ALLAHU AKBAR..

FROM MY HEART ALLAHIM.... THIS IS TO YOU ONLY TO YOU... ONLY YOU KNOW ME, ALLAHIM...ONLY YOU CAN TO HELP ME..ONLY YOU CAN TO MAKE WHAT I NEED,
TO MODIFY WHAT TO NEED... TO BE BETTER WHAT NEED... ONLY YOU CAN TO FORGIVE ME... AND TO MAKE THOSE HEART, WITHOUT LOVE TO WORK FOR THE TRUTH LOVE... AND UNDERSTAND WHAT IS THE TRUE LOVE... MY ALLAHIM.. FORGIVE ME...
I , YET, AM TO LEARNING... TO BE, GOOD MUSLIM, MY ALLAH....









NÃO USE DE ENGANAÇÃO, NÃO USE AS PESSOAS, NÃO SE PONHA ENTRE CASAIS, NÃO SEPARE FAMILIAS, NÃO FALE DA VIDA ALHEIA.
TENTE SER MELHOR A CADA DIA. TEMA ALLAH CC COM FEVOR.
TODOS NÓS SABEMOS QUE COLHEREMOS O QUE SEMEAMOS.
CUIDE DE SUA VIDA. NÃO CUIDE DA VIDA ALHEIA.
SE NÃO PUDER AJUDAR, NÃO ATRAPALHE. NÃO SE PONHA NO CAMINHO.
ALLAH CC NOS DEU UMA UNICA VIDA, CABE-A NÓS CUIDAR DELA !














Wednesday, April 30, 2014

“…Exhorting patient perseverance…”
Sabr means patience, strength of will, being steadfast amid tribulations, enduring trials and afflictions, constancy despite surrounding changes, forbearance, preparedness to sacrifice, determination in the face of opposition, and courage in the face of oppression.
In our modern lifestyle in which anxiety, stress and depression are more common than not, exhortation to Sabr is indispensable. Allah commands us: “O you who believe, seek assistance (and solace) through Patience and Prayer; Surely, Allah is with those who patiently persevere. Refer not to those who have been slain in the path of Allah as being dead; no, they are alive though you perceive it not. Be rest assured that you will be tested with fear, hunger, loss of property, lives and of fruits of your labor. Convey glad tidings to those who are patient; those who when affliction, trial or tribulation befall them say, ‘Surely from Allah we come and unto Him is our return.’ Such are those on whom the blessings and mercy from Allah descends, such are they who follow the path of Divine Guidance” (153-157). The significance of Sabr in the Islamic way of life can be gauged by the Prophet’s (saws) consideration of it as half of faith and as the key to Paradise.
From `Asr to Sabr
Such is the significance of this surah, that whenever the Companions of the Prophet (saws) met, they would not leave until they recited Surat al-`Asr to each other. This, in order to remind each other, and themselves, of the eternal loss that everyone risks if time is wasted or abused.
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“…Enjoining Truth…”
The term Haqq connotes truth, reality, that which is verifiable, whatever is based on justice, rights morally incumbent or obligations legally demanded.
For faith and goodness to manifest itself and evolve in society, it must be accompanied by an invitation to that which is right, real and true. It is expected of Muslims to enjoin Haqq upon each other. This elicits Muslims not only to abide by the truth but also to actively realize their social and moral responsibility by exhorting others to do likewise.. but the truth need be real true.. This mean: do to the other as our Allah (swt) Wills, not as you wish... Wehn we do what is correct , inside of is from Allah cc Wills, the others envolved be in peace without loses..

 Muslims should be the administrators of Haqq in their own lives before preaching and exhorting others.
To bring about a realistic and effective reformation, the all-influential environment needs to be changed. Thus, the injunction is not only to adopt good principles and ideals, but to convey these to others, thereby creating an atmosphere congenial to the implementation of faith, goodness, justice and truth.
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 Be calm , patience, and do your very best for help the opressed to clean the misunderstandngs and repair everything you did not good to who Allah cc sent to your care and help and get help.
Because of the world offer (by sheythan) , the human being does not accept what Alllahcc made the best.. then prefer the world (d e vil) offer.

Be trustefully , do acts as was your last minute in this life... and Allah cc is in front you.
So do not hide or lie or do acts negative to nobody what is closed, even far!
A negative act can detroy a live.. but a sadakah ( a good act, even simple, but with our very best for help others go out from bad moments, and , also the good words and a company when other can be with us, bcs of have only you as family real... can be to promote the all Blessings and easy to the other)

Allah c knows the every motives and every tests, Allah cc knows everything. 

1. By the token of time,
2. Verily Man is in loss,
3. Except such as have Faith, and do righteous deeds, and (join together) in the mutual enjoining of Truth, and of Patience and Constancy (Qur’an ).


The Clock of Age is reducing our life by the tick of every passing second. The most valuable capital that we have, Time, is being lost in the process.
2. Since life is a test of deeds (67:2), the limited, yet fleeting Time is the ambit within which we operate.
To emphasize the nearing of the end of human existence on earth.
Although it seems that we live in this world for a long time, the truth is actually the opposite. The Holy Prophet (saws) is reported to have said: “Compared to the communities that have passed on before you, life in this world is the same duration as the time between the prayers of `Asr and Maghrib” (Bukhari). Our time in this life is extremely short.
Every moment that passes by is an opportunity gone, used or abused, never to return. Soon our time will be up and we will have to leave this physical world (3:185). What happens thereafter will depend on how we used the time that was available to us before that certain in good acts from real respect to Allahcc then to the creatures, but unknown, moment of death arrives (18:56). Time is life, and our Eternal Destiny is at stake.
The next time depend of what we did before and before and before... Nobody be in safe from not good acts..Everybody will be in front of the Sir of the Justice=  Allah cc... Then all us be carefully for to corret the mistakes done here for do not get penalties in this life and in the another

Righteous and beneficial actions are the worthy products of faith. The term Saalihaat is mentioned particularly in the plural form throughout the Qur’an, preceded by the definite article Al. This indicates generality, implying the fulfillment of any and all good deeds.
`Amal-us-Saalihaat therefore includes every worthy, pure action that contributes towards individual or social welfare; that can be applied in the way towards soul-perfection, moral improvement, affirmation of justice and alleviation of evil, impurity and oppression.

The Prophet (saws) is reported to have said that, “Faith and good deeds are partners and the one is incomplete without the other.” Faith is thus not a mere thought or belief free from effect. It changes and orients the whole entity of a being to its own essence. One cannot escape the “loss” mentioned in the surah without Imaan (possessing true faith in Divinely revealed universal truths) and manifesting `Amal-us-Saalihaat (adjusting his or her conduct in harmony with these truths). 

On the Day of Judgment, each person will be judged according to his deeds. Allah says in the Qur’an: “That Day will every soul be requited for what it earned; no injustice will there be that Day, for Allah is Swift in taking account” (40:17). Some people will go to Jannah, and some will go to Hell. However, some of those that go to Hell will eventually be taken out and placed in Heaven. The Prophet (saws) said in a hadith, “When the people of Paradise have entered Paradise, and the people of the Fire have entered the Fire, Allah will say, ‘Take out (of the Fire) whoever has got faith equal to a mustard seed in his heart.’ They will come out, and by that time, they would be burnt and become like coal, and then they will be thrown into the River of Al-Hayyat (Life) and they will spring up just as a seed grows on the bank of a rainwater stream. Don’t you see that the germinating seed comes out yellow and twisted?”

The reward for the pious is the ultimate of rewards, Jannah. Allah says, “If any do deeds of righteousness—be they male or female—and have faith, they will enter Heaven and not the least injustice will be done to them” (4:124). Jannah has been described beautifully in the Qur’an as having numerous trees, and an abundance of water, fruit, and shade. People will live therein forever, because no one will die, and they will live in lofty mansions and sit on thrones.


In stark contrast, the life of this world is full of illusion and deceit. Allah warns in the Qur’an, “Know ye (all) that the life of this world is but play and amusement pomp and mutual boasting and multiplying (in rivalry) among yourselves riches and children” (57:20). That does not suggest that we all abandon our current lives, run away to the mountains, find ourselves a nice cave, and read the Qur’an for the rest of our days. Being nice to others is a form of worship. Being honest in our dealings and work and abstaining from lying is a form of worship. Being steadfast in our prayers is also a form of worship. Live one day at a time, and make the most of each day. In addition, it helps to remember Allah’s assurance that “if anyone does evil or wrongs his own soul but afterwards seeks Allah’s forgiveness, he will find Allah Oft-Forgiving Most Merciful” (4:110). God willing, when we die, may we be granted the reward of living in Jannah forever. Ameen
..............................
Thanks ALlah cc for you made he be who is cand came to here for save me, to you .. thanks for our work and we are sincere muslim amin
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'A'oozu Billahi Minash-shaitanir Rajeem bismillaharrahmanarrahim

'A'oozu Billahi Minash-shaitanir Rajeem bismillaharrahmanarrahim

Ayat-ul-Kursî.]—
Allah! There is no deity except He, the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth.
Who is he that can intercede with Him except with His Permission?
He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter .
And they will never compass anything of His Knowledge except that which He wills. His throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great.


Allahu laa ilaha illa huwa, Al -Haiy ul-Qaiyum La ta'khudhuhu sinatu wa la nawm lahu ma fis -samawati wa ma fil-'ard Man dhal-ladhi yashfa'u 'indahu illa bi-idhnihi Ya'lamu ma bayna aydihim wa ma khalfahum wa la yuhituna bi shai'im min 'ilmihi illa bima sha'a Wasi'a kursiyuhus-samawati wal ard wa la ya'uduhu hifdhuhuma wa Hu wal 'Aliyul-Adheem

In the name of Allah, The Most Kind, The Most Merciful.


Quran 113:0
In the name of Allah, The Most Kind, The Most Merciful.
Say, “I seek refuge in (Allah) the Lord of the Daybreak.”
“From the evil (deeds) of that (creation) which He (Allah) created.”
“And from the evil (deeds of other people) when night time comes (and I am asleep unable to protect myself).”
“And from the evil (deeds) of those (people) who blow on knots (and call on Satin .Shaitan) to help them to cause harm)."
“And from the evil (deeds) of the jealous person when they become envious (and they try to cause harm).”


Quran 114:0
In the name of Allah, The Most Kind, The Most Merciful.
Say, “I seek refuge in (Allah) the Lord of (all) humans.”
“The king of (all) humans.”
“The Allah of (all) humans.”
“From the evil of the retreating whisperer (Satin.Shaitan) who whispers evil suggestions ,( but disappears when people remember Allah).”
‘Who whispers (evil suggestions) into the hearts of humans.”
“(Promoting evil) from among (both) the jinn and humans.”

Oh our Sir, do not condemn us, we are forgotten or we make a mistake! Oh our Sir, do not impose on us load, like which you imposed on our ancestors! Oh our Sir, do not overload us with what we cannot support! Tolerate us! Forgive us! Have compassion of us! You are our Protector! Grant to us the victory on the incredulous ones!


"Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu'l-mulk wa lahu'l-hamd wa huwa 'ala kulli shay'in qadeer (There is no god except Allaah Alone with no partner or associate; His is the Sovereignty and His is the praise, and He is Able to do all things)"
Amin amin amin



O JARDIM - THE GARDEN



O JARDIM
Ao nascer, recebemos um jardim para cuidar, já com muitas sementes, que noscabe apenas regar, cuidando com carinho de cada canteiro.No canteiro do Amor, nascem os mais belos sentimentos, como a solidariedade,o afeto, a ternura e uma linda flor vermelha, chamada de solidariedade.No canteiro da esperança, nascem os sonhos, a perseverança, os desejos daalma, que bem regados, rendem muitos frutos, chamados de "realizações".No canteiro da alegria, flores lindas que sorriem para a vida, sãoconhecidas como "motivação", "boa vontade" e "persistência", sendofundamentais para a continuidade do nosso jardim.Mais ao fundo, um canteiro impressiona pela altura das flores, é o canteiroda fé, regado com orações e atitudes regeneradoras, sobem até o céu, emuitas das flores tocam os pés dos anjos, que tudo ouvem nas nossasplantações.Muitos cuidam do canteiro com trabalho incessante, vigiando os pensamentos,regando constantemente o amor, a alegria e a esperança, sempre com desejosincero de mudar para melhor.Assim, as flores crescem sempre fortes, lindas e mesmo diante dastempestades, próprias da vida, resistem ao tempo e as dificuldades,tornando-se cada vez mais belas.Outros, se perdem em lamentações, gastando o precioso tempo em divagações.Pensam nas plantas que poderiam ter e não tem, naquelas que já tiveram eperderam, nas belas plantas do vizinho, e vão se descuidando do jardim,deixando as ervas daninhas tomarem conta dos canteiros.Assim, plantas destruidoras como o ódio, a inveja, a calúnia, a preguiça, as paixões,
o desrespeito, entre outras pragas, vão tomando o lugar das flores, e vamos nos
tornando pessoas amargas, insensíveis, amarguradas, tristes e doentes.O jardim da vida são os seus pensamentos, o regador seus sentimentos e asemente, a fé.O jardineiro é você, a terra, a própria vida, a água é Allah (swt), fonte de toda avida, que está dentro de você, e em todos os lugares em forma de energia.Seja você, o próprio jardim de Deus, cuide dos seus canteiros, regue todosos dias com amor, esperança e fé.Eu acredito em você.
Cid Pimentel
F.M.J.
adaptado por Suleyman


The GARDEN
While being born, we receive the garden you it take care, already with much seeds, which noscabe it hardly will water, taking care affectionately of each flowerbed. In the flowerbed of the Love, the most beautiful feelings plows born, like the solidarity, the affection, the gentleness and the lovely red flower called of solidarity. In the flowerbed of the hope, there joy plows born the dreams, the perseverance, the wishes daalma, what watered well, bring many results called of " realizations in.No flowerbed of the, lovely flowers that smile will be the life, sãoconhecidas like "motivation", " good will " and "persistence", sendofundamentais will be the continuity of our garden. Live you it the bottom, the flowerbed impresses will be the height of the flowers, he is the canteiroda faith, watered with prayers and regenerative attitudes, they rise up you it the sky, emuitas of the flowers they touch the feet of the angels, who completely hear in the nossasplantações. Many people take care of the flowerbed with incessant work, watching the thoughts, always watering constantly the love, the joy and the hope, with desejosincero of changing will be better. Only, the flowers always grow strongly, lovely and even before dastempestades, own of the life, stand the test of team and the difficulties, becoming live and live beautiful.
Others, they plows lost in lamentations, spending the precious team in wanderings. They think about the plants that they might have and it is not, in that what they had already eperderam, in the beautiful plants of the neighbor, and they go if neglecting the garden, letting the weeds take care of the flowerbeds. Only, destructive plants like the hatred, the envy, the slander, the laziness, the passions, the disrespect, between other nuisances, plow taking the place of the flowers, and we go in making bitter, insensible, embittered, sad and ill persons. The garden of the life they plows his thoughts, watering can his feelings and asemente, the faith. The gardener is you, the land, the life itself, the water is Allah (swt), fountain of every live, which is inside you, and at all the places in the form of energy. Be you, the God's garden itself, take care of his flowerbeds, water todosos days with love, hope and faith.
I BELIEVE IN YOU!!!

 by: Dr . Cid Pimentel F.M.J. adapted by Suleyman