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Dua Qunoot
O Allah! We beg help from You alone; ask forgiveness from You alone, and turn towards You and praise You for all the good things and are grateful to You and are not ungrateful to You and we part and break off with all those who are disobedient to you. O Allah! You alone do we worship and pray exclusively to You and bow before You alone and we hasten eagerly towards You and we fear Your severe punishment and hope for Your Mercy as your severe punishment is surely to be meted out to the unbelievers.
Allah! Nós imploramos ajuda de você sozinho, pedir perdão Você sozinho, e virar para você e te louvo por todas as coisas boas e somos gratos a você e não são ingratos para você e nós parte e romper com todos aqueles que são desobedientes a você . Allah! Você só nós adoramos e oramos exclusivamente para você e se curvar diante de ti sozinho e temos que correr ansiosamente para você e nós tememos sua punição severa e esperança para a sua misericórdia, como sua punição severa é certamente a ser dispensado aos incrédulos.
The entire Muslim, real, Ummah should be concerned and should engage themselves
as says in the Qunoot-e-Nazila and make dua for the Muslims in everywhere who is in trouble, and care without prejudice any real muslim, those Allah cc sent for be by side in this life to be protected for stay a muslim, also, helper each to other as the fingers help each other in a hand for care and protect the body and everything on world..
Hadith 1 Hadhrat Nu'maan ibn Basheer (Radhiallaahu Anhu) narrates that Rasulullah (Sallallaahu Alayhi Wasallam) said, 'You will see the believers in their mutual mercy for one another, mutual love for one another, and mutual companion for one another like a body. When one limb (of the body) complains, that effects the entire body by being awake and having fever.' (Mishkaat pg.422; Qadeemi) Hadith 2 Hadhrat Abu Musa (Radhiallaahu Anhu) narrates that Rasulullah (Sallallaahu Alayhi Wasallam) said, 'A believer to a believer is like a building that strengthens one another (with each brick).' (Ibid) Hadith 3 Hadhrat Ibn Umar (Radhiallaahu Anhu) narrates that Rasulullah (Sallallaahu Alayhi Wasallam) said, 'A Muslim is a brother of another Muslim, so do not oppress him and do not hand him over (to the mercy of the enemies when he is in trouble).' (Ibid) Hadith 4 Hadhrat Aamir ibn Maalik, the leader of the tribe of Bani Sulaym requested the help of Rasulullah (Sallallaahu Alayhi Wasallam) against the enemies of his tribe. Rasulullah (Sallallaahu Alayhi Wasallam) accepted his request and sent seventy Sahaaba (Radhiallaahu Anhum) who were Qurraa (experts in the recitation of the noble Qur'aan). The tribe of Banu Sulaym surrounded these Sahaaba (Radhiallaahu Anhum) by a place called Bir Ma'oona and murdered them. Jibraaeel (Alayhis salaam) informed Rasulullah (Sallallaahu Alayhi Wasallam) of the incident and conveyed to him the heartfelt message of the Qurraa: 'Inform our people that we met our Rabb. He was pleased with us and (in turn) pleased us.' This incident caused great grief to Rasulullah. Abdullah ibn Mas'ood (Radhiallaahu Anhu) narrates that Rasulullah (Sallallaahu Alayhi Wasallam) recited Qunoot Naazila for one month continuously cursing the tribe of Bani Sulaym. (Bukhari vol.2 pg.586; Thanwi) In view of the above, the Fuqahaa have ruled that when the Ummat is in a crisis, they should follow the Sunnah practise of Qunoot-e-Naazila and make Du'aa for the Ummah. Once again Daarul Islaam (Afghanistan) and Daarul Kufr (America and its allies) are at crossroads and we should resort to the Sunnat practise of Qunoot-e-Naazila.