamentos, o regador seus sentimentos e asemente, a fé.O jardineiro é você, a terra, a própria vida, a água é Allah (swt), fonte de toda avida, que está dentro de você, e em todos os lugares em forma de energia.Seja você, o próprio jardim de Deus, cuide dos seus canteiros, regue todosos dias com amor, esperança e fé.Eu acredito em você.
Cid Pimentel
F.M.J.
adaptado por Suleyman


The GARDEN
While being born, we receive the garden you it take care, already with much seeds, which noscabe it hardly will water, taking care affectionately of each flowerbed. In the flowerbed of the Love, the most beautiful feelings plows born, like the solidarity, the affection, the gentleness and the lovely red flower called of solidarity. In the flowerbed of the hope, there joy plows born the dreams, the perseverance, the wishes daalma, what watered well, bring many results called of " realizations in.No flowerbed of the, lovely flowers that smile will be the life, sãoconhecidas like "motivation", " good will " and "persistence", sendofundamentais will be the continuity of our garden. Live you it the bottom, the flowerbed impresses will be the height of the flowers, he is the canteiroda faith, watered with prayers and regenerative attitudes, they rise up you it the sky, emuitas of the flowers they touch the feet of the angels, who completely hear in the nossasplantações. Many people take care of the flowerbed with incessant work, watching the thoughts, always watering constantly the love, the joy and the hope, with desejosincero of changing will be better. Only, the flowers always grow strongly, lovely and even before dastempestades, own of the life, stand the test of team and the difficulties, becoming live and live beautiful.
Others, they plows lost in lamentations, spending the precious team in wanderings. They think about the plants that they might have and it is not, in that what they had already eperderam, in the beautiful plants of the neighbor, and they go if neglecting the garden, letting the weeds take care of the flowerbeds. Only, destructive plants like the hatred, the envy, the slander, the laziness, the passions, the disrespect, between other nuisances, plow taking the place of the flowers, and we go in making bitter, insensible, embittered, sad and ill persons. The garden of the life they plows his thoughts, watering can his feelings and asemente, the faith. The gardener is you, the land, the life itself, the water is Allah (swt), fountain of every live, which is inside you, and at all the places in the form of energy. Be you, the God's garden itself, take care of his flowerbeds, water todosos days with love, hope and faith.
I BELIEVE IN YOU!!!

 by: Dr . Cid Pimentel F.M.J. adapted by Suleyman