The History of Owners of the Elephant.
In the year 535 AD, Ibraheem, the Abyssinian, the governor of Yemen became independent of the Abyssinian empire. Ibraheem behaved like an emperor, ambitious expand the area of ​​his country through the occupation of the lands of others. At that time there was a serious conflict between the Persian Empire and the Roman Empire. The Romans encouraged Ibraham to win their independence and strengthen their links with it. As for the Persians, supported the Christians who opposed the government of Ibraham, and also supported the Jews in Yemen. Jews supported the Abyssinians to occupy Yemen. They teased Dhu Nu'as to persecute Christians for Najjran thus the abssínios came and occupied the Yemen. Al Qalees Ibraham was supposed to be able to invade and dominate the Hijaz trade route, and then one could establish communication with the Roman Empire. The Romans encouraged him to accomplish this goal would strengthen his influence in neighboring areas of the Persian empire. So they sent preachers to spread Christianity in those areas. Ibraheem, the Abyssinian, intended to build the largest church in the region, because the Arabs wanted to stop performing the Hajj to the Kaaba and convert them to Christianity. When the largest church in the region was completed, Ibraham invited the Arabs to visit her, however, insisted on Arab trade caravans heading to the Holy Kaaba. Ibraheem, the Abyssinian, decided to destroy the Kaaba, then formed a large army and prepared a well tamed African elephant. Ibraheem took over the leadership of his army and left San'a. Some Arab tribes tried to prevent the advance of his army, but managed to defeat them Ibraheem, and so advanced towards Mecca to occupy it and destroy the Sacred House. The Abyssinian army occupied all the land which he passed. When we approached Mecca, he found the camels of Abd Al-Muttalib bin Hashim and seized them. The people of Mecca heard the news of the military expedition, so that left the city and went to the top of the mountains. There was no person in the city as well as Abd Al-Muttalib, the grandfather of our Prophet Mohammad (SAW). The Lord will protect His House Abd Al-Muttalib, the guardian of Mecca, advised the people to leave the city to protect themselves from the Abyssinian soldiers. Abd Al Muttalib was an outstanding personality. It was he who dug the well of Zamzam in 540 A.D. So the people respected him and supported his leadership. Abd al-Muttalib went to the Kaaba and prayed to Allah, the Glorified, to protect your home, saying: "My Lord, the man defends his home, thus defending your! Man defends his home when he is attacked, then , My Lord, defend your home against the aggression of the Abyssinians. " Abyssinian troops reached the limits of Mecca and broke camp there to prepare for the attack. Ibraheem asked a person: "Who is the leader of Mecca?" The person who said, "The leader is an old man named Abd al-Muttalib, who belongs to the children of Abraham." Ibraheem wanted to meet with Abd Al-Muttalib, so that a person ordered to come to him Himyar. The Himyari Abd Al-Muttalib came and said: "(The king said):" I have to commit war against you. I just have to destroy the Kaaba. If my soldiers not to resist, do not attack the people of Mecca. "Thus, Abd Al-Muttalib said:" We do not wish to fight against you, and we can not resist the Abyssinian army. "Then he pointed to the Kaaba and said: "This is the sacred house of God, and his friend Abraham. Only God has the power to defend his house. We do not have an army. "The Himyari said:" If you do not have the intention of waging war against us, then join me for the king wants to meet you. "Thus, Abd Al Muttalib went to Makkah and met with Ibraheem, the Abyssinian . Ibraheem sat on his royal throne in a tent covered with expensive carpets. When he saw Abd al Muttalib, rose and welcomed him warmly. So, what made him sit beside the throne and said to him: "Our sole objective is to destroy the Kaaba. "Ibraheem addressed the interpreter and said:" Abd Al-Muttalib Ask about what you want. "Abd Al-Muttalib said:" The army took possession of my two hundred camels, please order me to return. "When Ibraham heard the translation, Abd Al Muttalib looked amazed and said, "When I saw you, I respected it. When you have spoken it, I put away. Why ask me to return your camels and leave the house that you and your parents worship? "Abd Al-Muttalib looked at and Ibraheem said:" I defend my camels and my Lord defends his house! "Ibraheem said so mockingly," I I do not think he will. "Abd Al-Muttalib said with faith:" We shall see! "Ibraheem was upset to hear these words of Abd al Muttalib, then got up and closed the meeting. As Abd Al Muttalib, rose and returned to Kaaba. When he arrived at the gate of the holy house, grabbed the ring of it and shook it with force, cried and said, "My Lord, the man defends his home of aggression, therefore, defend your house against aggression!" Attack In the early hours of the morning, the Abyssinian army put the white elephant in front of him and advanced towards the Kaaba to destroy it. Ibraham stood watching in the hills where his army advancing against the Kaaba, the Arabs worshiped, to destroy it. Ibraheem had told his fighters, "Let the elephant shake the walls of the Kaaba and then to place it below with your hoes and spears." The people of Mecca stood on mountain tops and watched what was happening in the valley. They watched with sadness the House that Abraham had built. Abd Al Muttalib was sadder than them. The merchants of Mecca were also distressed, but feared for their personal interests, since Mecca was an important business center. Abdallah, son of Abd Al Mutallib, had gone to Syria and his wife left the house of Abd Al Mutallib. She was with the people of Mecca and thought of his blessed baby. The Elephant disobeyed When the elephant was near the Kaaba, he stopped and disobeyed the man who guided him. The man whipped the animal with his whip, but all attempts were futile, because the elephant was trying to retreat. Ibraheem, commander in chief, was impressed to see the elephant refuse to move against the Kaaba, then he shouted angrily. The elephant driver did everything he could to force the animal to move, but this did not follow even a step further. Then something extraordinary happened. The elephant knelt. The task of the driver became very difficult. The elephant disobeyed the driver could not control it. If Ibraheem had had an atom of faith, he would have asked yourself, "Why did the elephant refuses to move against the Kaaba in spite of the harsh lashes?" However, Ibraheem was arrogant, did not think about anything but their own ambitions. The horrific attack Suddenly, something like dark clouds on the horizon. It was not clouds, flocks of birds were called Abábil carrying stones in their beaks burning. The birds hovered over the Abyssinian army attacked and with the stones. The birds are gone, and then other bands came and attacked the army, so that the soldiers were in chaos and fell to the ground like flies. Abd Al Mutallib watched what was happening, was full of humility and his eyes sparkled with faith. He said to himself: "Behold the power of God!" Ibraheem whipped his horse, but the birds followed him and attacked him with his red-hot stones. Ibraheem achieved its capital San'a, however, fell from his horse at the gates of the city. His eyes were paralyzed with terror. Abd Al-Muttalib reached the Kaaba and peered around the area, which had become a battlefield covered with corpses burned. The Birth of the Sun Abd Al Mutallib gave the good tidings to the people of Mecca, saying, "God destroyed the attackers and saved the Kaaba." As he spoke to the people, one person came and announced the birth of a blessed child. The person said, "Amina gave birth to a boy." The face of Abu Al-Muttalib shone with happiness, for God had protected His Sacred House, Amina had given birth to a boy blessed. Abd Al-Muttalib took his grandchild in his arms and said, "I gave him the name of Mohammad." People were surprised and asked, "Why did this to him that name?" Abd al-Muttalib replied: "I gave him this name because I want to be praised in heaven and on earth." The Year of the Elephant The people of Mecca returned to their homes and were very happy. Abd Al-Muttalib went to the Kaaba to cleanse it of impurities of the attackers. The news spread through the Arab tribes, and come to respect the Kaaba further. The people called that year "The Year of the Elephant." Our Prophet Mohammad (SAW) was born that year. When our Prophet Muhammad (saw) was forty years old, the angel Gabriel descended from heaven and said to him the good news of the Message. Fiil Sura (Sura of the Elephant) is among the first suras and reminded the people of Mecca on the Year of the Elephant. The Hanafis Abd Al Muttalib believed in the religion of Hanafi, who was the religion of their patriarch Abraham, the friend of God. When Allah, the Glorified, has saved the Kaaba of the Abyssinians of aggression, the people met the high position of Abd al Muttalib before Him Abd Al-Muttalib asked not to idols that rescues the Kaaba, he prayed to Allah, the Glorified, that did. So Allah, the Glorified, answered the prayers of Abd Al-Muttalib and destroyed the attackers. The Trade Mecca became an important commercial center, the commercial caravans of Quraish went to Syria in summer and in winter to Yemen. The merchants of Quraish were safe from the assaults of the tribes, as all Arabs surrounded the Kaaba. When God, the Glorious, has appointed Mohammad (SAW) as a Prophet, He reminded the Quraish on their behalf in the salvation of the Kaaba of all aggression and destruction. He also reminded them of his support in securing the trade caravans from the assaults of the tribes, so God, the Exalted, says: "By the agreement of Quraish, the agreement of the winter holidays and summer! Who worship the Lord of this House, which provides them against hunger and the safeguarding of fear!" (Quran C.106) Today, the Kaaba became a symbol of the oneness of God and the unity of Muslims around the world. When we keep our daily prayers we should remember the Kaaba, the sacred house of God, the house built by Abraham and Ismail. We know that the Kaaba is the symbol of our strength and glory. The Kaaba is the pearl of Islam. The Kaaba is the heart of the Islamic world and Quibla of Muslims everywhere. "Have you not seen what thy Lord did with the owners of the elephants? Doth not He smote their conspiracy, sent against them a flock of winged creatures, which they threw stones of baked clay and left them devastated and plantations (by cattle )? " (Quran C. 105)

	The Story of Prophet Ayyub (Job) (A.S.).
By Kamal al-Sayyid A man from the descendants of Yusuf (AS) lived in the land of Hawran 2500 years ago. This man was the Prophet Ayyub (A.S.). Ayyub was a God-fearing man, married a girl named Rahma. Rahma also a descendant of Yusuf (A.S.). Rahma Ayyub and lived happily. They believed in Allah and his prophets. Allah, the Glorified, Ayyub graced with sons and daughters. Ayyub had ownership of land filled with fields and pastures. Ayyub cattle grazing in these areas. Ayuub worshiped only Allah and not associate anything to him to follow the religion of their fathers Abraham, Isaac and Ya'qub. One day the angels came to Ayyub and announced the good news of the prophecy. Thus, Ayyub bowed and thanked Allah for the gift of prophecy. Ayyub was a godly man. Allah bestowed with the prophecy, so all loved him. Ayyub's house was great. He settled his sons and daughters and also stored seeds and food in it. The Prophet Ayyub loved the poor. He donated food and clothing to the needy. It was his custom to invite an orphan or a poor to dine with him. The poor came to the house of Ayyub from distant places and he supplied with food and clothes and so returned to their homes to care for their children. All the people loved Ayyub. The House of Ayyub One day an old man came to the house of Ayyub. Greeted him saying, "Peace be upon you, O Prophet of Allah." "Peace and mercy of Allah be with you" said Ayyub. "Please come. Are you in between your house and your family. "" May Allah increase the dignity of Ayyub, "said the elder," You see, I am an old man. I'm starving children. O Prophet of Allah, who feed and clothe the poor. " The Prophet Ayyub said to the man with a sad voice: "O old man, thou art a stranger?" "No, O Prophet of Allah," the elder replied, "I am the land of Hawran '. Ayyub felt greater anguish, and exclaimed: "How selfish I am! My home is full of groceries and you're hungry!" The elder replied: "It's my fault. I never asked for anything to you before." Ayyub turned to his sons and said: "Why do not fear the wrath of Allah? Why spend the night satisfied as long as there are old people and children starving Hawran? "Your children have apologized for that and then said:" We often look for the needy. But do not find them. "Ayyub said bitterly:" What this old man? "" Forgive us, "the sons of Ayyub asked." Come on! Now send food and clothing to the home of this old man! "He ordered Ayyub." We hear and obey the Prophet, "they said. The Prophet Ayyub lived this way in his big house. He worked in their fields and farms. Milled wheat his wife and daughters and servants helped her. The sons of Ayyub carrying groceries and clothing to the homes of the needy. His servants worked on their land and carried the fruits and seeds for their warehouses. The shepherds drove the cattle to pasture fields Ayyub. Ayyub thanked Allah to increase their property and their children. Ayyub believed in Allah. Thank Him for His blessings. Ayyub helped everyone. Farms, fields, cattle, and many children did not make him an ingrate, so that people loved him. The people loved him because they knew that Ayyub was a blessed man and one of the prophets of Allah, so they believed in Allah, the Supreme Giver. Satan Satan envied him. Ayyub wanted his people to follow the path of divine guidance and good. Satan, in turn, wanted people to follow the path of evil and the loss of the divine path, so he whispered to them, saying: "Ayyub afraid that Allah remove their properties. For this reason it serves. If Ayyub was poor, would not serve Allah nor prostrate himself to Him" The people listened to the whisperings of Satan and believed in him. The people of Hawran often repeated the words of Satan: "Ayyub Allah bestowed with blessings, and Ayyub suits. He is afraid that Allah will deprive him of his blessings. If the misfortune to meet, he will cease his worship of Allah. If a ray burning their fields, it will become impatient. If Allah deprive you of your blessings, Ayyub no longer worships it. " The Test Allah, the Glorified, just wanted to show people the lies of Satan. I wanted to show people Ayyub loyalty, patience and faith. Thus, they began testing Ayyub. The misfortunes began to hit him, one after another. We will see to what extent the Prophet Ayyub was patient and faithful. Everything was as usual. Ayyub was prostrated and thanked Allah for His blessings and favors. His children carried groceries in search of the poor, the needy and travelers. His servants worked on their farms and stored produce. Rahma, the wife of the Prophet Ayyub, milled grain. Some servants carrying wood, others brought water from the source. The shepherds tending cattle on the prairies. Everything was going smoothly. At that moment, Satan appeared. Rejoiced and laughed. Suddenly, a pastor came panting to Ayyub and asked: "Where is the Prophet of Allah, Ayyub?" "What happened?" Ayyub said, "Speak." "They killed them!" the pastor replied, "They killed all my friends. They killed the shepherds and the settlers. They killed everyone! shed his blood on the rocks!" "What?" Ayyub said. "Evil men attacked us," the pastor replied, "They took the herd. They took the sheep and cows and left." The storm did not shake the mountain. The Prophet Ayyub felt embittered, yet remained patient. He said firmly: "In Allah we belong and to Him we return." Allah, the Glorified, wanted to test Ayyub. I wanted to test his faith in the Lord of the Worlds. I wonder if Ayyub be patient or not. The next day something extraordinary happened. Dark clouds gathered in the sky. Thunder sounded and lightning struck the earth. One of the pastors came. His clothes were burned and his face darkened. The Prophet Ayyub asked him: "What happened?" 'Fire! Prophet of Allah, fire! " said the pastor. "It's another misfortune?" Said Ayyub. "Yes," replied the pastor, "O Prophet of Allah, all burned. A misfortune came down from heaven. Rays torched fields and farms, our land has become ashes. All my friends are dead." Rahma said: "All the misfortunes of the world affect us!" "Rahma, be patient," advises Ayuub, "this is the will of Allah. '" Will of Allah! "I exclaimed Rahma." Yes, "said Ayyub," began the testing time. Allah tests the heart of all the prophets. "Ayyub looked at the sky and said humbly:" Lord, grant me patience. " The Prophet Ayyub ordered his servants and maids to leave their home. I told them with kindness: "I went back to your families. Look for another place. Allah, the Exalted, will test me." One of the servants Ayyub said: "We are ready to repair the fields and properties. We would not want to leave you. O Prophet of Allah, believe in you and love you." Ayyub explained: "Friends, I know, however, the test is hard. I do not want you you may be destroyed because of me. Friends, go back to your families. Let me face the ordeal alone." Ayyub was how patient! Fields and properties Ayuub burned and become ashes. All his flock died. Ayyub faced other misfortunes: all his children died. None of them survived, but his good wife, Rahma. The home of Ayyub was no child. Ayyub was an old man. His wife also had an advanced age. She wept for her children, still Ayyub said: "This is Allah's will, we must submit to the decree of Allah." Satan never left in peace Ayyub. He came and whispered evil to Ayyub: "How big is this misfortune! Seven boys and three girls die at once. They were your hope. Who'll be entertained?" Ayyub looked at the starry sky and said: "Allah, I know that You are the source of goodness, Lord, grant me patience." Satan fled. Escaped when Ayyub mentioned the name of Allah. He flees when someone invokes the name of Allah. When man says"I seek refuge in Allah from Satan," Allah protects and purifies his heart. Allah, the Glorified, loves his servants. Want them to follow the path of good. The Prophet Ayyub was patient enough to endure all the sufferings. He knew that Allah was the source of goodness. Did you know that Allah wanted everyone to follow the path of good. He knew that Satan was the source of evil. Moreover, he knew that Satan wanted to discredit the man in Allah. The People of Hawran Satan has never ceased to whisper evil people. He wanted to win Ayyub. He went to the people of the village and told them: "Allah is angry with Ayyub therefore sent misfortunes on him. Ayyub committed mortal sins, so Allah cursed him. Ayyub put you all at risk. The curse of Allah may include you. It would be better that he leave the village." The people of Hawran listened to the whisperings of Satan, so people were Ayyub's house and found him there with his wife. One said: "We believe that Allah cursed him. We fear that the curse of Allah includes all the people of the village. You have to leave the village and take you away from us. We do not want to remain among us." Rahma was countered with these words, and said: "We live in our house. You have no right to offend the Prophet of Allah." The people of the village said rudely: "If you leave the village, we're kicking you out. Allah has cursed you. The curse of Allah will include all of the village because of you." With gentleness, Ayyub said to them: "Friends, what are you saying? Allah sent some misfortune upon me to test me. He, the Exalted, wants to test me as tested the earlier prophets. Hawran People of fear Allah! No offense to your Prophet! " A fool hath said: "Allah is angry with you because you disobeyed." Rahma said, "You are being unfair to your Prophet, I forgot his kindness to you? People of Hawran not remember that he sent food and clothing to your homes?" Ayyub looked skyward and said sadly: "Lord, if You want me to leave this village and live in the desert, I'll do well! Allah, forgive my people, because it is an ignorant people: if they knew the truth, not would treat me this way! " The open The Prophet Ayyub was a difficult situation. The people of Hawran came and kicked him out of his house. They believed that Allah had cursed, the curse so feared that hit them. They forgot that Ayyub was kind, loving and generous to the poor and needy. Satan had inflated the evil in them, so they followed him. Let Ayyub suffer loneliness and helplessness. None of them helped him except his wife Rahma sincere. Only Rahma believed that Allah was testing him as the prophets had tested earlier, so she decided to support him and not leave it alone. Rahma had to work in the homes of Hawran to get some bread for her and her husband. She often went to the desert Ayyub. Worried that the wolves and hyenas would devour him, because he was not strong enough to protect these animals. Ayyub was patient. Bore all the troubles with a deep faith in Allah. Rahma could your patience and strength of the patience of Ayyub. Rahma has built a shelter to protect her husband from the sun and rain. The days passed in this way. The test Ayyub gets bigger every day. Rahma worked hard in the homes of the people of Hawran. The Hunger One day Rahma was seeking work for the people of Hawran, but people knocked the doors of their houses in your face, so she begged them for bread. Ayyub waiting for the return of his wife. This time she was taking. She asked for work, but people have closed their doors, so she was forced to cut his dreadlocks. She bought two small loaves with them. Rahma went back to her husband and gave him a loaf of bread. Ayyub when he learned that his wife had cut his dreadlocks became angry with her. He said: "I swear by Allah, if I were strong enough to hit you, I would." Ayyub was irritated by the behavior of his wife, so he did not eat the bread. She had no right to do that. Rahma cried a lot. She was unable to withstand these difficulties. I could not endure the hard life and the joy of the people for their misfortune. But when Satan whispered evil to it, Rahma sought refuge in Allah. Rahma was loyal to her husband, so that took care of him. The Prophet Ayyub dearly loved his wife, because she was faithful, patient and was satisfied with the designs of God. For this reason his wife told him: "You are the Prophet of Allah, because I asked Allah to save us from this misfortune." Ayyub said: I had a long life of comfort. I had children, assets, properties and fields. Must I endure this life of poverty. " Rahma said: "The joy of the people in our misfortune grieves me." "Allah, the Glorified, knows our condition. He is the Most Merciful of the Merciful" Ayyub said. "We have nothing to eat today" Rahma said, "Will the people of Hawran and remember our kindness to them. I hope someone is generous to us." The Fountain Rahma was the village to look for some bread for your spouse. Ayyub was alone in the sun. He was loving and thanking Allah. Ayyub was always perseveres. His faith in God increased day by day. He was aware that Allah was the source of goodness, mercy and blessings and had power over all things. At that moment, two people went through Hawran Ayyub. They stopped and looked at him, and then one of them said: "You have committed a sin, Allah punished them for it. "The other said:" You have committed a grave sin. You have hidden your sin, because Allah has punished you for this sin. "The Prophet Ayyub was sad, because some people accused him of committing sin, even though he was innocent. Ayyub said bitterly:" I swear by the power of my Lord, Allah know that I called the orphans, the needy and the poor to eat me. "Ayyub looked skyward and said," Lord, I am satisfied with your design! The well is in your hands! You have power over all things! My health is in your hands! My disease is in your hands! Only You can heal me! Satan tries to inspire evil on me! " The two people were surprised by the patience of Ayyub. They left him and went away. Reflected on the words of Ayyub along the way. Suddenly, the place shone with a beautiful transparent light. The air was filled with a sweet fragrance. Ayyub saw an angel coming down from heaven. The angel said to him: "Peace be upon you, Ayyub, the most beloved of Allah's servants. Ayyub, thou art the best of his servants. Allah sends his greetings to you and says," I heard your prayers. And I will give thee the reward of perseverance. Ayyub, hit the ground with your foot. Wash your body at Sacred Source. " Then the angel disappeared. Ayyub felt that light shining in your heart, so he hit the ground with his foot. Suddenly, fresh water flowed from the source. Ayyub that drank plain water. The blood flowed health on his face. The weakness of the left. He became stronger than it had during the days of misfortune and disease. Ayyub stripped off his clothes disease and weakness, and then put on white clothes scented with the fragrance of Paradise. Gradually the soil around Ayyub became covered with plants. Rahma returned. She searched for her husband but could not find. He found a man with a healthy side. She politely asked the man: "Did you see Ayyub, the Prophet of Allah?" "I'm Ayyub, Rahma!" Ayyub said. "You?" Rahma said, "my husband old and cranky?" "Allah gives the disease and cure people. He has power over all things." Ayyub said. "You are Ayyub?" Rahma asked again. "Yes," Ayyub said, "Allah decided to cure me and put an end to my misery. Rahma, come! Cleanse your body at the source! Allah will reward you for your patience and loyalty, and even renew your vitality!" Rahma was stripped of the robes of poverty. He washed his body at the source. So Allah dressed in the clothes of youth and health. The spring water flowed and irrigated fields covered with ashes, and then they turned green. The holy water into the ground, watered the graves of the sons of Ayyub who had died. His children were raised. Everything went back to how it was seven years before when Ayyub was fine. Allah tested him. Wanted him to be patient and grateful. Allah wanted the people to know how He (Allah) was able to produce disease and health in them, make them poor and prosperous. Let them know that they had no right to despise the poor for their condition, or by their weak position of weakness, or even the old because of his advanced age.  The story of Prophet Ayyub is a sign and a lesson for all people. It demonstrates that Allah has power over all things. He who was deprived of its blessings Ayyub, his property and he and his health and he was returned to Ayyub that all his children and blessed and again their fertile fields and multiplied his flock. Ayyub Allah returned to his youth and health. Gave him his children and grandchildren, so that the people believed in Allah, the One. People also believed in the prophethood of the Apostle Ayyub. "And (remember) Jo, when He cried to his Lord (saying): Verily, distress has seized me, but Thou art the Most Merciful of the merciful! And serve and freed of the evil that afflicted; refunding their family, doubling it, as increased by virtue of Our mercy, and to serve as a message to the worshipers. " (Quran Chapter 21 V.83 and 84)

During civil disturbance adopt such an attitude that people do not attach any importance to you - they neither burden you with complicated affairs, nor try to derive any advantage out of you.

hz Ali ra

bismillaharrahmaarrahim

No: 18572
(Interview held high) told us Ali bin Abdullah , told us Yahya bin Said , told us Jabir bin Subh , he said: Tell me Muthanna bin Abdul Rahman Al-Khuzaie and companionship to Wasit, and was called in the first food at the last summit, says: In the Name of God in the beginning and the end, I said him: You are called in the first what you eat, what do you think you say in the last what you eat: the name of God from beginning to end? He said: I tell you about it: My grandfather illiteracy bin Mkhchi , and the companions of the Prophet peace be upon him, heard him say: A man was eating and the Prophet peace be upon him consider, not branding and even at the last food to the summit, he said: the name of God from beginning to end , said the Prophet, peace be upon him: "What the devil still eat with him so called, did not remain in the stomach thing but his meeting."

..

The honorable commandant muslim, do not do acts same kufirs... They think, in advance.. share with soldiers, then, ask o AllahCC.. make plan..then go to the batle....ask protection to Allah CC..
 is that who does not leave his soldier, for nothing. Back always , stay in contact, prepare all , together, do not waste time.  Do not faill in misundertandings, nor in the whispers of the devil, who copies the words of those who are sincere to use, and remove the commander of his troops.

do not back of  any batle where had not win, yet

  The trust command, submit to Allah CC and stay by side of the soldier with patience, with dialogue. Doing  plans with Allah CC orientation , building bridge, making  arms teaching, learning ,caring each to other,giving enought atention, and go, without to hear the world talk.

Only so, will see the victory from Allah CC , to those are Sincere , patiente, and stay in perseverance, oppening the eyes from the heart for to see and hear.. Allahcc

Understading that : the best soldiers are the sincere muslims those do not try make the commandant become a kufir, byt the acts. 

'The Discord is more violent than the war ' (Al-Baqara 191)
 when to do charity, to do it with heart
 not always money for poor person is a charity
 The fact can be that there is bigger need of what the given money.
 
 Praying is To talk with the Creator (Allah Swt) :  think about this.

Do not go behind the world and his " things and worldly persons " to which it seems to give him " pleasure " for pleasure.

 The world is a serpent, what it attracts how magnestismo, to kill the soul of " weakly of faith ".
 The serpent they are own human, soldiers of Shaytan (Allah could protect from it)

  Choice Allah (swt)... the gift, the blessings from Allah  (swt) for be  Accepted by Allah (swt) 
 Choise to Love the one who loves You (with Allah CC love), and, because of this,  do everything for you . He/she is gift from Allah (swt) , a rare human. Do not choise who you need be back as slave... this is the Dunya game, the world. If your choise is Allah CC way, you can be  deserving of the Allah CC blessings.

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Work and struggle to save the sincere ones, they are so are rare, the world tries to swallow them.
without the sincere one,   have not security about nothing
 It is looked to wear the clothes of the world, know that " they are a straitjacket, which does the man, a prisoner.


 The life is short,  The talk  of the world is bad and
 the biggest easiness of the world  is to place the persons in danger!

The progress, it is for those that " do not hide  plans, thoughts, fears and certainties " of his companions ( who are by side , passing the same risk) , in the life way  .  Share everything, for to have the real and truste partnership done" , only so, can the pray be twist, for one objective, the ideas and solutions cancome to the heart more pure, where are hearing Allah (swt), inthat moment. Being Trust, have faith and  helps each others, without selfishness without fear: Allah(cc)  giveblessings to the truste slaves. 
 
 The one who hides or lies, is building an undertaking in the mud of his lie, in the darkness of his fear.
 how he wants, this one to progress, when  does not share?

Who understands Allah's Majesty, then you will not attach any importance to the creatures.

Muçulmanos salvaram judeus na 2ª Guerra mundial [INGLÊS]

" Discord is more violent than the war " (Al-Baqara 191)

Hazrat Ali (radıyallahü anh) 's Weekly Virdinden He read prayers on Thursdays *

In the name of * Allah the Merciful Praise be to Allah our Lord for you all, King and you all, and your hand is all goodness, and is due to you The whole matter, declared, Sarah, and you are all very matter * Sobhan with the king and kingdom, Sobhan with pride And tyranny, Sobhan neighborhood that does not die, Subhaan al-Malik Halim, Sobhan Allah, the One Almighty Allah bless the best Creators


* I seek refuge with You from disbelief after Faith, and misguidance after guidance, and humiliation after Dignity, and humiliation after splendor, and the dispute after the Accept the O






* You are the first there is nothing before, and you The other there is nothing, and you are apparently not over you Something, and you are not sub-dunk everything, and you are the Omnipotent over Your slaves, and the rest after the courtyard created you, and you Aziz al-Hakim, Glory Blessed and Exalted far above what the wrongdoers say Great, thank Allah Thank very much, Your mercy, O Most Merciful Merciful, no power and no strength except in Allah Most High Great, may Allah bless our master Muhammad and his family Wholes Stars too *


Hazrat Ali (Radiyallahü Anh) 's Avatar, the stone and the grief- To be sure, read a prayer *

O I ask you, O world of the hidden things of the earth * O Might Midhah * O from the sun and the moon light majesty * O shining bright each coming to the same insured Zakia * O fearful horror house and the people of the pious * O help the Creation has Mqdah * O who is not a concierge call, nor His faint, Secretary brought, and is called the Lord, not Only increases the urgency and generous presence to pray for * Prophet Muhammad and his family, and give me Sala, you are everything * Kadeer


Hazrat Ali (radıyallahü anh) 's November-i Mecdiyyesi *



You Praise be to my grandfather with a glory and blessed gives of Ula You want and prevent

Divine The inventive and Herzi and Moila you the one who insolvency and convenience Scared

Divine While Gillette and Fvuk GMT sin for sin and for the wider

Divine While given myself Salha behold, I regret to housebreak Erta

Divine See current and spine and Vagueta and you hear the hidden Mnajata

Divine Do not cut off my hope and my heart! Let Valley in Sepp you are coveted

Divine While Kheptna Trdtna or shrewdness, O Lord, what or how Make

Divine Ajirni min Amapk I am afraid you servile prisoner subjected

Divine Onsne and teach my argument if I abode in the grave And sleep

Divine While the argument Azptna thousand radishes Rajai you do not pulsing

Divine Ozgueni taste your forgiveness on no sons, no money, there is benefit

Divine If you lost Trni If you Trani you do not miss

Divine While not spared, it is enhanced for the offensive in Love Has

Divine While nothing happened in the request for, behold, I met after the amnesty in accordance with He followed

Divine My sins Wendt Tod and topped Cefg for my sin and for The highest

Divine While ignorance as long missed Rjotk even said what is the crazed

Divine Wenge said height Rootai said my sins eye Brings tears to

Divine Oqlna Osrta and blot Hopti I am afraid the headquarters of suppliant

Divine Onluna your spirit and comfort but you do not knock the doors please

Divine While Ogosaitna or Ohuntna Who I hope is a Accompanied by

Divine Ally love Sahir night conversing and calls and Buster Ahdja

All of them Requests the mercy Great Nwalk Rajya In mole coveted

Divine Iemiena Rajai safety and ugliness Khtiiati the Outlaws

Divine Fvuk forgive the saviors and only Fbalznb devastating Suffer from epilepsy

Divine Mohammad Hashemi, the right of the inviolability of you is focused Ibrarhm

Divine Voncdna Ahamada and turning on the religion of pious Qanta you subjected

Not Deprive me oh God, and his intercession, Mr. Grand Vmak Almhf

Arrived What he called you a uniform and Najack good guys knelt Bbabik



* * *

My God! Industry Praise be to Allah, the Sultan of the throne of greatness Sen
Gives abundance to whom, to whom it does not.

My Allah CC ! You have made me; shelter mercy
Abundance also, the greatest hope in the compassion narrowly.
My Allah CC ! Too many mistakes and even if they are large
Without doubt Sen's forgiveness is greater than them.
My Allah CC ! Our wish is that rather than hope to bring
Current miserable Look at me, I regret what I did a thousand.
My Allah CC !Pürmelâlimi hal-i, see, and you know aczimi
Hidden You can only hear the secret yakarışlarımı.
My Allah CC ! Allowing valleys of despair relegation
Grace endless need, in my heart, scroll!
My Allah CC ! If you or me kovarsan haybete If the
At that time What do I do, which door to go!?
My Allah CC ! Punishment, wrath, ikabından, you Protect!
Worship in the presence of a bent collar standing servant of this!
My Allah CC ! Put what you say there lisanıma
Is Pain TOMB Halim, I do not know what is?
My Allah CC !Azabınla cezalandırsan me a thousand years in the
Mercy My hope and not even for a moment.

My God! Tell a taste of my own heart Bağışlayıcılığının
Ü sissies iyalin, not a day for the property-the property.
My Allah CC ! Does not keep an I can, I go to is loss
But protect kollarsan, non-slip feet over.
My Allah CC ! Only if you forgive Muhsine
Defeated Hevasına has fallen to mücrimleri forgiving!?
My Allah CC ! If you are logged in claim piety ifrata
Here huzurundayım, I would repent, forgive sin!
My Allah CC ! Although the mountains sins cesametinde
Forgiveness from him as great, I hope for forgiveness.

O Allah! I am immersed in ignorance and sins,
"Servant No need to fear ", nidası ears.
My Allah CC ! Remembering the grace of all fears diniyor
When my mind attack my sins, washing the eyes age.
My Allah CC ! Sürçmelerimi ignore, delete my sins
Thousand I regret what I did, evidence of fire in my heart.
My Allah CC ! One unfortunate, mercy, and fazlını background of every
I do not have to ring your door to another door Sen bestowed.
My Allah CC ! Removed from the dervish or compliment see not
Can hope and expect forgiveness from whom intercession!?
My Allah CC ! Seven hearts do not sleep nights, prays, begs
The only thing that's off guard, lying on the uyumaktır ear.
My Allah CC ! Sen's always plenty of servants shall forward to the Mercy
And Gardens, they expect everything to stay in heaven forever.
My Allah CC ! Reca escape feeling coşunca I think
I think of myself as a very levmediyorum sins.
My Allah CC ! If you forgive your servant, finds salvation affınla
None if affetmezsen, countless sins will be destroyed.
My Allah CC ! Habibi sake of Prophet Muhammad Mustafa
And O Messengers of the righteous servant's sake Serveri'ne ittiba.
My Allah CC ! Hazrat Ahmad Mahmud ü hard to religious hair,
In my own heart, Inabe, piety, Submission and feelings raft boundary.

My God! Infinite Mercy of God! Denying a servant
To the, Afforded the most auspicious of creatures that action intercession.
My Allah CC ! I pray his hands open as long as your servants
You Table of blessings on the Prophet in the Pride of the Universe action!


* This prayer-hand-Kulûbü'd Dâria'nın 19-22. goes on.

TV 5 Erbakan Hoca için Kur'ân Ziyafeti 01.03.2011.mpg

:´´´

i D - Amenerrasulu - KESİNLİKLE DİNLEYİN

Introduction to Sufi Islam

What is Real Love 1-3 - A Sufi Perspective

"Liberate yourself from the fetters of the Ego and surrender yourself before God.

Let the Lord be your shepherd, allow Him to attend to all your cares

And do not allow temptations to entice you.

Aspirations of this world are the cause of all concern.

Aspire to God and obtain freedom."

Do not regard yourself as infamous or weak.

Reflect upon your aspirations, O noble one.
No matter what your station be,
keep searching.
For this pursuit is a blessed course.
This quest removes all impediments to Allah CC

Rumi

I needed great courage to go out into the dark, tracking God into the unknown - HafizA person who has firm faith and believes in Allah doesn’t complain of others behaviour - Hazrat Khwaja  (R.A.)

A sin committed does not harm an individual so much as looking down upon one's own fellow human beings - Hazrat Khwaja  (R.A.)

The essence of all wisdom is to know the answers to ‘who am I?’ and ‘what will become of me?’ on the Day of Judgment - Jalaluddin Rumi

Strive to discover the mystery ( Who am I?) before life is taken from you. If while living you fail to find yourself, to know yourself, how will you be able to understand the secret of your existence when you die?- Farid ud Din Attar

Muslim Sunni sufi:  the path ot seeking the pleasure of Allah CC, learning to love and be at peace with one's self, to be in harmony with all Allah's creations and to be dressed with the beautiful attributes of Prophets and Saints.

.

Sufi Trance

Şah Merdan ALİ

Hz.Ali Şah-ı merdan

"YAR ALİ"

Oriental Art and Sufi Music

Zikr - ( Call of a Sufi ) - Rooh E Parwaaz ( Flight Of The Soul )

Minik Öğrencilerde Anneleri  

Allahim ,please  , cover our kids (muslim ) with your protection, saving them from 
the all action from unbelievers, taht can give them to out of the right way. protection to
the non muslim , also,pls, for them to come to the islamic way. inshAllah amin

Keeping of the trusts brings about earnings and treachery brings about poverty.

HZ ALI~(RA)

true from The Truste

HZ Ali(r.a.) said to Malik al-Ashtar:

O Malik, retain and understand the following wording:
O Malik, the owners of weak conviction are disregarding their personality.
He whoever takes greed as his slogan is disgracing himself.
He whoever publicizes his problem is satisfied with humility.
He whoever shows others his secrets is disrespecting himself.
He whoever makes his tongue as his leader is perishing himself.
Greed is the butcher of the personality.
He who intrudes himself in various sorts of acts will surely be disappointed by his desire.
Stinginess is dishonor.
Cowardice is shortcoming.
Piety is a shelter.
Thankfulness is fortune.
Patience is bravery.
The poor is strange in his homeland.
Poverty prevents the intelligent from providing his arguments.
Satisfaction is the best comrade.
Good manners are new garments.
The rank of a man is his mind.
A man's chest is the store of his secrets.
Verification is prudence.
Thinking is a fine mirror.
Forbearance is a virtuous character.
Alms-giving is an effective medicine.
The current actions will be in front of their doers later on.
Learning examples is a good warner.
Good humor is the trap of amiability.
The rank of patience to faith is as same as the rank of the head to the body. Hence, the impatient are faithless.

Dâweta keç u xortên müslüman(slama buhara me) por seriyye

The Counselors 

from hz Ali ( ra) letter 

Remember that mutual trust and good will between the ruler and the ruled are bred only through benevolence, justice and service. So, cultivate good-will amongst the people; for their good-will alone will save you from troubles. Your benevolence to them will be repaid by their trust in you, and your ill-treatment by their ill-will.

Never take counsel of a miser, for he will vitiate your magnanimity and frighten you of poverty. Do not take counsel of a coward also, for, he will cheat you of your resolves. Do not take counsel of the greedy too: for he will instill greed in you and turn you into a tyrant. Miserliness, cowardice and greed deprive man of his trust in Allah (swt)

The worst of counselors is he who has served as a counselor to unjust rulers and shared their crimes. So, never let men who have been companions of tyrants or shared their crimes be your counselors. 

You can get better men than these, men gifted with intelligence and foresight, but unpolluted by sin, men who have never aided a tyrant in his tyranny or a criminal in his crime. Such men will never be a burden on you. 

On the other hand, they will be a source of help and strength to you at all times. They will be friends to you and strangers to your enemies.

Choose such men alone for companionship both in privacy and in the public. Even among these, show preference to them who have a habitual regard for truth however trying to you at times their truth may prove to be, and who offer you no encouragement in the display of tendencies which Allah (swt) does not like his friends to develop.

Keep close to you the upright, and the Allah (swt) fearing, and make clear to them that they are never to flatter you and never to give you credit for any good that you may not have done: for, the tolerance of flattery and unhealthy praise stimulates pride in man makes him arrogant.

Do not disregard the noble traditions set by our forbearers which have promoted harmony and progress among the people; and do not initiate anything which might minimize their usefulness. The men who had established these noble traditions have had their reward; but responsibility will be yours if they are disturbed. Try always to learn something from the experience of the learned and the wise

Never forget: The progress of one is dependent on the progress of every other; and none can afford to be independent of the other.

So your progress are by side of the progress of those need you for to grown, because when grown will be your shade for your rest and / or the source of their food

The fact is that you must be one of two things. Either you are just or unjust. If you are just, then you will not keep yourself away from the people, but will listen to them and meet their requirements. On the other hand, it you are unjust, the people themselves will keep way from you. What virtue is there in your keeping aloof? At all events aloofness is not desirable especially when it is your duty to attend to the needs of

The Real Guidance

Turn to Allah (swt) and to His prophet for guidance whenever you feel uncertain as to what you have to do. There is the commandment of God delivered to those people who He wishes to guide aright: "O people of the Faith! Obey  Allah (swt) and obey His prophet and those from among you who hold authority over you. And refer to  Allah (swt) and His prophet whenever there is difference of opinion among you. To turn to  Allah (swt) is in reality to consult the Book of  Allah (swt); and to turn to the prophet is t follow his universally accepted traditions.

sentences from ther TRUE

 Those that judge another, forgot that will be forgot to be judged by Allah CC  The JUDGE Greater.

Verily, Allâh loves those who act justly. Sura Al-Ma'ida:42 (5:42)

sentences from THE TRUE

sentences from THE TRUE

Posted by PROJETO ADOLESCER at 9:35 AM

Take warning ! He  - Allah CC has not exposed so many of your sinful activities that it appears as if He - Allah CC-  has forgiven you (it may be that He - Allah CC)  has given you time to repent).

, go back and do the repair ENOUGHT! 

Better is to repair in this live, doing your duty, wrote from Allah CC,  than to pay penalties in the next live.

Value of a man depends upon his courage; his veracity depends upon his self-respect ( respect to Allah CC  and  all, include to the OTHERS and things )  and his chastity depends upon his sense of honor.

The best deed of a great man is to forgive ( those who do all with pleasure and goodness to him)  and forget ( her/his mistakes) .

to Respect each one as a single  creation from HIM ( Allah CC), it the human duty.


the medicine what cure a disease in a human, can to kill other

Only Allah CC knows everything. 

HZ ALI (RA)

THOUGHTS MEANS TONGUE: ALLAHIM PROTECT US.

 Allahim, please, help , cover my family from You, protect the youngs and the olds, those are truste to You Allahim, and our childrems , kids , those have not recourse to live, Allahim.. and all thos with pure heart.
Allahim, You see, and knows all. We are in this world where , elhamdulillah have great hearts as my family from You , the brother ( rare persons) ..all thanks to You Allahim. but, Allahim, pelase, protect our hearts , ears , eyes, thoughs from this all persons , what have the  Greater disrespect about You, Allahim, Our Creator... these  mere mortal, speaking lies, sentences without sence. .. Dare to 'label' other mortal, with their preconceptions HAVE WITHOUT AT LEAST KNOW THE TRUTH, BUT NOT 'EXPERIENCING' THE FACT, AND DIALOGUE.
People who dare to express their opinions, speaking, like parrots, repeating phrases that are 'clichés', labeling all people eat if they were all equal (series production). Define 'actions' and 'state' (of life, emotional, physical, emotional, psychological, etc.), as if all humans were equal, (series production) ...
Conclusions drawn without dialogue there (in the eye) ... as if all humans were equal (series production).
'People' using the media to 'dictate' what the other is to 'do', without knowing their general conditions, on the means of living, as is health ... as if all humans were equal, (a production in series).
Others have failed, become far, for daring, and complete, WITHOUT QUESTIONS, WITHOUT dialogues. NO Others have failed, become far, for daring, and complete, WITHOUT QUESTIONS, WITHOUT dialogues about . WITHOUT HAVING THE COURAGE TO BE 'HUMAN'.
Hypocritical PHRASES THAT IN ITS 'Inconsequential', derived from pure selfishness, THOSE WHO HAVE THE PLEASURE OF SEEING SEPARATION OF SEEING THE DEFEATED BROTHER ... Or ignore the others live, only for their pleasure .. TO SATISFY ALL THEIR  NEFS, BE WHEN  ARE PLAYING  trying to feel or be 'god'.... wintout to REspect out Allah CC, without to respect nothing ... stay speaking lies for pleasure .. in to see others cryings, suffering... in wrong way...

Allahim , forgive my ignorance... and please, Bless , give all protection to my family, who was here, saving me, and now so far Allahim, help me be near, please, and  too, my brothers , their families and sister... protecting our hearts Allahim, please to us to reach You Allah CC. inshAllah amin
many thanks

 Allahim Al Karim Al Jabbar Al Nur , please FORGIVE ME fro my ignorance, mistakes done, and all what i dont know. but only You Know my heart, intention, fears, worries, and the motives and about this coldness in the bone, pain, also that in mne ignorance i try to know from where came .Please undo the knots, extends the line, sends the Help accurate for us live in our mind, and way.Your Angels, Lord, You Allahim ... we need your presence now, with urgency, always in the victory of one who is faithful to You..  Please Allah CC our Own, help me be better, be able for all that are needing. Please, many thanks for the family from You and those sincere that are walking in this life as hellpers each to others because need reach You, Allahim. Protect us inside outside. Open the doors to Your blessings in this world, tous to live and todie withthe Honor of who submity only to You Our Only ONE LORD, Allah CC Al Hadi. Al Aziz, Al Muta'al cover my family from You, and all us, around, by side, ins this way, with Your Blessings , give to us, please. We running toYou,wainting your promise done.
Please, give to our way, the Authority from You for to help us in what we can not to see to ear, to understand. that our heart and mind be more and more greatiffuly to You, each time, our thought and hearts be in continumm rememberance of YOU, AL KADIR.  Make easy what are not, please, Allahim. Give the victories in this matters , now, and in the others in the future. Please, Al Salam,  Make  to grown the understanding where and when have not. We Need You , only You, Allahim, and because of Your Wills, we need each to others, so, many thanks Allahim, about those are in this live, inour heart thoughs by side, but please, cover us with protection and blessings for us stay in the right way, joined. protecting us from us, also and from the enemy, please , protect. and all forgive we need, please Allahim Forgive when we failling in matters what we know and in what we do not know, because of our ignorance . Help us about our Deem, Allahim about our duties, About our profite , Allahim.. We need You in all matters, Allahim. Please, give Your Permition to us have the win, Allahim. Please.
Only You are The Power, please help us . many thanks Alahim inshAllah amin amin amin

family , precious gift from Allah

     

 WE KNOW IN OUR  HEART MUSLIM....THE   PARTNERSHIPS FOR THE LIFE : ONE SISTER WITH ONE BROTHER.
 ALLAH SW, PREPARES ONE WITH THE PROPER KNOWLEDGE, TO SUPPORT ONE TO OTHER, WHEN THE MOMENT OF BRINGING NECESSITY NEAR. EVEN WITHOUT MONETARY RECOURSE...
 ONE COVER  ANOTHER WITH THEIR PRAYERS, DUAS KNOWLEDGES, WHICH WERE GRANTED BY ALLAH SWT

SO, WE ARE ONE NOTHING. WHO CHOOSES THERE ARE NOT FROM  THE PARENTS. 
 The CHOICE WAS WRITTEN BY ALLAH SWT. 
 And WHEN A HUMAN ONE TRIES TO INTERVENE, A GREAT MISTAKE, AND TO DESTROY   TWO LIVES AND FUTURE GENERATIONS.CAN TO HELP TEACHING THAT "NO PREJUDICE",AND BEFORE,ABOUT  THE SUNNA, AL QURAN, HADITH, WAY. THESE ARE DUTIES FROM PARENTS, FAMILY. 

 

 ALLAHU AKBER,  We have the best of example, about partnership between woman and man (sister and brother) in islam,in the marriages of out beloved prophet Mohammad( saw). Him had all type of relation in his marriage, and respected all wifes, in all situation.

Firstly the marriage with our beloved mother hz Khadija (ra), what ' in the half age ", is only women in this acts can you it understand this importance> she got marriage with our prophet, helping him with her experience ... him helped she, for she to stay with diginity, and she did same. Him was the man,  blessed, and she too,  bcs respected Allah swt "wish", designation, before everything, WITHOUT PREJUDICE, poor or rich life they together, because the marriage is a mission to the soul, to reach our Allah CC, are not because to give food to the NEFS . biggest example.

 THEN, with too many marriages, we check the necessity of  this " partnerships, for social agreements, politicians, getting citizenship, preservation of the truth, maintenance of the Islam. Preservation of the dignity, which every man must have, and to protect  the woman whom Allah swt, sends for the man protects she, with his piety and " responsibility ", being freed of the " animal instincts ".

 ALL THE WIVES WERE HAPPY, TREATED WELL WITH EQUALITY.

 ONE DOES NOT SPEAK OF " BEAUTY PHYSICS ". The ISLAM TEACHES THE IMPORTANCE OF THE SOUL, OF the PARTNERSHIP, the RESPECTS BETWEEN BROTHERS AND SISTERS. TO MANTAIN IN THE RIGHT WAY, TO PROTECT EACH TO OTHER TO STAY IN THE FAITH. 
HELP EACH TO OTHER  TO GROWN INT THE MATTERS THAT ONE NEED AND THE OTHER ALLAH CC MADE ABLE TO SHARE TO THE OTHER .

 Nevertheless, the marriage with hz Aisha (ra), which showed the "piety and the respect up with the companions. And ' protection ' of the honor of the woman. Shown up, when our prophet accepted to get married with her, even she being more young, to when parents were asked of your, for the protection of the honor.

We  understand in islam, the importance of the youngs to get marriage early,for don't fall in the corruption of the soul.  Because the  the biological necessities humans.

We understand about the man to take marriage with a woman for to protect she from the devel, from the badness, from the suffering done , to protect she from the humiliation, so common in this world.

If everybody did so, in this world,many kids was not without a home, parents, real live. and less social problems would have.

 Remembering, that this marriage=partnership, it was important for the islam, when we check familiar history.

 The wives of our prophet, they was accompanying for Him, in the activities, inside his knowledges and capacity. Being a great example of " I RESPECT THE FEMININE CAPACITY OF TO DO ACTS  IN the FORM THAT ALLAH SWT GRANTS TO EACH HUMAN BEING.

 So, THERE ARE SO MANY  examples, only it acts in the ignorant form

> those that don't know the knowledge (many of Muslims that had not the opportunity will be  grown in islamic country)

>those choice the wrong way, and prefer be the soldier of  Devel

>those, pure or confuse  ' heart ", HEAR others NOT GOOD heart, evil, or ignorant, speaking, interviewing in their lives ..... without you it know the true  and others who DONT KNOW, THE PROCEEDINGS BECAUSE, WHO needed to teach the right, DIDNT HIS DUTY. AND STAY , YET, TEACHING THE WRONG WAY.

Some time we do mistakes bigger, because WE DONT KNOW the right.  be surse.  But the intention is only to protect our husband, family, from the badness from the dunya.

i know that................

But elhamdulillah Allah cc are looking everything.

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

About DAUGHTER: THE BEST EXAMPLE  we have in the life of our beloved prophet Mohammad (saw) with his daughter " hz Fatima (ra)" .

How many peaces of us, daughter , when read their history, get a big identification about the true love between daughter and her father....  Allah swt knows the best... and this history have a lot of and strong  knowledge that the psychology a  and studies of the human, western, European behaviour, they are still, walking slowing  for the discovery.....

but our heart know everything for who hear Allah swt inside. and DONT HEAR the bad, or the human.

BUT THE TRUE IS: EVERYTHING ALLAH SWT WRITE. AND ARE WITH PERMITION FROM ALLAH SWT

THE  CHOICE IS FREE. AND THE PENALTY WILL HAVE.

IMPORTANT IS OUR ACTS AND RESPECT TO ALLAH AND ALL CREATURE.

WHO WANT TO DO MISTAKES WITH OTHERS LIFES, WILL DO, AND OF COURSE WILL DO OTHERS TO SUFFER, AND HARDDDDD.

BUT, ALLAH SWT ARE LOOKING EVERYTHING INSIDE OF US. AND KNOWS!

So,the true is : THE  WOMAN THAT HAVE A REAL SUPPORT EMOTIONAL AND FAMILIAR : SHE GROWN. WE ARE SAME FLOWERS,NEED CARE, AND GOOD CARE.

WHO HAVE NOT THE FAMILIAR, MARITAL CARE , GET A LOT OF  PSYCHOLOGICAL DIASES, AND FILLED. 

 ALSO,MAN TOO.

IS SAME IN ISLAM. THIS IS HUMAN MATTER. ALLAH SWT KNOW THE BEST, AND MADE US SO.

ISLAM mean RESPECT: to respect Allah swt law and their creations.

RESPECT is: to care others , understanding and helping their emotional, limitation, knowledge, culture, biological type, cultural environment ;economical situation, reality; SOUL.


To be respectfully about other human is: to have dialog continuum, to be near when to need, to do what to need respecting all their condition and limitation.

The women are fragile when are far from the family, from the protection from parents and/or husband.

Islam is the FIRSTLY , to show this reality:

WOMAN WHEN HAVE CARE IN THE SOUL TO GROWN... THE MHAN , TOO
ELHAMDULILLAHM THR AFAITH , SUBTITION TO ALLAH CC IS ALL. SUBHANALLAH


BUT


NEED PATIENT AND NPERSEVERANCE  WHEN THR TIME IS FOR: TESIT AND TO LEARN 
TO BE  JOINED  IN  JIHAD... ALLAH CC = AL KARIM

A fool's mind is at the mercy of his tongue and a wise man's tongue is under the control of his mind.
HZ ALI (ra)