Bismillah ar-Rahman ar- Rahim.
"Em nome de Allah, o Clementíssimo,o Misericordiosíssimo"
ALLAHU AKBAR..
FROM MY HEART ALLAHIM.... THIS IS TO YOU ONLY TO YOU... ONLY YOU KNOW ME, ALLAHIM...ONLY YOU CAN TO HELP ME..ONLY YOU CAN TO MAKE WHAT I NEED,
TO MODIFY WHAT TO NEED... TO BE BETTER WHAT NEED... ONLY YOU CAN TO FORGIVE ME... AND TO MAKE THOSE HEART, WITHOUT LOVE TO WORK FOR THE TRUTH LOVE... AND UNDERSTAND WHAT IS THE TRUE LOVE... MY ALLAHIM.. FORGIVE ME...
I , YET, AM TO LEARNING... TO BE, GOOD MUSLIM, MY ALLAH....
NÃO USE DE ENGANAÇÃO, NÃO USE AS PESSOAS, NÃO SE PONHA ENTRE CASAIS, NÃO SEPARE FAMILIAS, NÃO FALE DA VIDA ALHEIA. TENTE SER MELHOR A CADA DIA. TEMA ALLAH CC COM FEVOR. TODOS NÓS SABEMOS QUE COLHEREMOS O QUE SEMEAMOS. CUIDE DE SUA VIDA. NÃO CUIDE DA VIDA ALHEIA. SE NÃO PUDER AJUDAR, NÃO ATRAPALHE. NÃO SE PONHA NO CAMINHO. ALLAH CC NOS DEU UMA UNICA VIDA, CABE-A NÓS CUIDAR DELA !
1. Alif-Lam-Mim-Ra.
[These letters are one of the miracles of the Qur'an and none but Allah (Alone) knows their meanings].
These are the Verses of the Book (the Qur'an), and that which has been revealed unto you (Muhammad ) from your Lord is the truth, but most men believe not. 2. Allah is He Who raised the heavens without any pillars that you can see. Then, He Istawa (rose
above) the Throne (really in a manner that suits His Majesty). He has
subjected the sun and the moon (to continue going round)! Each running
(its course) for a term appointed. He regulates all affairs, explaining
the Ayat (proofs, evidences, verses, lessons, signs, revelations,
etc.) in detail, that you may believe with certainty in the meeting
with your Lord. 3. And it is He Who spread out the earth, and placed therein firm mountains and rivers and of every kind of fruits He made Zawjain Ithnain (two
in pairs - may mean two kinds or it may mean: of two sorts, e.g. black
and white, sweet and sour, small and big, etc.) He brings the night as a
cover over the day. Verily, in these things, there are Ayat (proofs, evidences, lessons, signs, etc.) for people who reflect. 4. And
in the earth are neighbouring tracts, and gardens of vines, and green
crops (fields etc.), and date-palms, growing out two or three from a
single stem root, or otherwise (one stem root for every palm ), watered
with the same water, yet some of them We make more excellent than others
to eat. Verily, in these things, there are Ayat (proofs, evidences, lessons, signs) for the people who understand. 5. And if you (O Muhammad )
wonder (at these polytheists who deny your message of Islamic
Monotheism and have taken besides Allah others for worship who can
neither harm nor benefit), then wondrous is their saying: "When we are
dust, shall we indeed then be (raised) in a new creation?" They are
those who disbelieve in their Lord! They are those who will have iron
chains tying their hands to their necks. They will be dwellers of the
Fire to abide therein. 6. They ask you to
hasten the evil before the good, yet (many) exemplary punishments have
indeed occurred before them. But verily, your Lord is full of
Forgiveness for mankind inspite of their wrong-doing. And verily, your
Lord is (also) Severe in punishment. 7. And
the disbelievers say: "Why is not a sign sent down to him from his
Lord?" You are only a warner, and to every people there is a guide. 8. Allah
knows what every female bears, and by how much the wombs fall short (of
their time or number) or exceed. Everything with Him is in (due)
proportion. 9. All-Knower of the unseen and the seen, the Most Great, the Most High. 10. It
is the same (to Him) whether any of you conceal his speech or declare
it openly, whether he be hid by night or go forth freely by day. 11. For each (person), there are angels in succession, before and behind him.
They guard him by the Command of Allah. Verily! Allah will not change
the good condition of a people as long as they do not change their state
of goodness themselves (by committing sins and by being ungrateful and
disobedient to Allah). But when Allah wills a people's punishment, there
can be no turning back of it, and they will find besides Him no
protector. 12. It is He who shows you the
lightning, as a fear (for travellers) and as a hope (for those who wait
for rain). And it is He Who brings up (or originates) the clouds, heavy
(with water). 13. And Ar-Ra'd
(thunder) glorifies and praises Him, and so do the angels because of
His Awe, He sends the thunderbolts, and therewith He strikes whom He
wills, yet they (disbelievers) dispute about Allah. And He is Mighty in
strength and Severe in punishment. 14. For
Him (Alone) is the Word of Truth (i.e. none has the right to be
worshipped but He). And those whom they (polytheists and disbelievers)
invoke, answer them no more than one who stretches forth his hand (at
the edge of a deep well) for water to reach his mouth, but it reaches
him not, and the invocation of the disbelievers is nothing but an error
(i.e. of no use). 15. And unto Allah
(Alone) falls in prostration whoever is in the heavens and the earth,
willingly or unwillingly, and so do their shadows in the mornings and in
the afternoons. 16. Say (O Muhammad ): "Who is the Lord of the heavens and the earth?" Say: "(It is) Allah." Say: "Have you then taken (for worship) Auliya' (protectors,
etc.) other than Him, such as have no power either for benefit or for
harm to themselves?" Say: "Is the blind equal to the one who sees? Or
darkness equal to light? Or do they assign to Allah partners who created
the like of His creation, so that the creation (which they made and His
creation) seemed alike to them." Say: "Allah is the Creator of all
things, He is the One, the Irresistible." 17. He
sends down water (rain) from the sky, and the valleys flow according to
their measure, but the flood bears away the foam that mounts up to the
surface, and (also) from that (ore) which they heat in the fire in order
to make ornaments or utensils, rises a foam like unto it, thus does
Allah (by parables) show forth truth and falsehood. Then, as for
the foam it passes away as scum upon the banks, while that which is for
the good of mankind remains in the earth. Thus Allah sets forth
parables (for the truth and falsehood, i.e. Belief and disbelief). 18. For those who answered their Lord's Call [believed in the Oneness of Allah and followed His Messenger Muhammad i.e. Islamic Monotheism] is Al-Husna
(i.e. Paradise). But those who answered not His Call (disbelieved in
the Oneness of Allah and followed not His Messenger Muhammad ),
if they had all that is in the earth together with its like, they would
offer it in order to save themselves (from the torment, it will be in
vain). For them there will be the terrible reckoning. Their dwelling
place will be Hell; - and worst indeed is that place for rest. 19. Shall he then who knows that what has been revealed unto you (O Muhammad ) from your Lord is the truth be like him who is blind? But it is only the men of understanding that pay heed. 20. Those who fulfill the Covenant of Allah and break not the Mithaq (bond, treaty, covenant); 21. Those
who join that which Allah has commanded to be joined (i.e. they are
good to their relatives and do not sever the bond of kinship), fear
their Lord, and dread the terrible reckoning (i.e. abstain from all
kinds of sins and evil deeds which Allah has forbidden and perform all
kinds of good deeds which Allah has ordained). 22. And those who remain patient, seeking their Lord's Countenance, perform As-Salat (Iqamat-as-Salat),
and spend out of that which We have bestowed on them, secretly and
openly, and defend evil with good, for such there is a good end; 23. 'Adn
(Eden) Paradise (everlasting Gardens), which they shall enter and
(also) those who acted righteously from among their fathers, and their
wives, and their offspring. And angels shall enter unto them from every
gate (saying): 24. "Salamun 'Alaikum (peace be upon you) for that you persevered in patience! Excellent indeed is the final home!" 25. And
those who break the Covenant of Allah, after its ratification, and
sever that which Allah has commanded to be joined (i.e. they sever the
bond of kinship and are not good to their relatives), and work mischief
in the land, on them is the curse (i.e. they will be far away from
Allah's Mercy); And for them is the unhappy (evil) home (i.e. Hell). 26. Allah
increases the provision for whom He wills, and straitens (it for whom
He wills), and they rejoice in the life of the world, whereas the life
of this world as compared with the Hereafter is but a brief passing
enjoyment. 27. And those who disbelieve say: "Why is not a sign sent down to him (Muhammad ) from his Lord?" Say: "Verily, Allah sends astray whom He wills and guides unto Himself those who turn to Him in repentance." 28. Those
who believe (in the Oneness of Allah - Islamic Monotheism), and whose
hearts find rest in the remembrance of Allah, Verily, in the remembrance
of Allah do hearts find rest. 29. Those who believe (in the Oneness of Allah - Islamic Monotheism), and work righteousness, Tuba (it means all kinds of happiness or name of a tree in Paradise) is for them and a beautiful place of (final) return. 30. Thus have We sent you (O Muhammad )
to a community before whom other communities have passed away, in order
that you might recite unto them what We have inspired to you, while
they disbelieve in the Most Beneficient (Allah) Say: "He is my Lord! La ilaha illa Huwa (none has the right to be worshipped but He)! In Him is my trust, and to Him will be my return with repentance." 31. And
if there had been a Qur'an with which mountains could be moved (from
their places), or the earth could be cloven asunder, or the dead could
be made to speak (it would not have been other than this Qur'an). But
the decision of all things is certainly with Allah. Have not then those
who believe yet known that had Allah willed, He could have guided all
mankind? And a disaster will not cease to strike those who disbelieve
because of their (evil) deeds or it (i.e. the disaster) settle close to
their homes, until the Promise of Allah comes to pass. Certainly, Allah
does not fail in His Promise. 32. And indeed (many) Messengers were mocked at before you (O Muhammad ), but I granted respite to those who disbelieved, and finally I punished them. Then how (terrible) was My Punishment! 33. Is
then He (Allah) Who takes charge (guards, maintains, provides, etc.) of
every person and knows all that he has earned (like any other deities
who know nothing)? Yet they ascribe partners to Allah. Say: "Name them!
Is it that you will inform Him of something He knows not in the earth or
is it (just) a show of false words." Nay! To those who disbelieve,
their plotting is made fairseeming, and they have been hindered from the
Right Path, and whom Allah sends astray, for him, there is no guide. 34. For
them is a torment in the life of this world, and certainly, harder is
the torment of the Hereafter. And they have no protector against Allah. 35. The description of the Paradise which the Muttaqun (pious
- see V.2:2): have been promised! -Underneath it rivers flow, its
provision is eternal and so is its shade, this is the end (final
destination) of the Muttaqun (pious - see V.2:2), and the end (final destination) of the disbelievers is Fire. (See Verse 47:15) 36. Those
to whom We have given the Book (such as 'Abdullah bin Salam and other
Jews who embraced Islam), rejoice at what has been revealed unto you
(i.e. the Qur'an), but there are among the Confederates (from the Jews and pagans) those who reject a part thereof. Say (O Muhammad ):
"I am commanded only to worship Allah (Alone) and not to join partners
with Him. To Him (Alone) I call and to Him is my return." 37. And thus have We sent it (the Qur'an) down to be a judgement of authority in Arabic. Were you (O Muhammad ) to follow their (vain) desires after the knowledge which has come to you, then you will not have any Wali (protector) or defender against Allah. 38. And indeed We sent Messengers before you (O Muhammad ),
and made for them wives and offspring. And it was not for a Messenger
to bring a sign except by Allah's Leave. (For) each and every matter
there is a Decree (from Allah). 39. Allah blots out what He wills and confirms (what He wills). And with Him is the Mother of the Book (Al-Lauh Al-Mahfuz) 40. Whether We show you (O Muhammad ) part of what We have promised them or cause you to die, your duty is only to convey (the Message) and on Us is the reckoning. 41. See
they not that We gradually reduce the land (of disbelievers, by giving
it to the believers, in war victories) from its outlying borders. And
Allah judges, there is none to put back His Judgement and He is Swift at
reckoning. 42. And verily, those before
them did devise plots, but all planning is Allah's. He knows what every
person earns, and the disbelievers will know who gets the good end
(final destination). 43. And those who disbelieve, say: "You (O Muhammad )
are not a Messenger." Say: "Sufficient for a witness between me and you
is Allah and those too who have knowledge of the Scripture (such as
'Abdullah bin Salam and other Jews and Christians who embraced Islam)."
Ayat-ul-Kursî.]— Allah! There is no deity except He, the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter . And they will never compass anything of His Knowledge except that which He wills. His throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great.
Allahu laa ilaha illa huwa, Al -Haiy ul-Qaiyum La ta'khudhuhu sinatu wa la nawm lahu ma fis -samawati wa ma fil-'ard Man dhal-ladhi yashfa'u 'indahu illa bi-idhnihi Ya'lamu ma bayna aydihim wa ma khalfahum wa la yuhituna bi shai'im min 'ilmihi illa bima sha'a Wasi'a kursiyuhus-samawati wal ard wa la ya'uduhu hifdhuhuma wa Hu wal 'Aliyul-Adheem
In the name of Allah, The Most Kind, The Most Merciful.
Quran 113:0 In the name of Allah, The Most Kind, The Most Merciful. Say, “I seek refuge in (Allah) the Lord of the Daybreak.” “From the evil (deeds) of that (creation) which He (Allah) created.” “And from the evil (deeds of other people) when night time comes (and I am asleep unable to protect myself).” “And from the evil (deeds) of those (people) who blow on knots (and call on Satin .Shaitan) to help them to cause harm)." “And from the evil (deeds) of the jealous person when they become envious (and they try to cause harm).”
Quran 114:0 In the name of Allah, The Most Kind, The Most Merciful. Say, “I seek refuge in (Allah) the Lord of (all) humans.” “The king of (all) humans.” “The Allah of (all) humans.” “From the evil of the retreating whisperer (Satin.Shaitan) who whispers evil suggestions ,( but disappears when people remember Allah).” ‘Who whispers (evil suggestions) into the hearts of humans.” “(Promoting evil) from among (both) the jinn and humans.”
Oh our Sir, do not condemn us, we are forgotten or we make a mistake! Oh our Sir, do not impose on us load, like which you imposed on our ancestors! Oh our Sir, do not overload us with what we cannot support! Tolerate us! Forgive us! Have compassion of us! You are our Protector! Grant to us the victory on the incredulous ones!
"Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu'l-mulk wa lahu'l-hamd wa huwa 'ala kulli shay'in qadeer (There is no god except Allaah Alone with no partner or associate; His is the Sovereignty and His is the praise, and He is Able to do all things)" Amin amin amin
O JARDIM - THE GARDEN
O JARDIM Ao nascer, recebemos um jardim para cuidar, já com muitas sementes, que noscabe apenas regar, cuidando com carinho de cada canteiro.No canteiro do Amor, nascem os mais belos sentimentos, como a solidariedade,o afeto, a ternura e uma linda flor vermelha, chamada de solidariedade.No canteiro da esperança, nascem os sonhos, a perseverança, os desejos daalma, que bem regados, rendem muitos frutos, chamados de "realizações".No canteiro da alegria, flores lindas que sorriem para a vida, sãoconhecidas como "motivação", "boa vontade" e "persistência", sendofundamentais para a continuidade do nosso jardim.Mais ao fundo, um canteiro impressiona pela altura das flores, é o canteiroda fé, regado com orações e atitudes regeneradoras, sobem até o céu, emuitas das flores tocam os pés dos anjos, que tudo ouvem nas nossasplantações.Muitos cuidam do canteiro com trabalho incessante, vigiando os pensamentos,regando constantemente o amor, a alegria e a esperança, sempre com desejosincero de mudar para melhor.Assim, as flores crescem sempre fortes, lindas e mesmo diante dastempestades, próprias da vida, resistem ao tempo e as dificuldades,tornando-se cada vez mais belas.Outros, se perdem em lamentações, gastando o precioso tempo em divagações.Pensam nas plantas que poderiam ter e não tem, naquelas que já tiveram eperderam, nas belas plantas do vizinho, e vão se descuidando do jardim,deixando as ervas daninhas tomarem conta dos canteiros.Assim, plantas destruidoras como o ódio, a inveja, a calúnia, a preguiça, as paixões, o desrespeito, entre outras pragas, vão tomando o lugar das flores, e vamos nos tornando pessoas amargas, insensíveis, amarguradas, tristes e doentes.O jardim da vida são os seus pensamentos, o regador seus sentimentos e asemente, a fé.O jardineiro é você, a terra, a própria vida, a água é Allah (swt), fonte de toda avida, que está dentro de você, e em todos os lugares em forma de energia.Seja você, o próprio jardim de Deus, cuide dos seus canteiros, regue todosos dias com amor, esperança e fé.Eu acredito em você. Cid Pimentel F.M.J. adaptado por Suleyman
The GARDEN While being born, we receive the garden you it take care, already with much seeds, which noscabe it hardly will water, taking care affectionately of each flowerbed. In the flowerbed of the Love, the most beautiful feelings plows born, like the solidarity, the affection, the gentleness and the lovely red flower called of solidarity. In the flowerbed of the hope, there joy plows born the dreams, the perseverance, the wishes daalma, what watered well, bring many results called of " realizations in.No flowerbed of the, lovely flowers that smile will be the life, sãoconhecidas like "motivation", " good will " and "persistence", sendofundamentais will be the continuity of our garden. Live you it the bottom, the flowerbed impresses will be the height of the flowers, he is the canteiroda faith, watered with prayers and regenerative attitudes, they rise up you it the sky, emuitas of the flowers they touch the feet of the angels, who completely hear in the nossasplantações. Many people take care of the flowerbed with incessant work, watching the thoughts, always watering constantly the love, the joy and the hope, with desejosincero of changing will be better. Only, the flowers always grow strongly, lovely and even before dastempestades, own of the life, stand the test of team and the difficulties, becoming live and live beautiful. Others, they plows lost in lamentations, spending the precious team in wanderings. They think about the plants that they might have and it is not, in that what they had already eperderam, in the beautiful plants of the neighbor, and they go if neglecting the garden, letting the weeds take care of the flowerbeds. Only, destructive plants like the hatred, the envy, the slander, the laziness, the passions, the disrespect, between other nuisances, plow taking the place of the flowers, and we go in making bitter, insensible, embittered, sad and ill persons. The garden of the life they plows his thoughts, watering can his feelings and asemente, the faith. The gardener is you, the land, the life itself, the water is Allah (swt), fountain of every live, which is inside you, and at all the places in the form of energy. Be you, the God's garden itself, take care of his flowerbeds, water todosos days with love, hope and faith. I BELIEVE IN YOU!!!
) from your Lord is the truth, but most men believe not.
