The Prophet said, "Seventy-thousand or seven-hundred thousand of my followers (the narrator is in doubt as to the correct number) will enter Paradise holding each other till the first and the last of them enter Paradise at the same time, and their faces will have a glitter like that of the moon at night when it is full."

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Volume 8, Book 76, Number 552:

Narrated Ibn 'Umar:
The Prophet; said, "The people of Paradise will enter Paradise, and the people of the (Hell) Fire will enter the (Hell) Fire: then a call-maker will get up (and make an announcement) among them, 'O the people of the (Hell) Fire! No death anymore ! And O people of Paradise! No death (anymore) but Eternity."

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Volume 8, Book 76, Number 553:

Narrated Abu Huraira:
The Prophet said, " It will be said to the people of Paradise, 'O people of Paradise! Eternity (for you) and no death,' and to the people of the Fire, 'O people of the Fire, eternity (for you) and no death!"

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Volume 8, Book 76, Number 554:

Narrated 'Imran:
The Prophet said, "I looked into paradise and saw that the majority of its people were the poor, and I looked into the Fire and found that the majority of its people were women."

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Volume 8, Book 76, Number 555:

Narrated Usama:
The Prophet said, "I stood at the gate of Paradise and saw that the majority of the people who had entered it were poor people, while the rich were forbidden (to enter along with the poor, because they were waiting the reckoning of their accounts), but the people of the Fire had been ordered to be driven to the Fire. And I stood at the gate of the Fire and found that the majority of the people entering it were women."

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Volume 8, Book 76, Number 556:

Narrated Ibn 'Umar:
Allah's Apostle said, "When the people of Paradise have entered Paradise and the people of the Fire have entered the Fire, death will be brought and will be placed between the Fire and Paradise, and then it will be slaughtered, and a call will be made (that), 'O people of Paradise, no more death ! O people of the Fire, no more death ! ' So the people of Paradise will have happiness added to their previous happiness, and the people of the Fire will have sorrow added to their previous sorrow."

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Volume 8, Book 76, Number 557:

Narrated Abu Said Al-Khudri:
Allah's Apostle said, "Allah will say to the people of Paradise, 'O the people of Paradise!' They will say, 'Labbaik, O our Lord, and Sa'daik!' Allah will say, 'Are you pleased?" They will say, 'Why should we not be pleased since You have given us what You have not given to anyone of Your creation?' Allah will say, 'I will give you something better than that.' They will reply, 'O our Lord! And what is better than that?' Allah will say, 'I will bestow My pleasure and contentment upon you so that I will never be angry with you after for-ever.' "

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Volume 8, Book 76, Number 558:

Narrated Anas:
Haritha was martyred on the day (of the battle) of Badr while he was young. His mother came to the Prophet saying, "O Allah's Apostle! You know the relation of Haritha to me (how fond of him I was); so, if he is in Paradise, I will remain patient and wish for Allah's reward, but if he is not there, then you will see what I will do." The Prophet replied, "May Allah be merciful upon you! Have you gone mad? (Do you think) it is one Paradise? There are many Paradises and he is in the (most superior) Paradise of Al-Firdaus."
8.559.:
Narrated Abu Huraira:
The Prophet said, "The width between the two shoulders of a Kafir (disbeliever) will be equal to the distance covered by a fast rider in three days."

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Volume 8, Book 76, Number 559t:

Narrated Sahl bin Sa'd:
Allah's Apostle said, "In Paradise there is a tree so big that in its shade a rider may travel for one hundred years without being able to cross it."

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Volume 8, Book 76, Number 559e:

Narrated Abu Sa'id:
The Prophet said: There is a tree in Paradise (so huge) that a fast (or a trained) rider may travel: for one hundred years without being able to cross it.

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Volume 8, Book 76, Number 560:

Narrated Sahl bin Sa'd:
Allah's Apostle said, "Seventy thousand or seven hundred thousand of my followers will enter Paradise. (Abu Hazim, the sub-narrator, is not sure as to which of the two numbers is correct.) And they will be holding on to one another, and the first of them will not enter till the last of them has entered, and their faces will be like the moon on a full moon night."

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Volume 8, Book 76, Number 561:

Narrated Sahl:
The Prophet said, "The people of Paradise will see the Ghuraf (special abodes) in Paradise as you see a star in the sky." Abu Said added: "As you see a glittering star remaining in the eastern horizon and the western horizon."

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Volume 8, Book 76, Number 562:

Narrated Anas bin Malik:
The Prophet said, "Allah will say to the person who will have the minimum punishment in the Fire on the Day of Resurrection, 'If you had things equal to whatever is on the earth, would you ransom yourself (from the punishment) with it?' He will reply, Yes. Allah will say, 'I asked you a much easier thing than this while you were in the backbone of Adam, that is, not to worship others besides Me, but you refused and insisted to worship others besides Me."'

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Volume 8, Book 76, Number 563:

Narrated Hammad from 'Amr from Jabir:
The Prophet said, "Some people will come out of the Fire through intercession looking like The Thaarir." I asked 'Amr, "What is the Thaarir?" He said, Ad Daghabis, and at that time he was toothless. Hammad added: I said to 'Amr bin Dinar, "O Abu Muhammad! Did you hear Jabir bin 'Abdullah saying, 'I heard the Prophet saying: 'Some people will come out of the Fire through intercession?" He said, "Yes. "

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Volume 8, Book 76, Number 564:

Narrated Anas bin Malik:
The Prophet said, "Some people will come out of the Fire after they have received a touch of the Fire, changing their color, and they will enter Paradise, and the people of Paradise will name them 'Al-Jahannamiyin' the (Hell) Fire people."

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Volume 8, Book 76, Number 565:

Narrated Abu Said Al-Khudri:
Allah's Apostle said, "When the people of Paradise have entered Paradise, and the people of the Fire have entered the Fire, Allah will say. 'Take out (of the Fire) whoever has got faith equal to a mustard seed in his heart.' They will come out, and by that time they would have burnt and became like coal, and then they will be thrown into the river of Al-Hayyat (life) and they will spring up just as a seed grows on the bank of a rainwater stream." The Prophet said, "Don't you see that the germinating seed comes out yellow and twisted?"

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Volume 8, Book 76, Number 566:

Narrated An-Nu'man:
I heard the Prophet saying, "The person who will have the least punishment from amongst the Hell Fire people on the Day of Resurrection, will be a man under whose arch of the feet a smoldering ember will be placed so that his brain will boil because of it."

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Volume 8, Book 76, Number 567:

Narrated An-Nu'man bin Bashir:
I heard the Prophet saying, "The least punished person of the (Hell) Fire people on the Day of Resurrection will be a man under whose arch of the feet two smoldering embers will be placed, because of which his brain will boil just like Al-Mirjal (copper vessel) or a Qum-qum (narrow-necked vessel) is boiling with water."

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Volume 8, Book 76, Number 568:

Narrated 'Adi bin Hatim:
The Prophet mentioned the Fire and turned his face aside and asked for Allah's protection from it, and then again he mentioned the Fire and turned his face aside and asked for Allah's protection from it and said, "Protect yourselves from the Hell-Fire, even if with one half of a date, and he who cannot afford that, then (let him do so) by (saying) a good, pleasant word."

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Volume 8, Book 76, Number 569:

Narrated Abu Said Al-Khudri:
I heard Allah's Apostles when his uncle, Abu Talib had been mentioned in his presence, saying, "May be my intercession will help him (Abu Talib) on the Day of Resurrection so that he may be put in a shallow place in the Fire, with fire reaching his ankles and causing his brain to boil."

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Volume 8, Book 76, Number 570:

Narrated Anas:
Allah's Apostle said, "Allah will gather all the people on the Day of Resurrection and they will say, 'Let us request someone to intercede for us with our Lord so that He may relieve us from this place of ours.' Then they will go to Adam and say, 'You are the one whom Allah created with His Own Hands, and breathed in you of His soul, and ordered the angels to prostrate to you; so please intercede for us with our Lord.' Adam will reply, 'I am not fit for this undertaking, and will remember his sin, and will say, 'Go to Noah, the first Apostle sent by Allah' They will go to him and he will say, 'I am not fit for this undertaking', and will remember his sin and say, 'Go to Abraham whom Allah took as a Khalil. They will go to him (and request similarly). He will reply, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to Moses to whom Allah spoke directly.' They will go to Moses and he will say, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to Jesus.' They will go to him, and he will say, 'I am not fit for this undertaking, go to Muhammad as Allah has forgiven his past and future sins.' They will come to me and I will ask my Lord's permission, and when I see Him, I will fall down in prostration to Him, and He will leave me in that state as long as (He) Allah will, and then I will be addressed. 'Raise up your head (O Muhammad)! Ask, and your request will be granted, and say, and your saying will be listened to; intercede, and your intercession will be accepted.' Then I will raise my head, and I will glorify and praise my Lord with a saying(i.e. invocation) He will teach me, and then I will intercede, Allah will fix a limit for me (i.e., certain type of people for whom I may intercede), and I will take them out of the (Hell) Fire and let them enter Paradise. Then I will come back (to Allah) and fall in prostration, and will do the same for the third and fourth times till no-one remains in the (Hell) Fire except those whom the Qur'an has imprisoned therein." (The sub-narrator, Qatada used to say at that point, "...those upon whom eternity (in Hell) has been imposed.") (See Hadith No. 3, Vol 6).

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Volume 8, Book 76, Number 571:

Narrated 'Imran bin Husain:
The Prophet said, "Some people will be taken out of the Fire through the intercession of Muhammad they will enter Paradise and will be called Al-Jahannamiyin (the Hell Fire people)."

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Volume 8, Book 76, Number 572:

Narrated Anas:
Um (the mother of) Haritha came to Allah's Apostle after Haritha had been martyred on the Day (of the battle) of Badr by an arrow thrown by an unknown person. She said, "O Allah's Apostle! You know the position of Haritha in my heart (i.e. how dear to me he was), so if he is in Paradise, I will not weep for him, or otherwise, you will see what I will do." The Prophet said, "Are you mad? Is there only one Paradise? There are many Paradises, and he is in the highest Paradise of Firdaus." The Prophet added, "A forenoon journey or an after noon journey in Allah's Cause is better than the whole world and whatever is in it; and a place equal to an arrow bow of anyone of you, or a place equal to a foot in Paradise is better than the whole world and whatever is in it; and if one of the women of Paradise looked at the earth, she would fill the whole space between them (the earth and the heaven) with light, and would fill whatever is in between them, with perfume, and the veil of her face is better than the whole world and whatever is in it."

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Volume 8, Book 76, Number 573:

Narrated Abu Huraira:
The Prophet said, "None will enter Paradise but will be shown the place he would have occupied in the (Hell) Fire if he had rejected faith, so that he may be more thankful; and none will enter the (Hell) Fire but will be shown the place he would have occupied in Paradise if he had faith, so that may be a cause of sorrow for him."

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Volume 8, Book 76, Number 574:

Narrated Abu Huraira:
I said, "O Allah's Apostle! Who will be the luckiest person who will gain your intercession on the Day of Resurrection?" The Prophet said, "O Abu Huraira! I have thought that none will ask me about this Hadith before you, as I know your longing for the (learning of) Hadiths. The luckiest person who will have my intercession on the Day of Resurrection will be the one who said, 'None has the right to be worshipped but Allah,' sincerely from the bottom of his heart."

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Volume 8, Book 76, Number 575:

Narrated 'Abdullah:
The Prophet said, "I know the person who will be the last to come out of the (Hell) Fire, and the last to enter Paradise. He will be a man who will come out of the (Hell) Fire crawling, and Allah will say to him, 'Go and enter Paradise.' He will go to it, but he will imagine that it had been filled, and then he will return and say, 'O Lord, I have found it full.' Allah will say, 'Go and enter Paradise, and you will have what equals the world and ten times as much (or, you will have as much as ten times the like of the world).' On that, the man will say, 'Do you mock at me (or laugh at me) though You are the King?" I saw Allah's Apostle (while saying that) smiling that his premolar teeth became visible. It is said that will be the lowest in degree amongst the people of Paradise.

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Volume 8, Book 76, Number 576:

Narrated 'Abbas:
that he said to the Prophet "Did you benefit Abu Talib with anything?"

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Volume 8, Book 76, Number 577:

Narrated Abu Huraira:
Some people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He said, "Do you crowd and squeeze each other on looking at the sun when it is not hidden by clouds?" They replied, "No, Allah's Apostle." He said, "Do you crowd and squeeze each other on looking at the moon when it is full and not hidden by clouds?" They replied, No, O Allah's Apostle!" He said, "So you will see Him (your Lord) on the Day of Resurrection similarly Allah will gather all the people and say, 'Whoever used to worship anything should follow that thing. 'So, he who used to worship the sun, will follow it, and he who used to worship the moon will follow it, and he who used to worship false deities will follow them; and then only this nation (i.e., Muslims) will remain, including their hypocrites. Allah will come to them in a shape other than they know and will say, 'I am your Lord.' They will say, 'We seek refuge with Allah from you. This is our place; (we will not follow you) till our Lord comes to us, and when our Lord comes to us, we will recognize Him.
Then Allah will come to then in a shape they know and will say, "I am your Lord.' They will say, '(No doubt) You are our Lord,' and they will follow Him. Then a bridge will be laid over the (Hell) Fire." Allah's Apostle added, "I will be the first to cross it. And the invocation of the Apostles on that Day, will be 'Allahukka Sallim, Sallim (O Allah, save us, save us!),' and over that bridge there will be hooks Similar to the thorns of As Sa'dan (a thorny tree). Didn't you see the thorns of As-Sa'dan?" The companions said, "Yes, O Allah's Apostle." He added, "So the hooks over that bridge will be like the thorns of As-Sa-dan except that their greatness in size is only known to Allah. These hooks will snatch the people according to their deeds. Some people will be ruined because of their evil deeds, and some will be cut into pieces and fall down in Hell, but will be saved afterwards, when Allah has finished the judgments among His slaves, and intends to take out of the Fire whoever He wishes to take out from among those who used to testify that none had the right to be worshipped but Allah.
We will order the angels to take them out and the angels will know them by the mark of the traces of prostration (on their foreheads) for Allah banned the f ire to consume the traces of prostration on the body of Adam's son. So they will take them out, and by then they would have burnt (as coal), and then water, called Maul Hayat (water of life) will be poured on them, and they will spring out like a seed springs out on the bank of a rainwater stream, and there will remain one man who will be facing the (Hell) Fire and will say, 'O Lord! It's (Hell's) vapor has Poisoned and smoked me and its flame has burnt me; please turn my face away from the Fire.' He will keep on invoking Allah till Allah says, 'Perhaps, if I give you what you want), you will ask for another thing?' The man will say, 'No, by Your Power, I will not ask You for anything else.'
Then Allah will turn his face away from the Fire. The man will say after that, 'O Lord, bring me near the gate of Paradise.' Allah will say (to him), 'Didn't you promise not to ask for anything else? Woe to you, O son of Adam ! How treacherous you are!' The man will keep on invoking Allah till Allah will say, 'But if I give you that, you may ask me for something else.' The man will say, 'No, by Your Power. I will not ask for anything else.' He will give Allah his covenant and promise not to ask for anything else after that. So Allah will bring him near to the gate of Paradise, and when he sees what is in it, he will remain silent as long as Allah will, and then he will say, 'O Lord! Let me enter Paradise.' Allah will say, 'Didn't you promise that you would not ask Me for anything other than that? Woe to you, O son of Adam ! How treacherous you are!' On that, the man will say, 'O Lord! Do not make me the most wretched of Your creation,' and will keep on invoking Allah till Allah will smile and when Allah will smile because of him, then He will allow him to enter Paradise, and when he will enter Paradise, he will be addressed, 'Wish from so-and-so.' He will wish till all his wishes will be fulfilled, then Allah will say, All this (i.e. what you have wished for) and as much again therewith are for you.' "
Abu Huraira added: That man will be the last of the people of Paradise to enter (Paradise).
Narrated 'Ata (while Abu Huraira was narrating): Abu Said was sitting in the company of Abu Huraira and he did not deny anything of his narration till he reached his saying: "All this and as much again therewith are for you." Then Abu Sa'id said, "I heard Allah's Apostle saying, 'This is for you and ten times as much.' " Abu Huraira said, "In my memory it is 'as much again therewith.' "

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Volume 8, Book 76, Number 578:

Narrated 'Abdullah:
The Prophet said, "I am your predecessor at the Lake-Fount." 'Abdullah added: The Prophet said, "I am your predecessor at the Lake-Fount, and some of you will be brought in front of me till I will see them and then they will be taken away from me and I will say, 'O Lord, my companions!' It will be said, 'You do not know what they did after you had left.'

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Volume 8, Book 76, Number 579:

Narrated Ibn 'Umar:
The Prophet said, "There will be a tank (Lake-Fount) in front of you as large as the distance between Jarba and Adhruh (two towns in Sham)."

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Volume 8, Book 76, Number 580:

Narrated Ibn 'Abbas:
The word 'Al-Kauthar' means the abundant good which Allah gave to him (the Prophet Muhammad). Abu Bishr said: I said to Said, "Some people claim that it (Al-Kauthar) is a river in Paradise." Said replied, "The river which is in Paradise is one item of that good which Allah has bestowed upon him (Muhammad)."

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Volume 8, Book 76, Number 581:

Narrated 'Abdullah bin 'Amr:
The Prophet said, "My Lake-Fount is (so large that it takes) a month's journey to cross it. Its water is whiter than milk, and its smell is nicer than musk (a kind of Perfume), and its drinking cups are (as numerous) as the (number of) stars of the sky; and whoever drinks from it, will never be thirsty."

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Volume 8, Book 76, Number 582:

Narrated Anas bin Malik:
Allah's Apostle said, "The width of my Lake-Fount is equal to the distance between Aila (a town in Sham) and Sana' (the capital of Yemen) and it has as many (numerous) jugs as the number of stars of the sky."

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Volume 8, Book 76, Number 583:

Narrated Anas bin Malik:
The Prophet said: "While I was walking in Paradise (on the night of Mi'raj), I saw a river, on the two banks of which there were tents made of hollow pearls. I asked, "What is this, O Gabriel?' He said, 'That is the Kauthar which Your Lord has given to you.' Behold! Its scent or its mud was sharp smelling musk!" (The sub-narrator, Hudba is in doubt as to the correct expression. )

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Volume 8, Book 76, Number 584:

Narrated Anas:
The Prophet said, "Some of my companions will come to me at my Lake Fount, and after I recognize them, they will then be taken away from me, whereupon I will say, 'My companions!' Then it will be said, 'You do not know what they innovated (new things) in the religion after you."

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Volume 8, Book 76, Number 585:

Narrated Abu Hazim from Sahl bin Sa'd:
The Prophet said, "I am your predecessor (forerunner) at the Lake-Fount, and whoever will pass by there, he will drink from it and whoever will drink from it, he will never be thirsty. There will come to me some people whom I will recognize, and they will recognize me, but a barrier will be placed between me and them." Abu Hazim added: An-Nu'man bin Abi 'Aiyash, on hearing me, said. "Did you hear this from Sahl?" I said, "Yes." He said, " I bear witness that I heard Abu Said Al-Khudri saying the same, adding that the Prophet said: 'I will say: They are of me (i.e. my followers). It will be said, 'You do not know what they innovated (new things) in the religion after you left'. I will say, 'Far removed, far removed (from mercy), those who changed (their religion) after me." Abu Huraira narrated that the Prophet said, "On the Day of Resurrection a group of companions will come to me, but will be driven away from the Lake-Fount, and I will say, 'O Lord (those are) my companions!' It will be said, 'You have no knowledge as to what they innovated after you left; they turned apostate as renegades (reverted from Islam)."

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Volume 8, Book 76, Number 586:

Narrated Ibn Al-Musaiyab:
The companions of the Prophet said, "Some men from my companions will come to my Lake-Fount and they will be driven away from it, and I will say, 'O Lord, my companions!' It will be said, 'You have no knowledge of what they innovated after you left: they turned apostate as renegades (reverted from Islam).

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Volume 8, Book 76, Number 587:

Narrated Abu Huraira:
The Prophet said, "While I was sleeping, a group (of my followers were brought close to me), and when I recognized them, a man (an angel) came out from amongst (us) me and them, he said (to them), 'Come along.' I asked, 'Where?' He said, 'To the (Hell) Fire, by Allah' I asked, 'what is wrong with them' He said, 'They turned apostate as renegades after you left.' Then behold! (Another) group (of my followers) were brought close to me, and when I recognized them, a man (an angel) came out from (me and them) he said (to them); Come along.' I asked, "Where?' He said, 'To the (Hell) Fire, by Allah.' I asked, What is wrong with them?' He said, 'They turned apostate as renegades after you left. So I did not see anyone of them escaping except a few who were like camels without a shepherd."

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Volume 8, Book 76, Number 588:

Narrated Abu Huraira:
Allah's Apostle said, "Between my house and my pulpit there is a garden from amongst the gardens of Paradise, and my pulpit is over my Lake-Fount."

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Volume 8, Book 76, Number 589:

Narrated Jundab:
I heard the Prophet, saying, "I am your predecessor at the Lake-Fount. (Al-Kauthar) .

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Volume 8, Book 76, Number 590:

Narrated 'Uqba bin 'Amir:
Once the Prophet went out and offered the funeral prayers for the martyrs of Uhud, and then went to the pulpit and said, "I am a predecessor for you and I am a witness for you: and by Allah, I am looking at my Fount just now, and the keys of the treasures of the earth (or the keys of the earth) have been given to me: and by Allah, I am not afraid that you will worship others besides Allah after me, but I am afraid that you will strive and struggle against each other over these treasures of the world."

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Volume 8, Book 76, Number 591:

Narrated Haritha bin Wahb:
I heard the Prophet mentioning the Lake-Fount (Al-Kauthar), saying, "(The width of the Lake-Fount) is equal to the distance between Medina and Sana' (capital of Yemen)." Haritha said that he heard the Prophet saying that his Lake-Fount would be as large as the distance between Sana' and Medina. Al-Mustaurid said to Haritha, "Didn't you hear him talking about the vessels?" He said, "No." Al-Mustaurid said, "The vessels are seen in it as (numberless as) the stars."

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Volume 8, Book 76, Number 592: Narrated Asma 'bint Abu Bakr:
The Prophet said, "I will be standing at the Lake-Fount so that I will see whom among you will come to me; and some people will be taken away from me, and I will say, 'O Lord, (they are) from me and from my followers.' Then it will be said, 'Did you notice what they did after you? By Allah, they kept on turning on their heels (turned as renegades).' " The sub-narrator, Ibn Abi Mulaika said, "O Allah, we seek refuge with You from turning on our heels, or being put to trial in our religion."

ALLAHU AKBERU
ALL THANKS TO ALLAH CC, GAE OURS BELOVEDS PROPHETS 

  "Allah's Apostle took hold of my shoulder and said, 'Be in this world as if you were a stranger or a traveler." The sub-narrator added: Ibn 'Umar used to say, "If you survive till the evening, do not expect to be alive in the morning, and if you survive till the morning, do not expect to be alive in the evening, and take from your health for your sickness, and (take) from your life for your death."

 

"There are two blessings which many people lose: (They are) Health and free time for doing good." Narrated Ibn 'Abbas
 

We were in the company of Allah's Apostle in (the battle of) Al-Khandaq, and he was digging the trench while we were carrying the earth away. He looked at us and said, "O Allah! There is no life worth living except the life of the Hereafter, so (please) forgive the Ansar and the Emigrants." Narrated Sahl bin Sa'd As-Sa'idi

Surah Ar-Ra'd (The Thunder)

1. Alif-Lam-Mim-Ra.
[These letters are one of the miracles of the Qur'an and none but Allah (Alone) knows their meanings].
These are the Verses of the Book (the Qur'an), and that which has been revealed unto you (Muhammad ) from your Lord is the truth, but most men believe not.
2. Allah is He Who raised the heavens without any pillars that you can see. Then, He Istawa (rose above) the Throne (really in a manner that suits His Majesty). He has subjected the sun and the moon (to continue going round)! Each running (its course) for a term appointed. He regulates all affairs, explaining the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail, that you may believe with certainty in the meeting with your Lord.
3. And it is He Who spread out the earth, and placed therein firm mountains and rivers and of every kind of fruits He made Zawjain Ithnain (two in pairs - may mean two kinds or it may mean: of two sorts, e.g. black and white, sweet and sour, small and big, etc.) He brings the night as a cover over the day. Verily, in these things, there are Ayat (proofs, evidences, lessons, signs, etc.) for people who reflect.
4. And in the earth are neighbouring tracts, and gardens of vines, and green crops (fields etc.), and date-palms, growing out two or three from a single stem root, or otherwise (one stem root for every palm ), watered with the same water, yet some of them We make more excellent than others to eat. Verily, in these things, there are Ayat (proofs, evidences, lessons, signs) for the people who understand.
5. And if you (O Muhammad ) wonder (at these polytheists who deny your message of Islamic Monotheism and have taken besides Allah others for worship who can neither harm nor benefit), then wondrous is their saying: "When we are dust, shall we indeed then be (raised) in a new creation?" They are those who disbelieve in their Lord! They are those who will have iron chains tying their hands to their necks. They will be dwellers of the Fire to abide therein.
6. They ask you to hasten the evil before the good, yet (many) exemplary punishments have indeed occurred before them. But verily, your Lord is full of Forgiveness for mankind inspite of their wrong-doing. And verily, your Lord is (also) Severe in punishment.
7. And the disbelievers say: "Why is not a sign sent down to him from his Lord?" You are only a warner, and to every people there is a guide.
8. Allah knows what every female bears, and by how much the wombs fall short (of their time or number) or exceed. Everything with Him is in (due) proportion.
9. All-Knower of the unseen and the seen, the Most Great, the Most High.
10. It is the same (to Him) whether any of you conceal his speech or declare it openly, whether he be hid by night or go forth freely by day.
11. For each (person), there are angels in succession, before and behind him. They guard him by the Command of Allah. Verily! Allah will not change the good condition of a people as long as they do not change their state of goodness themselves (by committing sins and by being ungrateful and disobedient to Allah). But when Allah wills a people's punishment, there can be no turning back of it, and they will find besides Him no protector.
12. It is He who shows you the lightning, as a fear (for travellers) and as a hope (for those who wait for rain). And it is He Who brings up (or originates) the clouds, heavy (with water).
13. And Ar-Ra'd (thunder) glorifies and praises Him, and so do the angels because of His Awe, He sends the thunderbolts, and therewith He strikes whom He wills, yet they (disbelievers) dispute about Allah. And He is Mighty in strength and Severe in punishment.
14. For Him (Alone) is the Word of Truth (i.e. none has the right to be worshipped but He). And those whom they (polytheists and disbelievers) invoke, answer them no more than one who stretches forth his hand (at the edge of a deep well) for water to reach his mouth, but it reaches him not, and the invocation of the disbelievers is nothing but an error (i.e. of no use).
15. And unto Allah (Alone) falls in prostration whoever is in the heavens and the earth, willingly or unwillingly, and so do their shadows in the mornings and in the afternoons.
16. Say (O Muhammad ): "Who is the Lord of the heavens and the earth?" Say: "(It is) Allah." Say: "Have you then taken (for worship) Auliya' (protectors, etc.) other than Him, such as have no power either for benefit or for harm to themselves?" Say: "Is the blind equal to the one who sees? Or darkness equal to light? Or do they assign to Allah partners who created the like of His creation, so that the creation (which they made and His creation) seemed alike to them." Say: "Allah is the Creator of all things, He is the One, the Irresistible."
17. He sends down water (rain) from the sky, and the valleys flow according to their measure, but the flood bears away the foam that mounts up to the surface, and (also) from that (ore) which they heat in the fire in order to make ornaments or utensils, rises a foam like unto it, thus does Allah (by parables) show forth truth and falsehood . Then, as for the foam it passes away as scum upon the banks, while that which is for the good of mankind remains in the earth. Thus Allah sets forth parables (for the truth and falsehood, i.e. Belief and disbelief).
18. For those who answered their Lord's Call [believed in the Oneness of Allah and followed His Messenger Muhammad i.e. Islamic Monotheism] is Al-Husna (i.e. Paradise). But those who answered not His Call (disbelieved in the Oneness of Allah and followed not His Messenger Muhammad ), if they had all that is in the earth together with its like, they would offer it in order to save themselves (from the torment, it will be in vain). For them there will be the terrible reckoning. Their dwelling place will be Hell; - and worst indeed is that place for rest.
19. Shall he then who knows that what has been revealed unto you (O Muhammad ) from your Lord is the truth be like him who is blind? But it is only the men of understanding that pay heed.
20. Those who fulfill the Covenant of Allah and break not the Mithaq (bond, treaty, covenant);
21. Those who join that which Allah has commanded to be joined (i.e. they are good to their relatives and do not sever the bond of kinship), fear their Lord, and dread the terrible reckoning (i.e. abstain from all kinds of sins and evil deeds which Allah has forbidden and perform all kinds of good deeds which Allah has ordained).
22. And those who remain patient, seeking their Lord's Countenance, perform As-Salat (Iqamat-as-Salat), and spend out of that which We have bestowed on them, secretly and openly, and defend evil with good, for such there is a good end;
23. 'Adn (Eden) Paradise (everlasting Gardens), which they shall enter and (also) those who acted righteously from among their fathers, and their wives, and their offspring. And angels shall enter unto them from every gate (saying):
24. "Salamun 'Alaikum (peace be upon you) for that you persevered in patience! Excellent indeed is the final home!"
25. And those who break the Covenant of Allah, after its ratification, and sever that which Allah has commanded to be joined (i.e. they sever the bond of kinship and are not good to their relatives), and work mischief in the land, on them is the curse (i.e. they will be far away from Allah's Mercy); And for them is the unhappy (evil) home (i.e. Hell) .
26. Allah increases the provision for whom He wills, and straitens (it for whom He wills), and they rejoice in the life of the world, whereas the life of this world as compared with the Hereafter is but a brief passing enjoyment.
27. And those who disbelieve say: "Why is not a sign sent down to him (Muhammad ) from his Lord?" Say: "Verily, Allah sends astray whom He wills and guides unto Himself those who turn to Him in repentance."
28. Those who believe (in the Oneness of Allah - Islamic Monotheism), and whose hearts find rest in the remembrance of Allah, Verily, in the remembrance of Allah do hearts find rest .
29. Those who believe (in the Oneness of Allah - Islamic Monotheism), and work righteousness, Tuba (it means all kinds of happiness or name of a tree in Paradise) is for them and a beautiful place of (final) return.
30. Thus have We sent you (O Muhammad ) to a community before whom other communities have passed away, in order that you might recite unto them what We have inspired to you, while they disbelieve in the Most Beneficient (Allah) Say: "He is my Lord! La ilaha illa Huwa (none has the right to be worshipped but He)! In Him is my trust, and to Him will be my return with repentance."
31. And if there had been a Qur'an with which mountains could be moved (from their places), or the earth could be cloven asunder, or the dead could be made to speak (it would not have been other than this Qur'an). But the decision of all things is certainly with Allah. Have not then those who believe yet known that had Allah willed, He could have guided all mankind? And a disaster will not cease to strike those who disbelieve because of their (evil) deeds or it (i.e. the disaster) settle close to their homes, until the Promise of Allah comes to pass. Certainly, Allah does not fail in His Promise.
32. And indeed (many) Messengers were mocked at before you (O Muhammad ), but I granted respite to those who disbelieved, and finally I punished them. Then how (terrible) was My Punishment!
33. Is then He (Allah) Who takes charge (guards, maintains, provides, etc.) of every person and knows all that he has earned (like any other deities who know nothing)? Yet they ascribe partners to Allah. Say: "Name them! Is it that you will inform Him of something He knows not in the earth or is it (just) a show of false words." Nay! To those who disbelieve, their plotting is made fairseeming, and they have been hindered from the Right Path, and whom Allah sends astray, for him, there is no guide.
34. For them is a torment in the life of this world, and certainly, harder is the torment of the Hereafter. And they have no protector against Allah.
35. The description of the Paradise which the Muttaqun (pious - see V.2:2): have been promised! -Underneath it rivers flow, its provision is eternal and so is its shade, this is the end (final destination) of the Muttaqun (pious - see V.2:2), and the end (final destination) of the disbelievers is Fire. (See Verse 47:15)
36. Those to whom We have given the Book (such as 'Abdullah bin Salam and other Jews who embraced Islam), rejoice at what has been revealed unto you (i.e. the Qur'an) , but there are among the Confederates (from the Jews and pagans) those who reject a part thereof. Say (O Muhammad ): "I am commanded only to worship Allah (Alone) and not to join partners with Him. To Him (Alone) I call and to Him is my return."
37. And thus have We sent it (the Qur'an) down to be a judgement of authority in Arabic. Were you (O Muhammad ) to follow their (vain) desires after the knowledge which has come to you, then you will not have any Wali (protector) or defender against Allah.
38. And indeed We sent Messengers before you (O Muhammad ), and made for them wives and offspring. And it was not for a Messenger to bring a sign except by Allah's Leave. (For) each and every matter there is a Decree (from Allah).
39. Allah blots out what He wills and confirms (what He wills). And with Him is the Mother of the Book (Al-Lauh Al-Mahfuz)
40. Whether We show you (O Muhammad ) part of what We have promised them or cause you to die, your duty is only to convey (the Message) and on Us is the reckoning.
41. See they not that We gradually reduce the land (of disbelievers, by giving it to the believers, in war victories) from its outlying borders. And Allah judges, there is none to put back His Judgement and He is Swift at reckoning.
42. And verily, those before them did devise plots, but all planning is Allah's. He knows what every person earns, and the disbelievers will know who gets the good end (final destination).
43. And those who disbelieve, say: "You (O Muhammad ) are not a Messenger." Say: "Sufficient for a witness between me and you is Allah and those too who have knowledge of the Scripture (such as 'Abdullah bin Salam and other Jews and Christians who embraced Islam)."

 from dear one. disappeared ...
A quote for all busy
people “Find Sometime For The
Dear Ones In your Life….Else one day
You Will Find Time But Not The Dear
Ones To Share It…

[sj 22/07/2011 05:27:50]

Allah'im, please, save, guard , cover with blessing, who live in this heart, motives of duas.
excuse if i cry..But only You knows ...so, help this family be in safe and get targets soon, allahim, for to reach You amin amin amin

 e

 Maybe the time is hard , also, is this what the World offer to who knows the true..... but, Allah CC made an Wondefull world ...and is Allah CC Promise, to answer the duas to who have heart turned to Allah CC and Respect all from Allah CC.
Then, do not stop , we must go on in ours duties, work, always . firmily , because of Allah CC are seeing everything inside out side and  the effort will be answered by Allah CC in Big Blessings amin
Hz Ali (ra) said: “The one who practices Sabr will never be deprived of success, even though it may take a long time.” [Nahjul Balagha, saying # 153]

 

Hearts of people are like wild animals. They attach themselves to those who love and those (beoloved ones), in turn, train them in the way that They will. (make slaves of the human hearts .. no place to Allah swt)
So the man near the animal, is far from Allah swt

hz Ali (ra) 

 If you are greeted then return the greetings more warmly.
If you are favored, thanks to the much can in words, thoughts acts, pray.
Who takes the initiative always excel in merit to Allah swt
  hz Ali (ra) 

 Do not feel ashamed if the amount of charity is small because to refuse the needy is an act of greater shame.
  hz Ali (ra) 

 Wealth is the fountain head of passions.
Passion are forbid to the soul.
  Love ie Piety
The human love Allah more than the whealth CC.
Be carefully: Who have real love (piety) for a rich one?
hz Ali (ra) 
 
Who warns against sins and vices is like giving you good news.  
The truste one, are by side in good and not good times, and advise about Allah swt.
Who is with you?
  hz Ali (ra) 



Lack of family means, stranger in his own country.

hz Ali (ra) 

:´´



 

 

The structure of faith is supported by four pillars endurance, conviction, justice and jihad against those try to modify the command (Quran and sunna) by Allah swt

Conviction has also four aspects to guard oneself against infatuations of

the sin /world ; to search for explanation of truth through knowledge; to gain lessons from instructive things and to follow the precedent of the past people and never take inovation as easy way, because whoever wants to guard himself against vices and sins will have to search for the true causes of infatuation and the true ways of combating them out and to find those true ways one has to search them with the help of knowledge, whoever gets fully acquainted with various branches of knowledge will take lessons from life and whoever tries to take lessons from life is actually engaged in the study of the causes of rise and fall of previous civilizations .

O son of Adam, when you see that your Lord, the Glorified, bestows His Favors on you while you disobey Him, you should fear Him (take warning that His Wrath may not turn those very blessings into misfortunes).

Look into what is said, not at who says it

hz Ali (ra)

When someone is sure of the returns, then he shows generosity and never to leave the mission from AllahCC in this live. Will be by side with Piety feeling, and not passion wishes, will do acts joined, respecting creatures to Allah swt.
Justice also has four aspects depth of understanding, profoundness of knowledge, fairness of judgment and dearness of mind; because whoever tries his best to under- stand a problem will have to study it, sharing with the companions ( who are there, by side for care and have care in this live), whoever has the practice of studying the subject he is to deal with, will develop a clear mind and will always come to correct decisions, whoever tries to achieve all this will have to develop ample patience and forbearance and whoever does this has done justice to the cause of religion and has led a life of good repute and fame.

Hz Ali

 Be carefull with acts ... be wise.
To correct faults is duty, not favor

 People in this world are like travelers whose journey is going , even when   they are asleep. ( Life's journey is going on though men may not feel it ).

 A commandant  with the heart turned to Allah CC, care  the companions as are his own arms. One who rushes madly after inordinate desire, runs the risk of encountering destruction and death , of his and of others that are to him to care (companions in this life).

 When some blessings come to you, do not drive them away through thanklessness. 

. When this world favors somebody, it lends him the attributes and surpassing merits of others 

When it (world) turns its face away from him (those prefer the world  things) it snatches away even his own excellences and fame. 

A greedy man will always find himself in the shackles of humility.

The structure of faith is supported by four pillars endurance, conviction, justice and jihad against those try to modify the command (Quran and sunna) by Allah swt 
Conviction has also four aspects to guard oneself against infatuations of the sin /world ; to search for explanation of truth through knowledge; to gain lessons from instructive things and to follow the precedent of the past people and never take inovation as easy way, because whoever wants to guard himself against vices and sins will have to search for the true causes of infatuation and the true ways of combating them out and to find those true ways one has to search them with the help of knowledge, whoever gets fully acquainted with various branches of knowledge will take lessons from life and whoever tries to take lessons from life is actually engaged in the study of the causes of rise and fall of previous civilizations .

 O son of Adam, when you see that your Lord, the Glorified, bestows His Favors on you while you disobey Him, you should fear Him (take warning that His Wrath may not turn those very blessings into misfortunes).

 Look into what is said, not at who says it

hz Ali (ra)

ya Allah'im, help the hearts do not be as stone and to broken others that from you.
help those are in needings be calm, for to look around and see that You and Your
blessing are there..... Please, oppen the eyes the minds, for to see You AL NUR
and give the understanding inside of hearts /thoughts that are needing to remember
to where belong all hearts , and Who is our Ownner Allahim. Please, help me
be sensitive for to understand, strong for to help, be by side, and humility , for care
this family. Allah'im. accept duas from my family beloved , made by Your Will,
and those are real muslims, sincere , amin amin amin

'A'oozu Billahi Minash-shaitanir Rajeem bismillaharrahmanarrahim — Allah! There is no deity except He, the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter . And they will never compass anything of His Knowledge except that which He wills. His throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great. Allahu laa ilaha illa huwa, Al -Haiy ul-Qaiyum La ta'khudhuhu sinatu wa la nawm lahu ma fis -samawati wa ma fil-'ard Man dhal-ladhi yashfa'u 'indahu illa bi-idhnihi Ya'lamu ma bayna aydihim wa ma khalfahum wa la yuhituna bi shai'im min 'ilmihi illa bima sha'a Wasi'a kursiyuhus-samawati wal ard wa la ya'uduhu hifdhuhuma wa Hu wal 'Aliyul-Adheem In the name of Allah, The Most Kind, The Most Merciful. Quran 113:0 In the name of Allah, The Most Kind, The Most Merciful. Say, “I seek refuge in (Allah) the Lord of the Daybreak.” “From the evil (deeds) of that (creation) which He (Allah) created.” “And from the evil (deeds of other people) when night time comes (and I am asleep unable to protect myself).” “And from the evil (deeds) of those (people) who blow on knots (and call on Satin (Shaitan) to help them to cause harm)." “And from the evil (deeds) of the jealous person when they become envious (and they try to cause harm).” Quran 114:0 In the name of Allah, The Most Kind, The Most Merciful. Say, “I seek refuge in (Allah) the Lord of (all) humans.” “The king of (all) humans.” “The Allah of (all) humans.” “From the evil of the retreating whisperer (Satin (Shaitan) who whispers evil suggestions but disappears when people remember Allah).” ‘Who whispers (evil suggestions) into the hearts of humans.” “(Promoting evil) from among (both) the jinn and humans.” Oh our Sir, do not condemn us, we are forgotten or we make a mistake! Oh our Sir, do not impose on us load, like which you imposed on our ancestors! Oh our Sir, do not overload us with what we cannot support! Tolerate us! Forgive us! Have compassion of our! You are our Protector! Grant to us the victory on the incredulous ones! "Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu'l-mulk wa lahu'l-hamd wa huwa 'ala kulli shay'in qadeer (There is no god except Allaah Alone with no partner or associate; His is the Sovereignty and His is the praise, and He is Able to do all things)" Amin amin ami

Communiqué of the CPN Brigades rated.

Every inch of occupied Palestine territory is ResistanceWhat happens in occupied Palestine is no war in which Israel is a victim like us would have us believe. Never was. The propaganda that places Israel as a victim of the Palestinians allows Zionists try to hide a thread that unfolds since 1948 when he was denied Palestinian refugees to return to their homes, the expulsion of the Bedouin of the Negev desert in early 1950, the current eviction Bedouins of the Jordan Valley, farms for Jews in the Negev, discrimination in the budgets of the shots against Israel and Gaza fishermen to prevent them from earning a living so respectable. Millions of continuous threads had no interruption from 1948 to the present.West Bank and Gaza are the result of these plot threads and are not a Palestinian state. West Bank and Gaza are in concentration camps of occupied Palestine by Israeli army tries whose zeal and determination to destroy all popular resistance.Today Gaza is the largest concentration camp in the world where they concentrate one million and seven hundred thousand people, completely surrounded and isolated from external aid and solidarity which depend for everything from food to medical care, from books to education of children to freedom.The Palestinians do not have a regular army and must face the fourth army in the world ... Since the beginning of 2012 Israel destroyed 569 Palestinian structures and buildings, including water wells and 178 villas. In total, 1014 people were affected by the demolitions.In the occupied West Bank more than 340,000 Israelis live in settlements and more than 200,000 in a dozen neighborhoods built in East Jerusalem, occupied and annexed by Israel since June 1967, a move that was not recognized internationally.At the same time the Zionists continue to build the wall of shame - that was declared illegal by the International Court of Justice - a wall with about 750 miles long, which prohibits the free movement of people and goods between Palestinian towns and villages and confiscate vast areas of Palestinian agricultural.It's against all Palestinians resist. And are still called terrorists ... Resistance is not terror! Terrorist is the state of Israel practices a systematic policy of occupation and genocide planned ...The Brigades Popular stand firmly in solidarity with militant Palestinian people's struggle for the right to exist in their own sovereign homeland and elect their own destiny. Since our country know that the Palestinian people will not retreat a single inch of his ideals and commitments for the liberation of occupied Palestine.Today the heroic Palestinian people has only its historical will to resist and the militant solidarity of all peoples of the world. Just this state before a powerfully armed by imperialism Yanque, supported by European imperialism and whose existence is irrefutable evidences point of degradation achieved by capitalist barbarism.Given this reality Brigades rated call on all political and social organizations of the anti-imperialist camp, and popular class of Brazil to deepen their efforts - through their newspapers, magazines, pamphlets, websites, letters to newspapers and magazines and in demonstrations street - in solidarity with the struggle of the Palestinian people. At the same time it considers it of fundamental importance stiff official condemnation of these attacks by governments in Latin America, and Brazil in particular, in order to prevent the continuation of the genocide of the Palestinian people.The sentencing of criminal silence of the United States and the European Union in its role as an accomplice of the crimes of the Zionist state!For immediate end to the Israeli attacks on the Palestinian territory in Gaza and the West Bank!For immediate cease the blockade and the aggression against Gaza!No military and political interference in the internal affairs of Syria!By the end of the political violence of imperialism and Zionism in the East and in the world!For the self-determination of the Palestinian people!For the creation of the State of Palestine!Resistance is not terrorism!End the massacre in Gaza!

 Policy Coordination National Popular Brigades - BrazilSocial Forum Free Palestine, Brazil November 28, 2012

Nazardan korunmak için ne yapmalı?

Nazar, maddi olmayan bir tür elektrik akımı gibi zararlı ışınların gittikleri kişide olumsuz bir durum meydana getirmesidir.

"İşte nazarın maddi olmaması sebebiyle, maddi olan şeylerin onun tesirini yok etmesi düşünülemez. Çeşitli boncuklar ve tasvirler, nazarın tesirini yok edemez."(sf.25)


İbrahim Koç'un kaleme aldığı, Nazar ve Korunma Yolları, insanlık tarihi boyunca her zaman merak edilen nazarla ilgili pek çok soruya yanıtlar veriyor. Geçmişten günümüze hemen her toplumun merak konusu olan nazar, İbrahim Koç'un yazdığı Nazar ve Korunma Yolları adlı kitapta detaylı bir şekilde inceleniyor.

Işık Yayınları'ndan çıkan kitapta, ayet ve hadisler ışığında nazar ve nazardan korunma yolları anlatılıyor. Kitapta, "Nazar nedir? Nazarın olumsuz etkilerinden kendimi ve sevdiklerimi nasıl koruyabilirim? Nazar değmesi diye bir hadise var mıdır? Kimlerin nazarı daha çok değer? Nazar en çok kimlere değer? Nazar insan psikolojisini etkiler mi? Nazarın sosyal ilişkilere tesiri var mıdır? Kur'an'da nazar değmesi ile ilgili bilgi var mıdır? Peygamberimiz nazar hakkında neler söylemiştir? Nazarın bilimsel açıklaması var mıdır? Nazar değmesinin sebepleri nelerdir? Nazardan nasıl korunabiliriz? Nazardan kurtulmak için hangi duaları okumalıyız?" gibi insanlık tarihi boyunca her zaman sorulan pek çok soruya yanıtlar veriliyor. Aşağıda bu sorulardan bazılarının yanıtlarını bulabilirsiniz.

'İnsanı mezara, deveyi kazana koyar'

Dinimizde nazarın varlığı kabul edilmiş ve insana, hayvana, nesnelere tesir edip zarar vereceği belirtilmiştir. Bizzat Allah Resûlü (sallallahu aleyhi ve sellem), "Nazardan Allah'a sığınınız. Nazar gerçekten haktır" ve "Nazar haktır; insanı mezara, deveyi kazana koyar" buyurarak nazarın gerçek olduğunu birçok defa beyan etmiştir. Aynı şekilde Allah Resûlü (sallallahu aleyhi ve sellem), nazardan korunmak ve kurtulmak için dua edilmesini emretmiş ve nazarı tesirli olan kişilerin nazarlarının zarar vermemesi için, kıskandıkları veya hoşlandıkları bir şeye baktıklarında "Maşallah" ve "Bârekallah" demelerini tavsiye etmiştir.(sf.10-11)

Kendi kendilerini hasta ediyorlar

Nazar, kem göz sahibi olan şahsın ruhundan ileri gelen bir tesirdir. Nazar sahibi idrak ettiği bir maddeyi veya hali güzel bulur. Onu güzel bulma hususunda çok ileri gider. Bu çeşit bir hoşlanma ve güzel bulmadan haset hâsıl olur. Çekememezliğe ve kıskançlığa dayanan bu his, kıskandığı maddenin veya halin, ona malik olan şahıstan alınmasını kasteder. Kıskanılan şeyi kendisine mal edinemeyince de onun zarara uğramasını tercih eder. İşte bu denli bir kıskançlık duygusu besleyen kişide negatif bir enerji oluşur. Bu negatif enerji kendisinde kalırsa kendine zarar verir ve onu hasta eder. Kendisinde oluşan negatif enerjiyi göz vasıtasıyla kıskanılan kişi veya canlı-cansız varlıklara ulaştırırsa onlara zarar verebilir. Göz aracılığıyla başkasına ulaşan ve aslen negatif enerji olan bu ışınlar, isabet ettiği kişi veya canlı-cansız varlıklara nüfuz etmezse, ona zarar vermez.(sf.19)

Nazara en çok kimler maruz kalır?

Bütün insanlara, hayvanlara ve camit şeylere nazar değebilir. Toplum içinde bazı kişilere daha fazla nazar değdiğine inanılır. Nazara daha fazla maruz kalanları şöyle sıralayabiliriz:

- Evlilik yaşına gelmiş baliğ genç kızlar

- Düğün vaktinde gelin ve damat

- Nifasta (lohusa) olan kadın

- Güzel yüzlü kişiler

- Zeki olan kişiler

- Mükemmel bir vücuda sahip olanlar

- Küçük çocuklar

Yukarıda saydığımız insan tipleri kıskanılmaya müsait bir durumda oldukları için, başka kişiler tarafından haset edilir. Örneğin evlenecek olan damat ve gelin, evlenemeyen kişiler tarafından kıskanılır.

Yeni doğum yapan kadın, çocuğu olmayanlar tarafından haset edilebilir. Güzel bir görünüşe sahip olanlar, çirkinler tarafından kıskanılabilir.(sf.23)

Kimlere kem gözlü denir?

Nazarın oluşumunda gözler sadece bir araçtır. Asıl tesir ruha veya nefse aittir. İnsanın dışa açılan penceresi olması sebebiyle göz dış âlemde bulunan ve cereyan eden her şeyi beyne iletir. Ayrıca göz yine bedenin dışa açılan penceresi olması hasebiyle, insan nefsinin imrenme ve kıskançlık duygularından meydana gelen negatif enerjiyi de gördüğü varlıklara yansıtır. Nazar değmesi göz vasıtasıyla oluştuğu için, genellikle nazarı tesirli kişilere kem gözlü denmektedir. Aslında bu kişiye kem nefisli veya kem ruhlu demek daha yerinde olur.(sf.23-24)

En tehlikelisi gama ışınları

Nazar değmesinin şiddetini Alfa Beta (B) ve Gama (Y) ışınları ile açıklayabiliriz. Bunların her birisinin etkisi farklı olduğundan verecekleri zarar da farklı olur. İmrenmeyle fırlatılan bir nazarı Alfa ışınına benzetebiliriz. Bu nazarın tesiri fazla olmayıp çabuk geçer ve değdiği kişi veya şeye çok az zarar verir. Buna karşı önlem almak hem mümkün değildir, hem de gereksizdir. Orta şiddetli nazar değmesine Beta (B) ışınlarını örnek verebiliriz. Bu tür nazar haset ile gerçekleşen ani ve istemsiz bir bakışın sonucunda meydana gelir. Bu nazar çeşidi diğerine göre daha etkili ve zararlıdır.

İnsana, hayvana ve nesnelere etki ettiğinde zarar verir. İnsanı hasta edebilir, hayvanları telef edebilir ve nesneleri etkileyebilir. Beta (B) ışınının etkisiyle eşleştirdiğimiz orta şiddetteki nazarın dua okuyarak tesirinden kurtulmak mümkündür. En şiddetli nazar değmesine Gama (Y) ışılarının şiddetini örnek verebiliriz. Bu tür nazar çok büyük bir hasetle ve kasten değdirilmek istenmesi sebebiyle çok şiddetli olup, etkisi ve zararı büyük olur. Bu ışınlar çok şiddetli olduğundan ulaştığı varlıklara ciddi zararlar verir. Bu denli şiddetli nazara uğrayan kişi tedavi edilmelidir.(sf.34-35)

İnsan hiçbir zaman doyuma ulaşmaz

Nazar, kendisini tatmin etmemiş, haset duygusuyla dolu, maddi veya manevi şeylerden kendisini yoksun gören ve bastırılmış psikolojisini farklı yollardan tatmin etmek isteyen kişilerin sebep olduğu bir vakıadır. İnsan hiçbir zaman doyuma ulaşmaz. Çünkü dünya insanın bütün duygularını tatmin etmeye müsait bir yer değildir.(sf.52)

'Mavi boncuk' cahilliktir

Çocuklar, daha çok nazara uğradıklarından, ilahi dua ve koruyuculardan habersiz cahil kişiler, çocukların üzerine mavi nazar boncuğu ve muska takarak, onları korumaya çalışırlar. Küçük çocuklar, zekâları, afacanlıkları ve şirinlikleriyle dikkatleri üzerlerine çekmekle çokça nazar değmesine maruz kalırlar. Bundan dolayı sık sık onların üzerine dua okuyup onları Allah'ın korumasına havale etmek gerekir.(sf.97)

Önlemler ne zaman başlar?

Hadislerde nazardan korunma ve kurtulma yöntemleri iki şekilde ele alınır. Birincisi, nazar değmeden önce önlem almaktır ki; bu da nazar edenin ve kendisine nazar edilenin alması gereken önlemler olmak üzere iki şekilde olur. İkincisi, Asrı-ı saadette o günkü şart ve koşullarda nazar değdikten sonra yapılan adetsel uygulamalardır. Nazar eden tanınıyorsa, teberruken temiz su ile abdest alır, aynı temiz su nazara uğrayanın üzerine veya arkasına dökülür. Nazar edenin tanınmadığı durumlarda ise nazara uğrayan biliyorsa kendisi, bilmiyorsa ağzı dualı birisi ona dua okur.(sf.101)

Dua zırhını kuşanın

Peygamberimiz, Muavvizateyn surelerinin her çeşit şerden Allah'a sığınmak üzere okunacak dua olarak yeterli geldiğini göstermektedir. "Muavvizateyn" denince, bazı rivayetlere göre, "Felak" ve "Nas" Sureleri ile beraber "İhlâs" Suresi de kastedilmektedir. Mümin, başkalarının kem gözüne hedef olmak istemiyorsa, her zaman için, manevi bir kalkan olan, dua zırhını kuşanarak kendisini korumalıdır. İnsan, kendisini maddi olan zararlardan koruyabilir, ancak maddi olmayan zararlardan koruması mümkün değildir. Ancak ve ancak Allah onu koruyabilir.  Yeter ki; kendisi O'na sığınmış olsun. Allah'a sığınabileceğimiz en güzel dualar ise, kendi kelamı olan muavvizeteyn sureleridir. (sf.103)

İşte kurtuluş reçetesi

Nazar için verdiğimiz surelerin, ayetlerin, me'sur duaların, Tıbb-ı Nebevî'de geçen duaların ve âlimlerimizin derlediği duaların hepsi bir defada okunabildiği gibi tek tek de okunabilir. Ancak okuyana kolaylık olsun diye bu duaları dört reçete şeklinde sunmayı uygun gördüm. İsteyen, istediği reçeteyi okur ve Allah'ın izniyle fayda görür.

Kısa Reçete: Şu sure, ayet ve dualar sırasıyla okunur: Fatiha Suresi, Ayete'l-Kürsi, Nazar Ayeti, İhlâs, Felak ve Nass Sureleri ile Hz. Cebrail'in Duası.

Orta Reçete: Şu sure, ayet ve dualar sırasıyla okunur: Fatiha Suresi, Ayete'l-Kürsi, Nazar Ayeti, İhlâs, Felak ve Nass Sureleri ile Hz. Cebrail'in Duası, Hz. Âişe'nin Duası, Me'sur Dualar ve Tıbb-ı Nebevi'de geçen dualar.

Uzun Reçete: Şu sure, ayet ve dualar sırasıyla okunur: Fatiha Suresi, Ayete'l-Kürsi, Nazar Ayeti, İhlâs, Felak ve Nass Sureleri ile Hz. Cebrail'in Duası, Hz. Âişe'nin Duası, Me'sur Dualar, Tıbb-ı Nebevi'de geçen dualar ve Âlimlerin derlediği dualardan bir tanesi.

Çocuklar için Reçete: Şu sure, ayet ve dualar sırasıyla okunur: Fatiha Suresi, Ayete'l-Kürsi, Nazar Ayeti, İhlâs, Felak ve Nass Sureleri ile Hz. Cebrail'in Duası, çocuklar için okunacak dualar. Allah Resûlü'nün Hasan ve Hüseyin için okuduğu duada, onların ismi yerine çocuğun ismini koyarak dua okumalı.(sf.135)

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