ALLAHU AKBAR..

FROM MY HEART ALLAHIM.... THIS IS TO YOU ONLY TO YOU... ONLY YOU KNOW ME, ALLAHIM...ONLY YOU CAN TO HELP ME..ONLY YOU CAN TO MAKE WHAT I NEED,
TO MODIFY WHAT TO NEED... TO BE BETTER WHAT NEED... ONLY YOU CAN TO FORGIVE ME... AND TO MAKE THOSE HEART, WITHOUT LOVE TO WORK FOR THE TRUTH LOVE... AND UNDERSTAND WHAT IS THE TRUE LOVE... MY ALLAHIM.. FORGIVE ME...
I , YET, AM TO LEARNING... TO BE, GOOD MUSLIM, MY ALLAH....









NÃO USE DE ENGANAÇÃO, NÃO USE AS PESSOAS, NÃO SE PONHA ENTRE CASAIS, NÃO SEPARE FAMILIAS, NÃO FALE DA VIDA ALHEIA.
TENTE SER MELHOR A CADA DIA. TEMA ALLAH CC COM FEVOR.
TODOS NÓS SABEMOS QUE COLHEREMOS O QUE SEMEAMOS.
CUIDE DE SUA VIDA. NÃO CUIDE DA VIDA ALHEIA.
SE NÃO PUDER AJUDAR, NÃO ATRAPALHE. NÃO SE PONHA NO CAMINHO.
ALLAH CC NOS DEU UMA UNICA VIDA, CABE-A NÓS CUIDAR DELA !














Thursday, August 30, 2012

 'A'oozu Billahi Minash-shaitanir Rajeem bismillaharrahmanarrahim
'Allaahumma innee um' udhu Bika min al-khubuthi wa'l-khabaa'ith (O Allah, eu busco refúgio com você desde os mal, masculino e feminino)

in  the name of Allah The Most Kind, The Most Merciful.
“I seek refuge in Allaah cc the Lord of the Daybreak.”, to protect "he", family , partners beloved FET, “From the evil (deeds) of that (creation) which Allaah created.”
“And from the evil (deeds of other people) when night time comes (and I am asleep unable to protect myself).”
 “And from the evil (deeds) of those (people) who blow on knots (and call on Satin (Shaitan) to help them to cause harm)."
“And from the evil (deeds) of the jealous person when they become envious (and they try to cause harm).”
In the name of Allaah CC The Most Kind, The Most Merciful.
 Say, “I seek refuge in Allaah CC the Lord of (all) humans.”
 “The king of (all) humans.”
 “The AllaahCC of (all) humans.”
 “From the evil of the retreating whisperer Shaitan who whispers evil suggestions but disappears when people remember God).”
 ‘Who whispers (evil suggestions) into the hearts of humans.”
 “(Promoting evil) from among (both) the jinn and humans.”

I ASK REFUGE IN ALLAH CC TO COVER HE AND ME, JOINED, PROTECTING OUR FAMILY FROM THOSE ARE AGAINST US , FROM THOSE MAKE SEPARATION OF THOSE ALLAH CC MAD JOIINED. I ASK TO ALLAH CC THE JUSTICE BE DONE  , OUR EFFORT BECOME VICTORIES , OUR FAITH STRONGLY.  AMIN,
AMIN AMIN AMIN
"Allâhümmec'alnî minettevvâbîne vec'alnî mine'l-mütetahhirîn"
The Real Masjid Al Aqsa
The Real Masjid Al Aqsa
Dear Muslims, Please make sure you and your children know which is the real Masjid Al Aqsa

Many Muslims think the Al-Sakhrah Mosque (shown on the right) also know as the "Dome of the rock" is the Al-Aqsa Mosque!!
!!!!THIS IS NOT TRUE!!!
The main reason behind this is public ignorance. The Al-Aqsa Mosque is the Mosque shown on the left.
This is the Al-Sakhrah Mosque!!( Dome of the rock)

This ( see above) is the Al-Sakhrah Mosque!!(Also known as the Dome of the rock) NOT the Al-Aqsa Mosque.


This is the real Al-Aqsa Mosque shown below!!

The Al-Aqsa Mosque where the Prophet Muhammad (sallal la ho alaihe wasalam) led salat with all the prophets, from Adam (alaihe ssalam) to Isa (alaihe ssalam).

Please make sure you and your children, your friends all know which is the real Masjid Al Aqsa. Check your house for pictures!! many people have picture in there homes showing the wrong mosque!!
In Islam Al-Aqsa is one of the three most sacred places after Mecca and Medina.

 Masjid Al Aqsa

 

Did you know?

  1. That, Masjidul Al Aqsa was the second Masjid on earth.
  2. That, it was built 40 years after the Ka’ba in Makkah.
  3. That, most scholars are of the opinion that Masjidul Al Aqsa was first built by Prophet Adam [as].
  4. That, Ibrahim [as] rebuilt the Masjidul Al Aqsa in Jerusalem as he and Ismail [as] rebuilt the Ka’ba in Makkah.
  5. That, Prophet Daud [as] began the rebuilding of Masjidul Al Aqsa.
  6. That, it was Prophet Sulayman [as] who finally completed the building of Masjidul Al Aqsa.
  7. That, Masjidul Al Aqsa built by Sulayman [as] was destroyed in 587 BC by Nebuchadnezzar King of Babylon.
  8. That, the Jews call this same Masjidul Al Aqsa built by Sulayman [as] as their Temple.
  9. That, the Jews re-built their Temple on them same site in 167 BC but was destroyed in 70 AD and Jews banished from Jerusalem.
  10. That, the site of Masjidul Al Aqsa remained barren and was used as a rubbish tip for nearly 600 years until the Great Khalifah Umar bin Khattab liberated Jerusalem in 637/8 AD.
  11. That, the Khalifah Umar bin Khattab began the foundation of Masjidul Al Aqsa and a timber mosque was built.
  12. That, the Umayyad Khalifah, Abd’ al Malik ibn Marwan in 691/2 [72/73 AH] began the construction of, Dome of the Rock – today this is the Golden Domed Mosque.
  13. That, the al Buraq wall or Western Wall where Prophet Muhammad [saas] tied his animal the Buraq on the night journey of al Isra is what the Jews call the wailing wall.
  14. That, to Muslims it is the land or the Haram Sharif area which is most holy and important.
  15. That, the Haram area of Al Aqsa has within it the Masjidul Al Aqsa [Black Domed Mosque] and Dome of the Rock [the Golden Domed Mosque].
  16. That, Israel occupied Masjidul Al Aqsa in 1967.
  17. That, the fundamentalist Jews have made 100’s of attempts to destroy Al Aqsa since 1967 when they occupied it. A fire in 1967 started by their help destroyed the 900 year old Mimbar installed by Slaudeen Ayub, the Great Muslim Hero.
  18. That, the fundamentalist want to blow up and destroy Masjidul Al Aqsa and replace it with a Jewish Temple.

Sunday, August 26, 2012

bismillaharrahmanarrahim
Criteria of a Sufi Naqshbandi
The Golden Chain of the Sufi Naqshbandi Order, containing the names of the 40 respected Sufi Grand Masters of the Order.
The following would always apply to genuine Sufi Naqshbandi teachers or Sheikhs:
  comply with Sharia -   BUT DIRECT FROM KURAN , HADITH. NOT AN ORDINARY INTERPREATION!!!
 must be a Aalim. There is no sufism without Ilm. (soooooo hard when alone far from islamic country..like no possible...Allah cc knows the badness from those make persons far from family :´´´´´´´´)
 regularly acknowledge the silsilah to which they give allegiance.
openly and regularly defer to the current leader of the silsilah
 Bay'ah is given to the leader of the silsilah, not the local teacher or Sheikh.
  accept interaction with other murids of the order.
don't accept ijazah from dead persons, or in dreams, or through special spiritual experience (rawhani). There are exceptions to this rule according to the Uwaisi concept of transmission where someone who lived before can train and transmit knowledge to someone who came later.
accept ONLY written ijazah in live, in presence of witnesses.


 bimillaharrahmanarrahim
" AllahCC, your are our Immensity COVERED .. and we are nothing, our live is short  , our hope is to turn to You, making our very best in this live for to reach You Allah CC , Your Please on us, Allahim

  Allah CC Greatness are our shield, "Please forgive and give positive answer to the dua of him (family to me, from You)
"O Thou, Whose kingdom there is no other besides Yours" O Thou, whose praise can not be enumerated by His subjects * O Thou, Whose Glory can not be described by Thy creatures * O Thou, Whose perfection extends beyond the reach of any view * O Thou, Whose attributes exceed the boundaries of all understandings * O Thou Whose Greatness is beyond the reach of all thoughts * Oh You, Whose Qualities man can not adequately describe * O Thou, Whose your Decree subjects not * You may refuse Oh, Whose signs are clearly manisfestam at all * - * You Allahim glorified Thee There is no other god but You * protection, protection, save us from the Fire. '
If the bad what happen are from asct not good from us, what we know or do not know, please, Allahim, YOUR FORGIVE we need,so  Please, Forgive us . Because of we are so ignorant, we can live many lives and never will have the minimum knowledge enought for have understandings. we are reall nothing in front all our creations Allahim.
Allahim, the emergency needs, please give fully in halal way, Allahim, because of Only You can!

Allahim Peace to his heart, are From You, so Please, CARE his heart, mind, thoughts eyes, Eard. BE ... Allahim, please. Victories to his acts.
Allahim,  the humanity are so egoist, doing too many badenss to who are sincery heart , to who are inoscent, to who are truste to you, Allahim, Please, You Allah Knows the all true, so, please, chage the bad what happened , happen, and are for come, in Victory to he (my family from you) in all work , acts , the Vicotry be done to him, the Win from you BE, the profities halal, the properties from YOU, Ownner of everything , please Give to him, and excuse , it is emergency, because of  we have only help From You for be in correct way. You knows the efforts done, for be in halal,  So, Please, care for he be, always in Safe, in halal, and those are around, respect him, and Those Who have the enought for help, in halal, pleaase, GIVE, Your Angels, with the help halal, Allahim, please.
You know the emergency and everything about us all. Please, make all Allahim esforços be in Victorie from him, now, in this emergency, When the souls are in dangerows im Allah. We thanks in advance, about all our prophets, our lives, and everything, to the lessons, but please, make stop the badness and give the Your providence, from this claim, Allahim.
we are to You, many thanks amin amin amin





bismillaharrahmanarrahim

 Minds that are narrow because of their absorption in neglect of God, sin and materialism, are unable to understand issues related to immensity, grandeur and infinite, resulting in refusal and denial, pride originated knowledge, wrong, they have= Changed Values

For example of waht we see as normal but are dangerow facts in our society: the lake dialogues; persons, immature (mostly young s hiding from parents, authoritarian, their own  truth); persons do acts with and hide to who need be clear and show to who need to hide.

*** in the text, above, the word "psychology " are not the Ordinary as we learn in the curent live. The mean the REAL psychology , where is all knowledge internal external, that absorbs humans during their life in the face of society where he lives, and also the genetic, biological face in their cognitive capacity * (* shape and / or ability to learn to understand the world )

3 are The Importance need understand: Nafs (Self, ego, soul or psyche), the Qalb (heart) and Ruh (Spirit). The origin and basis of these terms is Quran and they have been exposed over by centuries of Sufi comments.

Nafs is considered to be the lowest principle of man. Higher than the nafs is the Qalb (heart), and the Ruh (spirit). 
This tripartition forms the foundation of later, more complicated systems; it is found as early as the Koranic commentary by Ja'far al-Sadiq. He holds that the nafs is peculiar to the zalim (tyrant), the qalb to the muqtasid (moderate), and the rūh to the sābiq (preceding one, winner); the zālim loves God for his own sake, the muqtasid loves Him for Himself, and the sābiq annihilates his own will in God's will. Bayezid Bistami, Hakīm at-Tirmidhī, and Junayd have followed this tripartition. Kharrāz, however, inserts between nafs and qalb the element tab', "nature," the natural functions of man. The spiritual body (soul) was created in adult form of the living body.

At almost the same time in history, Nūrī saw in man four different aspects of the heart, which he derived from the Koran:

Sadr (breast) is connected with Islam (Sūra 39:23); qalb (heart) is the seat of īmān (faith) (Sūra 49:7; 16:106); fuad (heart) is connected with marifa (gnosis) (Sūra 53:11); and lubb (innermost heart) is the seat of tauhīd (Sūra 3:190).

The Sufis often add the element of sirr, the innermost part of the heart in which the divine revelation is experienced. Jafar introduced, in an interesting comparison, reason, aql, as the barrier between nafs and qalb -- "the barrier which they both cannot transcend" (Sūra 55:20), so that the dark lower instincts cannot jeopardize the heart's purity. Each of these spiritual centers has its own functions, and Amr al-Makkī has summed up some of the early Sufi ideas in a myth:

Allah CC  created the hearts seven thousand years before the bodies and kept them in the station of proximity to Himself and He created the spirits seven thousand years before the hearts and kept them in the garden of intimate fellowship (uns) with Himself, and the consciences—the innermost part—He created seven thousand years before the spirits and kept them in the degree of union (waṣl) with Himself. Then he imprisoned the conscience in the spirit and the spirit in the heart and the heart in the body. Then He tested them and sent prophets, and then each began to seek its own station. The body occupied itself with prayer, the heart attained to love, the spirit arrived at proximity to its Lord, and the innermost part found rest in union with Allah CC 


  • Nafs

"Nafs" (self or soul) turned to wishes offered from the world:   is the aspect of the psyche that can be viewed along a continuum, and has the potential of functioning from the grossest to the highest level. The self at its lowest level refers to our negative traits and tendencies, controlled by emotions, desires and its gratification. Sufic psychology identifies seven levels of the nafs, which have been identified in the Quran. The process of growth depends on working through these levels. These are: tyrannical self, regretful self, inspired self, serene self, pleased self, pleasing self and the pure self.

  • Qalb
Sufi  heart refers to the spiritual heart or qalb, not the physical organ. It is this spiritual heart that contains the deeper intelligence and wisdom. It holds the Divine spark or spirit and is the place of gnosis and deep spiritual knowledge. In Sufism, the goal is to develop a heart that is sincere, loving and compassionate, and to develop the heart's intelligence, which is deeper, and more grounded than the rational, abstract intelligence of the mind. Just as the physical heart supplies blood to the body, the spiritual heart nourishes the soul with wisdom and spiritual light, and it also purifies the gross personality traits. According to Sufic psychology emotions are from the self or nafs, not from the heart. The qalb mediates between the Nafs and soul. Its task is control the nafs and direct the man toward the spirit.Ruh

  • The spirit or ruh is in direct connection with the Divine, even if one is unconscious of that connection. The spirit has seven levels or facets of the complete spirit. These levels are: mineral, vegetable, animal, personal, human, secret and secret of secret souls. Each level represents the stages of evolution, and the process that it goes through in its growth. The spirit is holistic, and extends to all aspects of the person, i.e. the body, the mind and the soul. Each level of the spirit has valuable gifts and strengths, as well as weaknesses. The goal is to develop the strengths and to achieve a balance between these levels, not forgoing the lower ones to focus only on the higher ones. In traditional psychology, Ego psychology deals with the animal soul, Behavioral real psychology focuses on the conditioned functioning of the vegetable and animal soul, Cognitive psychology deals with the mental functions of the personal soul, Humanistic psychology deals with the activities of the human soul and Transpersonal psychology deals with ego-transcending consciousness of the secret soul and the secret of secret souls.

İsmi Azam Duası (Ya Cemilu Ya Allah)-www.islamidavet.org

İsmi Azam Duası (Ya Cemilu Ya Allah)-www.islamidavet.org

Abdulkadir İ Geylanî Tazarru Ve Niyaz mağfiret

this is the humanity..... they are not human























...........



Stupid people will always be stupid.!!!

 

'A'oozu Billahi Minash-shaitanir Rajeem bismillaharrahmanarrahim

'A'oozu Billahi Minash-shaitanir Rajeem bismillaharrahmanarrahim

Ayat-ul-Kursî.]—
Allah! There is no deity except He, the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth.
Who is he that can intercede with Him except with His Permission?
He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter .
And they will never compass anything of His Knowledge except that which He wills. His throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great.


Allahu laa ilaha illa huwa, Al -Haiy ul-Qaiyum La ta'khudhuhu sinatu wa la nawm lahu ma fis -samawati wa ma fil-'ard Man dhal-ladhi yashfa'u 'indahu illa bi-idhnihi Ya'lamu ma bayna aydihim wa ma khalfahum wa la yuhituna bi shai'im min 'ilmihi illa bima sha'a Wasi'a kursiyuhus-samawati wal ard wa la ya'uduhu hifdhuhuma wa Hu wal 'Aliyul-Adheem

In the name of Allah, The Most Kind, The Most Merciful.


Quran 113:0
In the name of Allah, The Most Kind, The Most Merciful.
Say, “I seek refuge in (Allah) the Lord of the Daybreak.”
“From the evil (deeds) of that (creation) which He (Allah) created.”
“And from the evil (deeds of other people) when night time comes (and I am asleep unable to protect myself).”
“And from the evil (deeds) of those (people) who blow on knots (and call on Satin .Shaitan) to help them to cause harm)."
“And from the evil (deeds) of the jealous person when they become envious (and they try to cause harm).”


Quran 114:0
In the name of Allah, The Most Kind, The Most Merciful.
Say, “I seek refuge in (Allah) the Lord of (all) humans.”
“The king of (all) humans.”
“The Allah of (all) humans.”
“From the evil of the retreating whisperer (Satin.Shaitan) who whispers evil suggestions ,( but disappears when people remember Allah).”
‘Who whispers (evil suggestions) into the hearts of humans.”
“(Promoting evil) from among (both) the jinn and humans.”

Oh our Sir, do not condemn us, we are forgotten or we make a mistake! Oh our Sir, do not impose on us load, like which you imposed on our ancestors! Oh our Sir, do not overload us with what we cannot support! Tolerate us! Forgive us! Have compassion of us! You are our Protector! Grant to us the victory on the incredulous ones!


"Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu'l-mulk wa lahu'l-hamd wa huwa 'ala kulli shay'in qadeer (There is no god except Allaah Alone with no partner or associate; His is the Sovereignty and His is the praise, and He is Able to do all things)"
Amin amin amin



O JARDIM - THE GARDEN



O JARDIM

Ao nascer, recebemos um jardim para cuidar, já com muitas sementes, que noscabe apenas regar, cuidando com carinho de cada canteiro.No canteiro do Amor, nascem os mais belos sentimentos, como a solidariedade,o afeto, a ternura e uma linda flor vermelha, chamada de solidariedade.No canteiro da esperança, nascem os sonhos, a perseverança, os desejos daalma, que bem regados, rendem muitos frutos, chamados de "realizações".No canteiro da alegria, flores lindas que sorriem para a vida, sãoconhecidas como "motivação", "boa vontade" e "persistência", sendofundamentais para a continuidade do nosso jardim.Mais ao fundo, um canteiro impressiona pela altura das flores, é o canteiroda fé, regado com orações e atitudes regeneradoras, sobem até o céu, emuitas das flores tocam os pés dos anjos, que tudo ouvem nas nossasplantações.Muitos cuidam do canteiro com trabalho incessante, vigiando os pensamentos,regando constantemente o amor, a alegria e a esperança, sempre com desejosincero de mudar para melhor.Assim, as flores crescem sempre fortes, lindas e mesmo diante dastempestades, próprias da vida, resistem ao tempo e as dificuldades,tornando-se cada vez mais belas.Outros, se perdem em lamentações, gastando o precioso tempo em divagações.Pensam nas plantas que poderiam ter e não tem, naquelas que já tiveram eperderam, nas belas plantas do vizinho, e vão se descuidando do jardim,deixando as ervas daninhas tomarem conta dos canteiros.Assim, plantas destruidoras como o ódio, a inveja, a calúnia, a preguiça, as paixões,
o desrespeito, entre outras pragas, vão tomando o lugar das flores, e vamos nos
tornando pessoas amargas, insensíveis, amarguradas, tristes e doentes.O jardim da vida são os seus pensamentos, o regador seus sentimentos e asemente, a fé.O jardineiro é você, a terra, a própria vida, a água é Allah (swt), fonte de toda avida, que está dentro de você, e em todos os lugares em forma de energia.Seja você, o próprio jardim de Deus, cuide dos seus canteiros, regue todosos dias com amor, esperança e fé.Eu acredito em você.
Cid Pimentel
F.M.J.

adaptado por Suleyman


The GARDEN
While being born, we receive the garden you it take care, already with much seeds, which noscabe it hardly will water, taking care affectionately of each flowerbed. In the flowerbed of the Love, the most beautiful feelings plows born, like the solidarity, the affection, the gentleness and the lovely red flower called of solidarity. In the flowerbed of the hope, there joy plows born the dreams, the perseverance, the wishes daalma, what watered well, bring many results called of " realizations in.No flowerbed of the, lovely flowers that smile will be the life, sãoconhecidas like "motivation", " good will " and "persistence", sendofundamentais will be the continuity of our garden. Live you it the bottom, the flowerbed impresses will be the height of the flowers, he is the canteiroda faith, watered with prayers and regenerative attitudes, they rise up you it the sky, emuitas of the flowers they touch the feet of the angels, who completely hear in the nossasplantações. Many people take care of the flowerbed with incessant work, watching the thoughts, always watering constantly the love, the joy and the hope, with desejosincero of changing will be better. Only, the flowers always grow strongly, lovely and even before dastempestades, own of the life, stand the test of team and the difficulties, becoming live and live beautiful.
Others, they plows lost in lamentations, spending the precious team in wanderings. They think about the plants that they might have and it is not, in that what they had already eperderam, in the beautiful plants of the neighbor, and they go if neglecting the garden, letting the weeds take care of the flowerbeds. Only, destructive plants like the hatred, the envy, the slander, the laziness, the passions, the disrespect, between other nuisances, plow taking the place of the flowers, and we go in making bitter, insensible, embittered, sad and ill persons. The garden of the life they plows his thoughts, watering can his feelings and asemente, the faith. The gardener is you, the land, the life itself, the water is Allah (swt), fountain of every live, which is inside you, and at all the places in the form of energy. Be you, the God's garden itself, take care of his flowerbeds, water todosos days with love, hope and faith.
I BELIEVE IN YOU!!!

by: Dr . Cid Pimentel F.M.J. adapted by Suleyman