MILITARY Disguised as civilians are massacring EGYPTIAN PEOPLE ON THE STREETS

MILITARY , Disguised as civilians , are  massacring  EGYPTIAN PEOPLE IN THE STREETS 

By Laerte Braga

translation by L. U G Süleyman  B

It's a fake neutrality of the Egyptian military. A sizable portion of the corrupt government of Hosni Mubarak and given to Washington's interests are massacring civilians in the streets protesting against the dictatorship. There is a systematic blocking of the media and even channels in the U.S. and Europe or in countries like Brazil hide the real scale of the tragedy.

For more than three thousand dead and 500 wounded.  

The white president (disguised as black) Barack Obama is seeking to gain time and prevent the fall of Mubarak, or more pronounced changes in Egypt and it has the support of allies in the region, the government Nazi / Zionist Israel.

The statements by British Prime Minister, Cameron, that the "policies of failed integration of different cultures in Europe," reflects the discrimination against Arab people in particular Muslims.

Were made ahead of the main European leaders in Berlin and are part of the general plan that supports the dictatorship in Egypt, Jordan, Saudi Arabia, Yemen, Algeria, and ensure the oil.

Obama's concerns with the Egyptian people are fake, part of the cynical political game and of U.S. imperialism. Backstage, the U.S. president negotiates a "safe passage" to keep intact the repressive apparatus in that country and thus guaranteed the "business" of the U.S..

There is a climate of terror in Cairo and major cities of Egypt. The Mubarak government's repressive apparatus working at full speed and in a cruel and bloody. Instead, the Muslim Brotherhood, the main Islamic opposition group, has sought to maintain the peaceful character of the demonstrations.

It is no exaggeration to say that there is a bloodbath in Egypt. Mubarak and the military loyal to Washington, including targeted by agents of Mossad - the act of betrayal - can act with impunity at the behest of the dictator.

The repression of Egyptian and foreign journalists is such that most acute difficulties begin to find simple to convey news around the events, travel within the country. There are journalists arrested. Foreigners are advised to leave the country after the Egyptians simply intimidated and tortured and murdered by the military and police.

The brutality of these repressive forces exceeds what can be imagined and tries everything to secure the corrupt and dictatorial government of Hosni Mubarak, the chief ally of the Americans in the Arab world.

There is only one word in the Koran that incites violence or hatred, but only to resistance to barbarians, called infidels.

When the Muslims left the party occupying the Christian churches of Europe were intact. When Christians have left the Muslim world throughout the culture had been destroyed.

The explosion at a pipeline that supplies to Jordan and Israel is a natural and logical reaction to such intransigence and stupidity of the regime to accept its end. It is a sign that Egypt could become the scene of a civil war in the short term, as some sectors of the armed forces show themselves sensitive to popular protests. Official deemed suspicious are being held in barracks or on house arrest.

All the coarseness was released by a dictatorial tyrant without bowels, Hosni Mubarak, the Egyptian people against. Men, women, young and old are being slaughtered every single corner of the country where pontificate one protest action.

The radicalization of the conflict is only of interest to the U.S. and the Government of Israel (thousands of Israelis have been protesting against the government, Nazi / Zionist country) and can serve as a pretext for a future occupation of areas considered strategic in the Arab countries in the process of their uprising against dictatorial governments, as is happening in Egypt.

The statements by British Prime Minister (commanded by remote control in Washington) are symptomatic.

We must prove to the world the true scale of the events that are happening in Egypt, the barbarism against a people that only requires that a corrupt dictator and leave the government and general elections are held immediately.

Neither Mubarak nor Obama, nor Israel, nor most of the Egyptian military are committed to Egypt and its people, but only to "Business" and therefore do not hesitate to promote the massacre that happens away from the eyes of the world by censorship prevent journalists from working freely in the country and the censorship of the media and private rotten in Western countries, including Brazil.

The Arab people need the solidarity of the world to confront US / ISRAEL TERRORISM / S and its tentacles.

Muslim groups have warned that "patience is running out and the nations of the West is not unconcerned about the pain and suffering of the Egyptians, but only with their interests."

The Egyptian people's struggle is the struggle of the Latin peoples.

Shadows and darkness do not come from Islam, but of capitalist terrorism.

Third Bread, Sunna and Dua

 bismillah ar-rahman ar-rahim

Third Bread

History tells us that Hz Isa, son of Mary (peace be upon each one of them) was accompanied by one of his disciples and had three loaves of bread with them. When they wanted to eat, Hz Isa found only two loaves. Asked his disciples: "Where is the third bread?" The disciple replied: "By Allah cc , there were only two loaves of bread."

The Prophet of Allah cc  said nothing. Followed until they find a blind together. Hz Isa (peace be upon him) placed his hand on the man's eyes and asked Allah cc to heal him and Allah cc restored his sight. The disciple, with admiration , exclaimed: "Glory to Allah cc!"

Then Hz Isa asked the disciple again: "By Allah cc who healed the blind man, restoring his sight, where is the third bread ? " The disciple replied: "By Allah cc there were only two loaves of bread."

Without any comment, both followed until they found a large river. The disciple asked: "How will we cross ? "The Prophet said, "Say the name of Allah cc and follow me." walked on water. The disciple astonished, exclaimed: "Glory to Allah cc!"

Then Hz Isa asked the disciple, the third time: "By Allah cc that made us walk on water, where is the third bread?" He replied: "By Allah cc, there were only two."

Hz Isa made no comment. When they reached the other shore, the Prophet (peace be upon him) gathered the three mounds of earth and then made prayer to Allah cc and were transformed into gold. The disciple said: "Glory to Allah cc ! Who are these piles of gold?"

Hz Isa (peace be upon him) replied: "What is your , is the first,  the second is mine " and was silent a little. Then the disciple said: "And the third ,and that one third?, it is to who?
Hz Isa ( Jesus -peace be upon him) said: "The third is the third  to who ate the bread." 
A student quickly said: "I had the third bread , i ate it.  Hz Isa (Jesus- peace be upon him)  said, "It's all yours" and went on , leaving the disciple there, immersed in the emotion of love of money and the world.

The student stayed busy with the gold. A little later, three horsemen appeared. When they saw the gold dismounted and killed the poor man. He died without enjoying the gold more than a few minutes!

Praised be the Lord! How wise and fair you are!

After each take their share of gold, Satan began to tempt them. One of the three approached another and said: "Why do not we get the three mountains and the third divided between us, instead of distributing them into three? The other said: "A great idea!" They called the third and told him: "Go to the village and buy food for lunch, before we proceed." He nodded and went to buy food.  
On the way, was speaking  himself. He said: 
"Why not get rid of them and earn money alone? It's really a great idea! So this third put poison in his food to get all the money! He did not know the plot of his two companions! And when he came received him with blows to kill him. Then they ate the poisoned food, and all died shortly after.

When he returned the Prophet Hz Isa (peace be upon him) found the four bodies on the floor and found the gold alone. Said:

So the world makes its inhabitants. So get through it and not stay there.
Those respect Allah (swt) respect the creature , companions , then take the profities from Allah (swt) , working, always thinking each other, to Allah (swt) can delivery all Blessings for the needings be covered to they.

Sheikh.Khaled Taky El Din

All praise be to Allah the Almighty. Non has the right to be worshipped

except Allah alone, and peace be upon his Prophet Muhammad, his family,

wives, relatives and companions,,,

The most important thing in the daily life of any Muslim is following the

Sunnah (Way) of the Prophet – Peace be upon him – in all of his actions,

deeds, and sayings in order to organize his life according to the Prophetic

Sunnah, from the morning to the evening. Thun -Noon Al Masri, said:

(One of the signs of loving Allah the Almighty is following the Sunnah

of His Prophet – Peace be upon him – in his morals, deeds, orders and

actions.

Allah the Almighty said: {Say, [O Muhammad], “If you should

love Allah, then follow me, [so] Allah will love you and forgive

your sins. And Allah is Forgiving and Merciful} (Al-Imran: 31).

Al Hassan Al Basri said, explaining the above mentioned verse: The

sign of their love to Allah is following the Sunnah of His Prophet – Peace

be upon him – because the rank of the believer can be measured by

the extent of following the Prophet – Peace be upon him – therefore, as

much as he is following the Sunnah, Allah will give him a higher rank.

Therefore, I have collected this brief search for the sake of reviving

the Sunna of the Prophet – Peace be upon him – in the daily life of all

Muslims; in their worship, eating, drinking, dealing with people, ablution,

their ingress and egress, wearing clothes and all their activities and actions

during the day.

Just think when a person loses a sum of money, he will search hardly

to find such amount, but will he exert the same care for any forgotten

prophetic sunnah in order to apply it in his daily life??

The problem today is that we take care of our properties more than the

Sunnah, to the degree that if someone promised a sum of money to the

one who keeps the Prophet’s Sunnah , you will find people very keen to

apply the Sunnah in their life affairs because they are looking for money.

But what is the use of money when you are lodged in your grave and the

people pour soil on you.

Allah The Almighty said: {But you prefer the worldly life* While

the Hereafter is better and more enduring} (Al-A’laa: 16-17).

The Sunnah is (Prophetic deeds, actions, habit, way of life) the deeds

for which you will be rewarded if you apply it but you won’t be punished

if you leave it. The Sunnah is repeated day and night and is easy to be

applied be every one of us.

And I noticed that every person, if applying the daily prophetic deeds,

will apply more than one thousand prophetic deeds per day in all fields

of his life affairs.

So the purpose of this search is to introduce the easiest mean of applying

such daily prophetic deeds, which exceed one thousand per day

and thirty thousand per month. Therefore, how much will you lose if you

don’t know such prophetic deeds or if you know them but don’t apply!!

The advantages of applying the Prophetic Deeds:

1- Reaching to the rank of love by Allah.

2- Compensating any shortage in the religious duties.

3- Preserving from committing heresies.

4- Respecting the religious rituals.

O Muslims! You are urged to follow the Sunnah of your Prophet – Muhammad

peace be upon him. Revive and apply it in your daily life. It is

the proof for loving the Prophet – Peace be upon him – and a sign for the true belief.

www.rasoulallah.net

DUA

 Sir our OWNER, Allah cc Al Nur. Sir Mercifully, the only Creator of the Universe. Please, help us never  to succumb front ' of the brilliance from the gold and from the silver ',  help us and protect us of the bad actions offered in our ears by the hidden enemy.
Please, protect - us of all the bad elements, the which we see, and  what we do not see.
 Please, Our Sir, Allah CC, protects our Ummah, our family, and knots themselves, from all those, that try to do to us, the evil, and please, protect us of us ourselves, of our wishes that feed the  NEFS.
 Sir, blesses us about our necessities , make we muslims help which other be satisfied of the needs, of others muslims, unless we leave from the way of the rectum, from the truth, from the honesty.
 Our Allah cc our All, does from knots, Muslims, humbler, in our attitudes, truthful brothers and sisters, helping a few to others to having his /her needs done, and let's us, please,  have the understanding that  which one of us have different  necessities,  what  others have not.
For this, help us to acting without selfishness, without humiliating another brother/sistes.
And that our acts,  all are fulfilled ones, with the sincere intention, of reaching to You Allah cc, and for our joy of being your instrument,  Allah cc, to help others , unless to do what other exposes himself.


Allah cc, the Sir knows, what  is in our hearts and mind, only YOU Knows. So, please, protect us from who  have intentions of cruelty, of selfishness, of the envious one, of the envy. and, for a please,blesses us, for what not to succumb for the way left,where are the mislaid .
 Please, protect my family, and I thank for You Allah, because of him exist, elhamdulillah. And  because of  you, always showing  to us the right way - to stay in the certain way, and showing, always, too,  the farce of the enemy up, for the protection of my family, elhamdulillah , amin.
Please Allah cc , Sir, help my family, to win. And to be respected by all, since, because  he is from you Allah cc.. and about me, you know everything...Elhamdulillah.
help me to help, and help my family help me with your blessing. amin
and togetrher , we can to help those need us... inshAllah
help me to reach my family, Allah cc... only you know the real motives.. and truth.. about everything.
 Sir Our Allah cc, I love you! obliged...for all.

LUGSB

Speaking to the Person about the Mistake he/she is Making

bismillah ar-rahman ar-rahim

Helping a Muslim to Correct his/her Mistake

Speaking  to the Person about the Mistake he/she is Making

The Prophet’s Methods for Correcting People’s Mistakes

Al-Bukhaari (may Allaah have mercy on him) reported that Abu Dharr said: “There was an argument between me and another man. His mother was a non-Arab, and I said something insulting about her. He mentioned this to the Prophet (peace and blessings of Allaah be upon him), who asked me,

‘Did you trade insults with so-and-so?’ I said, ‘Yes.’ He said, ‘Did you say something insulting about his mother?’ I said, ‘Yes.’ He said, ‘You are a man who still has something of jaahiliyyah in you.’ I said, ‘I said what I said because I am getting old.’ He said, ‘Yes, but they are your brothers. Allaah has given you power over them, but whoever is given power over someone, let him feed him as he feeds himself, clothe him as he clothes himself, and not give him more work to do than he is able. If he does give him too much work, let him help him.’ ” (Fath, 6050)

In Saheeh Muslim it is reported that Abu Dharr (may Allaah be pleased with him) said:

“I had an argument with one of my brothers. His mother was non-Arab, and I said something insulting to him about his mother. He complained about me to the Messenger of Allaah (peace and blessings of Allaah be upon him). When the Prophet (peace and blessings of Allaah be upon him) met me, he said,

‘O Abu Dharr, you are a man who still has something of jaahiliyyah in him.’ I said, ‘O Messenger of Allaah, whoever insults a person, people will insult his father and mother.’ He said, ‘O Abu Dharr, you are a man who still has something of jaahiliyyah in him. They are your brothers[1], and Allaah has given you power over them, so feed them as you feed yourself and clothe them as you clothe yourself. Do not give them more work than they can do, and if you give them too much to do, then help them.’ ” (Saheeh Muslim, no. 1661).

The Prophet (peace and blessings of Allaah be upon him) spoke in this straightforward and open manner to Abu Dharr because he knew he would accept it. Such a blunt approach can be a useful method that saves times and energy, and gets the point across in the easiest manner, but it should only be done when it is appropriate to the situation and the people involved.

This direct approach may be better not used if it will lead to something worse or if it means that a greater interest will not be achieved, for example if the person making the mistake is in a position of power and authority and would not accept such frank comments, or if a direct approach would cause too much embarrassment to the person who is doing wrong. It should also not be used if the person is extra sensitive and is likely to react badly. Undoubtedly a direct approach will be too much for a person to take if it is made in a spirit of confrontation and with the aim of causing embarrassment and showing him up at the time when his critic appears superior. Similarly it is essential to be cautious about using “indirect” methods whose multiple negative effects may outweigh the benefits of a direct approach, because they may make the wrongdoer think that the one who is advising him thinks he is stupid or that he is playing about, or because they may offend him because he thinks he is making snide remarks. This way of pointing out what is right may not be effective, because what is being said may not be clear to the person addressed, so he will keep on making the mistake. Generally speaking, people differ when it comes to accepting advice, and the right approach will differ in each case, but a good attitude in discussing mistakes and guiding people will also have the greatest effect in achieving the desired goal.

 http://www.rasoulallah.net

When someone is indulging in a mistake, the Islamic principle is far from their minds and is lost in the clamour of the moment. In such cases reiterating the Islamic principle and announcing it loudly can be an effective way of stopping the person in his tracks and making him wake up from the stupor that has overtaken him. When we look at what happened between the Muhaajiroon and Ansaar, because of the flames of fitnah stirred up by the munaafiqoon, we will see an example of how the Prophet (peace and blessings of Allaah be upon him) used this tactic. Al-Bukhaari (may Allaah have mercy on him) reported in his Saheeh that Jaabir (may Allaah be pleased with him) said:

“We went out on a military campaign with the Messenger of Allaah (peace and blessings of Allaah be upon him), and some of the muhaajiroon went with him too, and they were very many. Among the muhaajiroon was a man who was very playful (a joker). He shoved an Ansaari (in jest), and the Ansaari got very angry with him and called others to support him, saying, ‘O Ansaar!’ The Muhaajir called out, ‘O Muhaajireen!’ The Prophet (peace and blessings of Allaah be upon him) came out and said, ‘What is this call of the people of Jaahiliyyah all about?’ Then he said, ‘What is the matter with him?’ He was told about how the Muhaajir had shoved the Ansaari in jest. The Prophet (peace and blessings of Allaah be upon him) said, ‘Leave it, for it (tribalism) is evil.’ ” (al-Fath, 3518).

According to a report narrated by Muslim, he said:

“Let a man help his brother whether he is an wrongdoer or the victim of wrongdoing. If he is a wrongdoer, he should stop him, and if he is the victim of wrongdoing, he should come to his aid.” (Saheeh Muslim, no. 2584).

Intervening to Calm People down and Put an End to the fitnah (Discord) Between those Who are Making mistakes

The Prophet (peace and blessings of Allaah be upon him) did this on a number of occasions when fighting was about to break out among the Muslims, so he intervened, as was reported in the incident of the slander (al-ifk) against ‘Aa`ishah (may Allaah be pleased with her). She said:

“The Messenger of Allaah (peace and blessings of Allaah be upon him) stood up that day and asked for someone to deal with ‘Abd-Allaah ibn Ubayy for him, whilst he was on the minbar. He said, ‘O Muslims! Who will deal with a man who I have heard is attacking me with regard to my family? By Allaah, I know nothing about my family but good, and they have mentioned a man about whom I know nothing but good, and he has never entered upon my family except with me.’ Sa’d ibn Mu’aadh, the brother of Bani ‘Abd al-Ashhal, stood up and said, ‘O Messenger of Allaah, I will deal with him for you. If he is from Aws, I will strike his neck [cut his head off], and if he is from among our brothers of Khazraj, tell us what to do, and we will do it.’ Then a man of Khazraj stood up; Umm Hassaan was his cousin from the same clan, and he was Sa’d ibn ‘Ubaadah the leader of Khazraj. Before that he was known to be a righteous man, but on this occasion a spirit of tribalism took hold of him, and he said to Sa’d [ibn Mu’aadh], ‘You are lying! By Allaah, you will not kill him and you will not be able to kill him. If he were one of your people, you would not like him to be killed!’ Usayd ibn Hudayr, the cousin of Sa’d, stood up and said to Sa’d ibn ‘Ubaadah: ‘You are lying! By Allaah, we will kill him! You are a hypocrite defending the hypocrites!’ The two parties of Aws and Khazraj got so angry that they nearly began to fight whilst the Messenger of Allaah (peace and blessings of Allaah be upon him) was standing on the minbar. The Messenger of Allaah (peace and blessings of Allaah be upon him) kept smoothing things over until they calmed down.” (Agreed upon. Fath, 4141)

The Prophet (peace and blessings of Allaah be upon him) went to Bani ‘Amr ibn ‘Awf to reconcile between them, and stayed there for that purpose until the time for one of the congregational prayers came, as is reported in al-Saheehayn and in a report narrated by al-Nisaa`i. Sahl ibn Sa’d al-Saa’idi (may Allaah be pleased with him) said: “A dispute arose between two parties among the Ansaar, to the point that they were throwing stones at one another. The Prophet (peace and blessings of Allaah be upon him) went to reconcile between them, and the time for prayer came, so Bilaal called the Adhaan and waited for the Messenger of Allaah (peace and blessings of Allaah be upon him), but he did not come. So he made the iqaamah (call immediately preceding congregational prayer) and Abu Bakr, may Allaah be pleased with him) led the prayer…” (Al-Mujtabaa, Kitaab Aadaab al-Qadaah, 8/243). According to a report narrated by Ahmad, Sahl ibn Sa’d al-Saa’idi said: “Someone came to the Messenger of Allaah (peace and blessings of Allaah be upon him) and said: ‘Bani ‘Amr ibn ‘Awf are fighting and throwing stones at one another.’ So the Messenger of Allaah (peace and blessings of Allaah be upon him) went out to them to reconcile between them…” (Al-Musnad, 5/338)

Dealing with People Commiting Mistakes in a Calm Way

 

We can learn this from looking at how the Prophet (peace and blessings of Allaah be upon him) dealt with the mistake made by the Bedouin who urinated in the mosque, as was reported by Anas ibn Maalik, who said:

“Whilst we were in the mosque with the Messenger of Allaah (peace and blessings of Allaah be upon him), a Bedouin came and stood urinating in the mosque. The Companions of the Messenger of Allaah (peace and blessings of Allaah be upon him) said, ‘Stop it! Stop it!’ But the Messenger of Allaah (peace and blessings of Allaah be upon him) said, ‘Do not interrupt him; leave him alone.’ So they left him until he had finished urinating, then the Messenger of Allaah (peace and blessings of Allaah be upon him) called him and said to him, ‘In these mosques it is not right to do anything like urinating or defecating; they are only for remembering Allaah, praying and reading Qur`aan,’ or words to that effect. Then he commanded a man who was there to bring a bucket of water and throw it over the (urine), and he did so.” (Saheeh Muslim, no. 285).

The principle which the Prophet (peace and blessings of Allaah be upon him) followed in dealing with this mistake was to treat the man gently, not to be harsh with him. Al-Bukhaari reported from Abu Hurayrah (may Allaah be pleased with him):

“A Bedouin urinated in the mosque, and the people got up to sort him out. The Messenger of Allaah (peace and blessings of Allaah be upon him) said to them, ‘Leave him alone, and throw a bucket of water over it. You have been sent to make things easy for people, not to make things hard.’ ” (Fath, 6128).

The Sahaabah, may Allaah be pleased with them, were very keen to denounce the bad thing they had seen and to keep their mosque clean and pure, as is indicated in the various reports of this hadeeth, which describe them as shouting at him, getting up to sort him out, rebuking him and hastening to deal with him, or telling him to “Stop it!” (Jaami’ al-Usool, 7/83-87). But the Prophet (peace and blessings of Allaah be upon him) was thinking of the likely consequences of the two options – stopping him or leaving him alone. If they tried to stop him, forcing a man to suppress his urination could do him harm, and if he was unable to stop but moved away because he was afraid of them, the impurity would be spread over a wider area of the mosque and on the man’s body and clothing. The Prophet (peace and blessings of Allaah be upon him) had the farsightedness to see that leaving the man alone until he had finished urinating was the lesser of two evils, especially since the man had already started doing it, and it was a problem that they would be able to do something about by cleaning it afterwards. So he told his companions to leave him alone and not to interrupt him. He told them to leave him alone because this was in the better interests of all and would ward off a worse evil by putting up with the lesser evil.

It was also reported that the Prophet (peace and blessings of Allaah be upon him) asked the man the reason for his action. Al-Tabaraani reported in al-Kabeer that Ibn ‘Abbaas (may Allaah be pleased with him) said:

“A Bedouin came to the Prophet (peace and blessings of Allaah be upon him) and pledged allegiance to him in the mosque. Then he went away and started to urinate. The people wanted to stop him, but the Prophet (peace and blessings of Allaah be upon him) said, ‘Do not stop a man when he is urinating.’ Then he asked him, ‘Are you not a Muslim?’ He said, ‘Of course.’ He said, ‘What made you urinate in our mosque?’ He said, ‘By the One Who sent you with the truth, I thought it was just like any other place so I urinated in it.’ The Prophet (peace and blessings of Allaah be upon him) called for a bucket of water and poured it over the urine.” (Reported by al-Tabaraani in al-Kabeer, no. 11552, vol. 11, p.220. Al-Haythami said in al-Majma’: its men are the men of saheeh, 2/10).

This wise manner of dealing with the problem had a far-reaching effect on the Bedouin, as is clear from his reaction. Ibn Maajah reported that Abu Hurayrah said:

“A Bedouin entered the mosque where the Messenger of Allaah (peace and blessings of Allaah be upon him) was sitting, and said, ‘O Allaah, forgive me and Muhammad, and do not forgive anyone else.’ The Messenger of Allaah (peace and blessings of Allaah be upon him) smiled and said, ‘You are narrowing something vast.’ Then (the Bedouin) went away to the furthest part of the mosque, opened his legs, and began to urinate. After he had learnt better, the Bedouin said, ‘He got up, may my mother and my father be sacrificed for him, he did not rebuke me or insult me. He just said, “We do not urinate in this mosque; it was only built for the remembrance of Allaah and for prayer.” Then he called for a bucket of water and poured it over the urine.’ ” (Sunan Ibn Maajah, ‘Abd al-Baaqi edn., 529; Saheeh Ibn Maajah, 428).

Ibn Hajar (may Allaah have mercy on him) mentioned in his commentary a number of things we learn from the hadeeth about the Bedouin, among which are the following:

•          We should be gentle when dealing with one who is ignorant and teach him what he needs to know without rebuking him, so long as he is not acting out of stubbornness, especially if he is one who needs to be won over.

•          The Prophet (peace and blessings of Allaah be upon him) was kind and dealt nicely with him.

•          The idea of taking precautions against impurity (najaasah) was well-established in the minds of the Sahaabah, which is why they hastened to denounce it in the presence of the Prophet (peace and blessings of Allaah be upon him) without first asking his permission. The idea of enjoining what is good and forbidding what is evil was also well-established in their minds.

•          We should also hasten to remove anything objectionable when there is nothing to stop us from doing so, because when the man had finished urinating, the Prophet (peace and blessings of Allaah be upon him) issued instructions that the place should be cleaned with water. 

Teaching the one who Made a Mistake in a Practical Way

 

In many cases practical teaching is more effective than theoretical teaching. This is what the Prophet (peace and blessings of Allaah be upon him) did. Jubayr ibn Nufayr reported from his father that he came to the Messenger of Allaah (peace and blessings of Allaah be upon him), who called for water, then said,

“Do wudoo’, O Abu Jubayr.” Abu Jubayr started with his mouth, and the Messenger of Allaah (peace and blessings of Allaah be upon him) said, “Do not start with your mouth, O Abu Jubayr, for the kaafir starts with his mouth.” Then the Messenger of Allaah (peace and blessings of Allaah be upon him) called for water, and washed his hands until they were clean, then he rinsed his mouth and nose three times, washed his face three times, washed his right arm up to the elbow three times, and his left arm three times, wiped his head and washed his feet. (Reported by al-Bayhaqi in al-Sunan, 1/46; al-Silsilat al-Saheehah, no. 2820).

We may note here that the Prophet (peace and blessings of Allaah be upon him) deliberately put this Sahaabi off from doing an incorrect action by telling him that the kaafir starts with his mouth; the meaning may be that the kaafir does not wash his hands before putting them in the vessel (I was told this by Shaykh ‘Abd al-‘Azeez Ibn Baaz when I asked him about the interpretation of this hadeeth), and that this is not hygienic. And Allaah knows best.