ALLAHU AKBAR..

FROM MY HEART ALLAHIM.... THIS IS TO YOU ONLY TO YOU... ONLY YOU KNOW ME, ALLAHIM...ONLY YOU CAN TO HELP ME..ONLY YOU CAN TO MAKE WHAT I NEED,
TO MODIFY WHAT TO NEED... TO BE BETTER WHAT NEED... ONLY YOU CAN TO FORGIVE ME... AND TO MAKE THOSE HEART, WITHOUT LOVE TO WORK FOR THE TRUTH LOVE... AND UNDERSTAND WHAT IS THE TRUE LOVE... MY ALLAHIM.. FORGIVE ME...
I , YET, AM TO LEARNING... TO BE, GOOD MUSLIM, MY ALLAH....









NÃO USE DE ENGANAÇÃO, NÃO USE AS PESSOAS, NÃO SE PONHA ENTRE CASAIS, NÃO SEPARE FAMILIAS, NÃO FALE DA VIDA ALHEIA.
TENTE SER MELHOR A CADA DIA. TEMA ALLAH CC COM FEVOR.
TODOS NÓS SABEMOS QUE COLHEREMOS O QUE SEMEAMOS.
CUIDE DE SUA VIDA. NÃO CUIDE DA VIDA ALHEIA.
SE NÃO PUDER AJUDAR, NÃO ATRAPALHE. NÃO SE PONHA NO CAMINHO.
ALLAH CC NOS DEU UMA UNICA VIDA, CABE-A NÓS CUIDAR DELA !














Saturday, October 23, 2010

social costs of the 'EDUCATION' BY MEDIA



 social costs of the 'EDUCATION' BY MEDIA

All scholars, of the human behavior, we are, in this it finalizes decade, when they were preoccupied, about the " inversion of values ".
 
 The technological system, it evolved, in the form geometric. But, the human being, still did not "evolve" psico-socially

When we talk about the evolution of the man, we speak, in his "general" constitution ,  remembering what: what defers the human one of the animal, is our "mental" capacity, to act, NOT in the instinctive form.

But, the industry of the media, it works, and with result, to maintain the human " mentally primitive ".

Or be: The (HUMAN) MAN TO LIVE, TO SATISFY THE WISHES. WHERE THE INSTINCTS ARE 'FED' DAILY '.
 
                               >>>  HUMAN LIVING FOR AND TO  THE INSTINCT<<<

 In short, the family lost influence as a system of socialization and transmission of values. 
Children and young people have less contact with adults able to positively influence the development of their character and their value system. 
Simultaneously, we witness an increase in the influence of "new media" in the process of socialization and transmission of values. The loss of authority and influence of teachers is area accompanied the decline of the influence of families. Among the "new media, television has a role in the socialization of children and young. It is plain that the educational potential of television is far from meet demand. 

The public and the families have to start recognize that television is an instrument that can be used to educate or to uncivilized. Democratic a society, it is for citizens and consumers to exercise freedom of choice and is not admitted to state censorship programs television. However, civil society, through non-governmental organizations and private associations can play a role in public enlightenment on deeds of violence and cruelty on television, in the periods in which children are usually in front of the TV. 
Basically, the decision-making power remains belong to families. It is these that must choose not to see the programs television that can bring harm to children's education. If there is a public awareness about the harm that cruelty, violence and pornography on television can bring to the education of children, I believe that families begin to make the right choices, turning off the television whenever pass such programs. The problem is that it lacks public awareness and to In addition, parents are not always home at times when children watch these programs, or , most times, they are if using of others, media, and being, also, influenced negative . (they are, also, using Internet, or tv, or other technologies: completely  hypnotized)
 
 So, they stop "being necessary" with his "paper" and " responsibility ".

“ The persons consume, today,  more pornography of what never ”, he said the investigator Mary Eberstadt, Who should accomplish pornography with the expectation of improving his sex life will be able to make it worse, studies prove which consumers of pornography are less happy.

 Discoveries and Recommendations and his associate inquiry, it are of preoccupying deeply.
 P. Langdale Hough) – In last month in the National Club of Press in Washington, D.C., the Institute Witherspoon informed on a series of academic discoveries and recommendations about the social costs of the pornography.
 In December of 2008 a varied group of academics, doctors and one brought together journalists in Princeton, New Jersey, to begin an initial investigation on the social damages of the consumption of the pornography in: men, women and children.

 The academic participants had come from a spacious variety of specialized professions. Psychiatrists, legal, medical specialists and economists joined a rigorous analysis of the neurological, psychological, economical, social, political, legal and philosophical dimensions of the use of the pornography.
The result was spread in 16 of March of 2010, when the Institute Witherspoon presented the document “ The Social Costs of Pornography: The Statement of Findings and Recommendations ” (The Social Costs of the Pornography: Discoveries and Recommendations).
 The psychiatric and therapeutic classes recently began to do certain observations regarding the costs of the consumption of the pornography in the conduct of an individual.
 The World-wide Association of Psychiatry, and scholars of the behavior human, in his proposal recently spread revision of the Diagnostic and Statistical Manual of Mental Disorders for the first time included specific references to the pornography like possible factor in “ Hyper sexual Disorders ”.

 Three important observations on the document deserve to be done.
 First, he presents varied professional and specialized consensus on the social branching of the pornography of Internet, a consensus that is in divergence with good part of the opinions accepted on the question.
 Second, some implications of the empirical evidence presented in the document will provoke controversy, in part because of a libertarian predominant sensitivity as to the consumption of the pornography.

 At last place, it is necessary to do very much more inquiries, considering the relatively recent growth of the pornography of Internet and the challenge of obtaining reliable data of producers and consumers of the pornography of Internet.

 What supports good part of the public opinion on the pornography is the " great lie preached by producers, and who benefits, with the sale. They convince the world, that " consumption of pornography as harmless entertainment ", sexual kind expression or marriage helper. but, in the reality, it is not. Nevertheless, this way of seeing is complicated by the oni -presence of pornographic instant, realistic and cheeky materials, and the growing volume of empirical evidences that confirm the damages what the pornography was believing in that what produce and consume the pornography as well as in that what they live and work in the same residences, enterprises and communities where there are users of pornography.
 Inside these two observations important specific affirmations are, some of which can be found here and all of whom they are completely documented in The Social Costs of the Pornography: Discoveries and Recommendations.

 The oni- presençe of the pornography in the era of the Internet is accompanied by a growing volume of evidences that they indicate that, independent of the age and of the sex, all they are affected. To most of the social damages connected with the consumption of the pornography it seems to give rise of his psychological nature like an intense experience of training of conduct and concession of permission inside the context of apprenticeship.

 Another important point, it is the infidelity. The great quantity of foreign women, with other habits and values (not monks) easiness of the communication by e-mail or messages of text sent by cellphones made the easiest extramarital sex (and also easier of being discovered), what it contributed so that the rate of divorces rose for 30 %.

 The modernization in the last decades in the orient, fed by habits of the Occident and European, also shook some social oriental structures. At the same time, the political ascent " of the profit " mined the traditional religious authorities, doing so that the community was confused as for the moral questions.

 Empirical studies reveal the neuro science of the consumption of the pornography.
Some studies show that the use of the pornography mines the conjugal relationship and other intimate relationships of his users, be able to make the sexually incompetent men with a real partner, and for someone it can lead to growing attractions for with images and conducts of pornographic nature.

 Women not only face new expectations of sexual conduct, but also they face each other with more chances of divorce, infidelity and less happy marriages. Children, principally boys, are more inclined to the violence, aggression and sexual coercion of colleagues, are more sensitive to the sexual coercion for part of colleagues and adults. The adolescent girls are more inclined tolerating emotional, physical and sexual abuse. For last, though it is necessary to do many inquiries in this area, it seems that the pornography keeps on being a factor in the traffic of you are human for the sexual exploration.
 Briefly, the pornography has social costs for which they are wrapped.


 Of the document they include some of the recommendations: — a bigger conscientiousiness for part of the therapeutic community as for the damages of the consumption of the pornography as well as additional inquiries in this area; — bigger attention for part of the professionals of the education as for this volume of inquiries and the dangers and challenges what the adult adolescents are facing; — bigger interest for part of journalists on the consequences of the oni- presence of the pornography and an involvement of rigorous journalism investigative in the pornographic industry; — a rigorous answer of the industry deprived for with the use of the pornography in the environment of work and a conscientiousness gone to employees with problems of pornography; — the fall of the glamour" of the use of the pornography for part of the celebrities and of the popular culture; __ to do so that the pornography is made socially so unacceptable all that to smoke cigarettes, since the damages are bigger, more deep, and the consequence are disastrous, and prepare the land for laws and judicial processes that put an end in the dirty empire of billion dollars.

 — and finally, a commitment in this question for part of the local and federal governments, including: legislation in order that make the pornography illegal in the servants standards used by the common persons; I use the positions of influence for a public campaign to show the great damage.

conflits e cicles



There are some explanations to understand these thirty days feared before the inauguration of a new age. The anniversary nothing any more is of what the landmark of a new solar cycle in the life of a person, in other words, a new starting point, a revision of life, a glance for " other " asking: because he has and have not I?
 It is a moment signaling a new stage for his conscience, for the reality, which can be used to strengthen the positive characteristics. But, everything depends on "as" we administer this. The days that precede this renovation are exact the last ones of the previous cycle what the conscience was crossing.

 Jean Omar and professionals scholars of the human behavior,   remembers that the cycles we represent traineeships of all and any process of development and that " the end of a cycle " is characterized because of having a quality of time marked by the agitation, change, instability and disorder, when they were added up to the insecurity regarding the future that is because of coming. " This happens because it is in the end of the cycle, that the existent means of expression are sold out in his beginning (to " trial balance " of the actions, planned in a previous dwarf) and they show the residues responsible for his debauchery.
In abridgment, the time that precedes immediately the end of any cycle is characterized for the disorder and for the inversion of the values admitted in yours beginning ", explain the scholars of the human behaviour.

   For the technique of the revolution, each month of the year, counting from the date of the anniversary, it corresponds to a determined house or practical sector of the life of a person, who will be being lived more intensely.
 So, in the first month from the anniversary, the house is survived in the emphatic form month 1: the person is more centered in you herself and in his behavior.
 mês12: of the year correspond to the " evaluation ', and any evaluation, it sends to us to the suffering, since that we analyze, with selfishness, the sacrifices and donations that a person, for duty, fez to others, without waiting for rewards for this, or waiting.
 This act analytics is which caused great upsets "comportments", when we are in the adult phase, and with all the responsibilities, and hormonal changes taking place. With this, we suffer, and very much.


Arriving  to the point of "taking" certain attitudes precipitates, and you do not make positive (big is the upset in our minds, and even bigger, it is the wish of escaping, of us ourselves, of values and beliefs, which form our character) But, it can be different.
 Everything depends on "as" you understand the life.

 This is a moment, which we need to go out from the stage to contemplate more the world and, to be detached, in aid of that what they need an emotional help or practices, which only we, we will be able to carry out. Valuing this: his importance, in way where you live, you will feel better, while valuing that " many importantly  is"to serve " and " be  loved ".
 " It is a period of being an instrument for the good of others and not being so preoccupied by own causes ", affirm the scholars of the human behaviour.

 Since this generally does not happen, there comes the anguish, the emptiness and the sensation of bewilderment, when we reach the end of a stage ( mentally) In spite of not being a mysterious strength set free like many people they imagine, there are symbolic solid explanations for the crisis of the last month of an age, but this does not mean that negative things will happen only in the life of anybody; or what is impossible to deal well with this transition period.
 They all have free-judgement and can, still more, understanding the cycle, in which they are inserted, dedicate this moment to the reflection and evaluation of the finished stage, being prepared without so many scrambles for the near one, in the healthy form: at last, it is one more year of life, one more time in this school, where we are to learn, to serve, to be a usefulness, and " how much is bigger, lovingly, Our Allah (cc) and his blessing in our families, for our children, for our health, our work.
 More, one year without wars. one more year of life. one more year, complete.


Remember, always:
when we are childish, this in the question excitement, because we want to be , we want to trip, we want father, mother, some toys, the cake, the party
 when young persons, we have anxiety, because we want to be adults , we want the gifts , the friends, the party.
 when adults, we feel " depression ", because we want .. and we want and want....


In the next year, do marketing about,Advertise, as child does.
 Demand yours presents. Play with the life.
 Value his conquests, of faith, conquests of yours
 relatives, of yours work: all of them healthy yours conquests.
use your time for to prepare a meeting with the family.
Say to everybody. Be happy. Is more one year finished, with all protection from Allah (cc).










'A'oozu Billahi Minash-shaitanir Rajeem bismillaharrahmanarrahim

'A'oozu Billahi Minash-shaitanir Rajeem bismillaharrahmanarrahim

Ayat-ul-Kursî.]—
Allah! There is no deity except He, the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth.
Who is he that can intercede with Him except with His Permission?
He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter .
And they will never compass anything of His Knowledge except that which He wills. His throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great.


Allahu laa ilaha illa huwa, Al -Haiy ul-Qaiyum La ta'khudhuhu sinatu wa la nawm lahu ma fis -samawati wa ma fil-'ard Man dhal-ladhi yashfa'u 'indahu illa bi-idhnihi Ya'lamu ma bayna aydihim wa ma khalfahum wa la yuhituna bi shai'im min 'ilmihi illa bima sha'a Wasi'a kursiyuhus-samawati wal ard wa la ya'uduhu hifdhuhuma wa Hu wal 'Aliyul-Adheem

In the name of Allah, The Most Kind, The Most Merciful.


Quran 113:0
In the name of Allah, The Most Kind, The Most Merciful.
Say, “I seek refuge in (Allah) the Lord of the Daybreak.”
“From the evil (deeds) of that (creation) which He (Allah) created.”
“And from the evil (deeds of other people) when night time comes (and I am asleep unable to protect myself).”
“And from the evil (deeds) of those (people) who blow on knots (and call on Satin .Shaitan) to help them to cause harm)."
“And from the evil (deeds) of the jealous person when they become envious (and they try to cause harm).”


Quran 114:0
In the name of Allah, The Most Kind, The Most Merciful.
Say, “I seek refuge in (Allah) the Lord of (all) humans.”
“The king of (all) humans.”
“The Allah of (all) humans.”
“From the evil of the retreating whisperer (Satin.Shaitan) who whispers evil suggestions ,( but disappears when people remember Allah).”
‘Who whispers (evil suggestions) into the hearts of humans.”
“(Promoting evil) from among (both) the jinn and humans.”

Oh our Sir, do not condemn us, we are forgotten or we make a mistake! Oh our Sir, do not impose on us load, like which you imposed on our ancestors! Oh our Sir, do not overload us with what we cannot support! Tolerate us! Forgive us! Have compassion of us! You are our Protector! Grant to us the victory on the incredulous ones!


"Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu'l-mulk wa lahu'l-hamd wa huwa 'ala kulli shay'in qadeer (There is no god except Allaah Alone with no partner or associate; His is the Sovereignty and His is the praise, and He is Able to do all things)"
Amin amin amin



O JARDIM - THE GARDEN



O JARDIM

Ao nascer, recebemos um jardim para cuidar, já com muitas sementes, que noscabe apenas regar, cuidando com carinho de cada canteiro.No canteiro do Amor, nascem os mais belos sentimentos, como a solidariedade,o afeto, a ternura e uma linda flor vermelha, chamada de solidariedade.No canteiro da esperança, nascem os sonhos, a perseverança, os desejos daalma, que bem regados, rendem muitos frutos, chamados de "realizações".No canteiro da alegria, flores lindas que sorriem para a vida, sãoconhecidas como "motivação", "boa vontade" e "persistência", sendofundamentais para a continuidade do nosso jardim.Mais ao fundo, um canteiro impressiona pela altura das flores, é o canteiroda fé, regado com orações e atitudes regeneradoras, sobem até o céu, emuitas das flores tocam os pés dos anjos, que tudo ouvem nas nossasplantações.Muitos cuidam do canteiro com trabalho incessante, vigiando os pensamentos,regando constantemente o amor, a alegria e a esperança, sempre com desejosincero de mudar para melhor.Assim, as flores crescem sempre fortes, lindas e mesmo diante dastempestades, próprias da vida, resistem ao tempo e as dificuldades,tornando-se cada vez mais belas.Outros, se perdem em lamentações, gastando o precioso tempo em divagações.Pensam nas plantas que poderiam ter e não tem, naquelas que já tiveram eperderam, nas belas plantas do vizinho, e vão se descuidando do jardim,deixando as ervas daninhas tomarem conta dos canteiros.Assim, plantas destruidoras como o ódio, a inveja, a calúnia, a preguiça, as paixões,
o desrespeito, entre outras pragas, vão tomando o lugar das flores, e vamos nos
tornando pessoas amargas, insensíveis, amarguradas, tristes e doentes.O jardim da vida são os seus pensamentos, o regador seus sentimentos e asemente, a fé.O jardineiro é você, a terra, a própria vida, a água é Allah (swt), fonte de toda avida, que está dentro de você, e em todos os lugares em forma de energia.Seja você, o próprio jardim de Deus, cuide dos seus canteiros, regue todosos dias com amor, esperança e fé.Eu acredito em você.
Cid Pimentel
F.M.J.

adaptado por Suleyman


The GARDEN
While being born, we receive the garden you it take care, already with much seeds, which noscabe it hardly will water, taking care affectionately of each flowerbed. In the flowerbed of the Love, the most beautiful feelings plows born, like the solidarity, the affection, the gentleness and the lovely red flower called of solidarity. In the flowerbed of the hope, there joy plows born the dreams, the perseverance, the wishes daalma, what watered well, bring many results called of " realizations in.No flowerbed of the, lovely flowers that smile will be the life, sãoconhecidas like "motivation", " good will " and "persistence", sendofundamentais will be the continuity of our garden. Live you it the bottom, the flowerbed impresses will be the height of the flowers, he is the canteiroda faith, watered with prayers and regenerative attitudes, they rise up you it the sky, emuitas of the flowers they touch the feet of the angels, who completely hear in the nossasplantações. Many people take care of the flowerbed with incessant work, watching the thoughts, always watering constantly the love, the joy and the hope, with desejosincero of changing will be better. Only, the flowers always grow strongly, lovely and even before dastempestades, own of the life, stand the test of team and the difficulties, becoming live and live beautiful.
Others, they plows lost in lamentations, spending the precious team in wanderings. They think about the plants that they might have and it is not, in that what they had already eperderam, in the beautiful plants of the neighbor, and they go if neglecting the garden, letting the weeds take care of the flowerbeds. Only, destructive plants like the hatred, the envy, the slander, the laziness, the passions, the disrespect, between other nuisances, plow taking the place of the flowers, and we go in making bitter, insensible, embittered, sad and ill persons. The garden of the life they plows his thoughts, watering can his feelings and asemente, the faith. The gardener is you, the land, the life itself, the water is Allah (swt), fountain of every live, which is inside you, and at all the places in the form of energy. Be you, the God's garden itself, take care of his flowerbeds, water todosos days with love, hope and faith.
I BELIEVE IN YOU!!!

by: Dr . Cid Pimentel F.M.J. adapted by Suleyman