Gül Alone

 

 

The Rose
Some say love it is a river
That drowns the tender reed
Some say love it is a razor
That leaves your soul to bleed

Some say love it is a hunger
An endless, aching need
I say love it is a flower
And you, it's only seed

It's the heart afraid of breaking
That never learns to dance
It's the dream afraid of waking
[ Find more Lyrics on http://mp3lyrics.org/Pr ]
That never takes the chance

It's the one who won't be taken
Who cannot seem to give
And the soul afraid of dying
That never learns to live

When the night has been too lonely
And the road has been too long
And you think that love is only
For the lucky and the strong

Just remember in the winter
Far beneath the bitter snows
Lies the seed that with the sun's love
In the spring, becomes the rose

dont be so

Dont leave who is your in hands what is not your

You got me too easy
But there seems to be able
Take care of what we need
You smiled and offered me for me
to leave you alone ...
U said go, but  I was not

Do not do so
Do not do anything same this to  me
Do not go thinking I'm not Yours

You tell me what to do
But it does not seem to understand
that I do just to for, to care  you
You Tell me what to wear, (helping me to stay in right way)
also, With whom and where to go walking
But do not ask me .. to come back
Do not do so
Do not do anything same this to  me
Do not go thinking that  I'm not Yours
 take me
save me ...:´´´´

world inside

One day I was hungry, and you fed me. One day I was afraid, and you protected me... One day I was without hopes and you gave me a way. One day I woke up alone and you...was there ... and showed me the love from Allah (cc) for me, and that has no price. That Allah (cc) lives in your heart, always, and feeds your soul, protect you at all the moments. And make never have finish of  the food of the compassion, of the love from Allah(cc) inside of you, and  spread out to who need of you, as i need . InshAllah, amin amin amin"

we are like roses... each one with their beautifull and necessary to others

 

we are like roses... each one with their beautifull and necessary to others

different because we judice and prejudice others

our judgements, many time, are a reflex of our ourselves

May Allah(cc) Al Hadi Al Jabbar Al Aziz Al Razzaq to protect us from our  thoughts,  thoughts, conceptions  and our  judgments about others . And, protect us from prejudice from others. Allah'in, for a please , more one in or life protect us - of the envy and of the envious one  inshAllah amin.

hi

Did I disappoint you or let you down?
Should I be feeling guilty or let the judges frown?
'Cause I saw the end before we'd begun,
Yes I saw you were blinded and I knew I had won.
So I took what's mine by eternal right.
Took your soul out into the night.
It may be over but it won't stop there,
I am here for you if you'd only care.
You touched my heart you touched my soul.
You changed my life and all my goals.
And love is blind and that I knew when,
My heart was blinded by you.
I've kissed your lips and held your head.
Shared your dreams and shared your bed.
I know you well, I know your smell.
I've been addicted to you.

hy my lover.

You have been the one.
You have been the one for me.

I am a dreamer but when I wake,
You can't break my spirit - it's my dreams you take.
And as you move on, remember me,
Remember us and all we used to be
I've seen you cry, I've seen you smile.
I've watched you sleeping for a while.
I'd be the father of your child.
I'd spend a lifetime with you.
I know your fears and you know mine.
We've had our doubts but now we're fine,
And I love you, I swear that's true.
I cannot live without you.
hy my lover.

You have been the one.
You have been the one for me.

And I still hold your hand in mine.
In mine when I'm asleep.
And I will bear my soul in time,
When I'm kneeling at your feet.
hy my lover.

You have been the one.
You have been the one for me.
I'm so hollow, baby, I'm so hollow.
I'm so, I'm so, I'm so hollow.

Only Islamic Union will Affect in positive form the Economic Development

Salaam!

article of interest!!!

How Islamic Union will Affect the
Economic Development (?)

i answer:  THE BEST FORM POSITIVE, OF COURSE

Contemporary world politics make it necessary for nations to integrate into international unions in the interest of their own national security and economy. In these international unions, which are usually based upon geographic location, such factors as natural resources, trading blocs, and even cultural values play an important role. Many neighboring countries combine their resources under the auspices of such organizations, create defensive alliances, and cooperate on a wide array of issues. The goal of such unions is to preserve peace, control the arms race, resolve disputes through diplomacy, promote socioeconomic development, and protect fundamental human rights and democracy. At the present time, NATO, the OSCE, the EU, NAFTA, OPEC, ASEAN, the G-8, the D-8, and APEC are the foremost international political, military, and economic unions.

These institutions are subject to organizational reforms because of new members or a widening of scope. All of these organizations, formed in the aftermath of the Second World War, have contributed to creating stability and order in the world and have played a major role in global socioeconomic development. Member nations protect their economic and military interests, and also acquire a stronger regional and international position. Even the developed world perceives the necessity of such partnerships. The creation of free trade zones, regional trade agreements, abolished customs controls, and even a common currency (as in the EU) safeguard the future of member states. Defensive pacts enable member states to reduce military expenditures and to divert those resources to cultural and educational fields.

A similar organization will provide considerable benefits to Muslim nations. For those that are desperate for technological as well as economic development, the foremost step toward stability is the creation of a central organization or, in other words, a unified Islamic world under the auspices of the Islamic Union.

Economic Development and Increasing Prosperity

Economic cooperation is necessary on two counts: stability and development. Muslim nations must bring stability and solidity to their economies. Developing industries and making the required investments is vital, as is the need for a comprehensive development plan and the simultaneous development of education, economy, culture, science, and technology. While various sectors are developed technologically, the labor force's educational levels and standards must be raised accordingly. Society must be motivated to become more productive, and the resulting economic cooperation will play a major role in eradicating poverty, illiteracy, the unjust distribution of wealth, and other socioeconomic problems rampant in Muslim countries. This partnership can be formed only by the creation of free trade zones, customs unions, and common economic areas.

Most Muslim countries have geostrategic importance as well as rich natural resources (e.g., natural gas and crude oil). These resources and strategic opportunities, however, are not being used effectively. In the Islamic world, 86% of the population's living standards fall below $2,000, 76% under $1,000, and 67% under $500 per year. When the Islamic world's total resources are considered,(1) this is quite a paradox: Roughly half of the petrol consumed in the West is exported from the Islamic world, as is 40% of the world's agricultural production.(2) Many economists and strategists freely admit that the world economy depends upon the Islamic world's oil and gas exports, in particular those of the Persian Gulf.(3)

The Persian Gulf holds two-thirds of the planet's discovered crude oil reserves. Data obtained from research concludes that Saudi Arabia alone holds 25.4% of the world's oil reserves, or 262 billion barrels. A further 11% is found in Iraq, 9.6 % in the UAE, 9.2 % in Kuwait, 8.6 % in Iran, 13% in other OPEC member states. The rest is distributed across the remainder of the world.(4) Research commissioned by the U.S. Department of Energy shows that between 2000 and 2020, oil exports from the area will increase by 125%.(5) This means that the world will continue to meet most of its energy needs by imports from the Gulf region. Moreover, the Middle East has 40% of the global natural gas reserves; 35 % of these reserves are in the Gulf region.(6) Algeria, Libya, and other North African countries have 3.7 % of the world's reserves.

The Caucasus and Central Asia are also rich in oil, natural gas, and other natural resources. For instance, Kazakhstan has between 10-17.6 billion barrels of proven oil reserves, and its natural gas reserves are estimated at between 53 and 83 trillion cubic feet. Turkmenistan hasbetween 98 and 155 trillion cubic feet of natural gas reserves, making it the fourth largest producer.(7) Some other Muslim countries have valuable mineral resources. For instance, Uzbekistan and Kyrgyzstan are two of the world's leading gold producers. Turkey has one of the world's richest boron reserves, only recently discovered to be very important, and Tajikistan has the world's largest aluminum producing facilities.

These advantages will become more important in the twenty-first century, which some have already christened the "energy century." Energy is an essential element of modern society in terms of the military, industry, urbanization, and transport. Given that economic activity and manufacturing depend primarily upon energy, nations will do their best to achieve control over these energy resources. The Islamic world is not using its resources effectively, for many of its members lack the infrastructure and technology to increase the production and use their natural resources to develop their industries. Therefore, the resources' contributions to the country's economy are limited to export earnings. These countries do not have the means to process their own crude oil, use it in their industrial complexes, or to develop their industries. Worse still, some Muslim nations do not even have the necessary means to explore and research their natural resources or to discover and extract them. Explorations undertaken by foreign companies reveal that other Muslim nations have oil and gas reserves, but they cannot benefit from their resources.

Naturally, the ineffective use of natural resources is not the Islamic world's only economic problem. However, solving this problem can begin the process of solving many other problems. The economies of Muslim nations contain differences in structure and functioning. Some nations' economies depend upon mineral resources, such as the members of OPEC, while other nations' depend upon agriculture. These differences are also reflected, to some extent, in their social structures, such as the widely varying degrees of rural and urban populations. Developing complementary relationships and helping each other in their respective areas of expertise can turn these differences into a source of riches. All of this will be possible with the Islamic Union.

Joint ventures and project partnerships will be an important step in the right direction, for they will enable countries to benefit from one another's experiences and the income earned from investment projects will benefit all of the participating countries. Such mutual financial support is compatible with Islamic morality, for helping the needy and having a sense of social responsibility are important characteristics that Muslims strive to acquire. Many verses in the Qur’an remind Muslims to watch over the needy.

Society's internal cohesion must be extended to international relations. As international cooperation within a partnership cannot be one-sided, employment and income levels will rise in both countries. For example, one country will produce oil and another one will process it, and agriculturally dependent countries will be able to import the food they need from agriculturally developed countries. A manpower-poor country’s need will be met by another Islamic country, while rich countries will be able to invest in and help out a manpower-rich country that does not have enough jobs for its people. This will be to the benefit of both. Sharing know-how and experience will increase prosperity, and all Muslims will benefit from technological developments.

Joint ventures that realize the Islamic world's unification of opportunities and means will enable Muslims to produce hi-tech products. The Islamic common market will enable Muslim-made products to be marketed in other Muslim countries without the hindrance of customs, quotas, and other cross-border obstacles. The marketplace will grow, the market share and exports of all Muslim nations will rise, industrialization will speed up, and economic development will bring progress in technology. The living standards and wealth of Muslim nations will increase, and their existing inequalities will disappear. Some free trade agreements are already in place between countries in the Gulf, the Pacific Rim, and North Africa. Trade agreements signed by Turkey are already operational in the Islamic world. Bilateral cooperation exists in some regions; however, their scope must be widened. Such cooperation will safeguard the rights and interests of all Muslim nations and lead to all of them becoming developed—a result from which all of them will derive a far greater benefit than if they do not cooperate with each other.

All of these can be realized only under a central authority's leadership and coordination. Achieving this will be possible if Muslim nations adopt the Qur'an's values and the Prophet's (May God bless him and grant him peace) Sunnah, or, in other words, if they adopt Islamic culture. The Islamic Union must lead the way to this cultural awakening, as well as the resulting political and economic cooperation.

Mutual cooperation among Muslims, part of the Islamic code, must be adhered to by all Muslims, for God commands people to refrain from avarice and to guard the needy and support one another. In fact, destitute people have a due share of the believers' wealth (Qur'an, 51:19). As the Qur'an proclaims:

Those of you possessing affluence and ample wealth should not make oaths that they will not give to their relatives, the very poor, and those who have migrated in the way of God. Rather, they should pardon and overlook. Would you not love God to forgive you? God is Ever-Forgiving, Most Merciful. (Qur'an, 24:22)

He who has plenty should spend from his plenty, but he whose provision is restricted should spend from what God has given him. God does not demand from anyone more than He has given it. God will appoint ease after difficulty. (Qur'an, 65:7)

Our Lord also reveals that believers are one another's guardians (Qur'an, 9:71). The word "guardian" conveys such meanings as friend, helper, mentor, and protector. It also expresses the importance of cooperation and solidarity between Muslim nations. The cooperation that will arise from this fraternal awareness between Muslim nations will bring prosperity and wealth to Muslims and eradicate poverty, an important problem of the Islamic world. Societies that follow the Qur'an's values will not experience famine, destitution, and poverty. Muslims will develop their nations by following rational and long-term policies, establishing good relations with other nations and people, valuing trade and development, and learning from other cultures' experiences. This was so in history and, God willing, under the Islamic Union's leadership it will be so once again.



what are you waitting?   hey... wakes up!!!


Selam!

Como islâmica União afetará a
Desenvolvimento Econômico

DE FORMA MAIS QUE POSITIVA PARA O MUNDO, É ÓBVIO

:http://www.hyahya.org/articles/32eco...evelopment.php

Harun Yahya

política do mundo contemporâneo exigem que as nações a integrar os sindicatos internacionais, no interesse da própria segurança nacional e economia. Nestes sindicatos internacionais, que são geralmente baseados em localização geográfica, fatores como recursos naturais, blocos comerciais, e até mesmo valores culturais desempenham um papel importante. Muitos países vizinhos combinar os seus recursos, sob os auspícios dessas organizações, criar alianças defensivas, e cooperar em uma ampla gama de questões. O objetivo de tais uniões é preservar a paz, o controle da corrida armamentista, através da diplomacia resolver as disputas, promover o desenvolvimento socioeconômico, e proteger os direitos humanos fundamentais e da democracia. Na atualidade, a OTAN, a OSCE, a UE, NAFTA, OPEP, ASEAN, o G-8, o D-8, e APEC são os sindicatos lugar político internacional, militar e econômico.

Essas instituições estão sujeitas a reformas organizacionais por causa de novos membros ou um alargamento do âmbito de aplicação. Todas essas organizações, formada na sequência da Segunda Guerra Mundial, têm contribuído para a estabilidade e criar ordem no mundo e tem desempenhado um papel importante no desenvolvimento sócio-econômico global. As nações membros proteger seus interesses econômicos e militares, e também adquirir uma posição mais forte, regional e internacional. Mesmo que o mundo desenvolvido percebe a necessidade de tais parcerias. A criação de zonas de livre comércio, acordos regionais de comércio, aboliu os controlos aduaneiros, e até mesmo uma moeda comum (como na UE) salvaguardar o futuro dos Estados membros. pactos defensivos que os Estados membros para reduzir as despesas militares e para desviar esses recursos para áreas cultural e educacional.

Uma organização similar irá trazer benefícios consideráveis para os países muçulmanos. Para aqueles que estão desesperados por soluções tecnológicas, bem como o desenvolvimento económico, o passo mais importante para a estabilidade é a criação de uma organização central ou, em outras palavras, um mundo unificado islâmica sob os auspícios da União Islâmica.

Desenvolvimento Econômico e aumento da prosperidade

A cooperação econômica é necessária por dois motivos: a estabilidade eo desenvolvimento. nações muçulmanas devem trazer estabilidade e solidez para suas economias. O desenvolvimento das indústrias e fazer os investimentos necessários é fundamental, assim como a necessidade de um plano de desenvolvimento global e do desenvolvimento simultâneo de educação, economia, cultura, ciência e tecnologia. Enquanto diversos setores são desenvolvidos tecnologicamente, níveis de escolaridade da força de trabalho e as normas devem ser aumentados em consonância. A sociedade deve ser motivado a se tornar mais produtivo, e à cooperação económica resultante irá desempenhar um papel importante na erradicação da pobreza, o analfabetismo, a injusta distribuição da riqueza, e outros problemas socioeconômicos galopante nos países muçulmanos. Esta parceria pode ser formado apenas pela criação de zonas de comércio livre, uniões aduaneiras e áreas comuns econômica.

A maioria dos países muçulmanos têm uma importância geo-estratégica, bem como uma riqueza de recursos naturais (ex.: gás natural e petróleo). Esses recursos e oportunidades estratégicas, no entanto, não estão sendo utilizados de forma eficaz. No mundo islâmico, 86% dos padrões de vida da população cair abaixo de US $ 2.000, 76% menos de US $ 1.000, e 67% menos de 500 dólares por ano. Quando os recursos totais do mundo islâmico são consideradas, (1) isto é bastante um paradoxo:. Aproximadamente metade da gasolina consumida no Ocidente é exportada a partir do mundo islâmico, como é de 40% da produção agrícola do mundo (2) Muitos economistas e estrategistas admitem abertamente que a economia mundial depende do mundo islâmico exportações de petróleo e gás, em especial os do Golfo Pérsico. (3)

O Golfo Pérsico detém dois terços do planeta descoberto reservas de petróleo bruto. Dados obtidos com a pesquisa conclui que a Arábia Saudita, sozinha, detém 25,4% das reservas mundiais de petróleo, ou 262.000 milhões de barris. Mais 11% é encontrada no Iraque, 9,6% nos Emirados Árabes Unidos, 9,2% no Kuwait, 8,6% no Irã, 13% em outros Estados membros da OPEP. O restante é distribuído entre o restante do mundo (4). Pesquisa encomendada pelo Departamento de Energia dos EUA revela que, entre 2000 e 2020, as exportações de petróleo da área vai aumentar em 125% (5). Isto significa que o mundo vai continuar para atender à maioria das suas necessidades energéticas através de importações provenientes da região do Golfo. Além disso, o Oriente Médio tem 40% das reservas mundiais de gás natural, 35% dessas reservas estão na região do Golfo (6) da Argélia, Líbia e outros países do Norte Africano tem 3,7% das reservas do mundo..

O Cáucaso e Ásia Central também são ricos em petróleo, gás natural e outros recursos naturais. Por exemplo, o Cazaquistão tem entre 10-17600000000 de barris de reservas provadas de petróleo e suas reservas de gás natural são estimadas em entre 53 e 83 trilhões de pés cúbicos. Turquemenistão hasbetween 98 e 155 trilhões de pés cúbicos de reservas de gás natural, tornando-o o quarto maior produtor. (7) Alguns outros países muçulmanos têm recursos minerais. Por exemplo, no Uzbequistão e no Quirguistão são dois dos maiores produtores mundiais de ouro da liderança. A Turquia tem uma das reservas mais ricas do mundo boro, só recentemente descobriu-se muito importante, e Tajiquistão fábricas do mundo de maior produção de alumínio.

Essas vantagens se tornarão mais importantes no século XXI, que alguns já batizaram o "século da energia". A energia é um elemento essencial da sociedade moderna em termos de, a urbanização da indústria militar, e os transportes. Dado que a actividade económica e produtiva depende primariamente da energia, as nações farão o seu melhor para conseguir o controle sobre esses recursos energéticos. O mundo islâmico não está usando seus recursos de forma eficaz, para muitos de seus membros não têm a infra-estrutura e tecnologia para aumentar a produção e utilização de seus recursos naturais para desenvolver suas indústrias. Portanto, as contribuições de recursos "para a economia do país são limitados às receitas de exportação. Estes países não têm os meios para tratar o seu próprio petróleo bruto, usá-lo em seus complexos industriais, ou para desenvolver suas indústrias. Pior ainda, alguns países muçulmanos não têm sequer os meios necessários para explorar e pesquisar seus recursos naturais ou para descobrir e extrair deles. Explorações realizadas por empresas estrangeiras, revela que outras nações muçulmanas têm reservas de petróleo e gás, mas eles não podem se beneficiar de seus recursos.

Naturalmente, o uso ineficaz dos recursos naturais não é um problema do mundo islâmico é apenas económica. No entanto, resolvendo esse problema pode começar o processo de resolver muitos outros problemas. As economias das nações muçulmanas conter diferenças na estrutura e funcionamento. Algumas nações "economias dependem de recursos minerais, tais como os membros da OPEP, enquanto outras nações dependem da agricultura. Estas diferenças reflectem-se também, em certa medida, em suas estruturas sociais, tais como os graus muito diferentes das populações rurais e urbanas. Desenvolver relações de complementaridade e ajudando uns aos outros em suas respectivas áreas de especialização pode transformar essas diferenças em uma fonte de riquezas. Tudo isso será possível com a União Islâmica.

joint ventures e parcerias do projeto será um passo importante na direcção certa, pois permitirá que os países a beneficiar das experiências mútuas e os rendimentos obtidos a partir de projectos de investimento vai beneficiar todos os países participantes. Tal apoio mútuo financeiro é compatível com a moral islâmica, para ajudar os necessitados e com um senso de responsabilidade social são características importantes que os muçulmanos se esforçam para adquirir. Muitos versículos do Alcorão lembrar os muçulmanos para cuidar dos necessitados.

coesão interna da sociedade deve ser estendida às relações internacionais. Como a cooperação internacional no âmbito de uma parceria não pode ser unilateral, emprego e níveis de renda vai subir nos dois países. Por exemplo, um país vai produzir petróleo e outra vai processá-lo e agricultura nos países dependentes será capaz de importar os alimentos que necessitam de países desenvolvidos agricultura. A necessidade de mão-de-pobre país serão atendidas por outro país islâmico, enquanto os países ricos terão condições de investir e ajudar um país rico em recursos humanos que não tem empregos suficientes para o seu povo. Esta será para o benefício de ambos. Partilha de know-how e experiência vai aumentar a prosperidade, e todos os muçulmanos se beneficiarão dos desenvolvimentos tecnológicos.

As joint ventures que realizar a unificação do mundo islâmico, de oportunidades e meios permitirá muçulmanos para produzir produtos de oi-tech. O mercado comum permitirá islâmica muçulmana feitas produtos a serem comercializados em outros países muçulmanos sem o impedimento de costumes, cotas e outros obstáculos transfronteiriços. O mercado vai crescer, a quota de mercado e exportação de todos os países muçulmanos vão subir, vai acelerar a industrialização eo desenvolvimento econômico trará progresso na tecnologia. Os padrões de vida e riqueza das nações muçulmanas vai aumentar, e as suas desigualdades existentes desaparecerão. Alguns acordos de livre comércio já estão em vigor entre os países do Golfo, a costa do Pacífico e África do Norte. Os acordos comerciais assinados pela Turquia já estão em operação no mundo islâmico. A cooperação bilateral existente em algumas regiões, no entanto, seu alcance deve ser ampliado. Esta cooperação permitirá salvaguardar os direitos e interesses de todas as nações muçulmanas e levar a todos eles desenvolvidos, tornando-se um resultado de que todos eles vão obter um benefício muito maior do que se eles não cooperarem uns com os outros.

Todos estes só pode ser realizado sob a liderança de uma autoridade central e de coordenação. Conseguir isto será possível se as nações muçulmanas adotar os valores do Corão e do Profeta (Que Deus o abençoe e lhe dê paz) Sunnah, ou, em outras palavras, se adotarem a cultura islâmica. A União Islâmica devem liderar o caminho para esse despertar cultural, bem como a cooperação política e económica resultante.

A cooperação mútua entre os muçulmanos, parte do código islâmico, deve ser respeitado por todos os muçulmanos, pois Deus ordena que as pessoas se abstenham de avareza e para proteger os necessitados e apoiar um ao outro. Na verdade, pessoas carentes têm uma quota-parte da riqueza dos crentes "(Alcorão 51:19). Como o Alcorão proclama:

Aqueles de vocês que possuem riqueza e ampla riqueza não deve fazer promessas que não dará a seus parentes, os muito pobres, e aqueles que migraram no caminho de Deus. Em vez disso, eles devem perdoar e esquecer. Será que você não amar a Deus para perdoá-lo? Deus está sempre perdoa, o Misericordioso. (Alcorão 24:22)

Aquele que tem muita devem passar da sua abundância, mas cuja oferta é restrita deve gastar do que Deus lhe deu. Deus não exige de ninguém mais do que Ele lhe deu. Deus vai nomear facilidade depois de dificuldade. (Alcorão, 65:7)

Nosso Senhor também revela que os crentes são uns dos responsáveis (Alcorão, 9:71). A palavra "guarda" transmite significados, como um amigo, ajudante, mentor e protetor. Ele também expressa a importância da cooperação e solidariedade entre as nações muçulmanas. A cooperação que vão surgir a partir dessa consciência fraterna entre as nações muçulmanas trarão prosperidade e riqueza para os muçulmanos e erradicar a pobreza, um problema importante do mundo islâmico. As sociedades que seguem os valores do Corão não vai sentir fome, miséria e pobreza. Muçulmanos irão desenvolver suas nações, através de políticas racionais e longo prazo, estabelecendo boas relações com outras nações e povos, valorizando o comércio eo desenvolvimento, e aprendendo com as experiências de outras culturas. Isto foi assim na história e, se Deus quiser, sob a liderança da União Islâmica será assim mais uma vez.


       




    

GAVS-I SANİ ( SOFİ OLMAK HER KULA NASİP OLMAZ )

Menzil Seyda Yetiş Tevbeye! Gavsi Sani Hazretleri...

freedom come from the true... and love trusty

freedom come from the true... and love trusty

 Praise be to Allah, Lord of the Universe. Thank HIM, HIM HE ask for help and ask for guidance. I bear witness that there is no god except Allah, the One without associates. I pray to Allah cc to save this testimony for the day when neither the money nor the children have no value, but our acts done will be our testimony.

the true=Our duties with others.

who Allah CC gave to our live are our duty?

Ibn Masood reported that Prophet Muhammad (saw) said:

The''truth leads to goodness, and goodness leads Paradise, for sure that if a man says the truth always, Allah will enter like really truthful. Lying leads to fire, so if a man ever said lies, Allah cc will enter as hopelessly liar.'' (Bukhari and Muslim)

There are things, which heart speaks, in hight voice. but, anyway, have who are egoist, or have prejudice about others, and have those are not thinking is better .. it is true  or not. for the time being.

Some one, far from family, far from help, far from everything what need for to have a live, become afraid of ' not managing to assimilate '  to where to go, what to do... then  wait that the truth comes, of whom he must tell the truth.Others one, dont wait, and so, being far from the right way.

 The 'truth' is a liberator. Be sure, that it is in our hand, the life of other persons... a text to us from Allah CC. Their life depends on our choices. Are our test, in this dunya, continuum 

vindictive .. preferring to live for inside their own self ... and they do not want to know of the suffering of others .. do not  hear .. they do not want to be " disturbed ' with the reality of other ... (want hear only good sentences that are food to their NEFS). Nevertheless, AllahCC puts other lives human hands... But, they are so occupied, hearing their  prejudices .. and, they do not hear Allah CC, in their  hearts..

.
 There are others that play with the life of others.... And dont  remember, or dont  want to know that there are persons with real problems .. trying to survive... or " to have a life ', with honor. But, these " players ', they forget what to that life is more precious than their game, than their NEFS...but they insist to be selfishness, having courage of to say big lie.. and this lie destroy a family, destroy a live, destroy a hope... sending others to the wrong way...

Allah says in surat At The HIGHEST Taubah 119: "Believers, fear Allah and be with the truthful!" And testimony that Muhammad (pbuh) is His servant and messenger, the chosen among His creatures, made public the message, cared for what entrusted to him, advised the people to abolish injustice and tried his best for Allah cc's sake.

Imam Ahmad bin Hanbal The reported he had heard Prophet Muhammad (pbuh) said: 

"The believer can make any quality except treachery and lying." Dear brothers and dear to the Prophet Mohammad (pbuh) know that it was true that by Allah, blessed be Allah cc created the heavens and the earth. AND Allah cc, praise, demanded that all people build their lives in absolute truth. If you say something, speak only the truth and act, act according to truth and good character.

There are many people what they deceive, which lie .... others, simply they are not sincere.   ohhh this is so sadden...
 And all these "characteristics" make heart  blinded. but some persons hear the voice of the NEFS, and of the wicked one .... preventing from hearing ALLAH CC. And so, it leads astray others ... stopping being necessary with their  missions in this planet, which is a " passage of text ".

Many  human being, a lot of , near of the 'animal' ,  still caring, only about their wishes.

But, Muslimimam... we have the obligation to live like 'real' brothers ' and ' sisters ' 

when says "dont care about others lifes, the mean is "dont do specualtion' .. AND this dont mean that 

is for to leave other alone.

when have a look in the histories of our prophet Mohammad (saw), we can see that " to care that one who Allah CC gave to our live, way, are out DUTY. But to say the true, to be trusty are the principal DUTY.

or it s different? maybe i am wrong. maybe have those like to be deceived.... so, bcs of this do so.. maybe

Abu Huraira reported the Prophet Muhammad (saw) said:

Take the initiative''doing good deeds, before the seven events that occur, and take heed to them, a poverty that is forget, causing a wealth despotism, a malignant disease, a senile old age, a sudden death, and the anti-Christ impostor because you have to reckon with the evil of that is absent, and the Hour of Judgement, because the Hour will be most calamitous and bitter.'' (Tirmizzi)

 i believe so... my true family , blessing from Allah CC, helped me to learn that, elhamdulillah, but this are from our soul: before we do any act, we must think so: 

-'if was my mother, father, sister, brother, daughter, son or, even, i ?  i wold like that some one was it deceiving, was lying, playing, with his/her/mine lives?

- if was I, suffering these situations, how i would like what were acting with me??

for humans,  is very easy to "judge" to prejudge, to lie, to deceive, persons...

??? 
 But when it is for  himself ................... everybody  want, and have the right of, to be respected...

ya?

the counted lie is a prison of the soul: for the one who speaks the lie, and for the one who believes. we should have thought about this reflection.  
 Besides this, all of we live in environment of insecurity, continuum.
 
 So, the necessity of " love, fondness, when it took care " is big, for all to that whom they are not egoists.
 
 Imagine, then, for the one who has not a nearby family, for orphans, for persons who try to live in the certain way, which Allah CC fears, and who are in his/her hand to join this person with the family or to help for to go to the right way, do different, and try to do all for to separate!??

  

My self dont accept any badness. elhamdulillah

But, maybe , for some persons, i am wrong to think our believe so. ya?

BUT, not important what others think. Important are what i DO, MAKE to our Allah cc

Abu Huraira reported the Prophet Muhammad (saw) said that Allah Praise said:

''One who harass one of my servants more devotees, is at war with me, and when a servant My seek My good pleasure, that I will be as rewarding as fulfilled if it has been declared as required. My servant will continue to seek the good pleasure through my prayers optional until they run out like them. And when that happens, I'll convert them into their ears with which they hear in their views with which he sees in his hands with which operate, and their legs with which to walk. If you ask me something, I will give you, and in Me seeking refuge, I will grant it.'' (Bukhari)

About Muslims, this is knowledge received . a personal jihad:  THE LIE IS HARAM. DONE!

Humanity is in a situation of chaos and uncertainty due to the abandonment of the principles of truth due to the field because of the illusions and the dissemination of lies thus removing it from the straight path. Therefore it is necessary that the Muslim build your life on the foundations of truth, it is necessary that the truth is present in all aspects of your life to become the main feature of the Islamic nation. In Islam there is no room for illusions and assumptions and the Koran mocks those who follow their own conjectures.

Allah says in surat ANNAJIM: "Such (deities) are nothing more than names, with the
named, ye and your fathers, about what Allah cc has given you no authority whatsoever. They follow nothing but their own conjectures and the lusts of their souls, despite having come to them Guidance from their Lord! Nay, shall man have what he aspires to? Know that belongs only to Allah and this other life. "

Islam fought the lying and, in any shape or form, since those who practice it stain, cause harm to others and becomes a source of threat to society; about that A'isha reported that there was something more abhorrent to the Prophet Muhammad saw  than the lie.

The   "Right words" in dealings with others are becoming   more pure lies. 

For presenting the truth in small doses facilitates   life. The Americans call this "elaborate way" communication   of "white lies". Those who always tell the truth are   considered hopelessly naive. Moreover, they easily   earn enemies. It is estimated that a lie comes to our lips around   200 times per day on average one every five minutes. Beginning   by flattery ("You're great-looking!")   even outright lies ("Today I can not go to the office,   I have the flu ").

There   Some years are occupied with the mystery of lies not only philosophers,   but also political scientists and psychologists. The result   research on the lie:

-   Lies and deceit are in our genes, were and are the engine of   evolution. Biologists assume that the development of   human brain was only possible by having to deal with mistakes.

-   We cajoled, lured and smile on a daily basis to look innocent   maintain a good atmosphere or to present us with a more favorable light.   Especially spouses and family are so wrong   intense. They are victims of two thirds of all lies   severe - according to the analysis of daily American psychologist   Bella DePaulo of the University of Virginia in Charlottesville.

-   Talent to deceive is a sign of intelligence - a success factor,   as useful as insight, intuition or creativity.   "The success of a professional executive depends on 80% of your intelligence   social, "says Howard Gardner, a psychologist at the Harvard School of Education.   Also Stiegnitz Peter, a researcher of lying in Vienna (Austria)   thinks that the "careerists prefer to work with skill and charm instead   to do it with the application and perseverance. " = SO, THEY ARE THE BIG LIER corrupting the humanity

The   diplomatic goal of education from Occident European live style : children   already learn early on that it is better not to say   their unsympathetic aunt who find it disgusting smeared kiss. Joy   concealed from the mother to receive the Christmas present useless, candy   furtively hidden and the law of silence on family drawbacks   are role models and training for the day lies in the future.

However,   children only understand the need to lie between the second   and fourth years of life, and the sooner this happens the more intelligent   they are. Until then they can not distinguish between fantasy   and reality. When they discover, then, is how finely   possible to reach the other, they do so primarily for their own benefit   - To avoid punishment or to receive some reward. More or less   after eight years of age they learn to differentiate the genuine sympathy   the false.

In   during adolescence than kids learn to distinguish   certain accuracy whether someone is sincere or not ...   (Focus)

Big Shame:   It is,  today as it deals lightly with the concept of "lie" or   with his own lie. 

There are surveys and studies on the lie,   tries to explain it, looking to their origin, but in general it is   considered harmless, yes, even a necessity of life, and   Ultimately, as good.

However,   as in all matters of life, also on   lie to the Bible alone - not any "researchers   of lies "- can give us the best guidance. It shows us   that lying is not a mystery, as the article says   cited, but there is much revealed a sin. 

The lie consists in rejecting   Allah CC's truth. About the liars is written: "Because they   changed the truth of Allah CC into a lie . So the lie   spans the entire history of mankind. She is the culprit   by the fall of man and the cause of all suffering and many tears.

A lie not   has its origin in evolution, but in Satan it is   called "father of lies.

" The Hz Isa  showed this in a way   clear when he said: "You are as the Devil, who is   Your father and you want to satisfy yours and his desires. He was a murderer from the beginning   and abode not in truth, because there is no truth. When  you lies, you are  speaking from his (Devel) own, because it is   liar and the father of lies. 

But because I tell the truth, I do not believe "   . 

Thus, sin entered the world only through the lie,   because Satan has deceived the first humans through the lies: "It will not surely die ... but to be like Allah CC"   (Gen. 3.4-5). 

The reality of lies and sin itself speak against evolution, we are creating a   fallen.

With all the   sure the lie is not a measurement of intelligence,   but a typical sign of a life without Allah CC does not love   and the truth is the identification of a sinful nature.   

... No lie   proceeds from the truth. "

  Therefore, the increasing tendency to lie   today is also a clear sign of the end times: "Now   the expressly says that in recent times, some   depart from the faith, giving heed to seducing souls  and doctrines of demons, by the hypocrisy of those who speak lies and   have seared their conscience 

  To Lie   is the exact opposite of the truth of Allah CC and thus rejects the very   Allah CC the most blatant manner, it will also be judged .

 Muslims have the duty : BE TRUE

Because the  'knowledge' done elhamdulillah, from Alla CC The Mercifully

TO CARRY OUT ACTS, which WE CAN DO, even that it does not please our NEFS is our DUTY. But, with clarity, with the truth, with the love from Allah Cc inside us, with piety. 
 

 Clean his house: The majority, before receiving visits, they clean "more" the house.

Ibn Al Haris Al A'ssim Achari reported that Prophet Muhammad (Peace and Bênot score from God be upon him) said:

''Purification is half of faith. The praise the mos God makes it fill the balance of good deeds. And we praise and glorify the mos God cause things to fill that between heaven and earth. Prayer is light; and the clarity is evident. Patience is light, and the Qur'an is a proof pro or against us. Everyone starts the day as sellers of itself, freeing it or condemning it.'' (Muslim)

 
 So, it is important, we clean our hearts of this dirt, impunities: the prejudices and the selfishness. 
 with the CLEAN AND NO EGOIST dialog, AND WITHOUT gossip, without to share life from one tho others, respecting the privacy  and the SHAME OF OTHER, and WITHOUT HUMILIATING OTHERS, WE will be able TO FULFILL OUR OBLIGATION.
 TO HELP IN the NECESSARY FORM, RESPECTING WHAT ALLAH CC SPEAKS INSIDE HEART OF OTHER. And WE KNOW VERY WELL.
 WE ARE ALL TIED ONES THROUGH OUR HEARTS!!!!!!!!!!! OUR OWNER SAYS INSIDE OF OUR HEARTS. 

Ibn Al Nawwar Sam'an reports that the Prophet Muhammad (saw) said:
''When God wants to reveal something to man, speech clearly the words to be relatadas.Neste moment, the heavens tremble for fear of Him When God's words coming to the inhabitants of heaven, they collide and fall prostrados.O first one to raise his head will be the archangel Gabriel, then, will other Angels hair in different skies, and is asked in each:
What does our Lord say?
He will answer:
I told the truth: Allah CC is the Sublime, the Exalted.
All repeated the same phrase after him, Gabriel then where will you sort the Almighty.''

subhannAllah...  i love be mulim, elahmdulillha, thanks to Allah CC THE GENEROUS, THE MERCIFULLY, AL HADI, bcss of my family from you, Allah CC. thanks bcs we are muslims elhamdulillah.

must important: OUR MIND BE CLEAN FROM ALL BADNESS, ALWAYS, to hear our Lors.

So, we must be carefully for never do others do sin or lose the right way. The law is only one. Cannot to modify what our Allah CC said, did, made, created. so, respect!

IF CAN BE HELPER , BE HELPER. BUT, INSIDE OF WHAT ARE RIGHT . WITH THE TRUE.

The Prophet Muhammad (saw) said:
Allah (cc)  talks to you all, without the need for a translator. Look to the right and see what you did, look left and you will see what you did, to look ahead and you will see hell. Fear hell, or that is equivalent to the groove with a lump of date. Who can not, that you do with good words.''

Islam fought the lying and, in any shape or form, since those who practice it stain, cause harm to others and becomes a source of threat to society; about that A'isha reported that there was something more abhorrent to the Prophet Muhammad than the lie.

Islam taught the truth in trade relations. The Prophet said to that
respect: "It is not permissible to sell a product without leaving everything very clear about it, nor is it permissible for someone who knows this product defects, omitted to mention them."

Therefore, tamper with weights and measures, saying that a product has some features in order to facilitate the business transaction, changing the origin of products to enhance their commercial value, take advantage of the ignorance of others for profit, defame people, products and defraud documents, among other forms of lies are condemned by Islam ...

A SMALL LIE IS A LIE... AND MORE DANGEROUS THAN CAN THINK  

 Lying, no matter how small, or even if it is applied as a joke is considered abominable.
The Prophet said: "The believer will not achieve the highest degree of faith to abandon completely the same lie that is a joke, and in discussions even if the reason in its favor."


One day he was asked the Prophet (pbuh): "Verily, the believer can be a coward? He replied: Yes! Verily, the believer can be stingy? He replied: Yes! Verily, the believer can be a liar? He replied: No!

The higher the damages that the lie is the cause, the greater the sin, therefore the greater the punishment and the punishment from Allah cc come to who do this sin.

When the lie seeps into society the consequences can reach large dimensions causing injustice, moral and material losses, troubles and discord between individuals. 

So who convey a false and defamatory news and infuse it into society in order to take gigantic proportions, he is an ordinary member, agent, minister or even president in order to promote themselves be committing a sin equal proportion to the damage that your lie has caused.

"In this regard said the Prophet (pbuh):" he saw in the night that lit the skies a person put his fingers in his mouth and tear her cheeks repeatedly without stopping for the lie that he had done spread to reach the skyline. In another narration, the Prophet (pbuh) said: "Three types of people can not enter Heaven;
The old adulterer, liar and poor leader proud. "

The worst of the lies and slander that is committed against the religion of Allah and His Messenger against.  said Prophet Muhammad (pbuh): "Lying about me is not like lie about anyone else, for those who lie about me has secured his seat in hell."

 Islam recommends that we be truthful with the children. In a narrative of Abd Allah Bin Amir (RAA) relates that his mother had called him when the Prophet was in his house. She said: Come here to give you something.
Then the Prophet (pbuh) asked him what this him? She replied: I gave him a date. He then said: Do not know who had given him something, he would have been computed as a lie? Look to the concern of the Prophet to tell the truth to children in household relations.

We need just remember the following saying of the Prophet:  
"The truth leads to goodness, and goodness leads to Paradise, to some that if a man tells the truth constantly, Allah will enter as the really truthful. Lying leads to fire, so if a man says always lies, Allah will enter as the hopelessly liar. "Reported by Bukhari and Muslim.

then we must never forget what  will be "collected" of us: Allah (cc) will ask about our "acts".


We beseech Allah (SW), help us, give us a good guideline for the benefit of Islam and Muslims, correcting our work, our intentions and our actions.

Thanks to ALLAH (SW) which is the only Allah (SW) of the universe. 

 

''Ya Rabby, Our Lord, Allah (cc), I submit myself and of my family to Thee, in Thee we believe, have faith, and we commend to you. we turn to Thee in worship, and Thee disagree (the unbelievers)! My Allah (cc), we seek refuge in Thy sublime power, as no other master than thou You who make us astray (by merit). You are the Living who never dies, because both humans and jinn die.''

emotional violence compassion and faith

Possibly, the person rampart, is someone, of the family you gave others, which are to the side, landing for the photo.............. this is the dunnya

Nothing is of praiseworthy one in are assisted silently dishonest acts that damage other persons.
   
 In fact, the shyness and the kindness of the honest men favors the preponderance of the dishonest persons. But these are their characteristics.

Character is an inherent quality (that is not separated) to a person, animal or thing and psychological aspects, way of being, feeling and acting of an individual, a group, a people and genetics is the branch of the biology that studies the laws of the transmission of the hereditary succession in the persons. Leaving from these basic beginnings we have also, the nature that means beneficial or evil spirit, what it alters (directs) the choice and the destiny of each one.


 Persons who are carried along by the opinion of the majority, easily get entangled in the dishonesty with the justification from which “ any world does ”.

 Even what “ any world does ”, each one will be held responsible, individually, before the conscience itself, for his acts themselves. The situations are that you present for all of us, to test what our attitudes are. Allah (cc) is in observing. Our attitudes are written down. So, it does not advance to speak what "did" something, because any world does or, it stopped acting, correctly, because he changed his mind. Remembering that the liver judgement is to value our choices before Our Sir Allah (cc).


 We can forget nape that the Devil, cursed, me ampsro in Allah (cc) from him, is all the moments, operating in our lives, so that we leave from the best way. But, also, never let's forget the "Genii" (Jins).
  They collaborate with the evil nature, that what, he never knows anything, that sees nothing, do not listen to anything, more want that you fall silent and it obey!

 In this form, there does not allow what this wave of dishonesty and corruption, which devastates great part of the population.
 One remembers that before his conscience and before Allah (cc) you will always be alone, without witness of defense, not being his noble acts.

 It is not worthwhile to open hand of the only inheritance that really him belongs, that is the honesty, for some money or benefit or shady acts that come " to hurt ' persons, is an absence of honor.

 The dignity is one of the inheritance the most valuable what someone can have and dignity does not mean to "do" or " to collaborate with the cruelty, with the lie, with the farce, with dishonest acts. Promote the truth, the support, the solidarity, the Union, the Compassion.

 Loving is to have compassion. Compassion is to love, the true love.

So, compassion is the biggest feeling, the most pure thing, the tall mails. Compassion is true, it is a fuel for the exercise of the true faith. It is the given step, in this life, to reach Allah (cc), in another life.
 Because to reject a truth after knowing it means to disgrace Allah (cc). What it means: after admonished, we have our sacred book, the hadiths and the Sunna. like advisor, for our acts.

 Of what it advances to frequent the group of religious studies, to pay the zakat, 5 times pray to the day, to go for Mecca. But, in day by day, collaborates with a farce, with the dishonesty, with not union, which certainly, a member of the Ummah will be damaging?
 One does not forget: the psychological violence causes bigger damages of what the physical violence. Because this type of violence, it is the cruelty, daily pay studied, what it attacks, straightly the "moral" and all the psychological conditions of another person.

 For so much be, really, a loyal being to the Allah (cc). Loyal being is conscious of the brevity of time that remains for him in this life, therefore it concentrates his priorities in what it remains for the Eternity.

tongue

To the ignorant man nothing is better than silence... for to learn with the silent. and not to do sin, speaking more, thinking more, about others..
And , if was he aware of this, he would no longer be ignorant.
When you are not possessed of perfection or excellence,
It is better that you keep your tongue within your mouth, than before to have prejudice about others

May Allah(cc), the Mercifully, from Who we come, to Who we will to go, inshAllah, to help us to have more true love in our hearts about others, and be helpers than killers of the hope. amin amin amin

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13 Ways to Never Get Cancer

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Ética nos Negócios no Islã: Honra

Bismillah ar-Rahman ar-Rahim

Ética nos Negócios no Islã: Honra

 

Honestidade nas relações monetárias

Introdução:
Uma pessoa pode ganhar dinheiro por duas vias: uma é a agricultura, ea outra é um negócio. Se o negócio não é feito de acordo com a ética, então sempre haverá inflação e escassez de bens. Como pode ser visto no caso de muitas commodities como trigo, açúcar, etc É devido à lotação em, a especulação eo egoísmo de alguns empresários. O governo também se tornar um profissional em si, enquanto a sharia parou o governo islâmico da negociação.

Retidão e honestidade nas relações monetárias constitui uma parte essencial dos ensinamentos fundamentais do Islã, diz Moulana Manzoor Naomani.

O Alcorão, assim como as Tradições do Profeta é enfático ao dizer que um verdadeiro muçulmano é aquele que é honesto e justo em seus negócios e transações monetárias, mantém sua palavra e cumprir suas promessas, a fraude se afasta e evita o engano ea perfídia, não invade sobre os direitos dos outros, nem toma parte no litígio faltoso, não dar falso testemunho, e se abstém de fazer o dinheiro desonesto como da usura e da corrupção. Quem não está livre desses vícios é, segundo o Alcorão e as Tradições, e não um verdadeiro crente, mas um renegado e um transgressor inútil.

Passamos agora a examinar alguns dos versículos do Alcorão e as tradições pertinentes. Um curto verso do Alcorão diz:

"Ó vós que credes! Não Coma uns dos outros bens por meios ilícitos e desonestos". (4:29)

O versículo proíbe os muçulmanos contra todos os meios imundo e corrupto de ganhar dinheiro, como desonesta de negociação, peculato, especulação, jogo e corrupção. Depois há os versos em que estas práticas odiosas são tratados um a um. Por exemplo, uma severa advertência é dada no seguinte versículo para os comerciantes que enganam no peso:

"Ai dos que tratam de fraude, - aqueles que, quando eles têm a receber por medida dos homens, medida completa exatos, mas quando eles têm que dar por medida ou peso para os homens, dar menos do que por que eles não pensam nisso. eles serão chamados a prestar contas em um dia aziago, quando (todos) seres comparecerão perante o Senhor do Universo. " (133: 1-6)

Da mesma forma, o mencionado no versículo exorta os muçulmanos a ser muito particular sobre suas obrigações e sobre os direitos das outras pessoas.

"Deus vos ordeno que restituir a sua confiança, para aqueles a quem lhes é devido." (4:58)

Em dois lugares no Alcorão uma característica distintiva chefe dos muçulmanos está a ser dito que eles são:

"Os que respeitarem suas obrigações e seus pactos." (24:8)

O Profeta costumava dizer em seus sermões:

"Lembre-se, não há fé n'Ele, que não é confiável, não há lugar para ele na religião que não se preocupa com sua palavra empenhada ou promessa."

Outra tradição diz: "Os sinais de um hipócrita são três: quando ele fala, ele é falso, quando ele promete, ele falha, e quando ele é confiável, ele joga falsa".

Condenando aqueles que trapaceiam no negócio do Profeta sagrado disse:

"Quem trapaceia não é de nós. Defraudação e fraudes são coisas que nos levam para o inferno."

O Profeta de Deus uma vez veio em cima de um monte de milho no mercado de Medina e meteu a mão nele. Seus dedos senti úmido. Ao ser perguntado, o comerciante respondeu que a chuva havia caído sobre ele. O Profeta observado,

"Por que você não mantenha então (a parte úmida de) é superior ao milho seco, de modo que os homens possam vê-lo? Aquele que engana, não é um de nós."

Assim, os comerciantes que enganam, mostrando aos clientes uma amostra falsos ou ocultando-lhes os defeitos do artigo que a oferta para venda não são verdadeiros muçulmanos no acórdão do Santo Profeta e, por Deus proibindo, eles vão acabar no inferno. Outra tradição diz:

"O vendedor tem de explicar ao comprador os defeitos, se houver, na qualidade do artigo à venda. Caso isso não seja feito, o vendedor terá de estar permanentemente preso na ira de Deus (de acordo com outro narrador as palavras exatas, "Ele sempre será amaldiçoada pelos anjos"). "

Em suma, todo tipo de falsidade e desonestidade nos negócios é proibido no Islã. Foi proclamada a ser um ato digno de condenação sem reservas. O Profeta Sagrado manifestou o seu desagrado forte para aqueles que o fazem. Ele disse que não tem nada a ver com eles, pois eles não pertencem a ele.

Da mesma forma, suborno e usura, embora possa ser praticada por mútuo consentimento e concordância, são totalmente permitidas para os muçulmanos e os que são culpados de lhes terem sido condenados diretamente nas tradições. Uma tradição bem conhecida da usura lê:

"A maldição de Deus repousa sobre aquele que oferece empréstimos em condições abusivas, e sobre aquele que o recebe, e sobre aqueles que são testemunhas da operação, e sobre o escritor que escreve a escritura do mesmo".

Quanto ao suborno, o Profeta ) De acordo com uma tradição ", condenou tanto o doador de subornos, como o beneficiário de propinas em caso de decisão."

A tradição continua até ao ponto de dizer que,

"Se uma pessoa fez uma recomendação para alguém de uma forma justa e gratificado partido deu-lhe algo como um dom (de volta para ele) e ele aceitou, então ele cometeu um erro grave (o que significa que, também, é uma forma de suborno). "

Pior ainda é a usurpação de bens alheios à força ou por fraude ou litígio desonesto. Nós temo-lo à autoridade do Profeta que:

"Quem ocupa terrenos pertencentes a outro injustamente serão enterradas no solo juntamente com a parcela de terreno no dia do julgamento final até que ele atinge a camada mais baixa da Terra".

"Aquele que adquire a propriedade de um muçulmano injustamente, tomando um falso juramento (perante um funcionário) é vedado por Deus do Paraíso e entrando no fogo do Inferno é tornada inevitável por ele." Ao ouvir que um companheiro é relatado para ter respondido: "Sim, mesmo que seja um galho de Pilo (uma planta que cresce selvagem. Seus galhos são usados para a limpeza dos dentes).

O Profeta novamente, é relatado para ter advertido uma pessoa que gostava muito de entrar em litígio com os outros com estas palavras fortes: "Lembre-se, quem terá a propriedade de outro, jurando um falso juramento será exibido como um leproso diante de Deus (no Dia do Juízo).

E, novamente:

"Quem colocou uma reclamação sobre uma coisa que não era dele não é de nós. Ele vai fazer bem para reservar um lugar para si mesmo no inferno."

É narrado que um dia, após as orações da manhã, o Santo Profeta se levantou e disse três vezes com grande sentimento de que, "perjúrio foi feito o equivalente a politeísmo".

.....

Como pode ser visto que o negócio é uma parte importante da vida, o Profeta Muhammad (saw) disse: "As pessoas ficam 9 / 10 do seu pão de cada dia pelo comércio." Islam explica o conceito de comércio justo, dizendo ética nos negócios. Se o comércio ou qualquer outra coisa que é feita contra a moral e credo, em seguida, isso levará ao fim ruim no dia da ressurreição. Também por lei, a pessoa culpada de negócios ilegais que acabam em nenhum lugar. Islam enfatiza a importância da ética nos negócios muito. Allah diz no Alcorão ", dizem que a compra também é como os juros, mas Deus declarou comprar-se admissível e juros, proibida." E "Quando você compra ou vende, em seguida, fazer alguém uma testemunha disso." O Santo Profeta Maomé (PECE) disse: "Se o comércio não estava lá, então você teria se tornado um fardo para os outros." Ele também disse que "Um comerciante é a guardiã dos meios de pão e um guardião da dignidade de si mesmo e outras pessoas." O Santo Profeta Maomé (PECE) incentivou os comerciantes dignos de confiança por estas palavras: "Um comerciante confiável e verdadeiro, deve estar com os profetas e os verdadeiros e os mártires e os virtuosos." "Deus mostra misericórdia para com uma pessoa que é gentil quando vende, quando ele compra e quando ele faz uma afirmação" O profeta enfatizou a verdade ea justiça dos homens de negócios muito. Ele disse que "Em verdade, os comerciantes devem ser levantados os pecadores no dia da ressurreição, exceto aquele que teme a Deus, e é bom, e fala a verdade."
E Ética nos Negócios
Como muçulmanos, temos de aderir aos padrões éticos, não só nos negócios, mas também em todos os aspectos da vida. Ambos os negócios ea ética estão interligadas. Há uma referência a este ponto no Alcorão: "Para você em o Mensageiro de Alá é um belo exemplo a seguir." Allah diz: "Para o povo Madyan (enviamos) Jetro, um de seus próprios irmãos: ele disse: 'Ó meu povo Adorai a Deus Você não tem nenhum outro deus além d'Ele e não entregues a medida nem o peso!... Eu vejo você em prosperidade, mas eu temo por vós o castigo de um dia que vai bússola (você) E todas as rodadas ó meu povo leais na medida e peso, nem a retirar ao povo as coisas que são suas por:.! se comprometem a não o mal na terra com a intenção de fazer mal. Aquilo que é deixado por Deus que você é melhor para você, se você (mas) acredita! Mas eu não sou definido por você para manter o relógio! "
O Profeta Muhammad foi escolhido por Deus para ser Seu último profeta e mensageiro com a idade de 40. Antes que ele estava muito envolvido no negócio. Ele e sua esposa Khadija foram ambos comerciantes. É relatado que ele viajou para a Síria, Iêmen, Bahrein, e muitos outros lugares da Arábia para o comércio. Alguns historiadores têm sugerido que ele provavelmente viajou para o Iraque e Etiópia. Desde tenra idade, ele esteve envolvido no comércio. Ele tinha uma boa reputação como um empresário trabalhador, honesto, verdadeiro e muito bem sucedida.
Feira de negócios no mundo dos negócios
O Sagrado Alcorão e do Profeta Maomé (PECE) deixaram claro que um muçulmano deve ser honesto e justo em seus negócios e lidar monetária. Além disso, o verdadeiro muçulmano deve manter sua palavra e cumprir suas promessas, evitar fraudes e evitar o engano ea perfídia, não interfere com os direitos dos outros, nem tomar parte em litígio culposo. Também um bom muçulmano, não darás falso testemunho, e se abstém de fazer dinheiro ilícito a partir da usura e da corrupção. Segundo o Islã quem não está livre de tais vícios, não é um verdadeiro crente, mas um renegado e um transgressor inútil.
E o Alcorão é rica em versos que confirmam tudo isso. Allah diz no Alcorão: "Não comereis de propriedade uns dos outros por meios desleais e desonestas".
Deus proíbe todos os meios imundo e corrupto de ganhar dinheiro, como desonesta de negociação, o suborno de jogo, e. E o Alcorão Sagrado explicou e tais práticas descritas em muitos de seus versos. Ele diz: "Ai daqueles que tratam de fraude, - aqueles que, quando eles têm que receber por medida dos homens, medida completa exatos, mas quando eles têm que dar por medida ou peso para os homens, dar menos do que por que eles. Não acho que eles vão ser feitas em um dia aziago, quando (todos) seres comparecerão perante o Senhor dos senhores. "
Outro exemplo é dado no versículo seguinte, onde Deus pede aos muçulmanos que ser muito particular sobre suas obrigações e sobre os direitos das outras pessoas. "Alá não vos mando restituir a sua confiança, para aqueles a quem lhes é devido."
princípios fundamentais das relações comerciais justas
Segundo o Islã, as coisas devem ser evitados para iniciar negócio justo.
1. Nenhuma fraude ou engano, o Profeta (PECE) é citado como tendo afirmado: "Quando uma venda é realizada, por exemplo, não há engano"
2. Os vendedores devem evitar fazer juramentos demais quando vender a mercadoria. O Profeta (PECE) é relatado para ter dito: "Tenha cuidado com juramentos excessivo em uma venda. Embora ele encontra os mercados, que reduz a abundância."
3. mútuo consentimento é necessário. O Profeta (PECE) é relatado para ter dito: "A venda é concluída quando os dois envolvidos partem com o consentimento mútuo".
4. Seja rigoroso no que diz respeito aos pesos e medidas. O Profeta (saw) disse: "Quando as pessoas se enganam no peso e medidas, o seu fornecimento é cortado a partir deles." Ele disse aos proprietários de medidas e pesos, "Você foi encarregado de assuntos sobre os quais alguns países antes foram destruídos."
5. O Profeta (P.B.U.H) proibia monopólios. "Quem monopoliza é um pecador."
6. Livre iniciativa, o preço das commodities não deve ser fixada a menos que haja uma situação de crise ou extrema necessidade.
7. Açambarcamento de mercadorias, a fim de aumentar os preços é proibido.
8. Transação de proibido (haram) itens, como bebidas alcoólicas, é proibido.
Fraude e desonestidade nos negócios
Profeta Maomé (PECE), sublinhou a importância da honestidade, na maioria de seus sermões, dizendo: "Lembre-se, não há fé n'Ele, que não é confiável, não há lugar para ele na religião que não se preocupa com sua palavra empenhada ou promessa . Ele (saw) também disse: "Os sinais de um hipócrita são três, quando ele fala, ele é falso, quando ele promete, ele falha;. e quando ele é confiável, ele joga falso"
Condenando aqueles que trapaceiam no negócio Profeta Maomé (PECE) disse: "Quem trapaceia não é de nós. Defraudação e fraudes são coisas que nos levam para o inferno."
Uma vez que o Profeta Muhammad (saws) veio em cima de um monte de milho no mercado de Madina e meteu a mão nele. Seus dedos senti úmido. Ao ser perguntado, o comerciante respondeu que a chuva havia caído sobre ele. O Profeta (PECE) observou: "Por que você não mantenha então (a parte úmida de) é superior ao milho seco, de modo que os homens possam vê-lo? Ele, que engana, não é um de nós."
Assim, os comerciantes que enganam, mostrando aos clientes uma amostra falsos ou ocultando-lhes os defeitos do produto que está vendendo não são verdadeiros muçulmanos no juízo de Alá Profeta (PECE), e eles vão acabar no inferno.
O Profeta Muhammad (saw) disse: "O vendedor tem de explicar ao comprador os defeitos, se houver, na qualidade do artigo à venda. Caso isso não seja feito, o vendedor terá de estar permanentemente preso na ira de Alá."
Em suma, todo tipo de falsidade e desonestidade nos negócios é proibido no Islã. O Profeta manifestou o seu desagrado forte para aqueles que o fazem.
Suborno nas transações comerciais
Suborno e usura, embora possa ser praticada por mútuo consentimento e concordância, são totalmente proibidas e proibidos. Aqueles que são culpados de lhes terem sido condenados por Deus e ao Seu Profeta (PECE). O Profeta Muhammad (saw) disse: "A maldição de Deus repousa sobre aquele que oferece empréstimo em condições abusivas, e sobre aquele que o recebe, e sobre aqueles que são testemunhas da operação, e sobre o escritor que escreve a escritura do mesmo".
O Profeta Muhammad (saw) disse: "Se uma pessoa fez uma recomendação para alguém de uma forma justa e gratificado partido deu-lhe algo como um dom (de volta para ele) e ele aceitou, então ele cometeu um erro grave (o que significa que é, também, uma forma de suborno). "
Usurpação de bens alheios à força ou por fraude ou litígio desonesto é ainda pior. Profeta Maomé (PECE) deixou isso claro, como ele diz, "Quem ocupa terrenos pertencentes a outro injustamente serão enterradas no solo juntamente com a parcela de terreno no dia do julgamento final até que ele atinge a camada mais baixa da Terra". E "Aquele que adquire a propriedade de um muçulmano injustamente, tomando um falso juramento (perante um funcionário) é impedido de entrar por Deus do Paraíso e do Fogo do Inferno é tornada inevitável por ele." Profeta Maomé (PECE) novamente, é relatado para ter advertido uma pessoa que gostava muito de entrar em litígio com os outros com estas palavras fortes: "Lembre-se, quem terá a propriedade de outro, jurando um falso juramento será exibido como um leproso diante de Deus (no Dia do Juízo). "
E, novamente ele (PECE) disse: "Quem colocou uma reclamação sobre uma coisa que não era dele não é de nós."
Conclusão
conselho geral do Profeta para todo o povo era que, "o que é legal é clara eo que é ilegal, é claro, mas entre elas estão certas coisas duvidosas que muitas pessoas não reconhecem. Aquele que protege contra as coisas duvidosas a manter a sua religião ea sua honra irrepreensível, mas o que cai em coisas duvidosas cai o que é ilegal, assim como um pastor que apascenta seu rebanho em torno de um santuário irá pastagem logo eles na mesma. Todo rei tem um santuário, santuário de Deus é as coisas que ele havia declarado ilegal. " Antes de o Profeta convidou o seu povo em relação ao Islã, foi sua veracidade e credibilidade que tinha ganho para Muhammad (SAAS) os títulos da gloriosa "Sadiq" (verdadeira) e "Amin". Portanto, deve-se seguir os ensinamentos do Santo Profeta (PECE) no que diz respeito aos negócios e todos os outros aspectos da vida, para se tornar um bom profissional e, consequentemente, uma melhor muçulmano.

TEM que perguntar: Pode um negócio ser ético e bem sucedido?

 

Esta questão foi me incomodando há algum tempo. Digo preocupante, não porque eu, pessoalmente, qualquer dúvida que o negócio ea ética podem e devem coexistir para uma empresa para realizar o sucesso. Eu digo isso porque a realidade mostra que, apesar do fato de que a maioria das empresas no mundo corporativo têm os seus assim chamados "Código de Ética", apenas algumas destas empresas realmente ir por ele. Entretanto, mais e mais empresas e indivíduos encontrar desculpas para seu comportamento anti-ético, e, consequentemente, colocando aqueles que continuam a acreditar na ética em uma situação difícil, em que o último grupo tem que competir contra aqueles que são menos de princípios. Infelizmente, as pessoas muitas vezes perdem éticos na sua luta contra aqueles que faria qualquer coisa para conseguir o que querem. Por uma questão de fato, no mundo de hoje, tornou-se mais a regra que a exceção para as pessoas éticas a falhar em sua carreira e sua vida profissional, simplesmente porque eles têm de competir com o tipo mais comum de pessoas no mercado de hoje, nomeadamente a sem escrúpulos, ou quem muitos preferem chamar de "inteligente".
Quase todos os dias, somos confrontados com situações em que temos de tomar uma decisão e escolher entre uma ética e uma outra que é menos ético, com a última, quase sempre, aparecendo como a mais gratificante. Ser pendurado no lucro e na ânsia de conseguir a maioria das pessoas, infelizmente, escolher a segunda opção, a fim de realizar seus objetivos imediatos.
Há muitos exemplos de decisões éticas que são feitos no mundo dos negócios. Dois exemplos vêm à mente. Ao nível do negócio, eu posso pensar em situações em que uma empresa adota uma abordagem cruel para remover as empresas concorrentes ou pessoas de sua trajetória, ao invés de entrar com eles em uma competição honesta; No nível individual, eu posso pensar de uma situação em que um funcionário ganancioso é alvejado por um concorrente e é pago propina ou comissão em troca de informações confidenciais que podem ajudar a competição arrebatar uma oportunidade de negócio por parte do empregador. A parte triste é que a maioria das pessoas, hoje em dia, em vez de condenar tal comportamento, eles descrevem como uma jogada inteligente, e acrescenta: "Você não pode ser uma ovelha no meio de lobos". Eles dizem que, como se unindo os lobos é a única solução para sobreviver no mundo de hoje.
Eu me pergunto! Quando é que se tornou aceitável para ser desonesto, astuto e francamente vil? Porque são pessoas honestas considerado ingênuo, ou mais importante por que eles perdem a chance de ganhar contra o mais astuto e menos ético? Quem fez isso a regra número um de sucesso? E, é uma ameaça contra a rentabilidade financeira de uma empresa ou uma pessoa que vale a pena sacrificar os valores da pessoa e permitir a sua ética para ir para fora da janela?

Boa ética comercial pode e deve ser parte de um negócio bem sucedido. Indevidas as empresas podem ser rentáveis no curto prazo, mas nunca pode ser verdadeiramente bem sucedido. Uma empresa sem ética é um negócio sem integridade. Tal negócio pôde realizar lucro imediato, mas vai certamente enfrentar o fracasso a longo prazo. Essa regra se aplica a todos os aspectos da nossa vida. Isso é verdade, não só porque os clientes gostam de lidar com empresas de alto valor, mas também porque um negócio imoral é como uma casa podre destinados a entrar em colapso nas mãos de seus próprios cupins em crescido. Ele simplesmente não tem uma base sólida sobre a qual pode ficar no rosto das tempestades muitos irão enfrentar na sua vida.
Então, o que fazer para que a ética do fio que tece o tecido da sua empresa?
1-Dê o exemplo. Inspire seus funcionários e clientes para fazer o que é certo.
2-Incentivar seus empregados a fazer a coisa certa, e recompensá-los por isso.
3-Não tolerar a corrupção ou comportamento anti-ético de sua empresa,
4-Não importa o quão rentável de uma parceria ou uma relação de negócios possa parecer, não tomá-lo se isso significa que você faz equipa com uma empresa antiética ou individual,
5-Finalmente, lembre-se que combater o bom combate para ganhar a corrida é muito mais satisfatório, independentemente se você ganhar ou perder, do que ganhar às custas de alguém.
Viver e liderar pelo exemplo, pois quando todos esses dias que estão por trás de você, e você está sentado em sua cadeira de balanço contando histórias aos seus netos sobre suas realizações, não só sentirá o orgulho de contar a história da sua vida honesta lutas, mas você vai também ensiná-los a viver uma vida honesta e justa. Só então, a sua curta viagem neste mundo teria feito a diferença, e sua vida não teria sido em vão.



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bussiness Ethics in Islam: Honor

bismillah ar-rahman ar-rahim

Honesty in Monetary Dealings

Introduction:
A person can earn money by two means; one is agriculture and the other is business. If business is not done according to the ethics then there will always be inflation and shortage of goods. As it can be seen in the case of many commodities like wheat, sugar etc. It is due to the stocking in, speculation and the selfishness of some businessmen. The government has also become a trader itself, while the shariah has stopped the Islamic government from trading.

Uprightness and honesty in monetary dealings forms a vital part of the fundamental teachings of Islam, says Moulana Manzoor Naomani.

The Qur'an as well as the Traditions of the Prophet are emphatic that a true Muslim is he who is honest and upright in his business and monetary transactions, keeps his word and fulfill his promises, shuns fraud and avoids deceit and perfidy, encroaches not upon the rights of others, nor takes part in wrongful litigation, does not give false evidence, and abstains from making dishonest money as from usury and graft. Whoever is not free from these vices is, according to the Qur'an and the Traditions, not a true believer but a renegade and a worthless transgressor.

We now proceed to examine some of the relevant Quranic verses and traditions. A short verse of the Quran says:

"Oh ye who believe! Eat not up each other's property by unfair and dishonest means." (4:29)

The verse forbids Muslims against all unclean and corrupt means of making money, such as, dishonest trading, embezzlement, gambling, speculation and bribery. Then there are verses in which these hateful practices are dealt with one by one. For instance, a severe warning is given in the following verse to traders who cheat in weighing:

"Woe to those that deal in fraud, - those who, when they have to receive by measure from men, exact full measure, but when they have to give by measure or weight to men, give less than due. Do they not think that they will be called to account- on a Mighty Day when (all) mankind will stand before the Lord of the Worlds." (133: 1-6)

In the same way, the under mentioned verse exhorts Muslims to be very particular about their trusts and about other people's rights.

"Allah doth command you to render back your trust, to those to whom they are due."(4:58)

At two places in the Quran a chief distinguishing feature of Muslims is said to be that they are:

"Those who faithfully observe their trusts and their covenants."(24:8)

The Prophet often used to say in his sermons:

"Remember, there is no faith in him who is not trustworthy; there is no place for him in religion who cares not for his pledged word or promise."

Another tradition says:" The signs of a hypocrite are three: when he speaks, he is false, when he promises, he fails; and when he is trusted, he plays false."

Condemning those who cheat in business the sacred Prophet has said:

"He who cheats is not of us. Deceitfulness and fraud are things that lead one to Hell."

The Prophet of Allah once came upon a heap of corn in the market of Medina and thrust his hand onto it. His fingers felt damp. On being asked, the trader replied that rain had fallen upon it. The Prophet observed,

"Why did you not then keep (the wet portion of) it above the dry corn, so that men may see it? He who deceives, is not one of us."

Thus traders who deceive by showing to customers a false sample or by concealing from them the defects of the article they offer for sale are not true Muslims in the judgment of the Holy Prophet and, God-forbidding, they are going to end up in hell. Another tradition says:

"The seller must explain to the buyer the defects, if any, in the quality of the article offered for sale. Should this not be done, the seller will permanently be caught in the Wrath of Allah (according to another narrator the exact words, ‘he will always be cursed by the angels')."

In short, all manner of deceit and dishonesty in business is prohibited in Islam. It has been proclaimed to be an act worthy of unqualified condemnation. The Holy Prophet has expressed his strong dislike for those who do so. He has said he will have nothing to do with them; they do not belong to him.

Likewise, bribery and usury, although might be practiced by mutual consent and agreement, are totally disallowed to Muslims and those who are guilty of them have been condemned squarely in the traditions. A well-known tradition on usury reads:

"The curse of Allah rests on him who offers loan on usurious terms, and on him who receives, and on those who are witnesses to the transaction, and on the writer who writes the deed thereof."

As for bribery, the Prophet ) according to a tradition, "condemned alike the giver of bribes, and the taker of bribes in deciding cases."

A tradition goes even to the extent of saying that,

"If a person made a recommendation for anyone in a just manner and gratified party gave him something as a gift (in return for it) and he accepted it, then he committed a grave error (meaning that it, too, is a form of bribery)."

Worse still is the usurpation of another's property by force or fraud or dishonest litigation. We have it on the authority of the Prophet that:

"Whoever occupies land belonging to another unjustly will be sunk into the ground along with the plot of land on the Doomsday till he reaches the lowest layer of the earth."

"He who acquires the property of a Muslim unjustly by taking a false oath (before an Officer) is debarred by Allah from entering Paradise and the Fire of Hell is made inevitable for him." On hearing it a Companion is reported to have replied, " Yes, even if it be a twig of Pilo (a plant which grows wild. Its twigs are used for cleaning the teeth).

The Prophet again, is reported to have warned a person who was very fond of entering into litigation with others in these strong words, "Remember, he who will obtain the property of another by swearing a false oath will appear as a leper before Allah (on the Day of Judgement).

And, again:

"Whoever laid a claim on a thing that was not his is not of us. He will do well to reserve a place for himself in the Hell."

It is narrated that one day, after the morning prayers the Holy Prophet stood up and said thrice with great feeling that, " Perjury has been made the equivalent of Polytheism."

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As it can be seen that business is an important part of life, the Prophet Muhammad (P.B.U.H) said, "People get 9/10 of their daily bread by trade." Islam explains the concept of righteous trade by telling business ethics. If trade or any other thing is done against the morals and creed then this will lead to the bad end on the day of resurrection. Also by the law the person guilty of illegal business would end up no where. Islam emphasizes on the importance of the business ethics a lot. Allah says in the Quran, "they say that buying is also like interest but Allah has declared buying as permissible and interest as forbidden." And "When you buy or sell then make someone a witness of it." The Holy Prophet Muhammad (P.B.U.H) said, "If trade was not there then you would have become a burden on others." He also said that "A trader is the guardian of the means of daily bread and a keeper of the dignity of himself and other people." The Holy Prophet Muhammad (P.B.U.H) encouraged the trust worthy traders by these words, "A trustworthy and truthful merchant shall be with the prophets and the truthful and the martyrs and the righteous." "God shows mercy to a person who is kindly when he sells, when he buys and when he makes a claim" The prophet emphasized on the truthfulness and the righteousness of the businessmen a lot. He said that "Verily, merchants shall be raised up sinners on the day of resurrection, except he who fears God, and is good, and speaks the truth."
Business and ethics
As Muslims, we have to adhere to ethical standards, not only in business but also in all aspects of life. Both business and ethics are interrelated. There is a reference to this point in the Qur'an, "For you in the Messenger of Allah is a fine example to follow." Allah Almighty says, "To the Madyan people (we sent) Shu'aib, one of their own brethren: he said: 'O my people! Worship Allah. You have no other god but Him. And give not short measure or weight. I see you in prosperity, but I fear for you the penalty of a day that will compass (you) all rounds. And O my people! Give just measure and weight, nor withhold from the people the things that are their due: commit not evil in the land with intent to do mischief. That which is left you by Allah is best for you, if you (but) believed! But I am not set over you to keep watch!"
Prophet Muhammad was chosen by God to be His last prophet and messenger at the age of 40. Before that he was very much involved in business. He and his wife Khadija were both merchants. It is reported that he traveled to Syria, Yemen, Bahrain, and many other places in Arabia for trade. Some historians have also suggested that he probably traveled to Iraq and Ethiopia. From his early age, he was involved in commerce. He had a good reputation as a hardworking, honest, truthful, and very successful businessman.
Fair dealings in business
The Holy Qur'an and Prophet Mohammad (PBUH) have made it clear that a Muslim must be honest and upright in his business and monetary dealing. Also the true Muslim should keep his word and fulfill his promises, shun fraud and avoid deceit and perfidy, encroach not upon the rights of others, nor take part in wrongful litigation. Also a good Muslim does not give false testimony, and abstains from making unlawful money as from usury and graft. According to Islam whoever is not free from these vices, is not a true believer but a renegade and a worthless transgressor.
And the Qur'an is rich with verses that confirm all this. Allah says in the Quran, "Eat not up each other's property by unfair and dishonest means."
Allah forbids all unclean and corrupt means of making money, such as, dishonest trading, gambling, and bribery. And the Holy Quran has explained and described such practices in many of its verses. He says, "Woe to those that deal in fraud, - those who, when they have to receive by measure from men, exact full measure, but when they have to give by measure or weight to men, give less than due. Do they not think that they will be asked on a Mighty Day when (all) mankind will stand before the Lord of the lords."
Another example is given in the coming verse, where Allah urges Muslims to be very particular about their trusts and about other people's rights. "Allah does command you to render back your trust, to those to whom they are due."
Major principles of fair business dealings
According to Islam, the following things must be avoided to commence fair business.
1. No fraud or deceit, the Prophet (P.B.U.H) is reported to have said, "When a sale is held, say, There's no cheating"
2. Sellers must avoid making too many oaths when selling merchandise. The Prophet (P.B.U.H) is reported to have said, "Be careful of excessive oaths in a sale. Though it finds markets, it reduces abundance."
3. Mutual consent is necessary. The Prophet (P.B.U.H) is reported to have said, "The sale is complete when the two involved depart with mutual consent."
4. Be strict in regard to weights and measures. The Prophet (P.B.U.H) said, "When people cheat in weight and measures, their provision is cut off from them." He told the owners of measures and weights, "You have been entrusted with affairs over which some nations before you were destroyed."
5. The Prophet (P.B.U.H) forbade monopolies. "Whoever monopolizes is a sinner."
6. Free enterprise, the price of the commodities should not be fixed unless there is a situation of crisis or extreme necessity.
7. Hoarding merchandise in order to increase the prices is forbidden.
8. Transaction of forbidden (Haram) items, such as intoxicants, is forbidden.
Fraud and dishonesty in business
Prophet Muhammad (P.B.U.H) has stressed the importance of honesty in most of his sermons, saying, "Remember, there is no faith in him who is not trustworthy; there is no place for him in religion who cares not for his pledged word or promise. He (PBUH) also said, "The signs of a hypocrite are three, when he speaks, he is false, when he promises, he fails; and when he is trusted, he plays false."
Condemning those who cheat in business Prophet Mohammad (PBUH) has said, "He who cheats is not of us. Deceitfulness and fraud are things that lead one to Hell."
Once Prophet Muhammad (P.B.U.H) came upon a heap of corn in the market of Madinah and thrust his hand onto it. His fingers felt damp. On being asked, the trader replied that rain had fallen upon it. The Prophet (P.B.U.H) observed, "Why did you not then keep (the wet portion of) it above the dry corn, so that men may see it? He, who deceives, is not one of us."
Thus traders who deceive by showing to customers a false sample or by concealing from them the defects of the product they're selling are not true Muslims in the judgment of Allah Prophet (PBUH) and, they are going to end up in hell.
Prophet Muhammad (P.B.U.H) said, "The seller must explain to the buyer the defects, if any, in the quality of the article offered for sale. Should this not be done, the seller will permanently be caught in the Wrath of Allah."
In short, all manner of deceit and dishonesty in business is prohibited in Islam. The Holy Prophet has expressed his strong dislike for those who do so.
Bribery in business transactions
Bribery and usury, although might be practiced by mutual consent and agreement, are totally prohibited and forbidden. Those who are guilty of them have been condemned by Allah and His Prophet (P.B.U.H). Prophet Muhammad (P.B.U.H) said, "The curse of Allah rests on him who offers loan on usurious terms, and on him who receives, and on those who are witnesses to the transaction, and on the writer who writes the deed thereof."
Prophet Muhammad (P.B.U.H) said, "If a person made a recommendation for anyone in a just manner and gratified party gave him something as a gift (in return for it) and he accepted it, then he committed a grave error (meaning that it, too, is a form of bribery)."
Usurpation of another's property by force or fraud or dishonest litigation is even worse. Prophet Muhammad (P.B.U.H) made this clear, as he says, "Whoever occupies land belonging to another unjustly will be sunk into the ground along with the plot of land on the Doomsday till he reaches the lowest layer of the earth." And "He who acquires the property of a Muslim unjustly by taking a false oath (before an Officer) is debarred by Allah from entering Paradise and the Fire of Hell is made inevitable for him." Prophet Muhammad (P.B.U.H) again, is reported to have warned a person who was very fond of entering into litigation with others in these strong words, "Remember, he who will obtain the property of another by swearing a false oath will appear as a leper before Allah (on the Day of Judgment)."
And, again he (P.B.U.H) said, "Whoever laid a claim on a thing that was not his is not of us."
Conclusion
The Prophet's general advice to all people was that, "What is lawful is clear and what is unlawful is clear, but between them are certain doubtful things which many people do not recognize. He who guards against the doubtful things keep his religion and his honor blameless, but he who falls into doubtful things falls into what is unlawful, just as a shepherd who pastures his flocks round a sanctuary will soon pasture them in it. Every king has a sanctuary, and God's sanctuary is the things he had declared unlawful." Before the Prophet invited his people towards Islam, it was his truthfulness and trustworthiness which had earned for Muhammad (S.A.W.) the glorious titles of "Sadiq" (truthful) and "Amin". Therefore, one must follow the teachings of the Holy Prophet (P.B.U.H) in regard to business and all other aspects of life; to become a good Businessman and hence, a better Muslim.

HAVE WHO ASK: Can a Business Be Both Ethical and Successful?

 

This question has been troubling me for some time now. I say troubling, not because I personally have any doubt that business and ethics can and must coexist for a company to realize success. I say it because reality shows that, despite the fact that most companies in the corporate world have their so-called "Code of Ethics," just a few of these companies truly go by it. In the meantime, more and more companies and individuals find excuses for their unethical behavior, and accordingly putting those who continue to believe in ethics in a difficult situation, in which the latter group has to compete against those who are less principled. Unfortunately, ethical people often lose in their fight against those, who would do anything to get what they want. As a matter of fact, in today's world, it has become more the rule than the exception for ethical people to fail in their career and their business life simply because they have to compete with the more common type of people in today's marketplace, namely the unprincipled, or whom many prefer to call "smart."
Almost every day, we are faced by situations in which we have to make a decision and choose between something ethical and another that is less than ethical, with the latter, almost always, appearing as the more rewarding. Being hung up on profit and the urge to succeed most people sadly choose the latter, in order to realize their immediate goals.
There are many examples of unethical decisions that are made in the business world. Two examples come to mind. At the business level, I can think of situations in which a business takes a cutthroat approach to remove competing businesses or individuals from their path, instead of entering with them into an honest competition; At the individual level, I can think of a situation in which a greedy employee is targeted by a competitor and is paid a bribe or a commission in return for confidential information that can help the competition snatch a business opportunity from the employer. The sad part is that most people, nowadays, instead of condemning such a behavior, they describe it as a smart move, and add, "You cannot be a sheep among wolves." They say it, as if joining the wolves is the only solution to survive in today's world.
I wonder! When did it become acceptable to be dishonest, cunning and downright villainous? Why are honest people considered naive, or more importantly why do they lose their chance of winning against the more cunning and less ethical? Who made this the number one rule of success? And, is a threat against the financial profitability of a company or a person worth sacrificing one's values and allowing his or her ethics to go out of the window?

Good business ethics can and should be part of a successful business. Unethical businesses can be profitable on the short run, but can never be truly successful. A business without ethics is a business without integrity. Such a business might realize immediate profitability but it will definitely face long term failure. This rule applies to every aspect of our life. This is true, not only because clients like to deal with value-based companies, but also because an unprincipled business is like a rotted house destined to collapse at the hands of its own in-grown termites. It simply does not have a solid foundation on which it can stand in the face of the many storms it will face in its lifetime.
So, what do you do to make ethics the thread that weaves the fabric of your company?
1-Lead by example. Inspire your employees and clients to do what is right.
2-Encourage your employees to do the right thing, and reward them for it.
3-Do not tolerate corruption or unethical behavior in your company,
4-No matter how profitable a partnership or a business relationship might appear, do not take it if it means that you team up with an unethical company or individual,
5-Finally remember that fighting the good fight to win the race is much more satisfying, regardless whether you win or lose, than winning at the expense of someone else.
Live and lead by example, for when all these days are behind you, and you are sitting in your rocking chair telling your grandchildren stories about your achievements, you will not only feel proud to tell the story of your honest life struggles, but you will also be teaching them how to live an honest and righteous life. Only then, your short journey in this world would have made a difference, and your life would not have been in vain.