ALLAHU AKBAR..

FROM MY HEART ALLAHIM.... THIS IS TO YOU ONLY TO YOU... ONLY YOU KNOW ME, ALLAHIM...ONLY YOU CAN TO HELP ME..ONLY YOU CAN TO MAKE WHAT I NEED,
TO MODIFY WHAT TO NEED... TO BE BETTER WHAT NEED... ONLY YOU CAN TO FORGIVE ME... AND TO MAKE THOSE HEART, WITHOUT LOVE TO WORK FOR THE TRUTH LOVE... AND UNDERSTAND WHAT IS THE TRUE LOVE... MY ALLAHIM.. FORGIVE ME...
I , YET, AM TO LEARNING... TO BE, GOOD MUSLIM, MY ALLAH....









NÃO USE DE ENGANAÇÃO, NÃO USE AS PESSOAS, NÃO SE PONHA ENTRE CASAIS, NÃO SEPARE FAMILIAS, NÃO FALE DA VIDA ALHEIA.
TENTE SER MELHOR A CADA DIA. TEMA ALLAH CC COM FEVOR.
TODOS NÓS SABEMOS QUE COLHEREMOS O QUE SEMEAMOS.
CUIDE DE SUA VIDA. NÃO CUIDE DA VIDA ALHEIA.
SE NÃO PUDER AJUDAR, NÃO ATRAPALHE. NÃO SE PONHA NO CAMINHO.
ALLAH CC NOS DEU UMA UNICA VIDA, CABE-A NÓS CUIDAR DELA !














Wednesday, November 17, 2010

Allahumme Salli Ala Seyidena Muhammed سامي يوسف



ALLAHumme Salli ala Sayyidina
Muhammad abdike and Resulike and alel'muminine vel'muminati vel'muslimati vel'muslimine.


Sallam said PROPHET
Meaning: Almighty Allah, let him salute salatu.

ALLAHumme Salli ala ala ali Muhammad and Muhammad
Meaning:
ALLAH! (Prophet) Muhammad e and aline (evladu iyaline) entertain mercy.

ALLAHumme Salli ala Sayyidina Muhammad and ala Alih and sahbihi and sellim
Meaning: O
ALLAH! Muhammad, Muhammad büyüğümüz, evladu iyaline, entertain his companions salatu greetings. (Mercy meat, selametlik ver.)


Salli Ala Muhammad and enzilhul'muk'adel'mukarrabe yevmel'kıyameti ALLAHumme index.
Meaning: O Allah! Hz. Hi Muhammad Salatu meat, and place it close to you on the day of Judgement (bureau-i Mahmut'a) download.

Salli ala Sayyidina Muhammad and devaiha ALLAHumme tıbbil'kulubi and afiyetil, abdani and şifaiha and nuril'ebsari and ziyaiha and ala Alih and sahbihi and sellim.
Meaning: O
ALLAH! The doctor and the cure for their hearts, their bodies heal, ziyası eyes and the light of Muhammad (saws) and his companions salatu hi aline entertain.


ALLAHumme Salli ala Sayyidina Muhammad and sellim and bar and ala ali Sayyidina Muhammad bi'adedi loops
Meaning:O God! Master Hz. Muhammad (saws) and master Muhammad (saws) aline endless and blessed bestowed upon salatu entertain many copies of the science.

Salli ala Sayyidina Muhammad ALLAHumme mahtelefel-melevani and teakabel-asarani and kerraral-cedidani vestekbelel-ferkadani and belliğ ruhahu and ervaha ahl-i-tahiyyete vesselame beytihi minnat verham and bar, and peace and aleyhim teslimen sellim kesira kesiran.
Meaning: Melevan
ALLAH, by hanging, as long as the Lord continues to the stars cedidan and ferkadan Muhammad (saws) entertain blessings and greetings. His respect and greetings from us and deliver the spirit of the Ahl al-Bayt.


Salli ala ala ali Sayyidina Muhammad and Muhammad ALLAHumme and Adam and Abraham and Moses and Jesus and ma beynehum Nuhin and vel'murselin minen'nebiyyine. Selamuhu aleyhim Salevatullahi and ECMA.

Meaning:
ALLAH! Muhammad 'e (S), Hz.Adem, Hz.Nuh, Hz.İbrahim, Jesus (ASV) and one of them (all come in the past), the prophets, God's mercy bestowed entertain.


ALLAHumme Salli ala Sayyidina
Muhammad abdike and Resulike and alel'muminine vel'muminati vel'muslimati vel'muslimine.

Meaning:
ALLAH! servant and His Messenger Muhammad e salat (Mercy) meat. Believers are men and women, Muslim men and women to entertain compassion.


Salli ala Sayyidina Muhammad Ruhi ALLAHumme fil'ervahi and Salli ala Sayyidina Muhammad fil'ecsadi body and Salli ala Sayyidina Muhammad filkuburi grave. ALLAHhumme belliğ tehiyyeten and selama minni.

Meaning: O
ALLAH! The spirits in the spirit of the beloved Prophet Muhammad, in the body of Muhammad (ASV), the corpse, in graves Muhammad (ASV) greetings salatu entertain grave. God, hello my dear Prophet. Muhammad (ASV) in the spirit of the saint at the entertain (deliver).



ALLAHumme Salli ala ala Muhammad and Abraham salleyte ezvacihi and zurriyetihi KEMA, KEMA zurriyetihi barekte and bar ala ala Muhammad and Abraham and ezvacihi inneke mecid hamidun.

Meaning: O
ALLAH! Muhammad and the descendants have mercy on your e zevcelerine meat. Hz.İbrahime mercy as you. Muhammad 'e, zevcelerine and give blessings descendants. Hz. As the blessings you gave to Abraham. True that, you, Hamid (Öğülmüş you're alone), Majid (You own glory and honor).


Salli Ala Sayyidina Muhammad and Alih and selleme Allâhümme alimte cum up,
Salli Ala Sayyidina Muhammad and Alih and ornaments Allâhümme selleme alimte mÂ,
Salli Ala Sayyidina Muhammad and Alih and selleme Mil Allâhümme alimte cum.

Meaning: Salavat-I have HIZIR Menâhicil İbad book. Alleyhisselâm Knight 's story is said to become a drill of some saint.


ALLAHumme Salli ala ala ali Muhammad, and Muhammad, Abraham and ala ala ali Ibrahim salleyte KEMA. Mecid İnneke hamidun.
Meaning: (O Allah, Muhammad Aline e and blessings of His flesh. Hz. Ibrahim (AS) 's blessings as you grace and honor. No doubt, you Hamid, (Öğülmüş you're alone), Majid (owner of Voice and honor You're alone)


Ala ala Muhammad and Ali Muhammad ALLAHumme Barik, KEMA barekte Abraham and ala ala ali Ibrahim, İnneke mecid hamidun.
Meaning: (O Allah, Muhammad and His Aline blessed to entertain. Hz. Ibrahim (AS) as a grace and honor to eylediğin blessed. No doubt, you Hamid, (Öğülmüş you're alone), Majid (owner of Voice and honor You're alone)


salaten tüncina
Salli Allâhumme Sayyidina Muhammad and superb superb Sayyidina Muhammad Al-i min cemîil'ehvâli vel'âfât salâten tuncînâ Bihan. And takdîlenâ cemîal'hâcât Bihan. And tutahhiruna, Bihan cemîis'seyyiât min. And terfeunâ âledderacât Bihan. And tubelliğunâ eksal'ğâyât Bihan, and bâdel'memât fil'hayati cemî'ilhayrâti min. Hasbunallâhu and nî'mel proxy, and nî'men'nasîr nî'mel Mevlan.
Meaning: O Allah! Bless our Prophet Muhammad. Muhammad (saws) aline (and the ummah) that entertain such a salatu greetings, greeting us with any concerns that salatu, fears, disasters, preservation entertain. Salatu bestowed upon it to entertain all hacetlerimizi. He temizke blessings with us from all evil. He us with the highest degrees up the blessings. The most recent to their goals, deliver the highest authority with us. O blessings with us all the goodness of life and death we then kavuştur. Almighty Allah swt ,  Suffice.ALLAH SWT  The Best proxy,  Protective and what HELP.




Salat-ı Tefriciye - Salat Nariye
Salli Allâhumme salâten kâmileten and superb Sayyidina Muhammedinillezi tenhallu bihil'ukadu sellim selâmen Tammen, and tenfericu bihil'kurabu, vetukdâ bihil'havâicu, and tunâlu bihir'regâibu, and husnul'havâtimi, and yusteskal'ğamâmu bivechihil'kerimi and superb Alih and sahbihî Number of universal universal mâlûmin lek bi fî lemhatin and breath.

Meaning:
ALLAH 'm! Eye open and closing of each and every breath, a great many copies you blessings ma'lum objects and a full salute the Lord Muhammad (saws) 's on the download and all that Al and Ashabının; her nodes are solved, the problems apart, to troubleshoot the needs, desires and Hüsn -ü hatims desirable to obtain and blessed the rain clouds from the face courtesy. "

Blessings and greetings Elfi Elfi Elfü elfü aleyke What Resulallah
Meaning: Ü thousands blessings be upon you O Messenger of Allah 

Allahumma Salli Ala Sayyidina Muhammadin Wa-Ala Ali Muhammadin Wa-Sabibi Wa-Sallim
Protection against evil..
surah falaq
surah ikhlas
surah nas

Allahumma Salli Ala Sayyidina Muhammadin Wa-Ala Ali Muhammadin Wa-Sabibi Wa-Sallim
Whosoever recites this 7 times in the morning and evening the following Dua'Hasbiyallahu lailaha illahuwa alaihi tawakkaltu wahuwa rabbul arshil azeem. Allah Ta'Aala will suffice for him by removing his grief of this world and the hereafter.
 
Allahumma Salli Ala Sayyidina Muhammadin Wa-Ala Ali Muhammadin Wa-Sabibi Wa-Sallim
Protection against leprosy,blindess,madness and paralysis.
Recite 3 times in the morning and evening.
Subhanal lahil azeemi wabihamdihi wa lahawla walaquwwata illa billah.

Allahumma Salli Ala Sayyidina Muhammadin Wa-Ala Ali Muhammadin Wa-Sabibi Wa-Sallim
One who desires to take up a great under taking which is beyond his capacities must recite this name Ya-Muktadiru 1000times after Fajr salaah.Allah willing this great undertaking will be accomplished with ease,but practise should be followed for 11 days.
please make your niyat before reciting..

O My Lord,
My sins are like
The highest mountain;

Allahim,
Gunahlarim buyuk daglar gibi



My good deeds
Are very few
They’re like a small pebble
I turn to You Allah cc
My heart full of shame

Sevaplarim az cakıl tası gibi
Sana donuyorum
Kalbim utanc dolu


My eyes full of tears
Bestow Your
Forgiveness and Mercy
Upon me

Gozlerim yash dolu,
Afini ve merhametini bana sun


Ya Allah,
Send your peace and blessings
On the Final Prophet,
And his family,
And companions,
And those who follow him

Allahim,
Baris ve hayrini gonder,
En son peygamberimiz ve ailesi ve arkadaslari ve onu takip edenlere


Amin




Sami Yusuf - Allahumme Salli Ala Seyidena Muhammed
سامي يوسف





Monday, November 15, 2010

Dua ............

Ya Rabby.. please, to who are alone..in this dunya....help to reach the true family.. give protection Allah(cc) . Only You see our hearts.. and know our true needs...  Ya Rabby, say inside others hearts the true... make us to be more helpers ... Rabby ..Allah(cc) , please make short this distance between hearts . I thankyfull to You Allah(cc) Al Hadi , our owner...  and wait , only from YOU... all protection upon him. Amin 
O Allah! Forgive our living and our dead, those who are with us and those who are absent, our young and our old, our men and our women. O Allah! Whomever you keep alive from us keep him alive on Islam, and whomever you take away from us, take him as a believer. O Allah! Do not leave us bereft of his good and do not send us astray after them.Ameen
.[Ibn Majah 1:480, Ahmad 2:368]
 Selam my belove prophet.. all prophet..HZ Ali HZ GAVS ..Angels... Saints

reflexion for Bayramınız mübarek olsun.....

 WE ARE LIKE ROSE

WITH OUR DIFFERENCES ....   COMUNITY 


We are same roses ...... SO BEAUTIFUL  EACH ONE WITH YOUR SINGULAR BEAUTIFUL AND IMPORTANCE .... BUT.. INSIDE OF THE FAMILY, ONE PROTECT OTHER

  WE ARE SAME THE ROSE.... BEN VE SEN........... SAME SOUL... TRUE FAMILY...

 WE ARE SAME ROSES..... OUR thorns=  our protection: only, to hide our weakness.......
BUT


  OUR TORN DOESN'T HURT  WHO WE NEED TO PROTECT ..... like a bird or butterfly.. who
                            need  the protection... know the importance of the torn... also, the why...
                roses are different from weeds....  have no badness


 we are different, but all with different beauty and peculiarity.  
 family: a rose in the rose garden .... happy, protected..... even not same collor.. yet a rose ..true rose
beautifull ..true beautifull is the essence of the rose : SOUL

BUT... A ROSE, FAR FROM "ROSE GARDEN" ..FAR FROM ANOTHER PART SOUL... HER FAMILY
SHORT LIFE
      HAS NO LIVE..... 
  
 ARE  succumbed, to the ground, praying for Allah (cc) ... to help...


THEN.....
 
WHO HAVE FAMILY, MUST RECOGNIZE ALLAH (CC) , CARING YOUR FAMILY...
WHO HAVE SOME ONE WHO NEED YOUR PROTECTION...
MUST RECOGNIZE ALLAH(CC0 FOR THIS OPPORTUNITY..
this mean that you , inshAllah are rose...



Kardeş ...
aileniz için değer
Yalnız olmak beni incitiyor
 denemek olmaz...
kim bir ailesi var
onlar  teşekkür ederiz Allah (cc) her zaman



Bayramınız mübarek olsun..
from :


Alone rose

Saturday, November 13, 2010

 bismillaharrahmanarrahim

Good morals mean Good acts , responsbility and RESPECT
 Serve Allacc , and join not any partners with Him; and 
> do good—To parents, orphans, those in need, neighbours who are near, neighbours who are strangers; the companion by your side even far (are made by Allah cc for to be by side in this jorney) , Respect the Rights , Do the Duties, Respect the  right hands possess: For Allah cc loveth not the arrogant, the vainglorious

Be with who Allahcc made by side for mission, to prove and to get victory in mission , even with Jihad for win
be away of those, helped you do damage to the other pure soul...... Remember: Sheythan are by side , promoting everything for the souls joined by ALlah cc be far....but Sheythan take the human by their eyes, ears, wishes, object of pleasure.
 
 And to be firm and patient, in pain (or suffering) and adversity, And throughout all periods of panic. Such are the people of truth, the God-fearing.
Qur'an 2:177

 Among the greatest things we need today is to provide role models of good manners as loyalty, truthfulness, benevolence and say, “That’s very nice!” However, as they say, “Actions speak louder than words.. but need words, good dialogue for to plan actions and re-plan till the victory be when Allah cc wills.
.” One cannot really impress the hearts of his audience unless he practices what he preaches

 
Volume 8, Book 73, Number 58: Narrated Anas bin Malik:

The Prophet was not one who would abuse (others) or say obscene words, or curse (others), and if he wanted to admonish anyone of us, he used to say: "What is wrong with you/he , his forehead be dusted!"


Volume 8, Book 73, Number 56: Narrated Masruq:

Abdullah bin 'Amr mentioned Allah's Apostle saying that he was neither a Fahish nor a Mutafahish. Abdullah bin 'Amr added, Allah's Apostle said, 'The best among you are those who have the best manners and character.'


 Hadith - Bukhari's Book of Manners #271, Abu Dawud, Tirmidhi, Ahmad, and Ibn Hibban....Abu Darda' reported that the Prophet of Allah, , said, "Nothing is weightier on the Scale of Deeds than one's good manners."

 The preservation of a social order depends on each and every member of that society freely adhering to the same moral principles and practices. Islam, founded on individual and collective morality and responsibility

 When do Wrong agaisnt other muslim, BACK and work , BY SIDE , till to repair, and stay by side!!!!!!!!!!
NEVE GIVE TO THE OTHER TO REPAIR YOURS WRONGS, NOR DO WHAT ARE YOURS  RESPONSABILITIES ABOUT OTHERS . REMEMBER: EACH CREATURE HAVE A BOOK BY ALLAH CC
AND EACH ONE WILL BE IN FRONT ALLAH CC ALONE, FOR SAY WHAT DID WITH EVERY OPPORTUNITY FOR TO PROVE TO ALLAH CC THAT IS ENOUGH FOR TO ENTER IN THE PARADISE.

There is a relation in Islam between individual responsibility and the rights and privileges derived from membership in the community. Individual obligations must be met before one can claim a portion from the community of which he is part.
  • NEVER THINK THAT , A DAMAGE OR WRONG WHAT YOU DID  TO WHO WAS BELIEVING IN YOU, CAN BE REPAIRED BY OTHERS........ THEN YOU WILL GET RESPECT FROM ALLAH CC TO YOU.
  • YOUR DUTIES ARE YOURS, YOUR MISSION ARE YOURS.... 
  •  
  • ALSO, IF GET HELP OTHERS LEFTING THAT ONE WHAT YOU BROKED .... THIS IS BE
    hypocrite... THIS IS BE USED BY SHEYTHA FOR LOST BLESSINGS ...
  •  
  • ALWAYS STAY IN THE CORRECT PATH, WITH FAITH, RESPECT AND COWRAGE FOR TO RECOGNISE THE ALL WRONGS AND TO REPAIR. THIS IS BE MUSLIM

  • DO YOURS RESPEONSABILITES, FIRSTLY TO WHO ARE IN NEEDINGS BCS OF YOURS ACTS...THEN WAIT ALLAH CC , ALWAYS BLESS THOSE HAVE FAITH AND RESPECT .

Every Muslim is the recipient, guardian, and executor of Allah cc 's will on earth; his responsibilities are all encompassing. A Muslim's duty to act in defense of what is right is as much part of his faith as is his duty to oppose wrong. The Prophet once said, "If someone among you sees wrong he must right it by his hand if he can (deed, conduct, action). If he cannot, then by his tongue (speak up, verbally oppose); if he cannot, then by his gaze (silent expression of disapproval); and if he cannot, then in his heart. The last is the minimum expression of his conviction (faith, courage)."
Living the faith is ibada, service to Allah cc through service to humanki

 There is a relation in Islam between individual responsibility and the rights and privileges derived from membership in the community. Individual obligations must be met before one can claim a portion from the community of which he is part. Each member of a society must fulfill his own obligations and rely on others to fulfill theirs before that society can acquire the necessary reservoir of social rights and privileges which can then be shared by all. The notions of brotherhood and solidarity not only impose upon the community the duty to care for' its members, but also require each person to use his initiative to carry out individual and social responsibilities according to his ability.

 Take and live as our prophet is Sunna and sunna is Duty to the muslims


Anyone who reads the life story of Prophet Muhammad (peace and blessings be upon him) will be amazed by the weight put on morals and good manners be it between the Prophet and his Lord, his Companions, his family, his neighbors, and the whole society including the unfaithful.
Here is the testimony of one of the Companions who accompanied the Prophet (peace and blessings be upon him) for a very long time. It is Anas ibn Malik (may Allah be pleased with him), the Prophet’s servant, who said,
“I served the Messenger of Allah (peace and blessings be upon him) for ten years, and, by Allah, he never said to me any harsh word, and he never said to me about a thing as to why I had done that and as to why I had not done that.” (Muslim)


Good manners
Good manners occupy one of the greatest positions in Islam as the Prophet (peace and blessings be upon him) is reported to have said, “ I was sent (by Allah) to only perfect the sublime morals.” (Ahmad) As if the Prophet (peace and blessings be upon him) summed up his entire divine mission in this matter.

The Prophet (peace and blessings be upon him) used to pray to Allah to perfect his manners and refine them as saying, “O Lord! As You have beautified my image, so beautify my manners.” (Ahmed) Here, he is referring to the above outer as well as inner images of the human self.
He also used to supplicate to Allah, saying,
“O Lord! I seek refuge in You from dissension, hypocrisy and bad manners.” (Abu Dawud)
Asking Allah to endow him with good manners and protect him from bad behavior, the Prophet is reported to have said:
“…and guide me in the best of conduct for none but Thee guideth anyone (in) good conduct. Keep bad manners away from me, for none else but Thou can remove bad manners from me. Here I am at Thy service, and Grace is to Thee and the whole of good is in Thine hand...” (Muslim)
Based on the above, a true Muslim should be marked with good manners as good manners are one of the objectives of the mission of Prophet Muhammad (peace and blessings be upon him). Allah says in His Ever-Glorious Qur’an:
{It is He who has sent among the unlettered a Messenger from themselves reciting to them His verses and purifying them and teaching them the Book and wisdom– although they were before in clear error.} (Al-Jumu`ah 62: 2)
The ‘purification’ mentioned in the above ayah (i.e., verse) encompasses purification and disciplining of the soul in accordance with the best of all morals as well as refining the soul and riding it of dirt be it physical or spiritual. Hence, one can derive from the above ayah as well as the aforementioned hadiths that morals constitute one of the most outstanding objectives of Islam and the mission of Prophet Muhammad (peace and blessings be upon him).

Fruits of Good Manners
The Prophet was ‘the ideal’ da`iyah who practiced da`wah through observing the best of all manners; a matter which made many incline with their hearts towards him and urged them to willingly and lovingly sacrifice their own lives for him. Allah Almighty says,
{So by mercy from Allah, [O Muhammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you.} (Aal `Imran 3: 159)
Truly, the Companions had a great love of the Prophet (peace and blessings be upon him) so that many of the then contemporary observers were amazed by seeing such unprecedented love or any of its signs. It was during the Hudaibiyah Treaty when `Urwah ibn Mas`ud came to the Prophet (peace and blessings be upon him) to negotiate with him and after he returned to the Quraishites he told them commenting on what he had seen as saying,
“O people! By Allah, I have been to the kings and to Caesar, Khosrau and An-Najashi, yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions...” (Al-Bukhari)
Many Companions sacrificed their lives for the protection of the Prophet during battles with their own free will and to the pleasure of Allah and His Messenger (peace and blessings be upon him). They preferred that they would be slaughtered and that the Prophet would not be pierced with a thorn or hurt in any manner.But, why was that? Why did the Companions feel that great love for him to the extent that they forsook their families, properties, wealth and everything for his sake? The answer to this is simple. They did so -and even much more- because they themselves were eyewitnesses of the great morals the Prophet enjoyed and represented during his entire life, even before receiving revelation from Allah the Almighty.
It was the good nature and noble character of the Prophet (peace and blessings be upon him) that made all people feel passionate toward him. Amazingly, many of his past enemies turned into intimate friends who loved him and would sacrifice their fathers and mothers for him as well.
As a man, the Prophet (peace and blessings be upon him) witnessed the ups and downs of life: he went through richness and poverty, power and weakness, health and illness, and living away from home and stable settlement, etc. Notwithstanding, he was a prime example of the noblest of morals throughout. Therefore, Allah addresses him in the Qur’an saying, {And indeed, you are of a great moral character. } (Al-Qalam 68: 4)



Friday, November 12, 2010

live with piety ... this is true love

I once worked in a small engineering company. It was there that I met a boy named Mauro.
He was a big guy and he liked to play with others, always preaching small parts.
There was also Ernani, who was slightly older than the rest of the group. Always quiet, harmless, separate Ernani used to eat his lunch alone in a corner. He did not participate in the games we did after lunch, and, after finishing the meal, always sat alone under a tree farther.
Because of this behavior, Ernani was the natural target of jokes in the group.
But he found a frog in the pot, now a dead rat in his hat.
And what we thought was most amazing is that he always accepted it without getting angry.
In an extended holiday, Mauro decided to go fishing in the Pantanal. Before, we promised that if he could succeed, would give a bit of the result of fishing for each of us.
On his return, we were all very excited when we saw that he had caught some huge golden.
Mauro, however, took us aside and told us he had prepared a good piece to apply in Ernani.
Mauro had divided the gold, making packages with a good portion to each of us.
But the 'piece' was planned that he had separated the remains of fish in a larger package separately. 'It will be very funny when Ernani unwrap this' gift' and find bones, skins and guts! "Said Mauro us, which was already having fun with it.
Mauro then distributed the packets at lunch. Each one of us, who was opening the package containing her a nice portion of fish, then say, 'Thank you'. But the biggest package of all, he finally left. It was for Ernani.
All of us we were almost bursting with desire to laugh, and Mauro sported a special air of great satisfaction.
As always, Ernani was sitting alone on the far side of the big table.
Mauro then took the package over to him, and we were all in anticipation of what was to happen.

Ernani was not the kind of many words. He spoke so little, often not even noticed he was around. In three years, said he had probably not even a hundred words in all.
So what happened next caught us by surprise. He took the package firmly in the hands and stood slowly, with a big smile on his face.
He then noticed that his eyes were shining. For a few moments, his Adam's apple moved up and down, until he can control his emotion.
'I knew you would not forget me', said in a choked voice .- 'I know you're big guy and likes to play jokes, but always knew that you have a good heart. "

He gulped again, and continued talking, this time for us all: -
'I know I have not been very participatory with you, but never for evil intent.
You know ... I have five children at home, and an invalid wife, who four years ago is stuck in bed. And I know that she will never improve.
Sometimes when she gets sick, I have to stay up all night taking care of her.
And most of my wages have been to their doctors and medicine.
Children do what they can to help, but it has been difficult to put food on the table for everyone.
You may find it weird that I go eat my lunch alone in a corner ...
Well, is that I'm somewhat embarrassed, because most of the time I got nothing to put on my sandwich.
Or, like today, I only had one potato in my lunchbox.
But I want you to know that this portion of fish is really great for me.
Probably more than for any of you, because tonight my kids ...', he wiped tears from her eyes with the backs of hands. - 'Tonight my children will have, really, after a few years ...' and he began opening the package ...
We had been paying much attention in Ernani, as he spoke, that we had not even noticed the reaction of Mauro.
But now, everyone noticed his distress when he jumped and tried to grab the package from the hands of Ernani. But it was too late.
Ernani had already broken the wrapper and was now examining each piece of spine, each piece of skin and viscera, each raising a fish tail.
It was to have been so funny, but nobody laughed. All of us were looking down.
And the worst part was when Ernani, trying to smile, said the same thing we all had said earlier: - 'Thank you'. Silently, one by one, every one of his colleagues got your package and put it in front of Ernani, because after many years we had suddenly understood who was really Ernani.
A week later, the wife died of Ernani.
Each one of us, that group, then went to help the five children.
Mauro, now retired, continues to play, however, are of a very different kind:
He organized nine groups of volunteers distribute toys to hospitalized children and entertain with games, stories and other entertainment.
Sometimes we live for many years with one person, only then realizing that hardly know it.
Never given due attention, we have not shown any interest in her stuff;
ignoring their anxieties or their problems. May we always keep alive in our minds  'As Allah(cc) love you, you also should love one another. "


Each Ernani know the burden that carries ... , SO RESPECT THE WAY TO BE ON EACH ONE.


LET US. WORRY MORE WITH EACH OTHER,
LET'S STOP POINTING THE FINGER, TO OTHERS, WITHOUT TO KNOW WHAT HAPPEN IN THEIR LIFE, HEART
LET'S US TO STOP WITH OUR PREJUDICE ABOUT WHO ARE SUFFERING, OR WE DON'T UNDERSTAND THE MEANS
DON'T TO LIE, DON'T GAME, DON'T PLAY, DON'T TO ENGANATE, BECAUSE THIS MAKE OTHERS TO BE FAR FROM THE TRUE , RIGHT WAY..
LET'S US TO LIVE WITH COMPASSION , PIETY.. BECAUSE THIS IS THE TRUE LOVE, PURE, DIGNIFYING FOR OUR SOUL..
LET US   HELP MORE, TO UNDERSTAND MORE,
WE LOVE AND PERMITS BE LOVED!

WE HAVE HERE A FEW DAYS FOR US... FOR TO DO OUR DUTY


May Allah(cc) to protect us from the all that can to make us to lost our good moral. inhsAllah amin




Have you had the experience to buy a product with a packaging wide and upon opening the box was a big disappointment: The product was less than 20% of the packm and was well short of their expectations?

Already happens  you receive a gift, wrapping a beautiful package, with bows, ribbons and open the card , also, the box and this had the notes  that was worth much less than the packaging?

On the other hand, you should have received a gift wrapped package in a simple, no dazzleand open and
the package had the pleasant surprise to find something precious.

Situations like this happens in all our lives.
We often fooled by appearances, we send labels  things and people for what we believe to be truth and deceives.

Our body can be comparated package to am
where our soul makes its home here on earth.
He deserves our attention, but not the essential .

Much more than appearance to, what counts is the essence.
If we take the essence of the human soul,
finds rowing the truth  feelings of:
sadden or joy;
Courage or discouragement;
Distress or Hope;
Lack of faith or perseverance;
Prejudice or acceptance the other;
Inquietude peace of;
Fear or courage;
Hate or love.

We founded our lives in what the eyes see or wishes,

But, it's essential :
Honor and morality;
Charity, kindness;
Humility  ;
Patience availability;
Purity and gentleness;
Knowing and ;
Willpower and persistence.

When they learn  to look the other in its essence, in your heart, discovered Rowing wonderful treasure bones and eternal, that make all the difference.

"We have a terrible defect of judging people by external  impression in that cause, but as human beings and liable errors, fix We apologize ands by prejudiced  to  other continuum, without to think that to Allah(cc) we will to return, and what will be asking is : what do you did?.."  good to think now. 1 minute later, cannot to have.

Allah(cc) mercifully give to us cowrage enough for we to live as human, and muslims, to live as real loyal slave... inshAllah , amin

Thursday, November 11, 2010

Gül Alone

 
The Rose
Some say love it is a river
That drowns the tender reed
Some say love it is a razor
That leaves your soul to bleed

Some say love it is a hunger
An endless, aching need
I say love it is a flower
And you, it's only seed

It's the heart afraid of breaking
That never learns to dance
It's the dream afraid of waking
[ Find more Lyrics on http://mp3lyrics.org/Pr ]
That never takes the chance

It's the one who won't be taken
Who cannot seem to give
And the soul afraid of dying
That never learns to live

When the night has been too lonely
And the road has been too long
And you think that love is only
For the lucky and the strong

Just remember in the winter
Far beneath the bitter snows
Lies the seed that with the sun's love
In the spring, becomes the rose

dont be so


Dont leave who is your in hands what is not your

You got me too easy
But there seems to be able
Take care of what we need
You smiled and offered me for me
to leave you alone ...
U said go, but  I was not

Do not do so
Do not do anything same this to  me
Do not go thinking I'm not Yours

You tell me what to do
But it does not seem to understand
that I do just to for, to care  you
You Tell me what to wear, (helping me to stay in right way)
also, With whom and where to go walking
But do not ask me .. to come back
Do not do so
Do not do anything same this to  me
Do not go thinking that  I'm not Yours
 take me
save me ...:´´´´

world inside

One day I was hungry, and you fed me. One day I was afraid, and you protected me... One day I was without hopes and you gave me a way. One day I woke up alone and you...was there ... and showed me the love from Allah (cc) for me, and that has no price. That Allah (cc) lives in your heart, always, and feeds your soul, protect you at all the moments. And make never have finish of  the food of the compassion, of the love from Allah(cc) inside of you, and  spread out to who need of you, as i need . InshAllah, amin amin amin"

Sunday, November 7, 2010

we are like roses... each one with their beautifull and necessary to others


we are like roses... each one with their beautifull and necessary to others
different because we judice and prejudice others
our judgements, many time, are a reflex of our ourselves

May Allah(cc) Al Hadi Al Jabbar Al Aziz Al Razzaq to protect us from our  thoughts,  thoughts, conceptions  and our  judgments about others . And, protect us from prejudice from others. Allah'in, for a please , more one in or life protect us - of the envy and of the envious one  inshAllah amin.







Saturday, November 6, 2010

hi



Did I disappoint you or let you down?
Should I be feeling guilty or let the judges frown?
'Cause I saw the end before we'd begun,
Yes I saw you were blinded and I knew I had won.
So I took what's mine by eternal right.
Took your soul out into the night.
It may be over but it won't stop there,
I am here for you if you'd only care.
You touched my heart you touched my soul.
You changed my life and all my goals.
And love is blind and that I knew when,
My heart was blinded by you.
I've kissed your lips and held your head.
Shared your dreams and shared your bed.
I know you well, I know your smell.
I've been addicted to you.

hy my lover.

You have been the one.
You have been the one for me.

I am a dreamer but when I wake,
You can't break my spirit - it's my dreams you take.
And as you move on, remember me,
Remember us and all we used to be
I've seen you cry, I've seen you smile.
I've watched you sleeping for a while.
I'd be the father of your child.
I'd spend a lifetime with you.
I know your fears and you know mine.
We've had our doubts but now we're fine,
And I love you, I swear that's true.
I cannot live without you.
hy my lover.

You have been the one.
You have been the one for me.

And I still hold your hand in mine.
In mine when I'm asleep.
And I will bear my soul in time,
When I'm kneeling at your feet.
hy my lover.

You have been the one.
You have been the one for me.
I'm so hollow, baby, I'm so hollow.
I'm so, I'm so, I'm so hollow.

Friday, November 5, 2010

Only Islamic Union will Affect in positive form the Economic Development

Salaam!

article of interest!!!

How Islamic Union will Affect the
Economic Development
(?)

i answer:  THE BEST FORM POSITIVE, OF COURSE


Contemporary world politics make it necessary for nations to integrate into international unions in the interest of their own national security and economy. In these international unions, which are usually based upon geographic location, such factors as natural resources, trading blocs, and even cultural values play an important role. Many neighboring countries combine their resources under the auspices of such organizations, create defensive alliances, and cooperate on a wide array of issues. The goal of such unions is to preserve peace, control the arms race, resolve disputes through diplomacy, promote socioeconomic development, and protect fundamental human rights and democracy. At the present time, NATO, the OSCE, the EU, NAFTA, OPEC, ASEAN, the G-8, the D-8, and APEC are the foremost international political, military, and economic unions.

These institutions are subject to organizational reforms because of new members or a widening of scope. All of these organizations, formed in the aftermath of the Second World War, have contributed to creating stability and order in the world and have played a major role in global socioeconomic development. Member nations protect their economic and military interests, and also acquire a stronger regional and international position. Even the developed world perceives the necessity of such partnerships. The creation of free trade zones, regional trade agreements, abolished customs controls, and even a common currency (as in the EU) safeguard the future of member states. Defensive pacts enable member states to reduce military expenditures and to divert those resources to cultural and educational fields.

A similar organization will provide considerable benefits to Muslim nations. For those that are desperate for technological as well as economic development, the foremost step toward stability is the creation of a central organization or, in other words, a unified Islamic world under the auspices of the Islamic Union.

Economic Development and Increasing Prosperity

Economic cooperation is necessary on two counts: stability and development. Muslim nations must bring stability and solidity to their economies. Developing industries and making the required investments is vital, as is the need for a comprehensive development plan and the simultaneous development of education, economy, culture, science, and technology. While various sectors are developed technologically, the labor force's educational levels and standards must be raised accordingly. Society must be motivated to become more productive, and the resulting economic cooperation will play a major role in eradicating poverty, illiteracy, the unjust distribution of wealth, and other socioeconomic problems rampant in Muslim countries. This partnership can be formed only by the creation of free trade zones, customs unions, and common economic areas.

Most Muslim countries have geostrategic importance as well as rich natural resources (e.g., natural gas and crude oil). These resources and strategic opportunities, however, are not being used effectively. In the Islamic world, 86% of the population's living standards fall below $2,000, 76% under $1,000, and 67% under $500 per year. When the Islamic world's total resources are considered,(1) this is quite a paradox: Roughly half of the petrol consumed in the West is exported from the Islamic world, as is 40% of the world's agricultural production.(2) Many economists and strategists freely admit that the world economy depends upon the Islamic world's oil and gas exports, in particular those of the Persian Gulf.(3)

The Persian Gulf holds two-thirds of the planet's discovered crude oil reserves. Data obtained from research concludes that Saudi Arabia alone holds 25.4% of the world's oil reserves, or 262 billion barrels. A further 11% is found in Iraq, 9.6 % in the UAE, 9.2 % in Kuwait, 8.6 % in Iran, 13% in other OPEC member states. The rest is distributed across the remainder of the world.(4) Research commissioned by the U.S. Department of Energy shows that between 2000 and 2020, oil exports from the area will increase by 125%.(5) This means that the world will continue to meet most of its energy needs by imports from the Gulf region. Moreover, the Middle East has 40% of the global natural gas reserves; 35 % of these reserves are in the Gulf region.(6) Algeria, Libya, and other North African countries have 3.7 % of the world's reserves.

The Caucasus and Central Asia are also rich in oil, natural gas, and other natural resources. For instance, Kazakhstan has between 10-17.6 billion barrels of proven oil reserves, and its natural gas reserves are estimated at between 53 and 83 trillion cubic feet. Turkmenistan hasbetween 98 and 155 trillion cubic feet of natural gas reserves, making it the fourth largest producer.(7) Some other Muslim countries have valuable mineral resources. For instance, Uzbekistan and Kyrgyzstan are two of the world's leading gold producers. Turkey has one of the world's richest boron reserves, only recently discovered to be very important, and Tajikistan has the world's largest aluminum producing facilities.

These advantages will become more important in the twenty-first century, which some have already christened the "energy century." Energy is an essential element of modern society in terms of the military, industry, urbanization, and transport. Given that economic activity and manufacturing depend primarily upon energy, nations will do their best to achieve control over these energy resources. The Islamic world is not using its resources effectively, for many of its members lack the infrastructure and technology to increase the production and use their natural resources to develop their industries. Therefore, the resources' contributions to the country's economy are limited to export earnings. These countries do not have the means to process their own crude oil, use it in their industrial complexes, or to develop their industries. Worse still, some Muslim nations do not even have the necessary means to explore and research their natural resources or to discover and extract them. Explorations undertaken by foreign companies reveal that other Muslim nations have oil and gas reserves, but they cannot benefit from their resources.

Naturally, the ineffective use of natural resources is not the Islamic world's only economic problem. However, solving this problem can begin the process of solving many other problems. The economies of Muslim nations contain differences in structure and functioning. Some nations' economies depend upon mineral resources, such as the members of OPEC, while other nations' depend upon agriculture. These differences are also reflected, to some extent, in their social structures, such as the widely varying degrees of rural and urban populations. Developing complementary relationships and helping each other in their respective areas of expertise can turn these differences into a source of riches. All of this will be possible with the Islamic Union.

Joint ventures and project partnerships will be an important step in the right direction, for they will enable countries to benefit from one another's experiences and the income earned from investment projects will benefit all of the participating countries. Such mutual financial support is compatible with Islamic morality, for helping the needy and having a sense of social responsibility are important characteristics that Muslims strive to acquire. Many verses in the Qur’an remind Muslims to watch over the needy.

Society's internal cohesion must be extended to international relations. As international cooperation within a partnership cannot be one-sided, employment and income levels will rise in both countries. For example, one country will produce oil and another one will process it, and agriculturally dependent countries will be able to import the food they need from agriculturally developed countries. A manpower-poor country’s need will be met by another Islamic country, while rich countries will be able to invest in and help out a manpower-rich country that does not have enough jobs for its people. This will be to the benefit of both. Sharing know-how and experience will increase prosperity, and all Muslims will benefit from technological developments.

Joint ventures that realize the Islamic world's unification of opportunities and means will enable Muslims to produce hi-tech products. The Islamic common market will enable Muslim-made products to be marketed in other Muslim countries without the hindrance of customs, quotas, and other cross-border obstacles. The marketplace will grow, the market share and exports of all Muslim nations will rise, industrialization will speed up, and economic development will bring progress in technology. The living standards and wealth of Muslim nations will increase, and their existing inequalities will disappear. Some free trade agreements are already in place between countries in the Gulf, the Pacific Rim, and North Africa. Trade agreements signed by Turkey are already operational in the Islamic world. Bilateral cooperation exists in some regions; however, their scope must be widened. Such cooperation will safeguard the rights and interests of all Muslim nations and lead to all of them becoming developed—a result from which all of them will derive a far greater benefit than if they do not cooperate with each other.

All of these can be realized only under a central authority's leadership and coordination. Achieving this will be possible if Muslim nations adopt the Qur'an's values and the Prophet's (May God bless him and grant him peace) Sunnah, or, in other words, if they adopt Islamic culture. The Islamic Union must lead the way to this cultural awakening, as well as the resulting political and economic cooperation.

Mutual cooperation among Muslims, part of the Islamic code, must be adhered to by all Muslims, for God commands people to refrain from avarice and to guard the needy and support one another. In fact, destitute people have a due share of the believers' wealth (Qur'an, 51:19). As the Qur'an proclaims:

Those of you possessing affluence and ample wealth should not make oaths that they will not give to their relatives, the very poor, and those who have migrated in the way of God. Rather, they should pardon and overlook. Would you not love God to forgive you? God is Ever-Forgiving, Most Merciful. (Qur'an, 24:22)

He who has plenty should spend from his plenty, but he whose provision is restricted should spend from what God has given him. God does not demand from anyone more than He has given it. God will appoint ease after difficulty. (Qur'an, 65:7)

Our Lord also reveals that believers are one another's guardians (Qur'an, 9:71). The word "guardian" conveys such meanings as friend, helper, mentor, and protector. It also expresses the importance of cooperation and solidarity between Muslim nations. The cooperation that will arise from this fraternal awareness between Muslim nations will bring prosperity and wealth to Muslims and eradicate poverty, an important problem of the Islamic world. Societies that follow the Qur'an's values will not experience famine, destitution, and poverty. Muslims will develop their nations by following rational and long-term policies, establishing good relations with other nations and people, valuing trade and development, and learning from other cultures' experiences. This was so in history and, God willing, under the Islamic Union's leadership it will be so once again.



what are you waitting?   hey... wakes up!!!


Selam!




Como islâmica União afetará a
Desenvolvimento Econômico
DE FORMA MAIS QUE POSITIVA PARA O MUNDO, É ÓBVIO
:http://www.hyahya.org/articles/32eco...evelopment.php

Harun Yahya

política do mundo contemporâneo exigem que as nações a integrar os sindicatos internacionais, no interesse da própria segurança nacional e economia. Nestes sindicatos internacionais, que são geralmente baseados em localização geográfica, fatores como recursos naturais, blocos comerciais, e até mesmo valores culturais desempenham um papel importante. Muitos países vizinhos combinar os seus recursos, sob os auspícios dessas organizações, criar alianças defensivas, e cooperar em uma ampla gama de questões. O objetivo de tais uniões é preservar a paz, o controle da corrida armamentista, através da diplomacia resolver as disputas, promover o desenvolvimento socioeconômico, e proteger os direitos humanos fundamentais e da democracia. Na atualidade, a OTAN, a OSCE, a UE, NAFTA, OPEP, ASEAN, o G-8, o D-8, e APEC são os sindicatos lugar político internacional, militar e econômico.

Essas instituições estão sujeitas a reformas organizacionais por causa de novos membros ou um alargamento do âmbito de aplicação. Todas essas organizações, formada na sequência da Segunda Guerra Mundial, têm contribuído para a estabilidade e criar ordem no mundo e tem desempenhado um papel importante no desenvolvimento sócio-econômico global. As nações membros proteger seus interesses econômicos e militares, e também adquirir uma posição mais forte, regional e internacional. Mesmo que o mundo desenvolvido percebe a necessidade de tais parcerias. A criação de zonas de livre comércio, acordos regionais de comércio, aboliu os controlos aduaneiros, e até mesmo uma moeda comum (como na UE) salvaguardar o futuro dos Estados membros. pactos defensivos que os Estados membros para reduzir as despesas militares e para desviar esses recursos para áreas cultural e educacional.

Uma organização similar irá trazer benefícios consideráveis para os países muçulmanos. Para aqueles que estão desesperados por soluções tecnológicas, bem como o desenvolvimento económico, o passo mais importante para a estabilidade é a criação de uma organização central ou, em outras palavras, um mundo unificado islâmica sob os auspícios da União Islâmica.

Desenvolvimento Econômico e aumento da prosperidade

A cooperação econômica é necessária por dois motivos: a estabilidade eo desenvolvimento. nações muçulmanas devem trazer estabilidade e solidez para suas economias. O desenvolvimento das indústrias e fazer os investimentos necessários é fundamental, assim como a necessidade de um plano de desenvolvimento global e do desenvolvimento simultâneo de educação, economia, cultura, ciência e tecnologia. Enquanto diversos setores são desenvolvidos tecnologicamente, níveis de escolaridade da força de trabalho e as normas devem ser aumentados em consonância. A sociedade deve ser motivado a se tornar mais produtivo, e à cooperação económica resultante irá desempenhar um papel importante na erradicação da pobreza, o analfabetismo, a injusta distribuição da riqueza, e outros problemas socioeconômicos galopante nos países muçulmanos. Esta parceria pode ser formado apenas pela criação de zonas de comércio livre, uniões aduaneiras e áreas comuns econômica.

A maioria dos países muçulmanos têm uma importância geo-estratégica, bem como uma riqueza de recursos naturais (ex.: gás natural e petróleo). Esses recursos e oportunidades estratégicas, no entanto, não estão sendo utilizados de forma eficaz. No mundo islâmico, 86% dos padrões de vida da população cair abaixo de US $ 2.000, 76% menos de US $ 1.000, e 67% menos de 500 dólares por ano. Quando os recursos totais do mundo islâmico são consideradas, (1) isto é bastante um paradoxo:. Aproximadamente metade da gasolina consumida no Ocidente é exportada a partir do mundo islâmico, como é de 40% da produção agrícola do mundo (2) Muitos economistas e estrategistas admitem abertamente que a economia mundial depende do mundo islâmico exportações de petróleo e gás, em especial os do Golfo Pérsico. (3)

O Golfo Pérsico detém dois terços do planeta descoberto reservas de petróleo bruto. Dados obtidos com a pesquisa conclui que a Arábia Saudita, sozinha, detém 25,4% das reservas mundiais de petróleo, ou 262.000 milhões de barris. Mais 11% é encontrada no Iraque, 9,6% nos Emirados Árabes Unidos, 9,2% no Kuwait, 8,6% no Irã, 13% em outros Estados membros da OPEP. O restante é distribuído entre o restante do mundo (4). Pesquisa encomendada pelo Departamento de Energia dos EUA revela que, entre 2000 e 2020, as exportações de petróleo da área vai aumentar em 125% (5). Isto significa que o mundo vai continuar para atender à maioria das suas necessidades energéticas através de importações provenientes da região do Golfo. Além disso, o Oriente Médio tem 40% das reservas mundiais de gás natural, 35% dessas reservas estão na região do Golfo (6) da Argélia, Líbia e outros países do Norte Africano tem 3,7% das reservas do mundo..

O Cáucaso e Ásia Central também são ricos em petróleo, gás natural e outros recursos naturais. Por exemplo, o Cazaquistão tem entre 10-17600000000 de barris de reservas provadas de petróleo e suas reservas de gás natural são estimadas em entre 53 e 83 trilhões de pés cúbicos. Turquemenistão hasbetween 98 e 155 trilhões de pés cúbicos de reservas de gás natural, tornando-o o quarto maior produtor. (7) Alguns outros países muçulmanos têm recursos minerais. Por exemplo, no Uzbequistão e no Quirguistão são dois dos maiores produtores mundiais de ouro da liderança. A Turquia tem uma das reservas mais ricas do mundo boro, só recentemente descobriu-se muito importante, e Tajiquistão fábricas do mundo de maior produção de alumínio.

Essas vantagens se tornarão mais importantes no século XXI, que alguns já batizaram o "século da energia". A energia é um elemento essencial da sociedade moderna em termos de, a urbanização da indústria militar, e os transportes. Dado que a actividade económica e produtiva depende primariamente da energia, as nações farão o seu melhor para conseguir o controle sobre esses recursos energéticos. O mundo islâmico não está usando seus recursos de forma eficaz, para muitos de seus membros não têm a infra-estrutura e tecnologia para aumentar a produção e utilização de seus recursos naturais para desenvolver suas indústrias. Portanto, as contribuições de recursos "para a economia do país são limitados às receitas de exportação. Estes países não têm os meios para tratar o seu próprio petróleo bruto, usá-lo em seus complexos industriais, ou para desenvolver suas indústrias. Pior ainda, alguns países muçulmanos não têm sequer os meios necessários para explorar e pesquisar seus recursos naturais ou para descobrir e extrair deles. Explorações realizadas por empresas estrangeiras, revela que outras nações muçulmanas têm reservas de petróleo e gás, mas eles não podem se beneficiar de seus recursos.

Naturalmente, o uso ineficaz dos recursos naturais não é um problema do mundo islâmico é apenas económica. No entanto, resolvendo esse problema pode começar o processo de resolver muitos outros problemas. As economias das nações muçulmanas conter diferenças na estrutura e funcionamento. Algumas nações "economias dependem de recursos minerais, tais como os membros da OPEP, enquanto outras nações dependem da agricultura. Estas diferenças reflectem-se também, em certa medida, em suas estruturas sociais, tais como os graus muito diferentes das populações rurais e urbanas. Desenvolver relações de complementaridade e ajudando uns aos outros em suas respectivas áreas de especialização pode transformar essas diferenças em uma fonte de riquezas. Tudo isso será possível com a União Islâmica.

joint ventures e parcerias do projeto será um passo importante na direcção certa, pois permitirá que os países a beneficiar das experiências mútuas e os rendimentos obtidos a partir de projectos de investimento vai beneficiar todos os países participantes. Tal apoio mútuo financeiro é compatível com a moral islâmica, para ajudar os necessitados e com um senso de responsabilidade social são características importantes que os muçulmanos se esforçam para adquirir. Muitos versículos do Alcorão lembrar os muçulmanos para cuidar dos necessitados.

coesão interna da sociedade deve ser estendida às relações internacionais. Como a cooperação internacional no âmbito de uma parceria não pode ser unilateral, emprego e níveis de renda vai subir nos dois países. Por exemplo, um país vai produzir petróleo e outra vai processá-lo e agricultura nos países dependentes será capaz de importar os alimentos que necessitam de países desenvolvidos agricultura. A necessidade de mão-de-pobre país serão atendidas por outro país islâmico, enquanto os países ricos terão condições de investir e ajudar um país rico em recursos humanos que não tem empregos suficientes para o seu povo. Esta será para o benefício de ambos. Partilha de know-how e experiência vai aumentar a prosperidade, e todos os muçulmanos se beneficiarão dos desenvolvimentos tecnológicos.

As joint ventures que realizar a unificação do mundo islâmico, de oportunidades e meios permitirá muçulmanos para produzir produtos de oi-tech. O mercado comum permitirá islâmica muçulmana feitas produtos a serem comercializados em outros países muçulmanos sem o impedimento de costumes, cotas e outros obstáculos transfronteiriços. O mercado vai crescer, a quota de mercado e exportação de todos os países muçulmanos vão subir, vai acelerar a industrialização eo desenvolvimento econômico trará progresso na tecnologia. Os padrões de vida e riqueza das nações muçulmanas vai aumentar, e as suas desigualdades existentes desaparecerão. Alguns acordos de livre comércio já estão em vigor entre os países do Golfo, a costa do Pacífico e África do Norte. Os acordos comerciais assinados pela Turquia já estão em operação no mundo islâmico. A cooperação bilateral existente em algumas regiões, no entanto, seu alcance deve ser ampliado. Esta cooperação permitirá salvaguardar os direitos e interesses de todas as nações muçulmanas e levar a todos eles desenvolvidos, tornando-se um resultado de que todos eles vão obter um benefício muito maior do que se eles não cooperarem uns com os outros.

Todos estes só pode ser realizado sob a liderança de uma autoridade central e de coordenação. Conseguir isto será possível se as nações muçulmanas adotar os valores do Corão e do Profeta (Que Deus o abençoe e lhe dê paz) Sunnah, ou, em outras palavras, se adotarem a cultura islâmica. A União Islâmica devem liderar o caminho para esse despertar cultural, bem como a cooperação política e económica resultante.

A cooperação mútua entre os muçulmanos, parte do código islâmico, deve ser respeitado por todos os muçulmanos, pois Deus ordena que as pessoas se abstenham de avareza e para proteger os necessitados e apoiar um ao outro. Na verdade, pessoas carentes têm uma quota-parte da riqueza dos crentes "(Alcorão 51:19). Como o Alcorão proclama:

Aqueles de vocês que possuem riqueza e ampla riqueza não deve fazer promessas que não dará a seus parentes, os muito pobres, e aqueles que migraram no caminho de Deus. Em vez disso, eles devem perdoar e esquecer. Será que você não amar a Deus para perdoá-lo? Deus está sempre perdoa, o Misericordioso. (Alcorão 24:22)

Aquele que tem muita devem passar da sua abundância, mas cuja oferta é restrita deve gastar do que Deus lhe deu. Deus não exige de ninguém mais do que Ele lhe deu. Deus vai nomear facilidade depois de dificuldade. (Alcorão, 65:7)

Nosso Senhor também revela que os crentes são uns dos responsáveis (Alcorão, 9:71). A palavra "guarda" transmite significados, como um amigo, ajudante, mentor e protetor. Ele também expressa a importância da cooperação e solidariedade entre as nações muçulmanas. A cooperação que vão surgir a partir dessa consciência fraterna entre as nações muçulmanas trarão prosperidade e riqueza para os muçulmanos e erradicar a pobreza, um problema importante do mundo islâmico. As sociedades que seguem os valores do Corão não vai sentir fome, miséria e pobreza. Muçulmanos irão desenvolver suas nações, através de políticas racionais e longo prazo, estabelecendo boas relações com outras nações e povos, valorizando o comércio eo desenvolvimento, e aprendendo com as experiências de outras culturas. Isto foi assim na história e, se Deus quiser, sob a liderança da União Islâmica será assim mais uma vez.


       




    


















'A'oozu Billahi Minash-shaitanir Rajeem bismillaharrahmanarrahim

'A'oozu Billahi Minash-shaitanir Rajeem bismillaharrahmanarrahim

Ayat-ul-Kursî.]—
Allah! There is no deity except He, the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth.
Who is he that can intercede with Him except with His Permission?
He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter .
And they will never compass anything of His Knowledge except that which He wills. His throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great.


Allahu laa ilaha illa huwa, Al -Haiy ul-Qaiyum La ta'khudhuhu sinatu wa la nawm lahu ma fis -samawati wa ma fil-'ard Man dhal-ladhi yashfa'u 'indahu illa bi-idhnihi Ya'lamu ma bayna aydihim wa ma khalfahum wa la yuhituna bi shai'im min 'ilmihi illa bima sha'a Wasi'a kursiyuhus-samawati wal ard wa la ya'uduhu hifdhuhuma wa Hu wal 'Aliyul-Adheem

In the name of Allah, The Most Kind, The Most Merciful.


Quran 113:0
In the name of Allah, The Most Kind, The Most Merciful.
Say, “I seek refuge in (Allah) the Lord of the Daybreak.”
“From the evil (deeds) of that (creation) which He (Allah) created.”
“And from the evil (deeds of other people) when night time comes (and I am asleep unable to protect myself).”
“And from the evil (deeds) of those (people) who blow on knots (and call on Satin .Shaitan) to help them to cause harm)."
“And from the evil (deeds) of the jealous person when they become envious (and they try to cause harm).”


Quran 114:0
In the name of Allah, The Most Kind, The Most Merciful.
Say, “I seek refuge in (Allah) the Lord of (all) humans.”
“The king of (all) humans.”
“The Allah of (all) humans.”
“From the evil of the retreating whisperer (Satin.Shaitan) who whispers evil suggestions ,( but disappears when people remember Allah).”
‘Who whispers (evil suggestions) into the hearts of humans.”
“(Promoting evil) from among (both) the jinn and humans.”

Oh our Sir, do not condemn us, we are forgotten or we make a mistake! Oh our Sir, do not impose on us load, like which you imposed on our ancestors! Oh our Sir, do not overload us with what we cannot support! Tolerate us! Forgive us! Have compassion of us! You are our Protector! Grant to us the victory on the incredulous ones!


"Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu'l-mulk wa lahu'l-hamd wa huwa 'ala kulli shay'in qadeer (There is no god except Allaah Alone with no partner or associate; His is the Sovereignty and His is the praise, and He is Able to do all things)"
Amin amin amin



O JARDIM - THE GARDEN



O JARDIM

Ao nascer, recebemos um jardim para cuidar, já com muitas sementes, que noscabe apenas regar, cuidando com carinho de cada canteiro.No canteiro do Amor, nascem os mais belos sentimentos, como a solidariedade,o afeto, a ternura e uma linda flor vermelha, chamada de solidariedade.No canteiro da esperança, nascem os sonhos, a perseverança, os desejos daalma, que bem regados, rendem muitos frutos, chamados de "realizações".No canteiro da alegria, flores lindas que sorriem para a vida, sãoconhecidas como "motivação", "boa vontade" e "persistência", sendofundamentais para a continuidade do nosso jardim.Mais ao fundo, um canteiro impressiona pela altura das flores, é o canteiroda fé, regado com orações e atitudes regeneradoras, sobem até o céu, emuitas das flores tocam os pés dos anjos, que tudo ouvem nas nossasplantações.Muitos cuidam do canteiro com trabalho incessante, vigiando os pensamentos,regando constantemente o amor, a alegria e a esperança, sempre com desejosincero de mudar para melhor.Assim, as flores crescem sempre fortes, lindas e mesmo diante dastempestades, próprias da vida, resistem ao tempo e as dificuldades,tornando-se cada vez mais belas.Outros, se perdem em lamentações, gastando o precioso tempo em divagações.Pensam nas plantas que poderiam ter e não tem, naquelas que já tiveram eperderam, nas belas plantas do vizinho, e vão se descuidando do jardim,deixando as ervas daninhas tomarem conta dos canteiros.Assim, plantas destruidoras como o ódio, a inveja, a calúnia, a preguiça, as paixões,
o desrespeito, entre outras pragas, vão tomando o lugar das flores, e vamos nos
tornando pessoas amargas, insensíveis, amarguradas, tristes e doentes.O jardim da vida são os seus pensamentos, o regador seus sentimentos e asemente, a fé.O jardineiro é você, a terra, a própria vida, a água é Allah (swt), fonte de toda avida, que está dentro de você, e em todos os lugares em forma de energia.Seja você, o próprio jardim de Deus, cuide dos seus canteiros, regue todosos dias com amor, esperança e fé.Eu acredito em você.
Cid Pimentel
F.M.J.

adaptado por Suleyman


The GARDEN
While being born, we receive the garden you it take care, already with much seeds, which noscabe it hardly will water, taking care affectionately of each flowerbed. In the flowerbed of the Love, the most beautiful feelings plows born, like the solidarity, the affection, the gentleness and the lovely red flower called of solidarity. In the flowerbed of the hope, there joy plows born the dreams, the perseverance, the wishes daalma, what watered well, bring many results called of " realizations in.No flowerbed of the, lovely flowers that smile will be the life, sãoconhecidas like "motivation", " good will " and "persistence", sendofundamentais will be the continuity of our garden. Live you it the bottom, the flowerbed impresses will be the height of the flowers, he is the canteiroda faith, watered with prayers and regenerative attitudes, they rise up you it the sky, emuitas of the flowers they touch the feet of the angels, who completely hear in the nossasplantações. Many people take care of the flowerbed with incessant work, watching the thoughts, always watering constantly the love, the joy and the hope, with desejosincero of changing will be better. Only, the flowers always grow strongly, lovely and even before dastempestades, own of the life, stand the test of team and the difficulties, becoming live and live beautiful.
Others, they plows lost in lamentations, spending the precious team in wanderings. They think about the plants that they might have and it is not, in that what they had already eperderam, in the beautiful plants of the neighbor, and they go if neglecting the garden, letting the weeds take care of the flowerbeds. Only, destructive plants like the hatred, the envy, the slander, the laziness, the passions, the disrespect, between other nuisances, plow taking the place of the flowers, and we go in making bitter, insensible, embittered, sad and ill persons. The garden of the life they plows his thoughts, watering can his feelings and asemente, the faith. The gardener is you, the land, the life itself, the water is Allah (swt), fountain of every live, which is inside you, and at all the places in the form of energy. Be you, the God's garden itself, take care of his flowerbeds, water todosos days with love, hope and faith.
I BELIEVE IN YOU!!!

by: Dr . Cid Pimentel F.M.J. adapted by Suleyman