ALLAHU AKBAR..

FROM MY HEART ALLAHIM.... THIS IS TO YOU ONLY TO YOU... ONLY YOU KNOW ME, ALLAHIM...ONLY YOU CAN TO HELP ME..ONLY YOU CAN TO MAKE WHAT I NEED,
TO MODIFY WHAT TO NEED... TO BE BETTER WHAT NEED... ONLY YOU CAN TO FORGIVE ME... AND TO MAKE THOSE HEART, WITHOUT LOVE TO WORK FOR THE TRUTH LOVE... AND UNDERSTAND WHAT IS THE TRUE LOVE... MY ALLAHIM.. FORGIVE ME...
I , YET, AM TO LEARNING... TO BE, GOOD MUSLIM, MY ALLAH....









NÃO USE DE ENGANAÇÃO, NÃO USE AS PESSOAS, NÃO SE PONHA ENTRE CASAIS, NÃO SEPARE FAMILIAS, NÃO FALE DA VIDA ALHEIA.
TENTE SER MELHOR A CADA DIA. TEMA ALLAH CC COM FEVOR.
TODOS NÓS SABEMOS QUE COLHEREMOS O QUE SEMEAMOS.
CUIDE DE SUA VIDA. NÃO CUIDE DA VIDA ALHEIA.
SE NÃO PUDER AJUDAR, NÃO ATRAPALHE. NÃO SE PONHA NO CAMINHO.
ALLAH CC NOS DEU UMA UNICA VIDA, CABE-A NÓS CUIDAR DELA !














Sunday, June 3, 2012

BE human

bismillaharrahmanarrahim

The aim of tariqa(sufi way) is to change the animal characteristic of somenoe to human characteristic.  This is because, one only benefits from the sustenance of the spirituality and noor (divine light and blessing) by changing his animal characteristics.  The way to do this is, to abonden eating and drinking too much.  Our prophet PBUH had said:

"Do not kill the hearts by eating and drinking too much.  Indeed, the heart is like crop.  As too much water kills the crop, eating and drinking too much kills the heart."[1]

"Eating less, doing diet is the main cause for healing"[2]

Allah is most angry among people with those who eat and drink excessively.

Animal foods kill the soul.  The reason one continues to these foods is because, that person suffers from the illness of keen indulgement and greed.  The sufi thinks that if he stops these foods, he would starve or become weak.  The food of the child in mothers womb is blood.  If it is told him to get out of that darkness and place of hardship, there are foods and beauties of the earth, he would deny this.  When he is cut off from blood, milk is given to him.  When he stops milk, many fruits and foods are given.  The person who is a child in the sufi way must abonden the bodily foods, so that, he could eat the bites of the secrets of spiritual meanings.

The people of ignorance are also similar to this.  Just like the contentment and happiness of the baby to stay in mothers womb, the keen indulging of the worldly people to the world, prevents them from turning towards the spiritual world.  Whenever a friend of Allah says to them:

"The earth of Allah is wide"(Zumar 39/10) there is a spiritual world of the souls beyond this dark and narrow world, they don't accept.  Because, their illness of keen indulgement to the world prevents them from accepting the truth.  There is the veil of keen indulgement over their eyes.  For this reason, the words of the wali saints don't have any effect on them.

For this reason, it is said, "Avoid keen indulgement, as, keen indulgement makes one blind and deaf".  One must take refuge with Allah from keen indulgement.  Keen indulgements does not only mean to be involved in worldly posessions and the world.  A hadith of the prophet says:

"Take refuge with Allah from keen indulgement, as keen indulgement causes ones heart to be sealed"

Our prophet PBUH made an anology between the believers who are veiled, ignorant of the hereafter and loving this world and the baby in mothers womb.  He says:

"The way a believer in this world is like a baby in the mathers womb.  When the baby comes out of the mothers womb and sees light, he cries until he is put on the ground.  He then does not want to go back."[3]  So, the believer is also the same.  He is scared of death, but, when he reaches to the presence of his lord, he does not come back to the world just as the baby not wanting to go back to the mothers womb.

A baby sitting in mothers womb and feeding with blood from the mother does not listen to the advice of someone who is outside and does not accept his words.  As such, a nation who likes and is keenly indulged in eating vegetation and meat does not listen to the advice of adviser.

[1] - Iraqi, Tahricu Ahdadisi'l-Ihya, 6/380

[2] - Ajluni, Kashfu'l Hafa, 1/132

[3] - Iraqi, Tahricu Ahadisi'l Ihya 9/422
Sheikh Sayyid Muhammad Efendi of Istanbul - 2012
Postado por às
bismilaharrahmanarrahim

On the authority of Abu Hurairah, who said : the messenger of Allah said :
"Do not envy one another; do not inflate prices one to another; do not hate one another; do not turn away from one another; and do not undercut one another, but be you, O servants of Allah, brothers. A muslim is the brother of a muslim: he neither oppresses him nor does he fail him, he neither lies to him nor does he hold him in contempt. Piety is right here-and he pointed to his breast three times. It is evil enough for a man to hold his brother muslim in contempt. The whole of a muslim for another muslim is inviolable: his blood, his property, and his honor."

[Sahih Muslim].
Postado por às
bismillaharrahmanarraahim

Allahim,You are enought to us,  this family from Your Wills
Please, make us joined , side by side,  be near, closed, pls
having the winner in all matters , honoring You Allahim
Our Lord, dilates in the chest;
Facilitates us to task;
And untie the knot of our tongue, without misundertanding
between us and the others what hear us...To understand our speech.
And grant us, guards
Who can we strengthen.
And associates them with our mission,
To glorify you intensely.
And mentioned You constantly inside outside of our hearts with our soul
Because only You are Our Watchee Allahim, amin



.
Postado por às



bismillaharrahmanarrahim
Abu Hurraira (R) reported that he had heard the Prophet say:
"There were three men of the sons of Israel, a leper, an itchy, and the third was blind. God wanted to put them to the test and, therefore, sent them an angel. This was presented to the leper and asked him: 'What is what more can you ask? ' He said: 'A beautiful color, beautiful skin, and I free that causes disgust to my people.' The angel passed his hand over the man's body and thus disappeared evil suffering, and gave him a good skin. Then he asked: 'What kind of possessions like to have?' And the man replied, 'Camels or cows!' She gave him a pregnant camel ten months (to the point of giving birth) and told him: 'May God bless ta!' Soon after the angel addressed the itchy and asked: 'What are you most want?' The mangy replied: 'A beautiful hair, and I am free of what causes disgust to my people.' The angel placed her hand on the head and healed him, giving him a nice hair, and then asked: 'What kind of possessions like to have?' Replied, 'Cows.' She gave him a pregnant cow and said, 'May God bless ta!' later the angel went to see the blind, and asked: 'What are you most desire?' He said: 'May God give me back the vision so I can see people.' The angel passed his hand over his eyes, and God gave him vision. Soon after he asked: 'What kind of possessions like to have?' He said: 'Sheep.' The angel gave him a pregnant sheep. All animals bred and multiplied, so that the first had a large herd of camels, the second a large herd of cows, and the third, a large flock of sheep. Later times, The angel came to see the leper in his new state and new situation, and said: 'I am a poor man who, during the trip, I lost everything I had! So that I can not get to my destination if not first with the help of God, and then yours. I pray thee by the One who gave you this beautiful color and this lovely skin, and also the wealth, to give me a camel that is help me on the journey! ' The former leper answered: 'My obligations are many!' The angel replied, 'It seems to me that I know you! You were not a random leper, people repulsed, and was also poor and God has bestowed?' Said the ex-leper: 'No, moreover, inherited this wealth from my parents, who inherited his.' Then the angel said to him: 'If you're lying, God make thee as you were before!' And the angel went to go see the itchy, in his new situation and condition, repeating what he had spoken to first, and getting the same answer. So, I told him: 'If you're lying, that God will make as you were before! ' immediately after the angel turned to the blind, in his new situation and condition, and said: 'I am a poor man, a traveler without support, because I lost all my belongings on the trip, so I can not get to my destination but with the help of God first and then yours. I beg you on behalf of you who returned the vision, to give me a sheep that feed me during the trip! ' The formerly blind man replied, 'Sure,' cause I was blind and God gave me back my vision. Take what you want, and leave what you want. By God, none will deny you what you want to go, in God's name, be praised and glorified! ' The angel then said, 'Guard your wealth for you. Ye ye three tested.'re Pleased God in you, and disgusted with your companions!'
Postado por às
Postado por às

'A'oozu Billahi Minash-shaitanir Rajeem bismillaharrahmanarrahim

'A'oozu Billahi Minash-shaitanir Rajeem bismillaharrahmanarrahim

Ayat-ul-Kursî.]—
Allah! There is no deity except He, the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth.
Who is he that can intercede with Him except with His Permission?
He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter .
And they will never compass anything of His Knowledge except that which He wills. His throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great.


Allahu laa ilaha illa huwa, Al -Haiy ul-Qaiyum La ta'khudhuhu sinatu wa la nawm lahu ma fis -samawati wa ma fil-'ard Man dhal-ladhi yashfa'u 'indahu illa bi-idhnihi Ya'lamu ma bayna aydihim wa ma khalfahum wa la yuhituna bi shai'im min 'ilmihi illa bima sha'a Wasi'a kursiyuhus-samawati wal ard wa la ya'uduhu hifdhuhuma wa Hu wal 'Aliyul-Adheem

In the name of Allah, The Most Kind, The Most Merciful.


Quran 113:0
In the name of Allah, The Most Kind, The Most Merciful.
Say, “I seek refuge in (Allah) the Lord of the Daybreak.”
“From the evil (deeds) of that (creation) which He (Allah) created.”
“And from the evil (deeds of other people) when night time comes (and I am asleep unable to protect myself).”
“And from the evil (deeds) of those (people) who blow on knots (and call on Satin .Shaitan) to help them to cause harm)."
“And from the evil (deeds) of the jealous person when they become envious (and they try to cause harm).”


Quran 114:0
In the name of Allah, The Most Kind, The Most Merciful.
Say, “I seek refuge in (Allah) the Lord of (all) humans.”
“The king of (all) humans.”
“The Allah of (all) humans.”
“From the evil of the retreating whisperer (Satin.Shaitan) who whispers evil suggestions ,( but disappears when people remember Allah).”
‘Who whispers (evil suggestions) into the hearts of humans.”
“(Promoting evil) from among (both) the jinn and humans.”

Oh our Sir, do not condemn us, we are forgotten or we make a mistake! Oh our Sir, do not impose on us load, like which you imposed on our ancestors! Oh our Sir, do not overload us with what we cannot support! Tolerate us! Forgive us! Have compassion of us! You are our Protector! Grant to us the victory on the incredulous ones!


"Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu'l-mulk wa lahu'l-hamd wa huwa 'ala kulli shay'in qadeer (There is no god except Allaah Alone with no partner or associate; His is the Sovereignty and His is the praise, and He is Able to do all things)"
Amin amin amin



O JARDIM - THE GARDEN



O JARDIM
Ao nascer, recebemos um jardim para cuidar, já com muitas sementes, que noscabe apenas regar, cuidando com carinho de cada canteiro.No canteiro do Amor, nascem os mais belos sentimentos, como a solidariedade,o afeto, a ternura e uma linda flor vermelha, chamada de solidariedade.No canteiro da esperança, nascem os sonhos, a perseverança, os desejos daalma, que bem regados, rendem muitos frutos, chamados de "realizações".No canteiro da alegria, flores lindas que sorriem para a vida, sãoconhecidas como "motivação", "boa vontade" e "persistência", sendofundamentais para a continuidade do nosso jardim.Mais ao fundo, um canteiro impressiona pela altura das flores, é o canteiroda fé, regado com orações e atitudes regeneradoras, sobem até o céu, emuitas das flores tocam os pés dos anjos, que tudo ouvem nas nossasplantações.Muitos cuidam do canteiro com trabalho incessante, vigiando os pensamentos,regando constantemente o amor, a alegria e a esperança, sempre com desejosincero de mudar para melhor.Assim, as flores crescem sempre fortes, lindas e mesmo diante dastempestades, próprias da vida, resistem ao tempo e as dificuldades,tornando-se cada vez mais belas.Outros, se perdem em lamentações, gastando o precioso tempo em divagações.Pensam nas plantas que poderiam ter e não tem, naquelas que já tiveram eperderam, nas belas plantas do vizinho, e vão se descuidando do jardim,deixando as ervas daninhas tomarem conta dos canteiros.Assim, plantas destruidoras como o ódio, a inveja, a calúnia, a preguiça, as paixões,
o desrespeito, entre outras pragas, vão tomando o lugar das flores, e vamos nos
tornando pessoas amargas, insensíveis, amarguradas, tristes e doentes.O jardim da vida são os seus pensamentos, o regador seus sentimentos e asemente, a fé.O jardineiro é você, a terra, a própria vida, a água é Allah (swt), fonte de toda avida, que está dentro de você, e em todos os lugares em forma de energia.Seja você, o próprio jardim de Deus, cuide dos seus canteiros, regue todosos dias com amor, esperança e fé.Eu acredito em você.
Cid Pimentel
F.M.J.
adaptado por Suleyman


The GARDEN
While being born, we receive the garden you it take care, already with much seeds, which noscabe it hardly will water, taking care affectionately of each flowerbed. In the flowerbed of the Love, the most beautiful feelings plows born, like the solidarity, the affection, the gentleness and the lovely red flower called of solidarity. In the flowerbed of the hope, there joy plows born the dreams, the perseverance, the wishes daalma, what watered well, bring many results called of " realizations in.No flowerbed of the, lovely flowers that smile will be the life, sãoconhecidas like "motivation", " good will " and "persistence", sendofundamentais will be the continuity of our garden. Live you it the bottom, the flowerbed impresses will be the height of the flowers, he is the canteiroda faith, watered with prayers and regenerative attitudes, they rise up you it the sky, emuitas of the flowers they touch the feet of the angels, who completely hear in the nossasplantações. Many people take care of the flowerbed with incessant work, watching the thoughts, always watering constantly the love, the joy and the hope, with desejosincero of changing will be better. Only, the flowers always grow strongly, lovely and even before dastempestades, own of the life, stand the test of team and the difficulties, becoming live and live beautiful.
Others, they plows lost in lamentations, spending the precious team in wanderings. They think about the plants that they might have and it is not, in that what they had already eperderam, in the beautiful plants of the neighbor, and they go if neglecting the garden, letting the weeds take care of the flowerbeds. Only, destructive plants like the hatred, the envy, the slander, the laziness, the passions, the disrespect, between other nuisances, plow taking the place of the flowers, and we go in making bitter, insensible, embittered, sad and ill persons. The garden of the life they plows his thoughts, watering can his feelings and asemente, the faith. The gardener is you, the land, the life itself, the water is Allah (swt), fountain of every live, which is inside you, and at all the places in the form of energy. Be you, the God's garden itself, take care of his flowerbeds, water todosos days with love, hope and faith.
I BELIEVE IN YOU!!!

 by: Dr . Cid Pimentel F.M.J. adapted by Suleyman