Why Do We Fall

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Allahümme sâlli alâ seyyidinâ Muhammedin ve alâ ali seyyidinâ Muhammedin biadedi külli dâin ve devâin ve bârik ve sellim aleyhi ve aleyhim kesirâ, Allahümme sâlli alâ seyyidinâ Muhammedin ve alâ ali seyyidinâ Muhammedin biadedi külli dâin ve devâin ve bârik ve sellim aleyhi ve aleyhim kesirâ, Allahümme sâlli alâ seyyidinâ Muhammedin ve alâ ali seyyidinâ Muhammedin biadedi külli dâin ve devâin ve bârik ve sellim aleyhi ve aleyhim kesîran kesîrâ, Salli ve sellim yâ Rabbi alâ Hâbibike Muhammedin ve alâ cemî’il-enbiyâi ve’l-mürselîn, ve alâ âli küllin ve sâhbi küllin ecmâin, âmîn, velhâmdulillâhi Râbbi’l-âlemîn

Tarık Suresi

Yunus 57-65 Büruc 11-22

Esma-ül Hüsna

Mürşidlerin sohbet meclisleri İlahi feyzin dağıtıldığı yerlerdir...!!
Oraya gelenler kalplerini açarak gelmişlerse...
Türlü nimetlerle geri dönerler...!!



Seyyid Muhammed Saki EROL Hazretleri

My Lord, Allah cc I seek refuge in You (to me and to he, belived family fromYou ) from the suggestions of the demons!
And I seek refuge in Thee, O my Lord! So do not approach (us).

Abu Said Al-Khudri (radiAllahu 'anhu) reported that he had heard the Messenger of Allah (sallallahu' alayhi wa sallam) say: "Which of you witness a bad action, to change it with your hands and if not, to do so with her words; also can not, you do this with the heart, and this is the weakest show of faith "[Muslim]


Allah cc! Be merciful to those who do not recognize other Merciful but You,
or another Helper, or another guard or another but Defense
You. You are the refuge of the needy who calls Thee. In You Allah cc  I seek  support to me and he (family from You, and Those are real muslims living calamities No shelter, no salvation but in Thee. ' The peace be upon our beloved Prophet Mohamed saw and companions and families amin

"My Lord, I take refuge in you for asking about what I don't know and, if you don't forgive me and You compadeceres in me, I will be one of the losers."

رَبِّ إِنِّي أَعُوذُ بِكَ أَنْ أَسْأَلَكَ مَا لَيْسَ لِي بِهِ عِلْمٌ وَإِلَّا تَغْفِرْ لِي وَتَرْحَمْنِي أَكُنْ مِنَ الْخَاسِرِينَ (Hud: 47)

Miswar bin Mahrama narrated:
"When Umar bin Khattab was stabbed he fainted and fell
unconscious. I entered the room to visit him. They had covered and he was lying. I asked those around him: How is he?
As you can see, he is unconscious, answered.
You have called for prayer? If he is alive nothing can scare him and wake him than prayer.
When they heard this, they said: The commander of the believers! The prayer has been prayed.
Umar woke up and said:
Is that so? By Allah, he who abandons prayer not
have nothing of Islam. He got up and made his prayer, while the
Blood flowed from his wounds. "
(Haysami, I, 295; Ibn-i Sa'd, III, 35; Muwatta, Taharet, 51)

GAVSIMIZ KABE'DE Gavsımız, gözümün nuru, tek dayanağım Seyyid Abdulbaki Hazretleri (KS) bir hac ziyaretinde akşam üzere Kabe’de rabıtaya oturmuştur. Sofiler de arkasında rabıta halindeler. O esnada orada bulunan bir şeyhin gözü Gavsımıza (KS) takılmış ve yanındaki sofilerinden birine Gavsımızı (KS) göstererek “Sofi, hele git şu ihtiyarı çağır da ona bir tövbe verelim, o da bizden nasiplensin inşallah.” diyor. Şeyhin sofisi Gavsımızın (KS) yanına gelerek “Efendim, hocamız sizi çağırıyor, size tövbe vermek istiyor.” der. Gavsımız Seyyid Abdulbaki (KS) Hazretleri rabıta halindedir ve o sofiye hiç cevap vermez. Sofi şeyhinin yanına döner. Şeyh sofisini tekrar gönderir Gavsımızın (KS) yanına ve aynı şekilde sofi tekrar eder “ Efendim şeyhimiz sizi çağırıyor, size tövbe verecekmiş.” diyor. O sırada Gavsımız (KS) rabıtadan çıkmıştır. Sofiye tebessüm eder ve hiç cevap vermez. Sofi şeyhinin yanına döner. Bunun üzerine Şeyh, “Madem o gelmiyor, biz gidelim.” diyerek Gavsımızın (KS) yanına gelir. Gelmesiyle birlikte Gavsımızın (KS) nazarını yiyen şeyh vurulmuşa döner. Gavsımız orada o Şeyhe tövbe verir. Şeyh avazı çıktığı kadar bağırıyordur: “Koşun ula, zamanın Gavsını bulduk.” Şeyhin bütün sofileri Gavsımızdan tövbe alırlar. O Şeyhin talebelerinden biri şeyhine sorar: “Efendim ne oldu da bu zattan tövbe aldınız?” Şeyh der: “O zatın elini tutunca çok kısa bir zamanda kainatın her tarafını dolaştırdılar. Baktım ki zamanın Gavsı yanı başımızda duruyor. Avcı bazen av olabiliyor.

All fears bring afflictions, because is aflict to live in midle of kufirs!!!
Except the fear of Allah cc , Exalted Be
This will bring a great reward!
"And for those who fear the preeminence of his Lord, there will be two Gardens." (Ar-Rahman: 46)
"What intimately fears Allah cc  and appears with a contrite heart (33) Enter it (Paradise), in peace! (34) ". (Qaf)
"... Who feared to stand before his Lord and restrained if compared to lust, (40) Has the Paradise for shelter (41)." (An-Nazi`at)
"Who expects to meet his Lord, do good and not associate anyone to worship Him. (110) ". (Al-Kahf)
The poet says:
By Allahcc , if people knew,
Why were created, they would sleep nor would sleep.
Were created for a reason, if viewed,
With eyes, their hearts would be upset.
Death, then resurrection, then the congregation,
Censorship and much distress,
For the congregation of the day, people act,
Pray, for fear of Him and fast.
If we are ordered or advised
We will be like the people of the cave, our waking sleep.

Birgün Gâvsımız (k.s):
"Bütün sofilerin ipi elimizde. Yalnız birkaç tanesi hariç.” dedi.
Sofîler sordu:
“Kurban birkaç tanesi kim?"

Gâvsımız (k.s) cevap verdi:
“Onlar kendini kurtarmış sofiler. Onları kendi haline bırakmışız, diğerlerinin ipi benim elimde. İplerin sonuna kadar bırakırım.
İstedikleri gibi davranırlar. Ne zaman ki ayakları kaymak üzere olup uçurumun kenarına gelirse,
İşte o zaman iplerini çekerim..!

ALLAHUMMA SALLI ALA SAYYIDINA MUHAMMAD SALLALLAHU ALAYHI WA SALLAM_2

“Gerçek sûfî devamlı zikir halindedir.Böylelerine zâkir denilir.Onlar istese de gaflete düşemez.Biz şimdi nasıl gafletsiz zikrinizi çekin diyorsak onlar da tam tersi olur.Onlaristeseler de gaflete düşemezler.Bütün letaifleri çalışır.”
“Gavsımız[seyyid abdulhakim el-hüseyin-i]diyor ki: Kalp bir çocuk gibidir, kalbe ne öğretirsen o da onu söyler. Yeni dillenen çocuğa nasıl mama, baba demeyi öğretiyorsan kalbe de Allah Allah demeyi öğretmen gerekir.Onun ağzının olduğunu düşüneceksin ve Allah dediğini düşüneceksin, Allah demeye zorlayacaksın. Çok değil üç ay, beş ay sonra kalbin Allah demeye başlayacaktır. Gayret etmek lazım.
Ölüm anında kalp ne söylüyorsa dil onu söyler.Sağlığında bir insanın çocuğuna çok muhabbeti varsa kalbi de devamlı çocuğunu söyler ve ölüm anında akıl başta olmadığı için dili onu söyler.Aynı şekilde karısına muhabbeti varsa karısını söyler. Ancak kalp Allah derse, dil de Allah der. Akıl başta olsa şehadet getirir, tekbir getirir ama akıl başta olmayınca kalp ne söylüyorsa dil onu söyler. Bunu da hayattayken yakalamak lazım…” GAVS-I SANİ{k.s.a}

Today you woke up and washed yourself, one day you will be washed. Today you prayed, one day you'll be prayed on. Today you walk and choose where to go, one day they will say: "Take him/her to the grave". Today you dressed yourself, one day you will be dressed with a single white sheet. Today you are walking on the earth, one day the earth will cover you. For some people their day was yesterday, for others it will be today, for us it will be sooner or later. This is such an important message for all of us. THEN..WHY DO BADNESS TO WHO ASK TO ALLAH CC ABOUT YOU? WHY DO NOT CARE WHO CARE ABUT YOU? ALL US WILL FACE ALLAH CC .. DO NOT FORGET!
 

Hypocrites and the hypocrites come to each other: Rule the reprehensible and restrain convenient and close their hands. They forgot Allah, so He forgotten them. Surely, the hypocrites are the wicked. (67) Allah promises the hypocrites and hypocrites and renegadores the Faith hellfire; it will be eternal. She just them. And Allah curse them, and shall have permanent punishment. (68) "(Qur'an, At-Tawba-9)

When Allahcc joins souls .... this to take care of the other ... sincere and loyal at all times, and benefits you in religion, Preserve it, and repay the same way !!!
The Prophet said, "Allah SWT said: It is mandatory My love for those who love for me, and for those who sit together for me, and those who visit each other for Me, and those who are generous to each others for Me "Muwatta Imam Malik

Life is like in a supermarket, you can stroll, look, eat, choose, try and leave, break, hide, repudiate, cheat, and buy what you want, but remember well your account, you will have to pay price of each item and attitude when to leave !!!

Abdurrahman Önül - Yusufun Öyküsü (RAHMETFORUM)

Ayubi's prophet, was a wealthy man with many children, strong and beautiful, lived 70 years in these conditions, until Allah tested with poverty, the loss of children to disease and rejection of people towards him!
Eighteen years of his life were in that condition, and the only person who stood by his side was his wife who not to starve, went to work in the homes of the city to bring food to her husband, until the fear to the heart of these people and no one else wanted his services, and not left to her but to sell her hair so get some food!
Our problems sometimes seem great, and seem to have no solution, but none of us had the tests that the prophet Ayub had !!!
He along with his wife has been patient during these 18 years, and Allah SWT gave back everything he had prior to health, so dear brother and sister wanted, why not be patient and trust in Allah?

DO THE GOODNESS,  ... ALL US  WILL FACE ALLAH CC

The believers: PART 2
1-  when in mission to help other try everything to reach the goals till Allah cc give victory.
2-they do not leave the mission because are sincere and have heart turned to Allah cc.
3- When fall, then wake up with more faith than before... and mantain by side of  who are their reponsability by Allah cc  to be in right path.
4- They never leave woman/orphan  alone or in dificulties because of knows the Command by Allah cc and victory will have more than imagine , after past the tests.
5- They promote reconciliation between people (who made Allahcc family soul), and proximity to the truth 

But the HYPOCRITES are selfish ... When they speak, they lie .. they promise, do not fulfill the responsibility.
1. Conflict between the tongue and the heart
"Among humans there are those who say: We believe in Allah and the Last Day. However, they are not believers. "(Al-Baqarah 2/8)
Means "not believe" in his heart.

Pretending 2-
Show apparent obedience to God, but hide disobedience in the heart.
"They intend to deceive Allah and the believers." (Al-Baqarah 2/9);
"The hypocrites try to deceive God, however, he deceive them so." (An-Nisa 4/142)


3- Lack of calamity that fell upon them
"When only deceive themselves without realizing it." (Al-Baqarah 2/9)
4- Heart Disease
The disease of doubt, jealousy and love in the world.
"In their hearts is a disease." (Al-Baqarah 2/10)
5- Lie
"And a painful punishment because they lied." (Al-Baqarah 2/10)

6- Evil
"If they are told: Do not mischief on the earth, said:. Rather, we are compromisers" (al-Baqarah 2/11)
7- Call believers "fools"
"If they are told: Believe as the others believe humans say: Shall we believe as the fools believe?" (Al-Baqarah 2/13)
8. Ignorance
"In fact, they sound the fools, but they do not know." (Al-Baqarah 2/13)
9- Ridicule believers
Belittle them to make fun of them.
"In when faced with the faithful, they say: We believe. But when they are alone with their seductive, say: We're with you; just mock them. "(al-Baqarah 2/14)
10- Prefer deviation to guidance
"Are they exchanged guidance for the loss; but this exchange did not bring them out, nor were illuminated. "(al-Baqarah 2/16)
11- harm believers and claim to be doing good
"But those who erected a mosque at the expense of the faithful (using Islamic knowledge, surah, hadith) to diffuse among them the wickedness, unbelief and discord, and support those who previously fought Allah and His Messenger (obtaining benefits for himself and his family and those like him too hypocritical), vowed: No commission wanted but good. But Allah is witness that they are liars. "(At-Tawbah 9/107)

12. Eloquence and talk a lot about the world
"Among men there is he who, speaking of earthly life delights you, invoking Allah to witness all quantoencerra your heart away ..." (al-Baqarah 2/204);
"And listen to them when they speak the words." (Al-Munafiqin 63/4)
13- Fighting
"Be the most contentious of enemies (Him)." (Al-Baqarah 2/204)
14. Rage to be warned that should fear God
"When it is said that fear God, possesses the arrogance to him, inducing him to sin." (Al-Baqarah 2/206)
15. Support the Kuffar
"Warn the hypocrites that they shall have a painful punishment. Those who take for friends unbelievers rather than believers "(an-Nisa 4 / 138-139.);
"You will see those who harbor the disease in their hearts hurrying on Tuesday intimacies with them, saying: We fear lest one in vicissitude" (al-Ma'idah 5/52)
16- Laziness in worship
"When hotdog to pray, do it comindolência." (An-Nisa 4/142)
17- Search judgments Taghout
"Have you not seen those who claim that they believe in what hath been revealed, and that which was revealed before thee, using emseus trials, the seducer, and they were ordered to reject him? But Satan wants to divert them deeply. "(An-Nisa 4/60)
18. Libel and corruption spread among the believers
"And if they had marched with you, they would have done more than confuse you and arouse dissension in your ranks, urging you to rebel. Among you there are those who listen. "(At-Tawbah 9/47)
19. Accusing people of Haq
"Among them are those who slander thee in the matter of the distribution of alms; when given a part, conform; if not, that they are angry. "(at-Tawbah 9/58)
20- Liking Ma'ruf and forbid Munkar
"The hypocrites, and hypocrites are similar: recommend illegal and forbid good and are greedy and avaras.Esquecem to God, so God forgets them. Verily, the hypocrites are rebellious. "(At-Tawbah 9/67)
21- Close your hands not to give
"The hypocrites, and hypocrites are similar: recommend illegal and forbid good and are greedy and avaras.Esquecem to God, so God forgets them. Verily, the hypocrites are rebellious. "(At-Tawbah 9/67)

22- Betray not fulfill the agreement
"Among them there are some who vowed to God, saying: If He give us His grace, we love and noscontaremos among the righteous." (At-Tawbah 9/75);
"But when He gave them of His bounty, mesquinharam-in and contemptuously disbelieved." (At-Tawbah 9/76)

23- belittle believers in obedience to God
When someone spends a lot of wealth, say the person is displaying, and when someone spends little, say that God does not need it.
"Those who slander the faithful, charitable, for their donations, and mock those who do not give more than ofruto of their labor, God mock at them, and they shall have a painful punishment." (At-Tawbah 9/79)
24. Advise others to abandon Jihaad
"After the departure of the Messenger of Allah, those who remained rejoiced to have stayed in their homes erecusado sacrifice their goods and persons in the cause of God; said: Not partais during the heat! Say: The fire doinferno is even hotter! If they understood ... "(at-Tawbah 9/81)
25- Light the flame of faith and let go off
Means that they do not strive to do good deeds to increase your faith, as someone who lights a flare and not put firewood to continue burning.
"Like as those who did burn a fire; but when it illuminated all around him, Allah took away their light, leaving them without seeing in darkness. "(al-Baqarah 2/17)

The believers:
1-  when in mission to help other try everything to reach the goals till Allah cc give victory.
2-they do not leave the mission because are sincere and have heart turned to Allah cc.
3- When fall, then wake up with more faith than before... and mantain by side of  who are their reponsability by Allah cc  to be in right path.
4- They never leave woman/orphan  alone or in dificulties because of knows the Command by Allah cc and victory will have more than imagine , after past the tests.
5- They promote reconciliation between people (who made Allahcc family soul), and proximity to the truth 

But the HYPOCRITES are selfish ... When they speak, they lie .. they promise, do not fulfill the responsibility.
  Allahcc said


The hypocrites

In the name of God, Most Gracious, Most Merciful.

1. When the hypocrites come to you, say: We recognize that you are the Messenger of God. But God knows that you are His Messenger and testifies that the hypocrites are liars.

2.  they do their oaths a covering (for their misdeeds), and go astray from the Path of Allah. Evil is what they do!

3.Isso because they believed, then disbelieved; consequently were sigilados their hearts and so are fools.

4.E when you see them, their ways are pleasing to you; and listen to them when they speak the words. However, how are leaning wood; think that every cry is against them. They are the enemies; takes care of you, because of them. May God curse them! How are out!

5. whereever, when it is said unto them: Come, the Messenger of God beg for you, forgiveness !, they shake their head and away you see yourself, arrogant.

6. so takes them to beg or not forgiveness for them; God will never forgive them, for Allah does not guide the evildoers.

7. They are  those who say: Nothing dispendais with those who follow the Messenger of Allah until they disperse. The treasures of the heavens and the earth belong to God, but the hypocrites continue to be foolish.

8. They say: In fact, if we return to Madina, the more powerful it would expel the weakest. However, the power, belongs only to God, His Messenger and the believers, but the hypocrites ignore it.

9 faithful, that your possessions and your children will not alienate you from the remembrance of God, for those who do so, are the losers.

10.Do  charity of everything with which We have provided you, before death surprise any of you, and this say: O my Lord, because I can not tolerate even a near finish, so I can give charity and be among the righteous?

11.Wherever, God never will postpone the time of any soul, when it comes, Allah is well acquainted with all that ye do.

“The ethics of a true believer are portrayed in his brother, for when he sees good deeds he encourages him … And if he perceives any sort of violation and abuse of Sharia’, he seeks to set him on the right path and amend (him)."

"The believers are nothing else than brothers. So make reconciliation between your brothers, and fear Allah, that you may receive mercy." [Al-Hujjurat, 49:10]

The Prophet صلى الله عليه وسلم also said about brotherhood: "None of you truly believes until he loves for his brother what he loves for himself." [Bukhari & Muslim]

"Those who spend of their property, both day and night, secretly want, either openly, will get their reward in the Lord and will not fear come upon them neither shall they grieve." (2: 274)
"The giver of charity is near Allah, near Paradise and close to the men, and away from Hell. While the miser is far from men, far from Paradise, and close to hell. The illiterate man who gives in charity is more liked by Allah than the miserly worshiper. "(Tirmidhi)

'' Allah cc  grant us the peace of mind '
Our Lord, we heard a crier who summons us to faith, saying: Believe in your Lord! And we believe. Our Lord, forgive us our sins, redeem us from our evil deeds, and welcomes us among the righteous. (193) O our Lord, give us what you promised, through Your Messenger saw and do not disgrace on the Day of Resurrection. You never breaks a promise. (194) --- 03; 193.194

The hypocrisy comes at a price.
Moon and woman cry, but remember, and remind brothers of your Ummah:
“If the eyes of a female cry over a man that
oppressed her, angels will curse him with every step he walks

HZ ALI (ra)

So, back and repair FACE TO FACE, by side,  EVERY madness, misakes,  u did
as prove of the repetance!

GAVSI SANİ(K.S.A)
 TARİKAT ŞİRK DEĞİLDİR!

Türkiye’nin tanınmış yüzlerinden biriyle beraberken bir genç sordu ona “Tarikat şirk mi?” . Çok kısa ve öz bir cevap verdi o da.

-Sen hastalanınca doktora gidiyor musun?
-Evet.
-O zaman sen şirk yapıyorsun(!)
-…
-Şifanın sahibi Allah-u teala değil mi?
-Evet
-Doktor burada ne?
-Vesile
-İşte tarikatta budur. Mürşidler manevi doktordur. Biz de manevi hastayız. Onlar vesiledir. Maksut Allah’tır (c.c)



Doktorlar bu işin ilmini öğrenirler, hocaları olur, yol gösterenleri olur. Okurlar , yıllarını verirler bu iş için. Diplomalarını da alırlar, kliniklerini açar gelen hastaları tedavi ederler öyle değil mi?

Mürşidi kamillerde manevi doktorlardır.Bu işin yani nefis terbiyesinin ilmini öğrenmişler. Onların da hocaları, yol gösterenleri yani mürşidleri vardı. Onlarda mürid yani öğrencilerdi. Ama ilimleri bitirince yani okuldan mezun olunca mürşidleri onlara icazet verdi yani manevi diploma..Sonra onlar farklı farklı yerlere gidip kliniklerini açtılar, insanları manevi hastalıklarının tedavisi için çağırdılar..Bu yüzden nakşibendi tarikatı kol kol ayrıldı. Bir şeyh Adıyaman menzildeyken diğeri bitliste diğeri suriyede vs vs…

Mürşidler manevi doktorlardır.Onlar vesiledirler. Allah-u Teala Maide suresinin 35. âyetinde buyuruyor: “Allah’a yaklaşmak için vesile arayın”

Resulullah [aleyhisselatu vesslam] olmasaydı Allahu tealanın ayetlerini anlayamazdık. Allahu teala namaz kıl buyurdu nasıl kılınacağını Resulullah’dan [aleyhisselatu vesslam] öğrendik… Biz Resulullah’a [aleyhisselatu vesslam] yetişemedik. Biz ahir zaman ümmetiyiz, Resulullah [aleyhisselatu vesslam] bize ‘kardeşlerim’ diye hitap etti[1]. Çünkü en zor zaman bizimki..Biz Ona yetişemedik ama varislerine yetiştik elhamdülillah. Resulullah [aleyhisselatu vesslam] buyurdu :”Alimler benim varislerimdir” [2]

Varisler, varisi olduklarının aynısını yaparlar. Varisler aslın üzerine birşey eklemezler. Varisler asıllarını yansıtırlar, farklı bir şeyi değil. Mürşidi kamiller de Resulullah’ın [aleyhisselatu vesslam]varisleridir. Onlar sünneti seniyyeyi olduğu gibi yaşarlar. Onlar Resulullah!ın [aleyhisselatu vesslam] sünnetinin üzerine bir şey eklemez veya bir şey çıkarmazlar. Onlar sünneti tam yaşarlar, hal ile değil kal ile yaşarlar. Zaten böyle olmasaydı mürşid-i kamil olamazlardı.

Resulullah a.s dan bugüne 1400 sene geçti. Allahın Kur’an-ı haktır , kimse onu değiştirememiştir, değiştiremez. Ama Resulullah a.s ın sünnetini değiştiren sapık mezhepler türedi bu 1400 yıl içerisinde. Namaz şeklini değiştirenler oldu, sünneti kafalarına göre yorumlayanlar oldu..Ama Resulullah’ ıN [aleyhisselatu vesslam] sünnetini zerre-i miskal değiştirmeden bugüne kadar getirenler oldu. İşte bunlar mürşidi kamillerdir.

Bunlar Nakşi silsilesidir. Silsilei aliyyedir.

Bu silsile Resulullah’ dan [aleyhisselatu vesslam] Hz Ebubekir’e [radiyallahu anh] geçmiştir. Resulullah [aleyhisselatu vesslam] Hz Ebubekir ‘e [radiyallahu anh] gizli zikri öğretmiştir. Yazının başlarında da belirttiğim gibi mürşidler icazet vermiştir. Bu yol böyle bugüne kadar gelmiştir.

Mustafa Sefa EREM
  Youtube: www.youtube.com/user/KAINATPADISAHI



[1]: Ramûzu’l-Ehadis s. 361, 4460 hadis
[2]: Ahmed Z. Gümüşhanevi: Ramuz el-Ehadis, S.222, H.NO: 17 ve Ebu Davud, İlm 1, (3641); Tirmizi, İlm 19, (2683); İbnu Mace, Mukaddime 17, (223)

ALTIN SİLSİLE

1- Hz. Ebu Bekir (R.A)

2- Selman-ı Farisi (R.A)

3- Kasım bin Muhammed (Rh. A)

4- Cafer-i Sadık (Rh. A)

5- Beyazıt-ı Bestami (K.S.)

6- Ebu Hasan Harkani (K.S.)

7- Ebu Ali Farmedi (K.S.)

8- Yusuf Hemedani (K.S.)

9- Abdülhalık el Gucdüvani (K.S.)

10- Arif er Revegari (K.S.)

11- Mahmud İnciri Fağnevi (K.S.)

12- Ali Rametani (K.S.)

13- Muhammed Baba Semmasi (K.S.)

14- Seyyid Emir Külal (K.S.)

15- Şah-ı Nakşibend Muhammed Bahaeddin (K.S.)

16- Alaaddin Attar (K.S.)

17- Yakup Çerhi (K.S.)

18- Ubeydullah Ahrar (K.S.)

19- Muhammed Zahid Bedahşi (K.S.)

20- Derviş Muhammed (K.S.)

21- Hacegi Emkeneki (K.S.)

22- Hace Muhammed Bakebillah (K.S.)

23- İmam-ı Rabbani el Müceddidi Elfisani Şeyh Ahmedi Faruki Serhendi (K.S.)

24- Muhammed Masum bin Ahmed Faruk (K.S.)

25- Şeyh Seyfüddin bin Muhammed Masum (K.S.)

26- Şeyh Seyyid Nur Muhammed Bedvani (K.S.)

27- Şeyh Şemsuddin Habibullah Mırza Canan el Mazhar (K.S.)

28- Şeyh Abdullah Dehlevi (K.S.)

29- Mevlana Halid Bağdadi (K.S.)

30- Şeyh Seyyid Abdullah Hakkâri (K.S.)

31- Şeyh Seyyid Taha el Nehr-i Hakkâri (K.S.)

32- Seyyid Sıbgatullahi Arvasi (Gavsı Hizani) (K.S.)

33- Hz.Şeyh Abdurrahman-ı Taği (K.S.)

34- Şeyh Fethullah (K.S.)

35- Şeyh Muhammed Ziyaeddin (K.S.)

36- Şeyh Ahmed’ül Haznevi (K.S.)

37- Şeyh Seyyid Abdülhakim el Hüseyni (Gavsi Bilvanisi (K.S.)

38- Şeyh Seyyid Muhammed Raşit (K.S. Sultan-ül Buhari)

39- Şeyh Seyyid Abdulbaki El Huseyni (Gavs-ı Sani (k.s)

Ağla gözüm ağla gülmezem gayri
Gönül dosta gider gelmezem gayri
Ne gam bunda bana bin kez ölsem
Orda ölüm olmaz ölmezem gayri

Yansın canım yansın aşkın oduna
Aksın kanlı yaşım silmezem gayri
Beni irşad eden mürşid-i kamil
Yeter ben el daha almazam gayri
Varlığım yokluğa değişmişim ben
Bu gün cana başa kalmazam gayri
Fenadan bakiye göç eder olduk
Yöneldim sol yola dönmezem gayri
Muhabbet bahrinin gavvası oldum
Gerekmez ceyhun'a dalmazam gayri
Dilerim fazlından ayrılmıyasın
Tanrı'm senden özge sevmezem gayri
Söyle aşık dilinden bunu YUNUS
Eğer aşık isem ölmezem gayri

dindar kalp... :´

The Prophet (may the mercy and blessings of Allah be upon him) said:
"A person lie  and lie, until it is recorded with Allah as a habitual liar." (Saheeh Al-Bukhari)
Thus, the habitual liar is despised, truly and thoroughly despised by all - even by their own group - as no one can trust a liar, even other liars. And as clarity in speech is a sign of truthfulness, ambiguity, innuendo, sarcasm and other forms of deception and trickery in the form of speaking is denounced in Islam. Even lying in jest was condemned by the Prophet when he said:
"I guarantee a home in the middle of Paradise for those who forsake the lie even in jest."
(Reported by Abu Umamah in At-Tirmidhi.)
... and his saying:
"Woe to the person who lies to make others laugh! Her Ai, ai it! "
(Reported by Mu'awiyah b. Al-Jaydah Qushayri Abu Dawud.)

Alfadeel bin IAAD (may Allaah have mercy on him) said about these verses: "The believer, and the more correct", another said: O Ali tab, which is the truest and most correct ?, Alfadeel replied: If the action is sincere but is not correct is unacceptable, and if it is correct but not sincere will also be unacceptable until it is sincere and correct, sincere back to Allah and to correct back to the Sunnah. "

  
Uyumayın...!
Uyumak Müslümana Haram Oldu..!!
Ümmet-i Muhammed Ateşe Gidiyor..!!
RESÛLÛLLAH (S.a.v)'mi Üzmeye Ne Hakkımız Var..!!!

//Gavs-ı Sani Hz. (K.s)

   

:´´´´´´´´´´

GAVS SANİ HZ

 

Bismillahirrahmanirrahim

 One day, the Prophet, peace be upon him, asked his dear companions, may Allah be pleased with them if they knew who was poor. They answered that poor was one who had no dirham or dinar (money). But he said:

 
"In my community (ummah), the poor man is the one who appears on the Day of Judgment before Allah, Exalted be You, having offered up prayers and your alms collected, observed fasting, but he had abused someone, or that someone had accused falsely or had committed any misappropriation, or that he had killed someone, or had attacked someone. All his virtues would be credited to their victims. and if its virtues are exhausted before cease their evil deeds, then the errors and sins of victims would be added to it and it would be thrown into hell. "(Muslim)

 
Such a man is really poor. His condition is equal to the trader who has goods worth rupees two thousand but should. How can such a man be called rich?
The man (said) devout and offers certain prayers or fulfill certain forms of worship, but after that commit certain evil acts, behaves rudely with people, cruelly treats the poor and helpless people, how can you call yourself such a virtuous man?

 
The Prophet, salla Allah c alaihi wa sallam explained this by citing an example. He said the good moral character melts errors like water (dilutes the sugar), since immorality spoils the "rap sheet" of man as vinegar spoils honey.

Concept of Morality

The Islamic Shari’ah prescribes directives for the regulation of our individual as well as collective life. These directives touch such varied subjects as religious rituals, personal character, morals, habits, family relationships, social and economic affairs, administration, rights and duties of citizens, judicial system, laws of war and peace and international relations. In short, it embraces all the various departments of human life.

THE MORAL SYSTEM OF ISLAM

Moral sense is inborn in man and through the ages it has served as the common man’s standard of moral behavior, approving certain qualities and disapproving others. While this instinctive faculty may vary from person to person, human conscience has given a more or less uniform verdict in favor of certain moral qualities as being good and declared certain others as bad.

Morality: The Verdict

Moral virtues like justice, courage, bravery and truthfulness have always elicited praise History does not record any period worth the name in which falsehood, injustice, dishonesty, and breach of trust may have been upheld Fellow feeling, compassion, fidelity, and magnanimity have always been valued Selfishness, cruelty, miserliness and bigotry have never received the approval of the human society Human Beings have always appreciated perseverance, determination and courage While they never approved of impatience, fickle-mindedness, cowardice and foolishness Dignity, restraint, politeness, and amiability have throughout the ages been counted among virtues Whereas snobbery, misbehavior and rudeness have never found recognition as good moral qualities Persons having a sense of responsibility and devotion to duty have always won the highest regard of men Never have people who are incompetent, slothful and lacking in sense of duty been looked upon with approval

In Islam FAITH is imperfect without MORALITY

• Faith is such a power that it keeps men away from low attributes and lowly acts, and encourages them to achieve high attributes and clean morals. That is why whenever Allah the Almighty called his slaves towards virtue or whenever He wanted them to hate evil, He declared it as an essential requirement of the Faith in their hearts. For example when He; in Quran, commands men to adopt righteousness and to speak truth, He addresses them as “O you who have faith” (or “O you who believe”):“O you, who have faith, fear Allah and be with the truthful people.”  Holy Qur’an (Chapter 9 Verse 119)
• Allah's Messenger has nicely explained it that when faith is firm and belief is strong, then strong and lasting moral will be developed, and if the moral character is low then faith will accordingly be weak
• A man, who is immodest and ill-mannered and who adopts bad habits without caring for others, is like the person about whom the holy Prophet has said: “Modesty and faith are twins. Someone who gives up one has to lose the other too.”
• Once the Prophet passed by a man who was scolding his brother about his immodesty. The Prophet advised him to let him go as modesty was a branch of faith
• A man who harasses his neighbour and makes him suffer any kind of damage is called cruel and stonehearted by the religion. In this connection the decision of the Prophet is: “By God, he cannot be a Believer; by God, he cannot be a Believer; by God, he cannot be a Believer. He was asked: 'who'? He answered: 'He from whose misdeeds his neighbour is not safe.'  - (Bukhari)

The holy Prophet advised his companions to keep away from the talk that is trash, the acts that are wicked, and the deeds that are senseless. He says: “A person who believes in Allah and the Hereafter should speak about good things or else should keep quiet.” - (Bukhari)

In this way through the truth of faith and by means of its perfection noble qualities are nurtured and developed and they are guarded and kept secure till they bear fruits.

It is narrated by Imam Ahmed (RA):  “One person asked the Prophet: '0 Messenger of Allah a certain woman is very famous for her prayers, fasting and many charities, but she talks rudely with her neighbours. Tell me, what will be her fate?' He replied that she would go to Hell. Then that person asked: 'O Messenger of Allah! Another woman does not do much by way of prayers and fasting; gives pieces of cheese in charity and does not harm her neighbours.' He replied: 'She is of the Paradise. “(Bukhari)

This reply gives an idea of the high value attached to good character. It also shows that charity is a collective prayer whose benefit reaches the society. For this reason there is no room for any reduction in them.

The Holy Prophet peace be upon him did not merely answer a casual question that explains the relationship between morality and the religion, shows its connection with the correct forms of worship, and forms the basis of reform and improvement in the world and salvation in the next world.

Quran has declared the following qualities as the path of welfare by which a man can enter the Paradise.

"Be quick in the race for forgiveness from your  Lord, and for a Paradise whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous,-those who spend (freely) whether in prosperity or in adversity; who restrain anger, and pardon (all) men ;for Allah loves those who do good."  - Holy Qur’an, Surah 3 Verse 133-134

Morality for Individuals

One day the Holy Prophet peace be upon him asked his dear companions whether they knew who was poor. They answered that poor was one who had no dirham or dinar (money)' He said: “In my community, the poor is that man who would appear on the Day of the Judgment before Allah; he had offered prayer; he had paid Zakat; he had observed fast; but he would have abused somebody, he would have falsely accused some one; he would have unauthorisedly taken some one else's property; he would have murdered some one; would have hit some body. All his virtues would be given to his victims. If his virtues are finished before his wicked deeds are finished, then the errors and sins of the victims would be given to him and he would be thrown into the Hell.” (Muslim)

The Prophet has explained by quoting an example. He said that the best moral character melts errors like water and bad morals spoil man's record as vinegar spoils honey.

Identification of Hypocrite

What will be the value of religiousness without good morality! How is it possible that a man should belong to Allah and at the same he should be a victim of corruption?

This relationship between faith and morality is clearly shown in the hadith of the holy Prophet (pbuh):

“The man who has these three habits is a hypocrite even if be observes fast, offers prayers, performs umra (pilgrimage), and calls himself a Muslim: when be talks he speaks untruth, when he makes a promise he does not keep it, and when he is given something in trust, he commits dishonesty.”  - (Muslim)

He (pbuh) has also said: “There are four habits, in whosoever they are, he will be a complete hypocrite. If anyone of these habits is found in a man, he will have one habit of disruption till he gives it up when something is given to him in trust he commits dishonesty, when he talks he tells lies, when he makes a contract be deceives, and when be quarrels he starts abusing. - (Bukhari)

Morality for Humanity

Every Muslim has been made responsible to employ good manners in dealing with all the citizens of the land unhesitatingly, for every Muslim it is necessary that he should be truthful in dealing with the Non-Muslims. Similarly good qualities like charities keeping one's promise, tolerance, decency, generosity, co-operation, etc. are to be brought into play while dealing with Muslims and Non-Muslims alike.

The holy Quran has commanded us not to indulge in such debates with the Jews and the Christians that may encourage mutual enmity, clashes and quarrels. It says:

“And do not argue with the People of the Scripture except in a way that is best, except for those who commit injustice among them, and say, "We believe in that which has been revealed to us and revealed to you. And our God and your God is one; and we are Muslims [in submission] to Him.".”- Holy Qur’an Chapter 29 Verse 4

And the followers of Moosa and Issa (Moses and Jesus) were asked, expressing wonder, whether they are indulging in this kind of argumentation and polemics?

“Say: 'Do you argue with us about Allah when He is our Lord as well as your Lord? We are accountable for our deeds and you for yours so we are sincerely (dedicated) to Him'.” - (Chapter 2 Verse 139)

It is a famous incident of the biography of the Prophet that he owed something to a Jew, The Jew demanded repayment and in a very harsh tone said: “O Sons of Abdul Muttalib! You people unnecessarily delay the repayment of your loans.” At that place the Prophet’s companion Umar bin AI-Khattab (Allah be pleased with him) was also present. He decided to teach the Jew, who insulted the Prophet, good manners, and drew his sword from the scabbard. But the Messenger of Allah silenced Umar saying: “I and he deserve better treatment, teach him to demand his money in a better way and advise me to repay it in a refined manner.”

Islam has commanded to deal justly and fairly even if the opponent may be a wrongdoer or a non-believer. Allah’s Messenger has said:

“The prayer of the oppressed is answered, if he is wicked and wrongdoer, its ill effects will go against him.” - (Ahmed)

In another Hadith it is stated: “Even if the oppressed person is an infidel, there is no obstruction between his prayer and its answer. Give up doubtful things and adopt those matters in which there may be no doubt.”

In the light of these authorities and the commands, Islam has advised its followers not to mal-treat their ideological and religious opponents. In connection with the insistence on treating the followers of the other religion kindly, there is one more hadith:

Hazrat Ibn Umar says that a goat was slaughtered in his house. When he came home he inquired whether the gift was sent to the neighbouring Jew or not? He further says: “I have heard the Messenger of Allah as saying' Jibril' (Angel of Allah) had been regularly insisting on me to treat my neighbours kindly, so much so that I surmised that the neighbour would be made a recipient of the inheritance.” - (Bukhari)

Similarly Islam has ordered that its followers should be kind to their relatives, even though they may have rejected this religion, which they have made their own. Therefore, following the Truth does not mean that the rights of the relatives may be usurped: “But if they endeavor to make you associate with Me that of which you have no knowledge, do not obey them but accompany them in [this] world with appropriate kindness and follow the way of those who turn back to Me [in repentance]. Then to Me will be your return, and I will inform you about what you used to do.” – Holy Qur’an Chapter 31 Verse 15

Morality for the Nation

As regards the importance and need of morality at the public and collective level, Islam says that the progress and the survival of the nations, the nourishment and the development of their civilization and culture, and the consolidation of their power and strength depend on morality. If the people have good and excellent moral character, then all these good qualities will be found in them, but if their moral character is at lower levels then kingdom and rule will soon end.

“Nations live till their morality lives. When their moral character declines, they also decline,”

This reality is fully explained in a hadith in which the Prophet says to the people of his nation that although they have control over the whole of Arabia, and are in a position to decide the fate of the people of the country, as they hold an important position, their power can be maintained on the pillar of morality only.

Anas bin Malik says: “We were sitting in a house where some members of the Ansar and Muhajir were present, The Messenger of Allah came into the room and everybody tried to make room for him near his own seat. Then he proceeded towards the door and stood taking support of the door and said:

“The leaders will be from the Quraish, and I have great right on you and they have also a right on you as they would do. When they would be requested to show mercy, they would show mercy. When they would give a judgment, it would be based on justice. And when they would make a covenant, they would honour it. He who does not do like this, there would be on him the curse of Allah, of the angels and of all the people” - (Tibrani)

This saying of Holy Prophet peace be upon him unambiguously shows that any person, community, nation or government would be deserving of as much honour and respect as they would be the representatives of the best qualities in this world and would be striving to achieve high objectives.

If a government flaunts the label of Islam and Quran but the people are not satisfied with it, if it does not decide their matters justly, if it is not kind to the needy and does not honour its covenant, then it should be understood that in this government Islam and Quran are merely names, and this government is bereft of Islam's basic values and it deserves to be cursed from every corner of the earth and the skies.

It is a famous saying of Imam Ibn Taimiyah: “Allah guards the justice-loving government, even if it is the government of the Non-Muslims, and destroys the tyrant government, even if it is the government of Muslims.”

In the light of the Holy Qur’an and the teachings of Prophet Muhammed pbuh,we understand that morality is part of faith. If any nation loses its honour in the eyes of Allah or commands no respect among the people, it so happens because of its losing good moral character and becoming deprived of decent and honourable traits.

So, let us gear up to lead a life of excellent morals and gain the pleasure of Almighty Allah (God) along with an everlasting place in Paradise.